3 And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land.
3 And on the ninth H8672 day of the fourth month H2320 the famine H7458 prevailed H2388 in the city, H5892 and there was no bread H3899 for the people H5971 of the land. H776
3 On the ninth day of the `fourth' month the famine was sore in the city, so that there was no bread for the people of the land.
3 on the ninth of the month -- when the famine is severe in the city, and there hath not been bread for the people of the land,
3 On the ninth of the [fourth] month the famine prevailed in the city, and there was no bread for the people of the land.
3 On the ninth day of the [fourth] month the famine was sore in the city, so that there was no bread for the people of the land.
3 Now on the ninth day of the fourth month, the store of food in the town was almost gone, so that there was no food for the people of the land.
And when I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight: and ye shall eat, and not be satisfied.
And he shall besiege thee in all thy gates, until thy high and fenced walls come down, wherein thou trustedst, throughout all thy land: and he shall besiege thee in all thy gates throughout all thy land, which the LORD thy God hath given thee. And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the LORD thy God hath given thee, in the siege, and in the straitness, wherewith thine enemies shall distress thee:
And in the fourth month, in the ninth day of the month, the famine was sore in the city, so that there was no bread for the people of the land.
The tongue of the sucking child cleaveth to the roof of his mouth for thirst: the young children ask bread, and no man breaketh it unto them. They that did feed delicately are desolate in the streets: they that were brought up in scarlet embrace dunghills. For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her. Her Nazarites were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing was of sapphire: Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick. They that be slain with the sword are better than they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field. The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.
A third part of thee shall die with the pestilence, and with famine shall they be consumed in the midst of thee: and a third part shall fall by the sword round about thee; and I will scatter a third part into all the winds, and I will draw out a sword after them.
The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.
For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?
Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison, and that they should give him daily a piece of bread out of the bakers' street, until all the bread in the city were spent. Thus Jeremiah remained in the court of the prison.
And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up.
Take thou also unto thee wheat, and barley, and beans, and lentiles, and millet, and fitches, and put them in one vessel, and make thee bread thereof, according to the number of the days that thou shalt lie upon thy side, three hundred and ninety days shalt thou eat thereof. And thy meat which thou shalt eat shall be by weight, twenty shekels a day: from time to time shalt thou eat it. Thou shalt drink also water by measure, the sixth part of an hin: from time to time shalt thou drink. And thou shalt eat it as barley cakes, and thou shalt bake it with dung that cometh out of man, in their sight. And the LORD said, Even thus shall the children of Israel eat their defiled bread among the Gentiles, whither I will drive them. Then said I, Ah Lord GOD! behold, my soul hath not been polluted: for from my youth up even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither came there abominable flesh into my mouth. Then he said unto me, Lo, I have given thee cow's dung for man's dung, and thou shalt prepare thy bread therewith. Moreover he said unto me, Son of man, behold, I will break the staff of bread in Jerusalem: and they shall eat bread by weight, and with care; and they shall drink water by measure, and with astonishment: That they may want bread and water, and be astonied one with another, and consume away for their iniquity.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Kings 25
Commentary on 2 Kings 25 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 25
2Ki 25:1-3. Jerusalem Again Besieged.
1. Nebuchadnezzar … came … against Jerusalem—Incensed by the revolt of Zedekiah, the Assyrian despot determined to put an end to the perfidious and inconstant monarchy of Judea. This chapter narrates his third and last invasion, which he conducted in person at the head of an immense army, levied out of all the tributary nations under his sway. Having overrun the northern parts of the country and taken almost all the fenced cities (Jer 34:7), he marched direct to Jerusalem to invest it. The date of the beginning as well as the end of the siege is here carefully marked (compare Eze 24:1; Jer 39:1; 52:4-6); from which it appears, that, with a brief interruption caused by Nebuchadnezzar's marching to oppose the Egyptians who were coming to its relief but who retreated without fighting, the siege lasted a year and a half. So long a resistance was owing, not to the superior skill and valor of the Jewish soldiers, but to the strength of the city fortifications, on which the king too confidently relied (compare Jer 21:1-14; 37:1-38:28).
pitched against it, and … built forts—rather, perhaps, drew lines of circumvallation, with a ditch to prevent any going out of the city. On this rampart were erected his military engines for throwing missiles into the city.
3. on the ninth day of the fourth month the famine prevailed—In consequence of the close and protracted blockade, the inhabitants were reduced to dreadful extremities; and under the maddening influence of hunger, the most inhuman atrocities were perpetrated (La 2:20, 22; 4:9, 10; Eze 5:10). This was a fulfilment of the prophetic denunciations threatened on the apostasy of the chosen people (Le 26:29; De 28:53-57; Jer 15:2; 27:13; Eze 4:16).
2Ki 25:4-30. Zedekiah Taken.
4. the city was broken up—that is, a breach was effected, as we are elsewhere informed, in a part of the wall belonging to the lower city (2Ch 32:5; 33:14).
the men of war fled by night by the way of the gate between two walls, which is by the king's garden—The king's garden was (Ne 3:15) at the pool of Siloam, that is, at the mouth of the Tyropæon. A trace of the outermost of these walls appears to be still extant in the rude pathway which crosses the mouth of the Tyropæon, on a mound hard by the old mulberry tree, which marks the traditional spot of Isaiah's martyrdom [Robinson]. It is probable that the besiegers had overlooked this pass.
the king went … toward the plain—that is, the Ghor, or valley of Jordan, estimated at five hours' distance from Jerusalem. The plain near Jericho is about eleven or twelve miles broad.
6, 7. they took the king, and brought him … to Riblah—Nebuchadnezzar, having gone from the siege to oppose the auxiliary forces of Pharaoh-hophra, left his generals to carry on the blockade, he himself not returning to the scene of action, but taking up his station at Riblah in the land of Hamath (2Ki 23:33).
they gave judgment upon him—They, that is, the council (Jer 39:3, 13; Da 6:7, 8, 12), regarding him as a seditious and rebellious vassal, condemned him for violating his oath and neglecting the announcement of the divine will as made known to him by Jeremiah (compare Jer 32:5; 34:2; 38:17). His sons and the nobles who had joined in his flight were slain before his eyes (Jer 39:6; 52:10). In conformity with Eastern ideas, which consider a blind man incapable of ruling, his eyes were put out, and being put in chains, he was carried to perpetual imprisonment in Babylon (Jer 52:11), which, though he came to it, as Ezekiel had foretold, he did not see (Jer 32:5; Eze 12:13; 17:16).
8-18. on the seventh day of the month … came Nebuzar-adan—(compare Jer 52:12). In attempting to reconcile these two passages, it must be supposed either that, though he had set out on the seventh, he did not arrive in Jerusalem till the tenth, or that he did not put his orders in execution till that day. His office as captain of the guard (Ge 37:36; 39:1) called him to execute the awards of justice on criminals; and hence, although not engaged in the siege of Jerusalem (Jer 39:13), Nebuzar-adan was despatched to rase the city, to plunder the temple, to lay both in ruins, demolish the fortifications, and transport the inhabitants to Babylon. The most eminent of these were taken to the king at Riblah (2Ki 25:27) and executed, as instigators and abettors of the rebellion, or otherwise obnoxious to the Assyrian government. In their number were Seraiah, the high priest, grandfather of Ezra (Ezr 7:1), his sagan or deputy, a priest of the second order (Jer 21:2; 29:25, 29; 37:3).
18. the three keepers of the door—not mere porters, but officers of high trust among the Levites (2Ki 22:4; 1Ch 9:26).
19. five men of them that were in the king's presence—that is, who belonged to the royal retinue. It is probable that there were five at first, and that other two were found afterwards (Jer 52:25).
22-26. Nebuchadnezzar … made Gedaliah … ruler—The people permitted to remain were, besides the king's daughters, a few court attendants and others (Jer 40:7) too insignificant to be removed, only the peasantry who could till the land and dress the vineyards. Gedaliah was Jeremiah's friend (Jer 26:24), and having, by the prophet's counsel, probably fled from the city as abandoned of God, he surrendered himself to the conqueror (Jer 38:2, 17), and being promoted to the government of Judea, fixed his provincial court at Mizpeh. He was well qualified to surmount the difficulties of ruling at such a crisis. Many of the fugitive Jews, as well as the soldiers of Zedekiah who had accompanied the king in his flight to the plains of Jericho, left their retreats (Jer 40:11, 12) and flocked around the governor; who having counselled them to submit, promised them on complying with this condition, security on oath that they would retain their possessions and enjoy the produce of their land (Jer 40:9).
25. Ishmael … of the seed royal, came, and ten men with him, and smote Gedaliah—He had found refuge with Baalis, king of the Ammonites, and he returned with a bad design, being either instigated by envy of a governor not descended from the house of David, or bribed by Baalis to murder Gedaliah. The generous governor, though apprised of his intentions, refused to credit the report, much less to sanction the proposal made by an attached friend to cut off Ishmael. The consequence was, that he was murdered by this same Ishmael, when entertaining him in his own house (Jer 41:1).
26. and all the people … came to Egypt—In spite of Jeremiah's dissuasions (Jer 43:7, 8) they settled in various cities of that country (Jer 44:1).
27. seven and thirtieth year of the captivity of Jehoiachin—corresponding with the year of Nebuchadnezzar's death, and his son Evil-merodach's ascension to the throne.
Evil-merodach … did lift up the head of Jehoiachin … and spake kindly—gave him liberty upon parole. This kindly feeling is said to have originated in a familiar acquaintance formed in prison, in which Evil-merodach had lain till his father's death, on account of some malversation while acting as regent during Nebuchadnezzar's seven years' illness (Da 4:32, 33). But doubtless the improvement in Zedekiah's condition is to be traced to the overruling providence and grace of Him who still cherished purposes of love to the house of David (2Sa 7:14, 15).
29. Jehoiachin … did eat … continually before him—According to an ancient usage in Eastern courts, had a seat at the royal table on great days, and had a stated provision granted him for the maintenance of his exiled court.