7 Happy are thy men, and happy are these thy servants, which stand continually before thee, and hear thy wisdom.
7 Happy H835 are thy men, H582 and happy H835 are these thy servants, H5650 which stand H5975 continually H8548 before H6440 thee, and hear H8085 thy wisdom. H2451
7 Happy are thy men, and happy are these thy servants, that stand continually before thee, and hear thy wisdom.
7 `O the happiness of thy men, and the happiness of thy servants -- these -- who are standing before thee continually, and hearing thy wisdom.
7 Happy are thy men, and happy are these thy servants, who stand continually before thee and hear thy wisdom!
7 Happy are your men, and happy are these your servants, who stand continually before you, and hear your wisdom.
7 Happy are your wives and happy these your servants whose place is ever before you, hearing your words of wisdom.
For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness. For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly. O LORD of hosts, blessed is the man that trusteth in thee.
And she had a sister called Mary, which also sat at Jesus' feet, and heard his word. But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me. And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things: But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on 2 Chronicles 9
Commentary on 2 Chronicles 9 Keil & Delitzsch Commentary
The visit of the queen of Sheba . Cf. 1 Kings 10:1-13. - This event is narrated as a practical proof of Solomon's extraordinary wisdom. The narrative agrees so exactly in both texts, with the exception of some few quite unimportant differences, that we must regard them as literal extracts from an original document which they have used in common. For the commentary on this section, see on 1 Kings 10:1-13.
Solomon's revenue in gold, and the use he made of it. Cf. 1 Kings 10:14-22, and the commentary there on this section, which is identical in both narratives, with the exception of some trifling differences. Before מביאים והסּחרים the relative pronoun is to be supplied: “and what the merchants brought.” As to the derivation of the word פּחות , which comes from the Aramaic form פּחה , governor (2 Chronicles 9:14), see on Haggai 1:1. - תּרשׁישׁ הלכות אניּות , in 2 Chronicles 9:21, ships going to Tarshish, is an erroneous paraphrase of תּרשׁישׁ אניּות , Tarshish-ships, i.e., ships built for long sea voyages; for the fleet did not go to Tartessus in Spain, but to Ophir in Southern Arabia (see on 1 Kings 9:26.). All the rest has been explained in the commentary on 1 Kings 10.
In 2 Chronicles 9:22-28, all that remained to be said of Solomon's royal glory, his riches, his wisdom, and his revenues, is in conclusion briefly summed up, as in 1 Kings 10:23-29. From 2 Chronicles 9:25 onwards, the account given in the Chronicle diverges from that in 1 Kings 10:26., in so far that what is narrated in 1 Kings 10:26-28 concerning Solomon's chariots and horses, and his trade with Egypt in horses, is here partly replaced by statements similar in import to those in 1 Kings 5, because the former matters had been already treated of in Chr. 2 Chronicles 1:14-17.
2 Chronicles 9:25 does not correspond to the passage 1 Kings 10:26, but in contents and language agrees with 1 Kings 5:6, and 2 Chronicles 9:26 with 1 Kings 5:1. Only the general estimate of Solomon's riches in gold and silver, in 2 Chronicles 9:27, repeated from 2 Chronicles 1:15, corresponds to 1 Kings 10:27. Finally, in 2 Chronicles 9:28 the whole description is rounded off; all that has already been said in 2 Chronicles 1:16, 2 Chronicles 1:17 as to the trade in horses with Egypt (1 Kings 10:28-29) being drawn together into one general statement.
Conclusion of Solomon's history. - 2 Chronicles 9:29. Sources; see the introduction .
2 Chronicles 9:30-31
The length of his reign, his death and burial, and his successor, as in 1 Kings 11:42.