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2 Corinthians 3:11-18 King James Version (KJV)

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11 For if that which is done away was glorious, much more that which remaineth is glorious.

12 Seeing then that we have such hope, we use great plainness of speech:

13 And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:

14 But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.

15 But even unto this day, when Moses is read, the vail is upon their heart.

16 Nevertheless when it shall turn to the Lord, the vail shall be taken away.

17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.

18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

2 Corinthians 3:11-18 King James Version with Strong's Concordance (STRONG)

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11 For G1063 if G1487 that which is done away G2673 was glorious, G1223 G1391 much G4183 more G3123 that which remaineth G3306 is glorious. G1722 G1391

12 Seeing then G3767 that we have G2192 such G5108 hope, G1680 we use G5530 great G4183 plainness of speech: G3954

13 And G2532 not G3756 as G2509 Moses, G3475 which put G5087 a vail G2571 over G1909 his G1438 face, G4383 that G4314 the children G5207 of Israel G2474 could G816 not G3361 stedfastly look G816 to G1519 the end G5056 of that which is abolished: G2673

14 But G235 their G846 minds G3540 were blinded: G4456 for G1063 until G891 this day G4594 remaineth G3306 the same G846 vail G2571 untaken G3361 away G343 in G1909 the reading G320 of the old G3820 testament; G1242 which G3748 vail is done away G2673 in G1722 Christ. G5547

15 But G235 even G2193 unto this day, G4594 when G2259 Moses G3475 is read, G314 the vail G2571 is upon G2749 G1909 their G846 heart. G2588

16 Nevertheless G1161 when G2259 it G302 shall turn G1994 to G4314 the Lord, G2962 the vail G2571 shall be taken away. G4014

17 Now G1161 the Lord G2962 is G2076 that Spirit: G4151 and G1161 where G3757 the Spirit G4151 of the Lord G2962 is, there G1563 is liberty. G1657

18 But G1161 we G2249 all, G3956 with open G343 face G4383 beholding as in a glass G2734 the glory G1391 of the Lord, G2962 are changed G3339 into the same G846 image G1504 from G575 glory G1391 to G1519 glory, G1391 even as G2509 by G575 the Spirit G4151 of the Lord. G2962

2 Corinthians 3:11-18 American Standard (ASV)

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11 For if that which passeth away `was' with glory, much more that which remaineth `is' in glory.

12 Having therefore such a hope, we use great boldness of speech,

13 and `are' not as Moses, `who' put a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away:

14 but their minds were hardened: for until this very day at the reading of the old covenant the same veil remaineth, it not being revealed `to them' that it is done away in Christ.

15 But unto this day, whensoever Moses is read, a veil lieth upon their heart.

16 But whensoever it shall turn to the Lord, the veil is taken away.

17 Now the Lord is the Spirit: and where the Spirit of the Lord is, `there' is liberty.

18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.

2 Corinthians 3:11-18 Young's Literal Translation (YLT)

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11 for if that which is being made useless `is' through glory, much more that which is remaining `is' in glory.

12 Having, then, such hope, we use much freedom of speech,

13 and `are' not as Moses, who was putting a vail upon his own face, for the sons of Israel not stedfastly to look to the end of that which is being made useless,

14 but their minds were hardened, for unto this day the same vail at the reading of the Old Covenant doth remain unwithdrawn -- which in Christ is being made useless --

15 but till to-day, when Moses is read, a vail upon their heart doth lie,

16 and whenever they may turn unto the Lord, the vail is taken away.

17 And the Lord is the Spirit; and where the Spirit of the Lord `is', there `is' liberty;

18 and we all, with unvailed face, the glory of the Lord beholding in a mirror, to the same image are being transformed, from glory to glory, even as by the Spirit of the Lord.

2 Corinthians 3:11-18 Darby English Bible (DARBY)

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11 For if that annulled [was introduced] with glory, much rather that which abides [subsists] in glory.

12 Having therefore such hope, we use much boldness:

13 and not according as Moses put a veil on his own face, so that the children of Israel should not fix their eyes on the end of that annulled.

14 But their thoughts have been darkened, for unto this day the same veil remains in reading the old covenant, unremoved, which in Christ is annulled.

15 But unto this day, when Moses is read, the veil lies upon their heart.

16 But when it shall turn to [the] Lord, the veil is taken away.)

17 Now the Lord is the Spirit, but where the Spirit of [the] Lord [is, there is] liberty.

18 But *we* all, looking on the glory of the Lord, with unveiled face, are transformed according to the same image from glory to glory, even as by [the] Lord [the] Spirit.

2 Corinthians 3:11-18 World English Bible (WEB)

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11 For if that which passes away was with glory, much more that which remains is in glory.

12 Having therefore such a hope, we use great boldness of speech,

13 and not as Moses, who put a veil on his face, that the children of Israel wouldn't look steadfastly on the end of that which was passing away.

14 But their minds were hardened, for until this very day at the reading of the old covenant the same veil remains, because in Christ it passes away.

15 But to this day, when Moses is read, a veil lies on their heart.

16 But whenever one turns to the Lord, the veil is taken away.

17 Now the Lord is the Spirit and where the Spirit of the Lord is, there is liberty.

18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord, the Spirit.

2 Corinthians 3:11-18 Bible in Basic English (BBE)

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11 For if the order which was for a time had its glory, much more will the eternal order have its glory.

12 Having then such a hope, we keep nothing back,

13 And are not like Moses, who put a veil on his face, so that the children of Israel might not see clearly to the end of the present order of things:

14 But their minds were made hard: for to this very day at the reading of the old agreement the same veil is still unlifted; though it is taken away in Christ.

15 But to this day, at the reading of the law of Moses, a veil is over their heart.

16 But when it is turned to the Lord, the veil will be taken away.

17 Now the Lord is the Spirit: and where the Spirit of the Lord is, there the heart is free.

18 But we all, with unveiled face giving back as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as from the Lord who is the Spirit.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Corinthians 3

Commentary on 2 Corinthians 3 Matthew Henry Commentary

John Gill   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 3

The apostle makes an apology for his seeming to commend himself, and is careful not to assume too much to himself, but to ascribe all praise unto God (v. 1-5). He then draws a comparison between the Old Testament and the New, and shows the excellency of the later above the former (v. 6-11), whence he infers what is the duty of gospel ministers, and the advantage of those who live under the gospel above those who lived under the law (v. 12-18).

2Cr 3:1-5

In these verses,

  • I. The apostle makes an apology for seeming to commend himself. He thought it convenient to protest his sincerity to them, because there were some at Corinth who endeavoured to blast his reputation; yet he was not desirous of vain-glory. And he tells them,
    • 1. That he neither needed nor desired any verbal commendation to them, nor letters testimonial from them, as some others did, meaning the false apostles or teachers, v. 1. His ministry among them had, without controversy, been truly great and honourable, how little soever his person was in reality, or how contemptible soever some would have him thought to be.
    • 2. The Corinthians themselves were his real commendation, and a good testimonial for him, that God was with him of a truth, that he was sent of God: You are our epistle, v. 2. This was the testimonial he most delighted in, and what was most dear to him-they were written in his heart; and this he could appeal to upon occasion, for it was, or might be, known and read of all men. Note, There is nothing more delightful to faithful ministers, nor more to their commendation, than the success of their ministry, evidenced in the hearts and lives of those among whom they labour.
  • II. The apostle is careful not to assume too much to himself, but to ascribe all the praise to God. Therefore,
    • 1. He says they were the epistle of Christ, v. 3. The apostle and others were but instruments, Christ was the author of all the good that was in them. The law of Christ was written in their hearts, and the love of Christ shed abroad in their hearts. This epistle was not written with ink, but with the Spirit of the living God; nor was it written in tables of stone, as the law of God given to Moses, but on the heart; and that heart not a stony one, but a heart of flesh, upon the fleshy (not fleshly, as fleshliness denotes sensuality) tables of the heart, that is, upon hearts that are softened and renewed by divine grace, according to that gracious promise, I will take away the stony heart, and I will give you a heart of flesh, Eze. 36:26. This was the good hope the apostle had concerning these Corinthians (v. 4) that their hearts were like the ark of the covenant, containing the tables of the law and the gospel, written with the finger, that is, by the Spirit, of the living God.
    • 2. He utterly disclaims the taking of any praise to themselves, and ascribes all the glory to God: "We are not sufficient of ourselves, v. 5. We could never have made such good impressions on your hearts, nor upon our own. Such are our weakness and inability that we cannot of ourselves think a good thought, much less raise any good thoughts or affections in other men. All our sufficiency is of God; to him therefore are owing all the praise and glory of that good which is done, and from him we must receive grace and strength to do more.' This is true concerning ministers and all Christians; the best are no more than what the grace of God makes them. Our hands are not sufficient for us, but our sufficiency is of God; and his grace is sufficient for us, to furnish us for every good word and work.

2Cr 3:6-11

Here the apostle makes a comparison between the Old Testament and the New, the law of Moses and the gospel of Jesus Christ, and values himself and his fellow-labourers by this, that they were able ministers of the New Testament, that God had made them so, v. 6. This he does in answer to the accusations of false teachers, who magnify greatly the law of Moses.

  • I. He distinguishes between the letter and the spirit even of the New Testament, v. 6. As able ministers of the New Testament, they were ministers not merely of the letter, to read the written word, or to preach the letter of the gospel only, but they were ministers of the Spirit also; the Spirit of God did accompany their ministrations. The letter killeth; this the letter of the law does, for that is the ministration of death; and if we rest only in the letter of the gospel we shall be never the better for so doing, for even that will be a savour of death unto death; but the Spirit of the gospel, going along with the ministry of the gospel, giveth life spiritual and life eternal.
  • II. He shows the difference between the Old Testament and the New, and the excellency of the gospel above the law. For,
    • 1. The Old-Testament dispensation was the ministration of death (v. 7), whereas that of the New Testament is the ministration of life. The law discovered sin, and the wrath and curse of God. This showed us a God above us and a God against us; but the gospel discovers grace, and Emmanuel, God with us. Upon this account the gospel is more glorious than the law; and yet that had a glory in it, witness the shining of Moses's face (an indication thereof) when he came down from the mount with the tables in his hand, that reflected rays of brightness upon his countenance.
    • 2. The law was the ministration of condemnation, for that condemned and cursed every one who continued not in all things written therein to do them; but the gospel is the ministration of righteousness: therein the righteousness of God by faith is revealed. This shows us that the just shall live by his faith. This reveals the grace and mercy of God through Jesus Christ, for obtaining the remission of sins and eternal life. The gospel therefore so much exceeds in glory that in a manner it eclipses the glory of the legal dispensation, v. 10. As the shining of a burning lamp is lost, or not regarded, when the sun arises and goes forth in his strength; so there was no glory in the Old Testament, in comparison with that of the New.
    • 3. The law is done away, but the gospel does and shall remain, v. 11. Not only did the glory of Moses's face go away, but the glory of Moses's law is done away also; yea, the law of Moses itself is now abolished. That dispensation was only to continue for a time, and then to vanish away; whereas the gospel shall remain to the end of the world, and is always fresh and flourishing and remains glorious.

2Cr 3:12-18

In these verses the apostle draws two inferences from what he had said about the Old and New Testament:-

  • I. Concerning the duty of the ministers of the gospel to use great plainness or clearness of speech. They ought not, like Moses, to put a veil upon their faces, or obscure and darken those things which they should make plain. The gospel is a more clear dispensation than the law; the things of God are revealed in the New Testament, not in types and shadows, and ministers are much to blame if they do not set spiritual things, and gospel-truth and grace, in the clearest light that is possible. Though the Israelites could not look stedfastly to the end of what was commanded, but is now abolished, yet we may. We may see the meaning of those types and shadows by the accomplishment, seeing the veil is done away in, Christ and he is come, who was the end of the law for righteousness to all those who believe, and whom Moses and all the prophets pointed to, and wrote of.
  • II. Concerning the privilege and advantage of those who enjoy the gospel, above those who lived under the law. For,
    • 1. Those who lived under the legal dispensation had their minds blinded (v. 14), and there was a veil upon their hearts, v. 15. Thus it was formerly, and so it was especially as to those who remained in Judaism after the coming of the Messiah and the publication of his gospel. Nevertheless, the apostle tells us, there is a time coming when this veil also shall be taken away, and when it (the body of that people) shall turn to the Lord, v. 16. Or, when any particular person is converted to God, then the veil of ignorance is taken away; the blindness of the mind, and the hardness of the heart, are cured.
    • 2. The condition of those who enjoy and believe the gospel is much more happy. For,
      • (1.) They have liberty: Where the Spirit of the Lord is, and where he worketh, as he does under the gospel-dispensation, there is liberty (v. 17), freedom from the yoke of the ceremonial law, and from the servitude of corruption; liberty of access to God, and freedom of speech in prayer. The heart is set at liberty, and enlarged, to run the ways of God's commandments.
      • (2.) They have light; for with open face we behold the glory of the Lord, v. 18. The Israelites saw the glory of God in a cloud, which was dark and dreadful; but Christians see the glory of the Lord as in a glass, more clearly and comfortably. It was the peculiar privilege of Moses for God to converse with him face to face, in a friendly manner; but now all true Christians see him more clearly with open face. He showeth them his glory.
      • (3.) This light and liberty are transforming; we are changed into the same image, from glory to glory (v. 18), from one degree of glorious grace unto another, till grace here be consummated in glory for ever. How much therefore should Christians prize and improve these privileges! We should not rest contented without an experimental knowledge of the transforming power of the gospel, by the operation of the Spirit, bringing us into a conformity to the temper and tendency of the glorious gospel of our Lord and Saviour Jesus Christ.