2 Chronicles 7:1-4 King James Version (KJV)

1 Now when Solomon had made an end of praying, the fire came down from heaven, and consumed the burnt offering and the sacrifices; and the glory of the LORD filled the house.

2 And the priests could not enter into the house of the LORD, because the glory of the LORD had filled the LORD's house.

3 And when all the children of Israel saw how the fire came down, and the glory of the LORD upon the house, they bowed themselves with their faces to the ground upon the pavement, and worshipped, and praised the LORD, saying, For he is good; for his mercy endureth for ever.

4 Then the king and all the people offered sacrifices before the LORD.


2 Chronicles 7:1-4 King James Version with Strong's Concordance (STRONG)

1 Now when Solomon H8010 had made an end H3615 of praying, H6419 the fire H784 came down H3381 from heaven, H8064 and consumed H398 the burnt offering H5930 and the sacrifices; H2077 and the glory H3519 of the LORD H3068 filled H4390 the house. H1004

2 And the priests H3548 could H3201 not enter H935 into the house H1004 of the LORD, H3068 because the glory H3519 of the LORD H3068 had filled H4390 the LORD'S H3068 house. H1004

3 And when all the children H1121 of Israel H3478 saw H7200 how the fire H784 came down, H3381 and the glory H3519 of the LORD H3068 upon the house, H1004 they bowed H3766 themselves with their faces H639 to the ground H776 upon the pavement, H7531 and worshipped, H7812 and praised H3034 the LORD, H3068 saying, For he is good; H2896 for his mercy H2617 endureth for ever. H5769

4 Then the king H4428 and all the people H5971 offered H2076 sacrifices H2077 before H6440 the LORD. H3068


2 Chronicles 7:1-4 American Standard (ASV)

1 Now when Solomon had made an end of praying, the fire came down from heaven, and consumed the burnt-offering and the sacrifices; and the glory of Jehovah filled the house.

2 And the priests could not enter into the house of Jehovah, because the glory of Jehovah filled Jehovah's house.

3 And all the children of Israel looked on, when the fire came down, and the glory of Jehovah was upon the house; and they bowed themselves with their faces to the ground upon the pavement, and worshipped, and gave thanks unto Jehovah, `saying', For he is good; for his lovingkindness `endureth' for ever.

4 Then the king and all the people offered sacrifice before Jehovah.


2 Chronicles 7:1-4 Young's Literal Translation (YLT)

1 And at Solomon's finishing to pray, then the fire hath come down from the heavens, and consumeth the burnt-offering and the sacrifices, and the honour of Jehovah hath filled the house,

2 and the priests have not been able to go in unto the house of Jehovah, because the honour of Jehovah hath filled the house of Jehovah.

3 And all the sons of Israel are looking on the descending of the fire, and the honour of Jehovah on the house, and they bow -- faces to the earth -- on the pavement, and do obeisance, and give thanks to Jehovah, for good, for to the age `is' His kindness.

4 And the king and all the people are sacrificing a sacrifice before Jehovah,


2 Chronicles 7:1-4 Darby English Bible (DARBY)

1 And when Solomon had ended praying, the fire came down from the heavens and consumed the burnt-offering and the sacrifices; and the glory of Jehovah filled the house.

2 And the priests could not enter into the house of Jehovah, because the glory of Jehovah filled Jehovah's house.

3 And all the children of Israel saw how the fire came down, and the glory of Jehovah upon the house, and bowed themselves with their faces to the ground on the pavement, and worshipped and thanked Jehovah: For he is good, for his loving-kindness [endureth] for ever.

4 And the king and all the people offered sacrifices before Jehovah.


2 Chronicles 7:1-4 World English Bible (WEB)

1 Now when Solomon had made an end of praying, the fire came down from heaven, and consumed the burnt offering and the sacrifices; and the glory of Yahweh filled the house.

2 The priests could not enter into the house of Yahweh, because the glory of Yahweh filled Yahweh's house.

3 All the children of Israel looked on, when the fire came down, and the glory of Yahweh was on the house; and they bowed themselves with their faces to the ground on the pavement, and worshiped, and gave thanks to Yahweh, [saying], For he is good; for his loving kindness endures for ever.

4 Then the king and all the people offered sacrifice before Yahweh.


2 Chronicles 7:1-4 Bible in Basic English (BBE)

1 Now when Solomon's prayers were ended, fire came down from heaven, burning up all the offerings; and the house was full of the glory of the Lord.

2 And the priests were not able to go into the house of the Lord, for the Lord's house was full of the glory of the Lord.

3 And all the children of Israel were looking on when the fire came down, and the glory of the Lord was on the house; and they went down on their knees, with their faces to the earth, worshipping and praising the Lord, and saying, He is good; for his mercy is unchanging for ever.

4 Then the king and all the people made offerings before the Lord.

Commentary on 2 Chronicles 7 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 7

2Ch 7:1-3. God Gives Testimony to Solomon's Prayer; the People Worship.

1. the fire came down from heaven, and consumed the burnt offering—Every act of worship was accompanied by a sacrifice. The preternatural stream of fire kindled the mass of flesh, and was a token of the divine acceptance of Solomon's prayer (see on Le 9:24; 1Ki 18:38).

the glory of the Lord filled the house—The cloud, which was the symbol of God's presence and majesty, filled the interior of the temple (Ex 40:35).

2. the priests could not enter—Both from awe of the miraculous fire that was burning on the altar and from the dense cloud that enveloped the sanctuary, they were unable for some time to perform their usual functions (see on 1Ki 8:10). But afterwards, their courage and confidence being revived, they approached the altar and busied themselves in the offering of an immense number of sacrifices.

3. all the children of Israel … bowed themselves with their faces to the ground upon the pavement—This form of prostration (that of lying on one's knees with the forehead touching the earth), is the manner in which the Hebrews, and Orientals in general, express the most profound sentiments of reverence and humility. The courts of the temple were densely crowded on the occasion, and the immense multitude threw themselves on the ground. What led the Israelites suddenly to assume that prostrate attitude on the occasion referred to, was the spectacle of the symbolical cloud slowly and majestically descending upon the temple, and then entering it.

2Ch 7:4-11. Solomon's Sacrifices.

4. Then the king and all the people offered sacrifices—Whether the individual worshippers slaughtered their own cattle, or a certain portion of the vast number of the Levitical order in attendance performed that work, as they sometimes did, in either case the offerings were made through the priests, who presented the blood and the fat upon the altar (see on 1Ki 8:62).

5, 6. so the king and all the people dedicated the house of God—The ceremonial of dedication consisted principally in the introduction of the ark into the temple, and in the sacrificial offerings that were made on a scale of magnitude suitable to the extraordinary occasion. All present, the king, the people, and the priests, took part according to their respective stations in the performance of the solemn service. The duty, of course, devolved chiefly on the priests, and hence in proceeding to describe their several departments of work, the historian says, generally, "the priests waited on their offices." While great numbers would be occupied with the preparation and offering of the victims, others sounded with their trumpets, and the different bands of the Levites praised the Lord with vocal and instrumental music, by the hundred thirty-sixth Psalm, the oft-recurring chorus of which is, "for His mercy endureth for ever."

7. Solomon hallowed the middle of the court—On this extraordinary occasion, when a larger number of animals were offered than one altar and the usual place of rings to which the animals were bound would admit, the whole space was taken in that was between the place of rings and the west end of the court to be used as a temporary place for additional altars. On that part of the spacious court holocausts were burning all round.

8. Solomon kept the feast seven days—The time chosen for the dedication of the temple was immediately previous to the feast of tabernacles (see on 1Ki 8:1-12). That season, which came after the harvest, corresponding to our September and October, lasted seven days, and during so prolonged a festival there was time afforded for the offering of the immense sacrifices enumerated. A large proportion of these were peace offerings, which afforded to the people the means of festive enjoyment.

all Israel … from the entering in of Hamath—that is, the defile at Lebanon.

unto the river of Egypt—that is, Rhinocorura, now El-Arish, the south boundary of Palestine.

10. on the three and twentieth day of the seventh month—This was the last day of the feast of tabernacles.

2Ch 7:12-22. God Appears to Him.

12. the Lord appeared to Solomon by night—(See on 1Ki 9:1-9). The dedication of the temple must have been an occasion of intense national interest to Solomon and his subjects. Nor was the interest merely temporary or local. The record of it is read and thought of with an interest that is undiminished by the lapse of time. The fact that this was the only temple of all nations in which the true God was worshipped imparts a moral grandeur to the scene and prepares the mind for the sublime prayer that was offered at the dedication. The pure theism of that prayer—its acknowledgment of the unity of God as well as of His moral perfections in providence and grace, came from the same divine source as the miraculous fire. They indicated sentiments and feelings of exalted and spiritual devotion, which sprang not from the unaided mind of man, but from the fountain of revelation. The reality of the divine presence was attested by the miracle, and that miracle stamped the seal of truth upon the theology of the temple-worship.