1 And the LORD sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.
2 The rich man had exceeding many flocks and herds:
3 But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.
4 And there came a traveler unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man's lamb, and dressed it for the man that was come to him.
5 And David's anger was greatly kindled against the man; and he said to Nathan, As the LORD liveth, the man that hath done this thing shall surely die:
6 And he shall restore the lamb fourfold, because he did this thing, and because he had no pity.
7 And Nathan said to David, Thou art the man. Thus saith the LORD God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;
8 And I gave thee thy master's house, and thy master's wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would moreover have given unto thee such and such things.
9 Wherefore hast thou despised the commandment of the LORD, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
10 Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.
11 Thus saith the LORD, Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbor, and he shall lie with thy wives in the sight of this sun.
12 For thou didst it secretly: but I will do this thing before all Israel, and before the sun.
13 And David said unto Nathan, I have sinned against the LORD. And Nathan said unto David, The LORD also hath put away thy sin; thou shalt not die.
14 Howbeit, because by this deed thou hast given great occasion to the enemies of the LORD to blaspheme, the child also that is born unto thee shall surely die.
15 And Nathan departed unto his house. And the LORD struck the child that Uriah's wife bare unto David, and it was very sick.
16 David therefore besought God for the child; and David fasted, and went in, and lay all night upon the earth.
17 And the elders of his house arose, and went to him, to raise him up from the earth: but he would not, neither did he eat bread with them.
18 And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead: for they said, Behold, while the child was yet alive, we spake unto him, and he would not hearken unto our voice: how will he then vex himself, if we tell him that the child is dead?
19 But when David saw that his servants whispered, David perceived that the child was dead: therefore David said unto his servants, Is the child dead? And they said, He is dead.
20 Then David arose from the earth, and washed, and anointed himself, and changed his apparel, and came into the house of the LORD, and worshipped: then he came to his own house; and when he required, they set bread before him, and he did eat.
21 Then said his servants unto him, What thing is this that thou hast done? thou didst fast and weep for the child, while it was alive; but when the child was dead, thou didst rise and eat bread.
22 And he said, While the child was yet alive, I fasted and wept: for I said, Who can tell whether GOD will be gracious to me, that the child may live?
23 But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he shall not return to me.
24 And David comforted Bathsheba his wife, and went in unto her, and lay with her: and she bare a son, and he called his name Solomon: and the LORD loved him.
25 And he sent by the hand of Nathan the prophet; and he called his name Jedidiah, because of the LORD.
26 And Joab fought against Rabbah of the children of Ammon, and took the royal city.
27 And Joab sent messengers to David, and said, I have fought against Rabbah, and have taken the city of waters.
28 Now therefore gather the rest of the people together, and encamp against the city, and take it: lest I take the city, and it be called after my name.
29 And David gathered all the people together, and went to Rabbah, and fought against it, and took it.
30 And he took their king's crown from off his head, the weight whereof was a talent of gold with the precious stones: and it was set on David's head. And he brought forth the spoil of the city in great abundance.
31 And he brought forth the people that were therein, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brick-kiln: and thus did he unto all the cities of the children of Ammon. So David and all the people returned unto Jerusalem.
1 And the LORD H3068 sent H7971 Nathan H5416 unto David. H1732 And he came H935 unto him, and said H559 unto him, There were two H8147 men H582 in one H259 city; H5892 the one H259 rich, H6223 and the other H259 poor. H7326
2 The rich H6223 man had exceeding H3966 many H7235 flocks H6629 and herds: H1241
3 But the poor H7326 man had nothing, save one H259 little H6996 ewe lamb, H3535 which he had bought H7069 and nourished up: H2421 and it grew up H1431 together H3162 with him, and with his children; H1121 it did eat H398 of his own meat, H6595 and drank H8354 of his own cup, H3563 and lay H7901 in his bosom, H2436 and was unto him as a daughter. H1323
4 And there came H935 a traveller H1982 unto the rich H6223 man, H376 and he spared H2550 to take H3947 of his own flock H6629 and of his own herd, H1241 to dress H6213 for the wayfaring man H732 that was come H935 unto him; but took H3947 the poor H7326 man's H376 lamb, H3535 and dressed H6213 it for the man H376 that was come H935 to him.
5 And David's H1732 anger H639 was greatly H3966 kindled H2734 against the man; H376 and he said H559 to Nathan, H5416 As the LORD H3068 liveth, H2416 the man H376 that hath done H6213 this thing shall surely H1121 die: H4194
6 And he shall restore H7999 the lamb H3535 fourfold, H706 because H6118 he did H6213 this thing, H1697 and because H834 he had no pity. H2550
7 And Nathan H5416 said H559 to David, H1732 Thou art the man. H376 Thus saith H559 the LORD H3068 God H430 of Israel, H3478 I anointed H4886 thee king H4428 over Israel, H3478 and I delivered H5337 thee out of the hand H3027 of Saul; H7586
8 And I gave H5414 thee thy master's H113 house, H1004 and thy master's H113 wives H802 into thy bosom, H2436 and gave H5414 thee the house H1004 of Israel H3478 and of Judah; H3063 and if that had been too little, H4592 I would moreover have given H3254 unto thee such H2007 and such things. H2007
9 Wherefore hast thou despised H959 the commandment H1697 of the LORD, H3068 to do H6213 evil H7451 in his sight? H5869 thou hast killed H5221 Uriah H223 the Hittite H2850 with the sword, H2719 and hast taken H3947 his wife H802 to be thy wife, H802 and hast slain H2026 him with the sword H2719 of the children H1121 of Ammon. H5983
10 Now therefore the sword H2719 shall never H5704 H5769 depart H5493 from thine house; H1004 because H6118 thou hast despised H959 me, and hast taken H3947 the wife H802 of Uriah H223 the Hittite H2850 to be thy wife. H802
11 Thus saith H559 the LORD, H3068 Behold, I will raise up H6965 evil H7451 against thee out of thine own house, H1004 and I will take H3947 thy wives H802 before thine eyes, H5869 and give H5414 them unto thy neighbour, H7453 and he shall lie H7901 with thy wives H802 in the sight H5869 of this sun. H8121
12 For thou didst H6213 it secretly: H5643 but I will do H6213 this thing H1697 before all Israel, H3478 and before the sun. H8121
13 And David H1732 said H559 unto Nathan, H5416 I have sinned H2398 against the LORD. H3068 And Nathan H5416 said H559 unto David, H1732 The LORD H3068 also hath put away H5674 thy sin; H2403 thou shalt not die. H4191
14 Howbeit, H657 because by this deed H1697 thou hast given H5006 great occasion H5006 to the enemies H341 of the LORD H3068 to blaspheme, H5006 the child H1121 also that is born H3209 unto thee shall surely H4191 die. H4191
15 And Nathan H5416 departed H3212 unto his house. H1004 And the LORD H3068 struck H5062 the child H3206 that Uriah's H223 wife H802 bare H3205 unto David, H1732 and it was very sick. H605
16 David H1732 therefore besought H1245 God H430 for the child; H5288 and David H1732 fasted, H6684 H6685 and went in, H935 and lay H7901 all night H3885 upon the earth. H776
17 And the elders H2205 of his house H1004 arose, H6965 and went to him, to raise him up H6965 from the earth: H776 but he would H14 not, neither did he eat H1262 bread H3899 with them.
18 And it came to pass on the seventh H7637 day, H3117 that the child H3206 died. H4191 And the servants H5650 of David H1732 feared H3372 to tell H5046 him that the child H3206 was dead: H4191 for they said, H559 Behold, while the child H3206 was yet alive, H2416 we spake H1696 unto him, and he would not hearken H8085 unto our voice: H6963 how will he then H6213 vex H7451 himself, H6213 if we tell H559 him that the child H3206 is dead? H4191
19 But when David H1732 saw H7200 that his servants H5650 whispered, H3907 David H1732 perceived H995 that the child H3206 was dead: H4191 therefore David H1732 said H559 unto his servants, H5650 Is the child H3206 dead? H4191 And they said, H559 He is dead. H4191
20 Then David H1732 arose H6965 from the earth, H776 and washed, H7364 and anointed H5480 himself, and changed H2498 his apparel, H8071 and came H935 into the house H1004 of the LORD, H3068 and worshipped: H7812 then he came H935 to his own house; H1004 and when he required, H7592 they set H7760 bread H3899 before him, and he did eat. H398
21 Then said H559 his servants H5650 unto him, What thing H1697 is this that thou hast done? H6213 thou didst fast H6684 and weep H1058 for the child, H3206 while it was alive; H2416 but when the child H3206 was dead, H4191 thou didst rise H6965 and eat H398 bread. H3899
22 And he said, H559 While the child H3206 was yet alive, H2416 I fasted H6684 and wept: H1058 for I said, H559 Who can tell H3045 whether GOD H3068 will be gracious H2603 H2603 to me, that the child H3206 may live? H2416
23 But now he is dead, H4191 wherefore should I fast? H6684 can H3201 I bring him back again? H7725 I shall go H1980 to him, but he shall not return H7725 to me.
24 And David H1732 comforted H5162 Bathsheba H1339 his wife, H802 and went in H935 unto her, and lay H7901 with her: and she bare H3205 a son, H1121 and he called H7121 his name H8034 Solomon: H8010 and the LORD H3068 loved H157 him.
25 And he sent H7971 by the hand H3027 of Nathan H5416 the prophet; H5030 and he called H7121 his name H8034 Jedidiah, H3041 because of the LORD. H3068
26 And Joab H3097 fought H3898 against Rabbah H7237 of the children H1121 of Ammon, H5983 and took H3920 the royal H4410 city. H5892
27 And Joab H3097 sent H7971 messengers H4397 to David, H1732 and said, H559 I have fought H3898 against Rabbah, H7237 and have taken H3920 the city H5892 of waters. H4325
28 Now therefore gather H622 the rest H3499 of the people H5971 together, H622 and encamp H2583 against the city, H5892 and take H3920 it: lest I take H3920 the city, H5892 and it be called H7121 after my name. H8034
29 And David H1732 gathered H622 all the people H5971 together, H622 and went H3212 to Rabbah, H7237 and fought H3898 against it, and took H3920 it.
30 And he took H3947 their king's H4428 crown H5850 from off his head, H7218 the weight H4948 whereof was a talent H3603 of gold H2091 with the precious H3368 stones: H68 and it was set on David's H1732 head. H7218 And he brought forth H3318 the spoil H7998 of the city H5892 in great H3966 abundance. H7235
31 And he brought forth H3318 the people H5971 that were therein, and put H7760 them under saws, H4050 and under harrows H2757 of iron, H1270 and under axes H4037 of iron, H1270 and made them pass H5674 through the brickkiln: H4404 and thus did H6213 he unto all the cities H5892 of the children H1121 of Ammon. H5983 So David H1732 and all the people H5971 returned H7725 unto Jerusalem. H3389
1 And Jehovah sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.
2 The rich man had exceeding many flocks and herds;
3 but the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own morsel, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.
4 And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him, but took the poor man's lamb, and dressed it for the man that was come to him.
5 And David's anger was greatly kindled against the man; and he said to Nathan, As Jehovah liveth, the man that hath done this is worthy to die:
6 and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.
7 And Nathan said to David, Thou art the man. Thus saith Jehovah, the God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;
8 and I gave thee thy master's house, and thy master's wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would have added unto thee such and such things.
9 Wherefore hast thou despised the word of Jehovah, to do that which is evil in his sight? thou hast smitten Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
10 Now therefore the sword shall never depart from thy house, because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.
11 Thus saith Jehovah, Behold, I will raise up evil against thee out of thine own house; and I will take thy wives before thine eyes, and give them unto thy neighbor, and he shall lie with thy wives in the sight of this sun.
12 For thou didst it secretly: but I will do this thing before all Israel, and before the sun.
13 And David said unto Nathan, I have sinned against Jehovah. And Nathan said unto David, Jehovah also hath put away thy sin; thou shalt not die.
14 Howbeit, because by this deed thou hast given great occasion to the enemies of Jehovah to blaspheme, the child also that is born unto thee shall surely die.
15 And Nathan departed unto his house. And Jehovah struck the child that Uriah's wife bare unto David, and it was very sick.
16 David therefore besought God for the child; and David fasted, and went in, and lay all night upon the earth.
17 And the elders of his house arose, `and stood' beside him, to raise him up from the earth: but he would not, neither did he eat bread with them.
18 And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead; for they said, Behold, while the child was yet alive, we spake unto him, and he hearkened not unto our voice: how will he then vex himself, if we tell him that the child is dead!
19 But when David saw that his servants were whispering together, David perceived that the child was dead; and David said unto his servants, Is the child dead? And they said, He is dead.
20 Then David arose from the earth, and washed, and anointed himself, and changed his apparel; and he came into the house of Jehovah, and worshipped: then he came to his own house; and when he required, they set bread before him, and he did eat.
21 Then said his servants unto him, What thing is this that thou hast done? thou didst fast and weep for the child, while it was alive; but when the child was dead, thou didst rise and eat bread.
22 And he said, While the child was yet alive, I fasted and wept: for I said, Who knoweth whether Jehovah will not be gracious to me, that the child may live?
23 But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he will not return to me.
24 And David comforted Bath-sheba his wife, and went in unto her, and lay with her: and she bare a son, and he called his name Solomon. And Jehovah loved him;
25 and he sent by the hand of Nathan the prophet; and he called his name Jedidiah, for Jehovah's sake.
26 Now Joab fought against Rabbah of the children of Ammon, and took the royal city.
27 And Joab sent messengers to David, and said, I have fought against Rabbah; yea, I have taken the city of waters.
28 Now therefore gather the rest of the people together, and encamp against the city, and take it; lest I take the city, and it be called after my name.
29 And David gathered all the people together, and went to Rabbah, and fought against it, and took it.
30 And he took the crown of their king from off his head; and the weight thereof was a talent of gold, and `in it were' precious stones; and it was set on David's head. And he brought forth the spoil of the city, exceeding much.
31 And he brought forth the people that were therein, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brickkiln: and thus did he unto all the cities of the children of Ammon. And David and all the people returned unto Jerusalem.
1 And Jehovah sendeth Nathan unto David, and he cometh unto him, and saith to him: `Two men have been in one city; One rich and one poor;
2 The rich hath flocks and herds very many;
3 And the poor one hath nothing, Except one little ewe-lamb, Which he hath bought, and keepeth alive, And it groweth up with him, And with his sons together; Of his morsel it eateth, And from his cup it drinketh, And in his bosom it lieth, And it is to him as a daughter;
4 And there cometh a traveller to the rich man, And he spareth to take Of his own flock, and of his own herd, To prepare for the traveller Who hath come to him, And he taketh the ewe-lamb of the poor man, And prepareth it for the man Who hath come unto him.'
5 And the anger of David burneth against the man exceedingly, and he saith unto Nathan, `Jehovah liveth, surely a son of death `is' the man who is doing this,
6 and the ewe-lamb he doth repay fourfold, because that he hath done this thing, and because that he had no pity.'
7 And Nathan saith unto David, `Thou `art' the man! Thus said Jehovah, God of Israel, I anointed thee for king over Israel, and I delivered thee out of the hand of Saul;
8 and I give to thee the house of thy lord, and the wives of thy lord, into thy bosom, and I give to thee the house of Israel and of Judah; and if little, then I add to thee such and such `things'.
9 `Wherefore hast thou despised the word of Jehovah, to do the evil thing in His eyes? Uriah the Hittite thou hast smitten by the sword, and his wife thou hast taken to thee for a wife, and him thou hast slain by the sword of the Bene-Ammon.
10 `And now, the sword doth not turn aside from thy house unto the age, because thou hast despised Me, and dost take the wife of Uriah the Hittite to be to thee for a wife;
11 thus said Jehovah, Lo, I am raising up against thee evil, out of thy house, and have taken thy wives before thine eyes, and given to thy neighbour, and he hath lain with thy wives before the eyes of this sun;
12 for thou hast done `it' in secret, and I do this thing before all Israel, and before the sun.'
13 And David saith unto Nathan, `I have sinned against Jehovah.' And Nathan saith unto David, `Also -- Jehovah hath caused thy sin to pass away; thou dost not die;
14 only, because thou hast caused the enemies of Jehovah greatly to despise by this thing, also the son who is born to thee doth surely die.'
15 And Nathan goeth unto his house, and Jehovah smiteth the lad, whom the wife of Uriah hath born to David, and it is incurable;
16 and David seeketh God for the youth, and David keepeth a fast, and hath gone in and lodged, and lain on the earth.
17 And the elders of his house rise against him, to raise him up from the earth, and he hath not been willing, nor hath he eaten with them bread;
18 and it cometh to pass on the seventh day, that the lad dieth, and the servants of David fear to declare to him that the lad is dead, for they said, `Lo, in the lad being alive we spake unto him, and he did not hearken to our voice; and how do we say unto him, The lad is dead? -- then he hath done evil.'
19 And David seeth that his servants are whispering, and David understandeth that the lad is dead, and David saith unto his servants, `Is the lad dead?' and they say, `Dead.'
20 And David riseth from the earth, and doth bathe and anoint `himself', and changeth his raiment, and cometh in to the house of Jehovah, and boweth himself, and cometh unto his house, and asketh and they place for him bread, and he eateth.
21 And his servants say unto him, `What `is' this thing thou hast done? because of the living lad thou hast fasted and dost weep, and when the lad is dead thou hast risen and dost eat bread.'
22 And he saith, `While the lad is alive I have fasted, and weep, for I said, Who knoweth? -- Jehovah doth pity me, and the lad hath lived;
23 and now, he hath died, why `is' this -- I fast? am I able to bring him back again? I am going unto him, and he doth not turn back unto me.'
24 And David comforteth Bath-Sheba his wife, and goeth in unto her, and lieth with her, and she beareth a son, and he calleth his name Solomon; and Jehovah hath loved him,
25 and sendeth by the hand of Nathan the prophet, and calleth his name Jedidiah, because of Jehovah.
26 And Joab fighteth against Rabbah of the Bene-Ammon, and captureth the royal city,
27 and Joab sendeth messengers unto David, and saith, `I have fought against Rabbah -- also I have captured the city of waters;
28 and now, gather the rest of the people, and encamp against the city, and capture it, lest I capture the city, and my name hath been called upon it.'
29 And David gathereth all the people, and goeth to Rabbah, and fighteth against it, and captureth it;
30 and he taketh the crown of their king from off his head, and its weight `is' a talent of gold, and precious stones, and it is on the head of David; and the spoil of the city he hath brought out, very much;
31 and the people who `are' in it he hath brought out, and setteth to the saw, and to cutting instruments of iron, and to axes of iron, and hath caused them to pass over into the brick-kiln; and so he doth to all the cities of the Bene-Ammon; and David turneth back, and all the people, to Jerusalem.
1 And Jehovah sent Nathan to David. And he came to him, and said to him, There were two men in one city; the one rich, and the other poor.
2 The rich had very many flocks and herds;
3 but the poor man had nothing at all, but one little ewe lamb which he had bought, and was nourishing; and it grew up with him, and together with his children: it ate of his morsel, and drank of his own cup, and slept in his bosom, and was to him as a daughter.
4 And there came a traveller to the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that had come to him; and he took the poor man's lamb, and dressed it for the man that had come to him.
5 Then David's anger was greatly kindled against the man; and he said to Nathan, As Jehovah liveth, the man that hath done this thing is worthy of death;
6 and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.
7 And Nathan said to David, Thou art the man! Thus saith Jehovah the God of Israel: I anointed thee king over Israel, and I delivered thee out of the hand of Saul;
8 and I gave thee thy master's house, and thy master's wives into thy bosom, and gave thee the house of Israel and of Judah; and if [that] had been too little, I would moreover have given unto thee such and such things.
9 Wherefore hast thou despised the word of Jehovah to do evil in his sight? thou hast smitten Urijah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
10 Now therefore the sword shall never depart from thy house; because thou hast despised me, and hast taken the wife of Urijah the Hittite to be thy wife.
11 Thus saith Jehovah: Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun.
12 For thou didst [it] secretly; but I will do this thing before all Israel and before the sun.
13 And David said to Nathan, I have sinned against Jehovah. And Nathan said to David, Jehovah has also put away thy sin: thou shalt not die.
14 Howbeit, because by this deed thou hast given great occasion to the enemies of Jehovah to blaspheme, even the child that is born to thee shall certainly die.
15 And Nathan departed to his house. And Jehovah smote the child that Urijah's wife bore to David, and it became very sick.
16 And David besought God for the child; and David fasted, and went in, and lay all night on the earth.
17 And the elders of his house arose, [and went] to him, to raise him up from the earth; but he would not, and he ate no bread with them.
18 And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead; for they said, Behold, while the child was yet alive, we spoke to him, and he would not hearken to our voice; and how shall we say to him, The child is dead? he may do some harm.
19 But David saw that his servants whispered, and David perceived that the child was dead; and David said to his servants, Is the child dead? And they said, He is dead.
20 Then David arose from the earth, and washed, and anointed himself, and changed his clothing, and entered into the house of Jehovah and worshipped; then he came to his own house and required them to set bread before him, and he ate.
21 And his servants said to him, What thing is this which thou hast done? thou didst fast and weep for the child alive; but as soon as the child is dead, thou dost rise and eat bread.
22 And he said, While the child was yet alive, I fasted and wept; for I thought, Who knows? [perhaps] Jehovah will be gracious to me, that the child may live.
23 But now he is dead, why should I fast? can I bring him back again? I shall go to him, but he will not return to me.
24 And David comforted Bathsheba his wife, and went in to her and lay with her; and she bore a son, and he called his name Solomon; and Jehovah loved him.
25 And he sent by the hand of Nathan the prophet; and he called his name Jedidiah, for Jehovah's sake.
26 And Joab fought against Rabbah of the children of Ammon, and took the royal city.
27 And Joab sent messengers to David, and said, I have fought against Rabbah, and have taken the city of waters.
28 And now gather the rest of the people, and encamp against the city and take it: lest I take the city and it be called by my name.
29 And David gathered all the people, and went to Rabbah, and fought against it and took it.
30 And he took the crown of their king from off his head, the weight of which was a talent of gold with [the] precious stones; and it was [set] on David's head; and he brought forth the spoil of the city in great abundance.
31 And he brought out the people that were in it, and put them under the saw, and under harrows of iron, and under axes of iron, and made them pass through the brickkilns. And so did he to all the cities of the children of Ammon. And David and all the people returned to Jerusalem.
1 Yahweh sent Nathan to David. He came to him, and said to him, "There were two men in one city; the one rich, and the other poor.
2 The rich man had very many flocks and herds,
3 but the poor man had nothing, except one little ewe lamb, which he had bought and raised. It grew up together with him, and with his children. It ate of his own food, drank of his own cup, and lay in his bosom, and was to him like a daughter.
4 A traveler came to the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man who had come to him, but took the poor man's lamb, and dressed it for the man who had come to him."
5 David's anger was greatly kindled against the man, and he said to Nathan, "As Yahweh lives, the man who has done this is worthy to die!
6 He shall restore the lamb fourfold, because he did this thing, and because he had no pity!"
7 Nathan said to David, "You are the man. This is what Yahweh, the God of Israel, says: 'I anointed you king over Israel, and I delivered you out of the hand of Saul.
8 I gave you your master's house, and your master's wives into your bosom, and gave you the house of Israel and of Judah; and if that would have been too little, I would have added to you many more such things.
9 Why have you despised the word of Yahweh, to do that which is evil in his sight? You have struck Uriah the Hittite with the sword, and have taken his wife to be your wife, and have slain him with the sword of the children of Ammon.
10 Now therefore the sword will never depart from your house, because you have despised me, and have taken the wife of Uriah the Hittite to be your wife.'
11 This is what Yahweh says: 'Behold, I will raise up evil against you out of your own house; and I will take your wives before your eyes, and give them to your neighbor, and he will lie with your wives in the sight of this sun.
12 For you did it secretly, but I will do this thing before all Israel, and before the sun.'"
13 David said to Nathan, "I have sinned against Yahweh." Nathan said to David, "Yahweh also has put away your sin. You will not die.
14 However, because by this deed you have given great occasion to Yahweh's enemies to blaspheme, the child also who is born to you shall surely die."
15 Nathan departed to his house. Yahweh struck the child that Uriah's wife bore to David, and it was very sick.
16 David therefore begged God for the child; and David fasted, and went in, and lay all night on the earth.
17 The elders of his house arose, [and stood] beside him, to raise him up from the earth: but he would not, neither did he eat bread with them.
18 It happened on the seventh day, that the child died. The servants of David feared to tell him that the child was dead; for they said, Behold, while the child was yet alive, we spoke to him, and he didn't listen to our voice: how will he then vex himself, if we tell him that the child is dead!
19 But when David saw that his servants were whispering together, David perceived that the child was dead; and David said to his servants, Is the child dead? They said, He is dead.
20 Then David arose from the earth, and washed, and anointed himself, and changed his clothing; and he came into the house of Yahweh, and worshiped: then he came to his own house; and when he required, they set bread before him, and he ate.
21 Then said his servants to him, What thing is this that you have done? you did fast and weep for the child, while it was alive; but when the child was dead, you did rise and eat bread.
22 He said, While the child was yet alive, I fasted and wept: for I said, Who knows whether Yahweh will not be gracious to me, that the child may live?
23 But now he is dead, why should I fast? can I bring him back again? I shall go to him, but he will not return to me.
24 David comforted Bathsheba his wife, and went in to her, and lay with her: and she bore a son, and he called his name Solomon. Yahweh loved him;
25 and he sent by the hand of Nathan the prophet; and he named him Jedidiah, for Yahweh's sake.
26 Now Joab fought against Rabbah of the children of Ammon, and took the royal city.
27 Joab sent messengers to David, and said, I have fought against Rabbah; yes, I have taken the city of waters.
28 Now therefore gather the rest of the people together, and encamp against the city, and take it; lest I take the city, and it be called after my name.
29 David gathered all the people together, and went to Rabbah, and fought against it, and took it.
30 He took the crown of their king from off his head; and the weight of it was a talent of gold, and [in it were] precious stones; and it was set on David's head. He brought forth the spoil of the city, exceeding much.
31 He brought forth the people who were therein, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brick kiln: and thus did he to all the cities of the children of Ammon. David and all the people returned to Jerusalem.
1 And the Lord sent Nathan to David. And Nathan came to him and said, There were two men in the same town: one a man of great wealth, and the other a poor man.
2 The man of wealth had great numbers of flocks and herds;
3 But the poor man had only one little she-lamb, which he had got and taken care of: from its birth it had been with him like one of his children; his meat was its food, and from his cup it took its drink, resting in his arms, and it was like a daughter to him.
4 Now a traveller came to the house of the man of wealth, but he would not take anything from his flock or his herd to make a meal for the traveller who had come to him, but he took the poor man's lamb and made it ready for the man who had come.
5 And David was full of wrath against that man; and he said to Nathan, By the living Lord, death is the right punishment for the man who has done this:
6 And he will have to give back four times the value of the lamb, because he has done this and because he had no pity.
7 And Nathan said to David, You are that man. The Lord God of Israel says, I made you king over Israel, putting holy oil on you, and I kept you safe from the hands of Saul;
8 I gave you your master's daughter and your master's wives for yourself, and I gave you the daughters of Israel and Judah; and if that had not been enough, I would have given you such and such things.
9 Why then have you had no respect for the word of the Lord, doing what is evil in his eyes? You have put Uriah the Hittite to death with the sword, and have taken his wife to be your wife; you have put him to death with the sword of the children of Ammon.
10 So now the sword will never be turned away from your family; because you have had no respect for me, and have taken the wife of Uriah the Hittite to be your wife.
11 The Lord says, From those of your family I will send evil against you, and before your very eyes I will take your wives and give them to your neighbour, and he will take your wives to his bed by the light of this sun.
12 You did it secretly; but I will do this thing before all Israel and in the light of the sun.
13 And David said to Nathan, Great is my sin against the Lord. And Nathan said to David, The Lord has put away your sin; death will not come on you.
14 But still, because you have had no respect for the Lord, death will certainly overtake the child who has newly come to birth.
15 Then Nathan went back to his house. And the hand of the Lord was on David's son, the child of Uriah's wife, and it became very ill.
16 So David made prayer to God for the child; and he took no food day after day, and went in and, stretching himself out on the earth, was there all night.
17 And the chief men of his house got up and went to his side to make him get up from the earth, but he would not; and he would not take food with them.
18 And then on the seventh day the child's death took place. And David's servants were in fear of giving him the news of the child's death: for they said, Truly, while the child was still living he gave no attention when we said anything to him: what will he do to himself if we give him word that the child is dead?
19 But when David saw that his servants were talking together quietly, he was certain that the child was dead: and he said to his servants, Is the child dead? and they said, He is.
20 Then David got up from the earth, and after washing and rubbing himself with oil and changing his clothing, he went into the house of the Lord and gave worship: then he went back to his house, and at his order they put food before him and he had a meal.
21 Then his servants said to him, Why have you been acting in this way? you were weeping and going without food while the child was still living; but when the child was dead, you got up and had a meal.
22 And he said, While the child was still living I went without food and gave myself up to weeping: for I said, Who is able to say that the Lord will not have mercy on me and give the child life?
23 But now that the child is dead there is no reason for me to go without food; am I able to make him come back to life? I will go to him, but he will never come back to me.
24 And David gave comfort to his wife Bath-sheba, and he went in to her and had connection with her: and she had a son to whom she gave the name Solomon. And he was dear to the Lord.
25 And he sent word by Nathan the prophet, who gave him the name Jedidiah, by the word of the Lord.
26 Now Joab was fighting against Rabbah, in the land of the children of Ammon, and he took the water-town.
27 And Joab sent men to David, saying, I have made war against Rabbah and have taken the water-town.
28 So now, get the rest of the people together, and put them in position against the town and take it, for if I take it, it will be named after my name.
29 Then David got all the people together and went to Rabbah and made war on it and took it.
30 And he took the crown of Milcom from his head; the weight of it was a talent of gold, and in it were stones of great price; and it was put on David's head. And he took a great store of goods from the town.
31 And he took the people out of the town and put them to work with wood-cutting instruments, and iron grain-crushers, and iron axes, and at brick-making: this he did to all the towns of the children of Ammon. Then David and all the people went back to Jerusalem.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on 2 Samuel 12
Commentary on 2 Samuel 12 Keil & Delitzsch Commentary
Nathan's Reproof and David's Repentance. Conquest of Rabbah - 2 Samuel 12
The Lord left David almost a whole year in his sin, before sending a prophet to charge the haughty sinner with his misdeeds, and to announce the punishment that would follow. He did this at length through Nathan, but not till after the birth of Bathsheba's child, that had been begotten in adultery (compare 2 Samuel 12:14, 2 Samuel 12:15 with 2 Samuel 11:27). Not only was the fruit of the sin to be first of all brought to light, and the hardened sinner to be deprived of the possibility of either denying or concealing his crimes, but God would first of all break his unbroken heart by the torture of his own conscience, and prepare it to feel the reproaches of His prophet. The reason for this delay on the part of God in the threatening of judgment is set forth very clearly in Psalms 32:1-11, where David describes most vividly the state of his heart during this period, and the sufferings that he endured as long as he was trying to conceal his crime. And whilst in this Psalm he extols the blessedness of a pardoned sinner, and admonishes all who fear God, on the ground of his own inmost experience after his soul had tasted once more the joy and confidence arising from the full forgiveness of his iniquities; in the fifty-first Psalm, which was composed after Nathan had been to him, he shows clearly enough that the promise of divine forgiveness, which the prophet had given him in consequence of his confession of his guilt, did not take immediate possession of his soul, but simply kept him from despair at first, and gave him strength to attain to a thorough knowledge of the depth of his guilt through prayer and supplication, and to pray for its entire removal, that his heart might be renewed and fortified through the Holy Ghost. But Nathan's reproof could not possibly have borne this saving fruit, if David had still been living in utter blindness as to the character of his sin at the time when the prophet went to him.
2 Samuel 12:1-4
Nathan's Reproof. - 2 Samuel 12:1. To ensure the success of his mission, viz., to charge the king with his crimes, Nathan resorted to a parable by which he led on the king to pronounce sentence of death upon himself. The parable is a very simple one, and drawn from life. Two men were living in a certain city: the one was rich, and had many sheep and oxen; the other was poor, and possessed nothing at all but one small lamb which he had bought and nourished ( יחיּה , lit . kept alive), so that it grew up in his house along with his son, and was treated most tenderly and loved like a daughter. The custom of keeping pet-sheep in the house, as we keep lap-dogs, is still met with among the Arabs (vid., Bochart, Hieroz . i. p. 594). There came a traveller ( הלך , a journey, for a traveller) to the rich man ( לאישׁ without an article, the express definition being introduced afterwards in connection with the adjective העשׁיר ; vid., Ewald , §293 a , p. 741), and he grudged to take of his own sheep and oxen to prepare (sc., a meal) for the traveller who had come to his house; “and he took the poor man's lamb, and dressed it for the man that had come to him.”
2 Samuel 12:5-6
David was so enraged at this act of violence on the part of the rich man, that in the heat of his anger he pronounced this sentence at once: “As the Lord liveth, the man who did this deserves to die; and the lamb he shall restore fourfold.” The fourfold restoration corresponds to the law in Exodus 22:1. The culprit himself was also to be put to death, because the forcible robbery of a poor man's pet-lamb was almost as bad as man-stealing.
2 Samuel 12:7-8
The parable was so selected that David could not suspect that it had reference to him and to his son. With all the greater shock therefore did the words of the prophet, “Thou art the man,” come upon the king. Just as in the parable the sin is traced to its root - namely, insatiable covetousness - so now, in the words of Jehovah which follow, and in which the prophet charges the king directly with his crime, he brings out again in the most unsparing manner this hidden background of all sins, for the purpose of bringing thoroughly home to his heart the greatness of his iniquity, and the condemnation it deserved. “Jehovah the God of Israel hath said, I anointed thee king over Israel, and I delivered thee out of the hand of Saul, and I gave thee thy master's house and thy master's wives into thy bosom.” These words refer to the fact that, according to the general custom in the East, when a king died, his successor upon the throne also succeeded to his harem, so that David was at liberty to take his predecessor's wives; though we cannot infer from this that he actually did so: in fact this is by no means probable, since, according to 1 Samuel 14:50, Saul had but one wife, and according to 2 Samuel 3:7 only one concubine, whom Abner appropriated to himself. “And gave thee the house of Israel and Judah;” i.e., I handed over the whole nation to thee as king, so that thou couldst have chosen young virgins as wives from all the daughters of Judah and Israel. מעט ואם , “and if (all this was) too little, I would have added to thee this and that.”
2 Samuel 12:9
“Why hast thou despised the word of Jehovah, to do evil in His eyes? Thou hast slain Uriah the Hethite with the sword, and taken his wife to be thy wife, and slain him with the sword of the Ammonites.” The last clause does not contain any tautology, but serves to strengthen the thought by defining more sharply the manner in which David destroyed Uriah. הרג , to murder, is stronger than הכּה ; and the fact that it was by the sword of the Ammonites , the enemies of the people of God, that the deed was done, added to the wickedness.
2 Samuel 12:10-12
The punishment answers to the sin. There is first of all (2 Samuel 12:10) the punishment for the murder of Uriah: “The sword shall not depart from thy house for ever, because thou hast despised me, and hast taken the wife,” etc. “For ever” must not be toned down to the indefinite idea of a long period, but must be held firmly in its literal signification. the expression “thy house,” however, does not refer to the house of David as continued in his descendants, but simply as existing under David himself until it was broken up by his death. The fulfilment of this threat commenced with the murder of Amnon by Absalom (2 Samuel 13:29); it was continued in the death of Absalom the rebel (2 Samuel 18:14), and was consummated in the execution of Adonijah (1 Kings 2:24-25).
2 Samuel 12:11-12
But David had also sinned in committing adultery. It was therefore announced to him by Jehovah, “Behold, I raise up mischief over thee out of thine own house, and will take thy wives before thine eyes, and give them to thy neighbour, that he may lie with thy wives before the eyes of this sun (for the fulfilment of this by Absalom, see 2 Samuel 16:21-22). “For thou hast done it in secret; but I will do this thing before all Israel, and before (in the face of) the sun.” David's twofold sin was to be followed by a twofold punishment. For his murder he would have to witness the commission of murder in his own family, and for his adultery the violation of his wives, and both of them in an intensified form. As his sin began with adultery, and was consummated in murder, so the law of just retribution was also carried out in the punishment, in the fact that the judgments which fell upon his house commenced with Amnon's incest, whilst Absalom's rebellion culminated in the open violation of his father's concubines, and even Adonijah lost his life, simply because he asked for Abishag the Shunammite, who had lain in David's bosom to warm and cherish him in his old age (1 Kings 2:23-24).
2 Samuel 12:13-14
These words went to David's heart, and removed the ban of hardening which pressed upon it. He confessed to the prophet, “I have sinned against the Lord.” “The words are very few, just as in the case of the publican in the Gospel of Luke (Luke 18:13). But that is a good sign of a thoroughly broken spirit ... There is no excuse, no cloaking, no palliation of the sin. There is no searching for a loophole, ... no pretext put forward, no human weakness pleaded. He acknowledges his guilt openly, candidly, and without prevarication” ( Berleb. Bible ). In response to this candid confession of his sin, Nathan announced to him, “The Lord also hath let thy sin pass by (i.e., forgiven it) . Thou wilt not die. Only because by this deed thou hast given the enemies of the Lord occasion to blaspheme, the son that is born unto thee shall die.” נאץ , inf. abs. Piel, with chirek, because of its similarity in sound to the following perfect (see Ewald , §240, c .). גּם , with which the apodosis commences, belongs to the הבּן which follows, and serves to give emphasis to the expression: “Nevertheless the son” (vid., Ges . §155, 2, a .). David himself had deserved to die as an adulterer and murderer. The Lord remitted the punishment of death, not so much because of his heartfelt repentance, as from His own fatherly grace and compassion, and because of the promise that He had given to David (2 Samuel 7:11-12), - a promise which rested upon the assumption that David would not altogether fall away from a state of grace, or commit a mortal sin, but that even in the worst cases he would turn to the Lord again and seek forgiveness. The Lord therefore punished him for this sin with the judgments announced in 2 Samuel 12:10-12, as about to break upon him and his house. But as his sin had given occasion to the enemies of the Lord - i.e., not only to the heathen, but also to the unbelieving among the Israelites themselves - to blaspheme or ridicule his religion and that of all other believers also, the child that was begotten in adultery and had just been born should die; in order, on the one hand, that the father should atone for his adultery in the death of the son, and, on the other hand, that the visible occasion for any further blasphemy should be taken away: so that David was not only to feel the pain of punishment in the death of his son, but was also to discern in it a distinct token of the grace of God.
David's Penitential Grief, and the Birth of Solomon. - 2 Samuel 12:15. The last-mentioned punishment was inflicted without delay. When Nathan had gone home, the Lord smote the child, so that it became very ill.
2 Samuel 12:16-17
Then David sought God (in prayer) for the boy, and fasted, and went and lay all night upon the earth. וּבא , “he came,” not into the sanctuary of the Lord (2 Samuel 12:20 is proof to the contrary), but into his house, or into his chamber, to pour out his heart before God, and bend beneath His chastising hand, and refused the appeal of his most confidential servants, who tried to raise him up, and strengthen him with food. “The elders of his house,” judging from Genesis 24:2, were the oldest and most confidential servants, “the most highly honoured of his servants, and those who had the greatest influence with him” (Clericus).
2 Samuel 12:18
On the seventh day, when the child died, the servants of David were afraid to tell him of its death; for they said (to one another), “Behold, while the child was still living, we spoke to him, and he did not hearken to our voice; how should we say to him, now the child is dead, that he should do harm?” (i.e., do himself an injury in the depth of his anguish.)
2 Samuel 12:19-20
David saw at once what had happened from their whispering conversation, and asked whether the child was dead. When they answered in the affirmative, he rose up from the ground, washed and anointed himself, and changed his clothes; that is to say, he laid aside all the signs of penitential grief and mourning, went into the house of the Lord (the holy tent upon Mount Zion) and worshipped, and then returned to his house, and had food set before him.
2 Samuel 12:21-22
When his servants expressed their astonishment at all this, David replied, “As long as the boy lived, I fasted and wept: for I thought (said), Perhaps (who knows) the Lord may be gracious to me, that the child may remain alive. But now he is dead, why should I fast? can I bring him back again? I shall go to him, but he will not return to me.” On this O. v. Gerlach has the following admirable remarks: “In the case of a man whose penitence was so earnest and so deep, the prayer for the preservation of his child must have sprung from some other source than excessive love of any created object. His great desire was to avert the stroke, as a sign of the wrath of God, in the hope that he might be able to discern, in the preservation of the child, a proof of divine favour consequent upon the restoration of his fellowship with God. But when the child was dead, he humbled himself under the mighty hand of God, and rested satisfied with His grace, without giving himself up to fruitless pain.” This state of mind is fully explained in Ps 51, though his servants could not comprehend it. The form יחנּני is the imperfect Kal , יחנּני according to the Chethibh , though the Masoretes have substituted as the Keri וחנּני , the perfect with vav consec .
2 Samuel 12:23-25
2 Samuel 12:23 is paraphrased very correctly by Clericus: “I shall go to the dead, the dead will not come to me.” - 2 Samuel 12:24. David then comforted his wife Bathsheba, and lived with her again; and she bare a son, whom he called Solomon , the man of peace (cf. 1 Chronicles 22:9). David gave the child this name, because he regarded his birth as a pledge that he should now become a partaker again of peace with God, and not from any reference to the fact that the war with the Ammonites was over, and peace prevailed when he was born; although in all probability Solomon was not born till after the capture of Rabbah and the termination of the Ammonitish war. His birth is mentioned here simply because of its connection with what immediately precedes. The writer adds (in 2 Samuel 12:24, 2 Samuel 12:25), “And Jehovah loved him, and sent by the hand (through the medium) of Nathan the prophet; and he called his son Jedidiah (i.e., beloved of Jehovah), for Jehovah's sake.” The subject to ויּשׁלח (he sent) cannot be David, because this would not yield any appropriate sense, but must be Jehovah , the subject of the clause immediately preceding. “To send by the hand,” i.e., to make a mission by a person (vid., Exodus 4:13, etc.), is equivalent to having a commission performed by a person, or entrusting a person with a commission to another. We learn from what follows, in what the commission with which Jehovah entrusted Nathan consisted: “And he (Nathan, not Jehovah) called his (the boy's) name Jedidiah.” And if Nathan is the subject to “called,” there is nothing to astonish in the expression “because of the Lord.” The idea is this: Nathan came to David according to Jehovah's instructions, and gave Solomon the name Jedidiah for Jehovah's sake, i.e., because Jehovah loved him. The giving of such a name was a practical declaration on the part of Jehovah that He loved Solomon, from which David could and was intended to discern that the Lord had blessed his marriage with Bathsheba. Jedidiah , therefore, was not actually adopted as Solomon's name.
Conquest of Rabbah, and Punishment of the Ammonites (comp. 1 Chronicles 20:1-3). - “Joab fought against Rabbah of the children of Ammon, and took the king's city.” המּלוּכה עיר , the capital of the kingdom, is the city with the exception of the acropolis, as 2 Samuel 12:27 clearly shows, where the captured city is called “the water-city.” Rabbah was situated, as the ruins of Ammân show, on both banks of the river ( Moiet ) Ammân (the upper Jabbok), in a valley which is shut in upon the north and south by two bare ranges of hills of moderate height, and is not more than 200 paces in breadth. “The northern height is crowned by the castle, the ancient acropolis, which stands on the north-western side of the city, and commands the whole city” (see Burckhardt, Syria ii. pp. 612ff., and Ritter, Erdkunde xv. pp. 1145ff.). After taking the water-city, Joab sent messengers to David, to inform him of the result of the siege, and say to him, “Gather the rest of the people together, and besiege the city (i.e., the acropolis, which may have been peculiarly strong), and take it, that I may not take the city (also), and my name be named upon it,” i.e., the glory of the conquest be ascribed to me. Luther adopts this explanation in his free rendering, “and I have a name from it.”
Accordingly David “gathered together all the people,” - i.e., all the men of war who had remained behind in the land; from which we may see that Joab's besieging army had been considerably weakened during the long siege, and at the capture of the water-city, - “and fought against the acropolis, and took it.”
He then took their king's crown ( “their king,” viz., the king of the Ammonites) from off his (the king's) head; so that he had either been taken prisoner or slain at the capture of the city. The weight of the crown was “a talent of gold, and precious stones” (sc., were upon it): as the writer of the Chronicles has correctly explained it by supplying בּהּ . The Hebrew talent (equal to 3000 shekels) was 83 1/2 Dresden pounds. But the strongest man could hardly have borne a crown of this weight upon his head for however short a time; and David could scarcely have placed it upon his own head. We must therefore assume that the account of the weight is not founded upon actual weighing, but simply upon an approximative estimate, which is somewhat too high. David also took a great quantity of booty out of the city.
He also had the inhabitants executed, and that with cruel tortures. “He sawed them in pieces with the saw and with iron harrows.” בּמּגרה ויּשׂם , “he put them into the saw,” does not give any appropriate sense; and there can be no doubt, that instead of וישׂם we should read ויּשׂר (from שׂוּר ): “he cut (sawed) them in pieces.” הבּרזל וּבמגזרות , “and with iron cutting tools.” The meaning of the ἁπ. λεγ. מגזרות cannot be more precisely determined. The current rendering, “axes or hatchets,” is simply founded upon the circumstance that גּזר , to cut, is applied in 2 Kings 6:4 to the felling of trees. The reading in the Chronicles, וּבמּגרות , is evidently a copyist's error, as we have already had בּמּגרה , “with the saw.” The meaning of the next clause is a disputed point, as the reading itself varies, and the Masoretes read בּמּלבּן instead of the Chethibh במלכן , “he made them go through brick-kilns,” i.e., burnt them in brick-kilns, as the lxx and Vulgate render it. On the other hand, Thenius takes the Chethibh under his protection, and adopts Kimchi's explanation: “he led them through Malchan , i.e., through the place where the Ammonites burned their children in honour of their idol.” Thenius would therefore alter בּמלכּם into בּמלכּם or בּמּלכּם : “he offered them as sacrifices in their image of Moloch. ” But this explanation cannot be even grammatically sustained, to say nothing of the arbitrary character of the alteration proposed; for the technical expression למּלך בּאשׁ חעביר , “to cause to go through the fire for Moloch” (Leviticus 18:21), is essentially different from בּמּלך חעביר , to cause to pass through Moloch, an expression that we never meet with. Moreover, it is impossible to see how burning the Ammonites in the image of Moloch could possibly be “an obvious mode of punishing idolatry,” since the idolatry itself consisted in the fact that the Ammonites burned their children to Moloch. So far as the circumstances themselves are concerned, the cruelties inflicted upon the prisoners are not to be softened down, as Daaz and others propose, by an arbitrary perversion of the words into a mere sentence to hard labour, such as sawing wood, burning bricks, etc. At the same time, the words of the text do not affirm that all the inhabitants of Rabbah were put to death in this cruel manner. בּהּ אשׁר העם (without כּל ) refers no doubt simply to the fighting men that were taken prisoners, or at the most to the male population of the acropolis of Rabbah, who probably consisted of fighting men only. In doing this, David merely retaliated upon the Ammonites the cruelties with which they had treated their foes; since according to Amos 1:13 they ripped up women who were with child, and according to 1 Samuel 11:2 their king Nahash would only make peace with the inhabitants of Jabesh upon the condition that the right eye of every one of them should be put out. It is sufficiently evident from this, that the Ammonites had aimed at the most shameful extermination of the Israelites. “Thus did he unto all the cities of the Ammonites,” i.e., to all the fortified cities that resisted the Israelites. After the close of this war, David returned to Jerusalem with all the men of war. The war with the Syrians and Ammonites, including as it did the Edomitish war as well, was the fiercest in which David was ever engaged, and was also the last great war of his life.