15 They smote also the tents of cattle, and carried away sheep and camels in abundance, and returned to Jerusalem.
15 They smote H5221 also the tents H168 of cattle, H4735 and carried away H7617 sheep H6629 and camels H1581 in abundance, H7230 and returned H7725 to Jerusalem. H3389
15 They smote also the tents of cattle, and carried away sheep in abundance, and camels, and returned to Jerusalem.
15 and also tents of cattle they have smitten, and they capture sheep in abundance, and camels, and turn back to Jerusalem.
15 They smote also the tents of cattle, and carried away sheep and camels in abundance, and returned to Jerusalem.
15 They struck also the tents of cattle, and carried away sheep in abundance, and camels, and returned to Jerusalem.
15 And they made an attack on the tents of the owners of the cattle, and took away great numbers of sheep and camels and went back to Jerusalem.
And the children of Israel took all the women of Midian captives, and their little ones, and took the spoil of all their cattle, and all their flocks, and all their goods.
And of the children of Israel's half, thou shalt take one portion of fifty, of the persons, of the beeves, of the asses, and of the flocks, of all manner of beasts, and give them unto the Levites, which keep the charge of the tabernacle of the LORD. And Moses and Eleazar the priest did as the LORD commanded Moses. And the booty, being the rest of the prey which the men of war had caught, was six hundred thousand and seventy thousand and five thousand sheep, And threescore and twelve thousand beeves, And threescore and one thousand asses, And thirty and two thousand persons in all, of women that had not known man by lying with him. And the half, which was the portion of them that went out to war, was in number three hundred thousand and seven and thirty thousand and five hundred sheep: And the LORD's tribute of the sheep was six hundred and threescore and fifteen. And the beeves were thirty and six thousand; of which the LORD's tribute was threescore and twelve. And the asses were thirty thousand and five hundred; of which the LORD's tribute was threescore and one. And the persons were sixteen thousand; of which the LORD's tribute was thirty and two persons. And Moses gave the tribute, which was the LORD's heave offering, unto Eleazar the priest, as the LORD commanded Moses. And of the children of Israel's half, which Moses divided from the men that warred, (Now the half that pertained unto the congregation was three hundred thousand and thirty thousand and seven thousand and five hundred sheep, And thirty and six thousand beeves, And thirty thousand asses and five hundred, And sixteen thousand persons;) Even of the children of Israel's half, Moses took one portion of fifty, both of man and of beast, and gave them unto the Levites, which kept the charge of the tabernacle of the LORD; as the LORD commanded Moses.
And these written by name came in the days of Hezekiah king of Judah, and smote their tents, and the habitations that were found there, and destroyed them utterly unto this day, and dwelt in their rooms: because there was pasture there for their flocks.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Chronicles 14
Commentary on 2 Chronicles 14 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 14
2Ch 14:1-5. Asa Destroys Idolatry.
1. In his days the land was quiet ten years—This long interval of peace was the continued effect of the great battle of Zemaraim (compare 1Ki 15:11-14).
2. Asa did that which was good and right—(compare 1Ki 15:14). Still his character and life were not free from faults (2Ch 16:7, 10, 12).
3. brake down the images—of Baal (see on 2Ch 34:4; Le 26:30).
cut down the groves—rather, "Asherim."
5. he took away … the high places—that is, those devoted to idolatrous rites.
took away out of all the cities of Judah the high places and the images—All public objects and relics of idolatry in Jerusalem and other cities through his kingdom were destroyed; but those high places where God was worshipped under the figure of an ox, as at Beth-el, were allowed to remain (1Ki 15:14); so far the reformation was incomplete.
2Ch 14:6-8. Having Peace, He Strengthens His Kingdom with Forts and Armies.
6. he built fenced cities in Judah—(See on 1Ki 15:22).
7. while the land is yet before us—that is, while we have free and undisputed progress everywhere; no foe is near; but, as this happy time of peace may not last always and the kingdom is but small and weak, let us prepare suitable defenses in case of need. He had also an army of five hundred eighty thousand men. Judah furnished the heavily armed soldiers, and Benjamin the archers. This large number does not mean a body of professional soldiers, but all capable of bearing arms and liable to be called into service.
2Ch 14:9-15. He Overcomes Zerah, and Spoils the Ethiopians.
9. there came out against them Zerah the Ethiopian—This could not have been from Ethiopia south of the cataracts of the Nile, for in the reign of Osorkon I, successor of Shishak, no foreign army would have been allowed a free passage through Egypt. Zerah must, therefore, have been chief of the Cushites, or Ethiopians of Arabia, as they were evidently a nomad horde who had a settlement of tents and cattle in the neighborhood of Gerar.
a thousand thousand, and three hundred chariots—"Twenty camels employed to carry couriers upon them might have procured that number of men to meet in a short time. As Zerah was the aggressor, he had time to choose when he would summon these men and attack the enemy. Every one of these Cushite shepherds, carrying with them their own provisions of flour and water, as is their invariable custom, might have fought with Asa without eating a loaf of Zerah's bread or drinking a pint of his water" [Bruce, Travels].
10. Then Asa went out against him, and they set the battle in array … at Mareshah—one of the towns which Rehoboam fortified (2Ch 11:8), near a great southern pass in the low country of Judah (Jos 15:44). The engagement between the armies took place in a plain near the town, called "the valley of Zephathah," supposed to be the broad way coming down Beit Jibrin towards Tell Es-Safren [Robinson].
11-13. Asa cried unto the Lord his God—Strong in the confidence that the power of God was able to give the victory equally with few as with many, the pious king marched with a comparatively small force to encounter the formidable host of marauders at his southern frontier. Committing his cause to God, he engaged in the conflict—completely routed the enemy, and succeeded in obtaining, as the reward of his victory, a rich booty in treasure and cattle from the tents of this pastoral horde.