2 Chronicles 2:11 King James Version (KJV)

11 Then Huram the king of Tyre answered in writing, which he sent to Solomon, Because the LORD hath loved his people, he hath made thee king over them.


2 Chronicles 2:11 King James Version with Strong's Concordance (STRONG)

11 Then Huram H2361 the king H4428 of Tyre H6865 answered H559 in writing, H3791 which he sent H7971 to Solomon, H8010 Because the LORD H3068 hath loved H160 his people, H5971 he hath made H5414 thee king H4428 over them.


2 Chronicles 2:11 American Standard (ASV)

11 Then Huram the king of Tyre answered in writing, which he sent to Solomon, Because Jehovah loveth his people, he hath made thee king over them.


2 Chronicles 2:11 Young's Literal Translation (YLT)

11 And Huram king of Tyre saith in writing, and sendeth unto Solomon: `In the love of Jehovah to His people He hath given thee king over them.'


2 Chronicles 2:11 Darby English Bible (DARBY)

11 And Huram king of Tyre answered in writing, which he sent to Solomon, Because Jehovah loved his people, he made thee king over them.


2 Chronicles 2:11 World English Bible (WEB)

11 Then Huram the king of Tyre answered in writing, which he sent to Solomon, Because Yahweh loves his people, he has made you king over them.


2 Chronicles 2:11 Bible in Basic English (BBE)

11 Then Huram, king of Tyre, sent Solomon an answer in writing, saying, Because of his love for his people the Lord has made you king over them.

Cross Reference

1 Kings 10:9 KJV

Blessed be the LORD thy God, which delighted in thee, to set thee on the throne of Israel: because the LORD loved Israel for ever, therefore made he thee king, to do judgment and justice.

2 Chronicles 9:8 KJV

Blessed be the LORD thy God, which delighted in thee to set thee on his throne, to be king for the LORD thy God: because thy God loved Israel, to establish them for ever, therefore made he thee king over them, to do judgment and justice.

Deuteronomy 7:7-8 KJV

The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people: But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.

Psalms 72:17 KJV

His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed.

Commentary on 2 Chronicles 2 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 2

2Ch 2:1, 2. Solomon's Laborers for Building the Temple.

1. Solomon determined to build—The temple is the grand subject of this narrative, while the palace—here and in other parts of this book—is only incidentally noticed. The duty of building the temple was reserved for Solomon before his birth. As soon as he became king, he addressed himself to the work, and the historian, in proceeding to give an account of the edifice, begins with relating the preliminary arrangements.

2Ch 2:3-10. His Message to Huram for Skilful Artificers.

3-6. Solomon sent to Huram—The correspondence was probably conducted on both sides in writing (2Ch 2:11; also see on 1Ki 5:8).

As thou didst deal with David my father—This would seem decisive of the question whether the Huram then reigning in Tyre was David's friend (see on 1Ki 5:1-6). In opening the business, Solomon grounded his request for Tyrian aid on two reasons: 1. The temple he proposed to build must be a solid and permanent building because the worship was to be continued in perpetuity; and therefore the building materials must be of the most durable quality. 2. It must be a magnificent structure because it was to be dedicated to the God who was greater than all gods; and, therefore, as it might seem a presumptuous idea to erect an edifice for a Being "whom the heaven and the heaven of heavens do not contain," it was explained that Solomon's object was not to build a house for Him to dwell in, but a temple in which His worshippers might offer sacrifices to His honor. No language could be more humble and appropriate than this. The pious strain of sentiment was such as became a king of Israel.

7. Send me now therefore a man cunning to work—Masons and carpenters were not asked for. Those whom David had obtained (1Ch 14:1) were probably still remaining in Jerusalem, and had instructed others. But he required a master of works; a person capable, like Bezaleel (Ex 35:31), of superintending and directing every department; for, as the division of labor was at that time little known or observed, an overseer had to be possessed of very versatile talents and experience. The things specified, in which he was to be skilled, relate not to the building, but the furniture of the temple. Iron, which could not be obtained in the wilderness when the tabernacle was built, was now, through intercourse with the coast, plentiful and much used. The cloths intended for curtains were, from the crimson or scarlet-red and hyacinth colors named, evidently those stuffs, for the manufacture and dyeing of which the Tyrians were so famous. "The graving," probably, included embroidery of figures like cherubim in needlework, as well as wood carving of pomegranates and other ornaments.

8. Send me … cedar trees, &c.—The cedar and cypress were valued as being both rare and durable; the algum or almug trees (likewise a foreign wood), though not found on Lebanon, are mentioned as being procured through Huram (see on 1Ki 10:11).

10. behold, I will give to thy servants … beaten wheat—Wheat, stripped of the husk, boiled, and saturated with butter, forms a frequent meal with the laboring people in the East (compare 1Ki 5:11). There is no discrepancy between that passage and this. The yearly supplies of wine and oil, mentioned in the former, were intended for Huram's court in return for the cedars sent him; while the articles of meat and drink specified here were for the workmen on Lebanon.

2Ch 2:11-18. Huram's Kind Answer.

11. Because the Lord hath loved his people, &c.—This pious language creates a presumption that Huram might have attained some knowledge of the true religion from his long familiar intercourse with David. But the presumption, however pleasing, may be delusive (see on 1Ki 5:7).

13, 14. I have sent a cunning man—(See on 1Ki 7:13-51).

17, 18. Solomon numbered all the strangers, &c.—(See on 1Ki 5:13; 1Ki 5:18).