Worthy.Bible » Parallel » 2 Corinthians » Chapter 6 » Verse 1-18

2 Corinthians 6:1-18 King James Version (KJV)

1 We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.

2 (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)

3 Giving no offence in any thing, that the ministry be not blamed:

4 But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,

5 In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings;

6 By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned,

7 By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,

8 By honour and dishonour, by evil report and good report: as deceivers, and yet true;

9 As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;

10 As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

11 O ye Corinthians, our mouth is open unto you, our heart is enlarged.

12 Ye are not straitened in us, but ye are straitened in your own bowels.

13 Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged.

14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?

16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.

18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.


2 Corinthians 6:1-18 King James Version with Strong's Concordance (STRONG)

1 We G3870 then, G1161 as workers together G4903 with him, beseech G3870 you also G2532 that ye G5209 receive G1209 not G3361 the grace G5485 of God G2316 in G1519 vain. G2756

2 (For G1063 he saith, G3004 I have heard G1873 thee G4675 in a time G2540 accepted, G1184 and G2532 in G1722 the day G2250 of salvation G4991 have I succoured G997 thee: G4671 behold, G2400 now G3568 is the accepted G2144 time; G2540 behold, G2400 now G3568 is the day G2250 of salvation.) G4991

3 Giving G1325 no G3367 offence G4349 in G1722 any thing, G3367 that G3363 the ministry G1248 be G3469 not G3363 blamed: G3469

4 But G235 in G1722 all G3956 things approving G4921 ourselves G1438 as G5613 the ministers G1249 of God, G2316 in G1722 much G4183 patience, G5281 in G1722 afflictions, G2347 in G1722 necessities, G318 in G1722 distresses, G4730

5 In G1722 stripes, G4127 in G1722 imprisonments, G5438 in G1722 tumults, G181 in G1722 labours, G2873 in G1722 watchings, G70 in G1722 fastings; G3521

6 By G1722 pureness, G54 by G1722 knowledge, G1108 by G1722 longsuffering, G3115 by G1722 kindness, G5544 by G1722 the Holy G40 Ghost, G4151 by G1722 love G26 unfeigned, G505

7 By G1722 the word G3056 of truth, G225 by G1722 the power G1411 of God, G2316 by G1223 the armour G3696 of righteousness G1343 on the right hand G1188 and G2532 on the left, G710

8 By G1223 honour G1391 and G2532 dishonour, G819 by G1223 evil report G1426 and G2532 good report: G2162 as G5613 deceivers, G4108 and G2532 yet true; G227

9 As G5613 unknown, G50 and G2532 yet well known; G1921 as G5613 dying, G599 and, G2532 behold, G2400 we live; G2198 as G5613 chastened, G3811 and G2532 not G3361 killed; G2289

10 As G5613 sorrowful, G3076 yet G1161 alway G104 rejoicing; G5463 as G5613 poor, G4434 yet G1161 making G4148 many G4183 rich; G4148 as G5613 having G2192 nothing, G3367 and G2532 yet possessing G2722 all things. G3956

11 O ye Corinthians, G2881 our G2257 mouth G4750 is open G455 unto G4314 you, G5209 our G2257 heart G2588 is enlarged. G4115

12 Ye are G4729 not G3756 straitened G4729 in G1722 us, G2254 but G1161 ye are straitened G4729 in G1722 your own G5216 bowels. G4698

13 Now G1161 for a recompence G489 in the same, G846 (I speak G3004 as G5613 unto my children,) G5043 be G4115 ye G5210 also G2532 enlarged. G4115

14 Be ye G1096 not G3361 unequally yoked together G2086 with unbelievers: G571 for G1063 what G5101 fellowship G3352 hath righteousness G1343 with G2532 unrighteousness? G458 and G1161 what G5101 communion G2842 hath light G5457 with G4314 darkness? G4655

15 And G1161 what G5101 concord G4857 hath Christ G5547 with G4314 Belial? G955 or G2228 what G5101 part G3310 hath he that believeth G4103 with G3326 an infidel? G571

16 And G1161 what G5101 agreement G4783 hath the temple G3485 of God G2316 with G3326 idols? G1497 for G1063 ye G5210 are G2075 the temple G3485 of the living G2198 God; G2316 as G2531 God G2316 hath said, G2036 G3754 I will dwell G1774 in G1722 them, G846 and G2532 walk in G1704 them; and G2532 I will be G2071 their G846 God, G2316 and G2532 they G846 shall be G2071 my G3427 people. G2992

17 Wherefore G1352 come out G1831 from G1537 among G3319 them, G846 and G2532 be ye separate, G873 saith G3004 the Lord, G2962 and G2532 touch G680 not G3361 the unclean G169 thing; and G2504 I will receive G1523 you, G5209

18 And G2532 will be G2071 G1519 a Father G3962 unto you, G5213 and G2532 ye G5210 shall be G2071 my G3427 sons G5207 G1519 and G2532 daughters, G2364 saith G3004 the Lord G2962 Almighty. G3841


2 Corinthians 6:1-18 American Standard (ASV)

1 And working together `with him' we entreat also that ye receive not the grace of God in vain

2 (for he saith, At an acceptable time I hearkened unto thee, And in a day of salvation did I succor thee: behold, now is the acceptable time; behold, now is the day of salvation):

3 giving no occasion of stumbling in anything, that our ministration be not blamed;

4 but in everything commending ourselves, as ministers of God, in much patience, in afflictions, in necessities, in distresses,

5 in stripes, in imprisonments, in tumults, in labors, in watchings, in fastings;

6 in pureness, in knowledge, in long suffering, in kindness, in the Holy Spirit, in love unfeigned,

7 in the word of truth, in the power of God; by the armor of righteousness on the right hand and on the left,

8 by glory and dishonor, by evil report and good report; as deceivers, and `yet' true;

9 as unknown, and `yet' well known; as dying, and behold, we live; as chastened, and not killed;

10 as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and `yet' possessing all things.

11 Our mouth is open unto you, O Corinthians, our heart is enlarged.

12 Ye are not straitened in us, but ye are straitened in your own affections.

13 Now for a recompense in like kind (I speak as unto `my' children), be ye also enlarged.

14 Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness?

15 And what concord hath Christ with Belial? or what portion hath a believer with an unbeliever?

16 And what agreement hath a temple of God with idols? for we are a temple of the living God; even as God said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

17 Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you,

18 And will be to you a Father, And ye shall be to me sons and daughters, saith the Lord Almighty.


2 Corinthians 6:1-18 Young's Literal Translation (YLT)

1 And working together also we call upon `you' that ye receive not in vain the grace of God --

2 for He saith, `In an acceptable time I did hear thee, and in a day of salvation I did help thee, lo, now `is' a well-accepted time; lo, now, a day of salvation,' --

3 in nothing giving any cause of offence, that the ministration may be not blamed,

4 but in everything recommending ourselves as God's ministrants; in much patience, in tribulations, in necessities, in distresses,

5 in stripes, in imprisonments, in insurrections, in labours, in watchings, in fastings,

6 in pureness, in knowledge, in long-suffering, in kindness, in the Holy Spirit, in love unfeigned,

7 in the word of truth, in the power of God, through the armour of the righteousness, on the right and on the left,

8 through glory and dishonour, through evil report and good report, as leading astray, and true;

9 as unknown, and recognized; as dying, and lo, we live; as chastened, and not put to death;

10 as sorrowful, and always rejoicing; as poor, and making many rich; as having nothing, and possessing all things.

11 Our mouth hath been open unto you, O Corinthians, our heart hath been enlarged!

12 ye are not straitened in us, and ye are straitened in your `own' bowels,

13 and `as' a recompense of the same kind, (as to children I say `it',) be ye enlarged -- also ye!

14 Become not yoked with others -- unbelievers, for what partaking `is there' to righteousness and lawlessness?

15 and what fellowship to light with darkness? and what concord to Christ with Belial? or what part to a believer with an unbeliever?

16 and what agreement to the sanctuary of God with idols? for ye are a sanctuary of the living God, according as God said -- `I will dwell in them, and will walk among `them', and I will be their God, and they shall be My people,

17 wherefore, come ye forth out of the midst of them, and be separated, saith the Lord, and an unclean thing do not touch, and I -- I will receive you,

18 and I will be to you for a Father, and ye -- ye shall be to Me for sons and daughters, saith the Lord Almighty.'


2 Corinthians 6:1-18 Darby English Bible (DARBY)

1 But [as] fellow-workmen, we also beseech that ye receive not the grace of God in vain:

2 (for he says, I have listened to thee in an accepted time, and I have helped thee in a day of salvation: behold, now [is the] well-accepted time; behold, now [the] day of salvation:)

3 giving no manner of offence in anything, that the ministry be not blamed;

4 but in everything commending ourselves as God's ministers, in much endurance, in afflictions, in necessities, in straits,

5 in stripes, in prisons, in riots, in labours, in watchings, in fastings,

6 in pureness, in knowledge, in longsuffering, in kindness, in [the] Holy Spirit, in love unfeigned,

7 in [the] word of truth, in [the] power of God; through the arms of righteousness on the right hand and left,

8 through glory and dishonour, through evil report and good report: as deceivers, and true;

9 as unknown, and well known; as dying, and behold, we live; as disciplined, and not put to death;

10 as grieved, but always rejoicing; as poor, but enriching many; as having nothing, and possessing all things.

11 Our mouth is opened to you, Corinthians, our heart is expanded.

12 Ye are not straitened in us, but ye are straitened in your affections;

13 but for an answering recompense, (I speak as to children,) let *your* heart also expand itself.

14 Be not diversely yoked with unbelievers; for what participation [is there] between righteousness and lawlessness? or what fellowship of light with darkness?

15 and what consent of Christ with Beliar, or what part for a believer along with an unbeliever?

16 and what agreement of God's temple with idols? for *ye* are [the] living God's temple; according as God has said, I will dwell among them, and walk among [them]; and I will be their God, and they shall be to me a people.

17 Wherefore come out from the midst of them, and be separated, saith [the] Lord, and touch not [what is] unclean, and *I* will receive you;

18 and I will be to you for a Father, and ye shall be to me for sons and daughters, saith [the] Lord Almighty.


2 Corinthians 6:1-18 World English Bible (WEB)

1 Working together, we entreat also that you not receive the grace of God in vain,

2 for he says, "At an acceptable time I listened to you, In a day of salvation I helped you." Behold, now is the acceptable time. Behold, now is the day of salvation.

3 We give no occasion of stumbling in anything, that our service may not be blamed,

4 but in everything commending ourselves, as servants of God, in great endurance, in afflictions, in hardships, in distresses,

5 in beatings, in imprisonments, in riots, in labors, in watchings, in fastings;

6 in pureness, in knowledge, in patience, in kindness, in the Holy Spirit, in sincere love,

7 in the word of truth, in the power of God; by the armor of righteousness on the right hand and on the left,

8 by glory and dishonor, by evil report and good report; as deceivers, and yet true;

9 as unknown, and yet well known; as dying, and behold, we live; as punished, and not killed;

10 as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

11 Our mouth is open to you, Corinthians. Our heart is enlarged.

12 You are not restricted by us, but you are restricted by your own affections.

13 Now in return, I speak as to my children, you also be open wide.

14 Don't be unequally yoked with unbelievers, for what fellowship have righteousness and iniquity? Or what communion has light with darkness?

15 What agreement has Christ with Belial? Or what portion has a believer with an unbeliever?

16 What agreement has a temple of God with idols? For you are a temple of the living God. Even as God said, "I will dwell in them, and walk in them; and I will be their God, and they will be my people."

17 Therefore, "'Come out from among them, And be separate,' says the Lord, 'Touch no unclean thing. I will receive you.

18 I will be to you a Father. You will be to me sons and daughters,' says the Lord Almighty."


2 Corinthians 6:1-18 Bible in Basic English (BBE)

1 We then, working together with God, make our request to you not to take the grace of God to no purpose.

2 (For he says, I have given ear to you at a good time, and I have been your helper in a day of salvation: see, now is the good time; now is the day of salvation):

3 Giving no cause for trouble in anything, so that no one may be able to say anything against our work;

4 But in everything making it clear that we are the servants of God, in quiet strength, in troubles, in need, in sorrow,

5 In blows, in prisons, in attacks, in hard work, in watchings, in going without food;

6 In a clean heart, in knowledge, in long waiting, in being kind, in the Holy Spirit, in true love,

7 In the true word, in the power of God; with the arms of righteousness on the right hand and on the left,

8 By glory and by shame, by an evil name and a good name; as untrue, and still true;

9 Unnoted, but still kept fully in mind; as near to death, but still living; as undergoing punishment, but not put to death;

10 As full of sorrow, but ever glad; as poor, but giving wealth to others; as having nothing, but still having all things.

11 Our mouth is open to you, O Corinthians, our heart is wide.

12 It is not our feelings to you which are narrow, but yours to us.

13 Now to give me back payment of the same sort (I am talking as to my children), let your hearts be wide open to me.

14 Do not keep company with those who have not faith: for what is there in common between righteousness and evil, or between light and dark?

15 And what agreement is there between Christ and the Evil One? or what part has one who has faith with one who has not?

16 And what agreement has the house of God with images? for we are a house of the living God; even as God has said, I will be living among them, and walking with them; and I will be their God, and they will be my people.

17 For which cause, Come out from among them, and be separate, says the Lord, and let no unclean thing come near you; and I will take you for myself,

18 And will be a Father to you; and you will be my sons and daughters, says the Lord, the Ruler of all.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Corinthians 6

Commentary on 2 Corinthians 6 Matthew Henry Commentary


Chapter 6

In this chapter the apostle gives an account of his general errand to all to whom he preached; with the several arguments and methods he used (v. 1-10). Then he addresses himself particularly to the Corinthians, giving them good cautions with great affection and strong arguments (v. 11-18).

2Cr 6:1-10

In these verses we have an account of the apostle's general errand and exhortation to all to whom he preached in every place where he came, with the several arguments and methods he used. Observe,

  • I. The errand or exhortation itself, namely, to comply with the gospel offers of reconciliation-that, being favoured with the gospel, they would not receive this grace of God in vain, v. 1. The gospel is a word of grace sounding in our ears; but it will be in vain for us to hear it, unless we believe it, and comply with the end and design of it. And as it is the duty of the ministers of the gospel to exhort and persuade their hearers to accept of grace and mercy which are offered to them, so they are honoured with this high title of co-workers with God. Note,
    • 1. They must work; and must work for God and his glory, for souls and their good: and they are workers with God, yet under him, as instruments only; however, if they be faithful, they may hope to find God working with them, and their labour will be effectual.
    • 2. Observe the language and way of the spirit of the gospel: it is not with roughness and severity, but with all mildness and gentleness, to beseech and entreat, to use exhortations and arguments, in order to prevail with sinners and overcome their natural unwillingness to be reconciled to God and to be happy for ever.
  • II. The arguments and method which the apostle used. And here he tells them,
    • 1. The present time is the only proper season to accept of the grace that is offered, and improve that grace which is afforded: NOW is the accepted time, NOW is the day of salvation, v. 2. The gospel day is a day of salvation, the means of grace the means of salvation, the offers of the gospel the offers of salvation, and the present time the only proper time to accept of these offers: To-day, while it is called to-day. The morrow is none of ours: we know not what will be on the morrow, nor where we shall be; and we should remember that present seasons of grace are short and uncertain, and cannot be recalled when they are past. It is therefore our duty and interest to improve them while we have them, and no less than our salvation depends upon our so doing.
    • 2. What caution they used not to give offence that might hinder the success of their preaching: Giving no offence in any thing, v. 3. The apostle had great difficulty to behave prudently and inoffensively towards the Jews and Gentiles, for many of both sorts watched for his halting, and sought occasion to blame him and his ministry, or his conversation; therefore he was very cautious not to give offence to those who were so apt to take offence, that he might not offend the Jews by unnecessary zeal against the law, nor the Gentiles by unnecessary compliances with such as were zealous for the law. He was careful, in all his words and actions, not to give offence, or occasion of guilt or grief. Note, When others are too apt to take offence, we should be cautious lest we give offence; and ministers especially should be careful lest they do any thing that may bring blame on their ministry or render that unsuccessful.
    • 3. Their constant aim and endeavor in all things to approve themselves faithful, as became the ministers of God, v. 4. We see how much stress the apostle upon all occasions lays on fidelity in our work, because much of our success depends upon that. His eye was single, and his heart upright, in all his ministrations; and his great desire was to be the servant of God, and to approve himself so. Note, Ministers of the gospel should look upon themselves as God's servants or ministers, and act in every thing suitably to that character. So did the apostle,
      • (1.) By much patience in afflictions. He was a great sufferer, and met with many afflictions, was often in necessities, and wanted the conveniences, if not the necessaries, of life; in distresses, being straitened on every side, hardly knowing what to do; in stripes often (ch. 11:24); in imprisonments; in tumults raised by the Jews and Gentiles against him; in labours, not only in preaching the gospel, but in travelling from place to place for that end, and working with his hands to supply his necessities; in watchings and in fastings, either voluntary or upon a religious account, or involuntary for the sake of religion: but he exercised much patience in all, v. 4, 5. Note,
        • [1.] It is the lot of faithful ministers often to be reduced to great difficulties, and to stand in need of much patience.
        • [2.] Those who would approve themselves to God must approve themselves faithful in trouble as well as in peace, not only in doing the work of God diligently, but also in bearing the will of God patiently.
      • (2.) By acting from good principles. The apostle went by a good principle in all he did, and tells them what his principles were (v. 6, 7); namely, pureness; and there is no piety without purity. A care to keep ourselves unspotted from the world is necessary in order to our acceptance with God. Knowledge was another principle; and zeal without this is but madness. He also acted with long-suffering and kindness, being not easily provoked, but bearing with the hardness of men's hearts, and hard treatment from their hands, to whom he kindly endeavoured to do good. He acted under the influence of the Holy Ghost, from the noble principle of unfeigned love, according to the rule of the word of truth, under the supports and assistances of the power of God, having on the armour of righteousness (a consciousness of universal righteousness and holiness), which is the best defence against the temptations of prosperity on the right hand, and of adversity on the left.
      • (3.) By a due temper and behaviour under all the variety of conditions in this world, v. 8-10. We must expect to meet with many alterations of our circumstances and conditions in this world; and it will be a great evidence of our integrity if we preserve a right temper of mind, and duly behave ourselves, under them all. The apostles met with honour and dishonour, good report and evil report: good men in this world must expect to meet with some dishonour and reproaches, to balance their honour and esteem; and we stand in need of the grace of God to arm us against the temptations of honour on the one hand, so as to bear good report without pride, and of dishonour on the other hand, so as to bear reproaches without impatience or recrimination. It should seem that persons differently represented the apostles in their reports; that some represented them as the best, and others as the worst, of men: by some they were counted deceivers, and run down as such; by others as true, preaching the gospel of truth, and men who were true to the trust reposed in them. They were slighted by the men of the world as unknown, men of no figure or account, not worth taking notice of; yet in all the churches of Christ they were well known, and of great account: they were looked upon as dying, being killed all the day long, and their interest was thought to be a dying interest; "and yet behold,' says the apostle, "we live, and live comfortably, and bear up cheerfully under all our hardships, and go on conquering and to conquer.' They were chastened, and often fell under the lash of the law, yet not killed: and though it was thought that they were sorrowful, a company of mopish and melancholy men, always sighing and mourning, yet they were always rejoicing in God, and had the greatest reason to rejoice always. They were despised as poor, upon the account of their poverty in this world; and yet they made many rich, by preaching the unsearchable riches of Christ. They were thought to have nothing, and silver and gold they had none, houses and lands they had none; yet they possessed all things: they had nothing in this world, but they had a treasure in heaven. Their effects lay in another country, in another world. They had nothing in themselves, but possessed all things in Christ. Such a paradox is a Christian's life, and through such a variety of conditions and reports lies our way to heaven; and we should be careful in all these things to approve ourselves to God.

2Cr 6:11-18

The apostle proceeds to address himself more particularly to the Corinthians, and cautions them against mingling with unbelievers. Here observe,

  • I. How the caution is introduced with a profession, in a very pathetic manner, of the most tender affection to them, even like that of a father to his children, v. 11-13. Though the apostle was happy in a great fluency of expressions, yet he seemed to want words to express the warm affections he had for these Corinthians. As if he had said, "O ye Corinthians, to whom I am now writing, I would fain convince you how well I love you: we are desirous to promote the spiritual and eternal welfare of all to whom we preach, yet our mouth is open unto you, and our heart is enlarged unto you, in a special manner.' And, because his heart was thus enlarged with love to them, therefore he opened his mouth so freely to them in kind admonitions and exhortations: "You are not,' says he, "straitened in us; we would gladly do you all the service we can, and promote your comfort, as helpers of your faith and your joy; and, if it be otherwise, the fault is in yourselves; it is because you are straitened in yourselves, and fail in suitable returns to us, through some misapprehensions concerning us; and all we desire as a recompense is only that you would be proportionably affected towards us, as children should love their father.' Note, It is desirable that there should be a mutual good affection between ministers and their people, and this would greatly tend to their mutual comfort and advantage.
  • II. The caution or exhortation itself, not to mingle with unbelievers, not to be unequally yoked with them, v. 14. Either,
    • 1. In stated relations. It is wrong for good people to join in affinity with the wicked and profane; these will draw different ways, and that will be galling and grievous. Those relations that are our choice must be chosen by rule; and it is good for those who are themselves the children of God to join with those who are so likewise; for there is more danger that the bad will damage the good than hope that the good will benefit the bad.
    • 2. In common conversation. We should not yoke ourselves in friendship and acquaintance with wicked men and unbelievers. Though we cannot wholly avoid seeing, and hearing, and being with such, yet we should never choose them for our bosom-friends.
    • 3. Much less should we join in religious communion with them; we must not join with them in their idolatrous services, nor concur with them in their false worship, nor any abominations; we must not confound together the table of the Lord and the table of devils, the house of God and the house of Rimmon. The apostle gives several good reasons against this corrupt mixture.
      • (1.) It is a very great absurdity, v. 14, 15. It is an unequal yoking of things together that will not agree together; as bad as for the Jews to have ploughed with an ox and an ass or to have sown divers sorts of grain intermixed. What an absurdity is it to think of joining righteousness and unrighteousness, or mingling light and darkness, fire and water, together! Believers are, and should be, righteous; but unbelievers are unrighteous. Believers are made light in the Lord, but unbelievers are in darkness; and what comfortable communion can these have together? Christ and Belial are contrary one to the other; they have opposite interests and designs, so that it is impossible there should be any concord or agreement between them. It is absurd, therefore, to think of enlisting under both; and, if the believer has part with an infidel, he does what in him lies to bring Christ and Belial together.
      • (2.) It is a dishonour to the Christian's profession (v. 16); for Christians are by profession, and should be in reality, the temples of the living God-dedicated to, and employed for, the service of God, who has promised to reside in them, to dwell and walk in them, to stand in a special relation to them, and take a special care of them, that he will be their God and they shall be his people. Now there can be no agreement between the temple of God and idols. Idols are rivals with God for his honour, and God is a jealous God, and will not give his glory to another.
      • (3.) There is a great deal of danger in communicating with unbelievers and idolators, danger of being defiled and of being rejected; therefore the exhortation is (v. 17) to come out from among them, and keep at a due distance, to be separate, as one would avoid the society of those who have the leprosy or the plague, for fear of taking infection, and not to touch the unclean thing, lest we be defiled. Who can touch pitch, and not be defiled by it? We must take care not to defile ourselves by converse with those who defile themselves with sin; so is the will of God, as we ever hope to be received, and not rejected, by him.
      • (4.) It is base ingratitude to God for all the favours he has bestowed upon believers and promised to them, v. 18. God has promised to be a Father to them, and that they shall be his sons and his daughters; and is there a greater honour or happiness than this? How ungrateful a thing then must it be if those who have this dignity and felicity should degrade and debase themselves by mingling with unbelievers! Do we thus requite the Lord, O foolish and unwise?