Worthy.Bible » Parallel » 2 Samuel » Chapter 14

2 Samuel 14:1-33 King James Version (KJV)

1 Now Joab the son of Zeruiah perceived that the king's heart was toward Absalom.

2 And Joab sent to Tekoah, and fetched thence a wise woman, and said unto her, I pray thee, feign thyself to be a mourner, and put on now mourning apparel, and anoint not thyself with oil, but be as a woman that had a long time mourned for the dead:

3 And come to the king, and speak on this manner unto him. So Joab put the words in her mouth.

4 And when the woman of Tekoah spake to the king, she fell on her face to the ground, and did obeisance, and said, Help, O king.

5 And the king said unto her, What aileth thee? And she answered, I am indeed a widow woman, and mine husband is dead.

6 And thy handmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other, and slew him.

7 And, behold, the whole family is risen against thine handmaid, and they said, Deliver him that smote his brother, that we may kill him, for the life of his brother whom he slew; and we will destroy the heir also: and so they shall quench my coal which is left, and shall not leave to my husband neither name nor remainder upon the earth.

8 And the king said unto the woman, Go to thine house, and I will give charge concerning thee.

9 And the woman of Tekoah said unto the king, My lord, O king, the iniquity be on me, and on my father's house: and the king and his throne be guiltless.

10 And the king said, Whoever saith ought unto thee, bring him to me, and he shall not touch thee any more.

11 Then said she, I pray thee, let the king remember the LORD thy God, that thou wouldest not suffer the revengers of blood to destroy any more, lest they destroy my son. And he said, As the LORD liveth, there shall not one hair of thy son fall to the earth.

12 Then the woman said, Let thine handmaid, I pray thee, speak one word unto my lord the king. And he said, Say on.

13 And the woman said, Wherefore then hast thou thought such a thing against the people of God? for the king doth speak this thing as one which is faulty, in that the king doth not fetch home again his banished.

14 For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet doth he devise means, that his banished be not expelled from him.

15 Now therefore that I am come to speak of this thing unto my lord the king, it is because the people have made me afraid: and thy handmaid said, I will now speak unto the king; it may be that the king will perform the request of his handmaid.

16 For the king will hear, to deliver his handmaid out of the hand of the man that would destroy me and my son together out of the inheritance of God.

17 Then thine handmaid said, The word of my lord the king shall now be comfortable: for as an angel of God, so is my lord the king to discern good and bad: therefore the LORD thy God will be with thee.

18 Then the king answered and said unto the woman, Hide not from me, I pray thee, the thing that I shall ask thee. And the woman said, Let my lord the king now speak.

19 And the king said, Is not the hand of Joab with thee in all this? And the woman answered and said, As thy soul liveth, my lord the king, none can turn to the right hand or to the left from ought that my lord the king hath spoken: for thy servant Joab, he bade me, and he put all these words in the mouth of thine handmaid:

20 To fetch about this form of speech hath thy servant Joab done this thing: and my lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth.

21 And the king said unto Joab, Behold now, I have done this thing: go therefore, bring the young man Absalom again.

22 And Joab fell to the ground on his face, and bowed himself, and thanked the king: and Joab said, To day thy servant knoweth that I have found grace in thy sight, my lord, O king, in that the king hath fulfilled the request of his servant.

23 So Joab arose and went to Geshur, and brought Absalom to Jerusalem.

24 And the king said, Let him turn to his own house, and let him not see my face. So Absalom returned to his own house, and saw not the king's face.

25 But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.

26 And when he polled his head, (for it was at every year's end that he polled it: because the hair was heavy on him, therefore he polled it:) he weighed the hair of his head at two hundred shekels after the king's weight.

27 And unto Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a fair countenance.

28 So Absalom dwelt two full years in Jerusalem, and saw not the king's face.

29 Therefore Absalom sent for Joab, to have sent him to the king; but he would not come to him: and when he sent again the second time, he would not come.

30 Therefore he said unto his servants, See, Joab's field is near mine, and he hath barley there; go and set it on fire. And Absalom's servants set the field on fire.

31 Then Joab arose, and came to Absalom unto his house, and said unto him, Wherefore have thy servants set my field on fire?

32 And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it had been good for me to have been there still: now therefore let me see the king's face; and if there be any iniquity in me, let him kill me.

33 So Joab came to the king, and told him: and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom.


2 Samuel 14:1-33 King James Version with Strong's Concordance (STRONG)

1 Now Joab H3097 the son H1121 of Zeruiah H6870 perceived H3045 that the king's H4428 heart H3820 was toward Absalom. H53

2 And Joab H3097 sent H7971 to Tekoah, H8620 and fetched H3947 thence a wise H2450 woman, H802 and said H559 unto her, I pray thee, feign thyself to be a mourner, H56 and put on H3847 now mourning H60 apparel, H899 and anoint H5480 not thyself with oil, H8081 but be as a woman H802 that had a long H7227 time H3117 mourned H56 for the dead: H4191

3 And come H935 to the king, H4428 and speak H1696 on this manner H1697 unto him. So Joab H3097 put H7760 the words H1697 in her mouth. H6310

4 And when the woman H802 of Tekoah H8621 spake H559 to the king, H4428 she fell H5307 on her face H639 to the ground, H776 and did obeisance, H7812 and said, H559 Help, H3467 O king. H4428

5 And the king H4428 said H559 unto her, What aileth thee? And she answered, H559 I am indeed H61 a widow H490 woman, H802 and mine husband H376 is dead. H4191

6 And thy handmaid H8198 had two H8147 sons, H1121 and they two H8147 strove together H5327 in the field, H7704 and there was none to part H5337 them, but the one H259 smote H5221 the other, H259 and slew H4191 him.

7 And, behold, the whole family H4940 is risen H6965 against thine handmaid, H8198 and they said, H559 Deliver H5414 him that smote H5221 his brother, H251 that we may kill H4191 him, for the life H5315 of his brother H251 whom he slew; H2026 and we will destroy H8045 the heir H3423 also: and so they shall quench H3518 my coal H1513 which is left, H7760 and shall not leave H7604 to my husband H376 neither name H8034 nor remainder H7611 upon H6440 the earth. H127

8 And the king H4428 said H559 unto the woman, H802 Go H3212 to thine house, H1004 and I will give charge H6680 concerning thee.

9 And the woman H802 of Tekoah H8621 said H559 unto the king, H4428 My lord, H113 O king, H4428 the iniquity H5771 be on me, and on my father's H1 house: H1004 and the king H4428 and his throne H3678 be guiltless. H5355

10 And the king H4428 said, H559 Whosoever saith H1696 ought unto thee, bring H935 him to me, and he shall not touch H5060 thee any more. H3254

11 Then said H559 she, I pray thee, let the king H4428 remember H2142 the LORD H3068 thy God, H430 that thou wouldest not suffer the revengers H1350 of blood H1818 to destroy H7843 any more, H7235 lest they destroy H8045 my son. H1121 And he said, H559 As the LORD H3068 liveth, H2416 there shall not one hair H8185 of thy son H1121 fall H5307 to the earth. H776

12 Then the woman H802 said, H559 Let thine handmaid, H8198 I pray thee, speak H1696 one word H1697 unto my lord H113 the king. H4428 And he said, H559 Say on. H1696

13 And the woman H802 said, H559 Wherefore then hast thou thought H2803 such a thing against the people H5971 of God? H430 for the king H4428 doth speak H1696 this thing H1697 as one which is faulty, H818 in that the king H4428 doth not fetch home again H7725 his banished. H5080

14 For we must needs H4191 die, H4191 and are as water H4325 spilt H5064 on the ground, H776 which cannot be gathered up again; H622 neither doth God H430 respect H5375 any person: H5315 yet doth he devise H2803 means, H4284 that his banished H5080 be not expelled H5080 from him.

15 Now therefore that I am come H935 to speak H1696 of this thing H1697 unto my lord H113 the king, H4428 it is because the people H5971 have made me afraid: H3372 and thy handmaid H8198 said, H559 I will now speak H1696 unto the king; H4428 it may be that the king H4428 will perform H6213 the request H1697 of his handmaid. H519

16 For the king H4428 will hear, H8085 to deliver H5337 his handmaid H519 out of the hand H3709 of the man H376 that would destroy H8045 me and my son H1121 together H3162 out of the inheritance H5159 of God. H430

17 Then thine handmaid H8198 said, H559 The word H1697 of my lord H113 the king H4428 shall now be comfortable: H4496 for as an angel H4397 of God, H430 so is my lord H113 the king H4428 to discern H8085 good H2896 and bad: H7451 therefore the LORD H3068 thy God H430 will be with thee.

18 Then the king H4428 answered H6030 and said H559 unto the woman, H802 Hide H3582 not from me, I pray thee, the thing H1697 that I shall ask H7592 thee. And the woman H802 said, H559 Let my lord H113 the king H4428 now speak. H1696

19 And the king H4428 said, H559 Is not the hand H3027 of Joab H3097 with thee in all this? And the woman H802 answered H6030 and said, H559 As thy soul H5315 liveth, H2416 my lord H113 the king, H4428 none H376 can H786 turn to the right hand H3231 or to the left H8041 from ought that my lord H113 the king H4428 hath spoken: H1696 for thy servant H5650 Joab, H3097 he bade H6680 me, and he put H7760 all these words H1697 in the mouth H6310 of thine handmaid: H8198

20 To H5668 fetch about H5437 this form H6440 of speech H1697 hath thy servant H5650 Joab H3097 done H6213 this thing: H1697 and my lord H113 is wise, H2450 according to the wisdom H2451 of an angel H4397 of God, H430 to know H3045 all things that are in the earth. H776

21 And the king H4428 said H559 unto Joab, H3097 Behold now, I have done H6213 this thing: H1697 go H3212 therefore, bring H7725 the young man H5288 Absalom H53 again. H7725

22 And Joab H3097 fell H5307 to the ground H776 on his face, H6440 and bowed H7812 himself, and thanked H1288 the king: H4428 and Joab H3097 said, H559 To day H3117 thy servant H5650 knoweth H3045 that I have found H4672 grace H2580 in thy sight, H5869 my lord, H113 O king, H4428 in that the king H4428 hath fulfilled H6213 the request H1697 of his servant. H5650

23 So Joab H3097 arose H6965 and went H3212 to Geshur, H1650 and brought H935 Absalom H53 to Jerusalem. H3389

24 And the king H4428 said, H559 Let him turn H5437 to his own house, H1004 and let him not see H7200 my face. H6440 So Absalom H53 returned H5437 to his own house, H1004 and saw H7200 not the king's H4428 face. H6440

25 But in all Israel H3478 there was none H376 to be so much H3966 praised H1984 as Absalom H53 for his beauty: H3303 from the sole H3709 of his foot H7272 even to the crown of his head H6936 there was no blemish H3971 in him.

26 And when he polled H1548 his head, H7218 (for it was at every year's H3117 H3117 end H7093 that he polled H1548 it: because the hair was heavy H3513 on him, therefore he polled H1548 it:) he weighed H8254 the hair H8181 of his head H7218 at two hundred H3967 shekels H8255 after the king's H4428 weight. H68

27 And unto Absalom H53 there were born H3205 three H7969 sons, H1121 and one H259 daughter, H1323 whose name H8034 was Tamar: H8559 she was a woman H802 of a fair H3303 countenance. H4758

28 So Absalom H53 dwelt H3427 two full H3117 years H8141 in Jerusalem, H3389 and saw H7200 not the king's H4428 face. H6440

29 Therefore Absalom H53 sent H7971 for Joab, H3097 to have sent H7971 him to the king; H4428 but he would H14 not come H935 to him: and when he sent again H7971 the second time, H8145 he would H14 not come. H935

30 Therefore he said H559 unto his servants, H5650 See, H7200 Joab's H3097 field H2513 is near H413 mine, H3027 and he hath barley H8184 there; go H3212 and set H3341 it on fire. H784 And Absalom's H53 servants H5650 set H3341 the field H2513 on fire. H784

31 Then Joab H3097 arose, H6965 and came H935 to Absalom H53 unto his house, H1004 and said H559 unto him, Wherefore have thy servants H5650 set H3341 my field H2513 on fire? H784

32 And Absalom H53 answered H559 Joab, H3097 Behold, I sent H7971 unto thee, saying, H559 Come H935 hither, that I may send H7971 thee to the king, H4428 to say, H559 Wherefore am I come H935 from Geshur? H1650 it had been good H2896 for me to have been there still: now therefore let me see H7200 the king's H4428 face; H6440 and if there be H3426 any iniquity H5771 in me, let him kill H4191 me.

33 So Joab H3097 came H935 to the king, H4428 and told H5046 him: and when he had called H7121 for Absalom, H53 he came H935 to the king, H4428 and bowed H7812 himself on his face H639 to the ground H776 before H6440 the king: H4428 and the king H4428 kissed H5401 Absalom. H53


2 Samuel 14:1-33 American Standard (ASV)

1 Now Joab the son of Zeruiah perceived that the king's heart was toward Absalom.

2 And Joab sent to Tekoa, and fetched thence a wise woman, and said unto her, I pray thee, feign thyself to be a mourner, and put on mourning apparel, I pray thee, and anoint not thyself with oil, but be as a woman that hath a long time mourned for the dead:

3 and go in to the king, and speak on this manner unto him. So Joab put the words in her mouth.

4 And when the woman of Tekoa spake to the king, she fell on her face to the ground, and did obeisance, and said, Help, O king.

5 And the king said unto her, What aileth thee? And she answered, Of a truth I am a widow, and my husband is dead.

6 And thy handmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other, and killed him.

7 And, behold, the whole family is risen against thy handmaid, and they say, Deliver him that smote his brother, that we may kill him for the life of his brother whom he slew, and so destroy the heir also. Thus will they quench my coal which is left, and will leave to my husband neither name nor remainder upon the face of the earth.

8 And the king said unto the woman, Go to thy house, and I will give charge concerning thee.

9 And the woman of Tekoa said unto the king, My lord, O king, the iniquity be on me, and on my father's house; and the king and his throne be guiltless.

10 And the king said, Whosoever saith aught unto thee, bring him to me, and he shall not touch thee any more.

11 Then said she, I pray thee, let the king remember Jehovah thy God, that the avenger of blood destroy not any more, lest they destroy my son. And he said, As Jehovah liveth, there shall not one hair of thy son fall to the earth.

12 Then the woman said, Let thy handmaid, I pray thee, speak a word unto my lord the king. And he said, Say on.

13 And the woman said, Wherefore then hast thou devised such a thing against the people of God? for in speaking this word the king is as one that is guilty, in that the king doth not fetch home again his banished one.

14 For we must needs die, and are as water split on the ground, which cannot be gathered up again; neither doth God take away life, but deviseth means, that he that is banished be not an outcast from him.

15 Now therefore seeing that I am come to speak this word unto my lord the king, it is because the people have made me afraid: and thy handmaid said, I will now speak unto the king; it may be that the king will perform the request of his servant.

16 For the king will hear, to deliver his servant out of the hand of the man that would destroy me and my son together out of the inheritance of God.

17 Then thy handmaid said, Let, I pray thee, the word of my lord the king be comfortable; for as an angel of God, so is my lord the king to discern good and bad: and Jehovah thy God be with thee.

18 Then the king answered and said unto the woman, Hide not from me, I pray thee, aught that I shall ask thee. And the woman said, Let my lord the king now speak.

19 And the king said, Is the hand of Joab with thee in all this? And the woman answered and said, As thy soul liveth, my lord the king, none can turn to the right hand or to the left from aught that my lord the king hath spoken; for thy servant Joab, he bade me, and he put all these words in the mouth of thy handmaid;

20 to change the face of the matter hath thy servant Joab done this thing: and my lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth.

21 And the king said unto Joab, Behold now, I have done this thing: go therefore, bring the young man Absalom back.

22 And Joab fell to the ground on his face, and did obeisance, and blessed the king: and Joab said, To-day thy servant knoweth that I have found favor in thy sight, my lord, O king, in that the king hath performed the request of his servant.

23 So Joab arose and went to Geshur, and brought Absalom to Jerusalem.

24 And the king said, Let him turn to his own house, but let him not see my face. So Absalom turned to his own house, and saw not the king's face.

25 Now in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.

26 And when he cut the hair of his head (now it was at every year's end that he cut it; because it was heavy on him, therefore he cut it); he weighed the hair of his head at two hundred shekels, after the king's weight.

27 And unto Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a fair countenance.

28 And Absalom dwelt two full years in Jerusalem; and he saw not the king's face.

29 Then Absalom sent for Joab, to send him to the king; but he would not come to him: and he sent again a second time, but he would not come.

30 Therefore he said unto his servants, See, Joab's field is near mine, and he hath barley there; go and set it on fire. And Absalom's servants set the field on fire.

31 Then Joab arose, and came to Absalom unto his house, and said unto him, Wherefore have thy servants set my field on fire?

32 And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it were better for me to be there still. Now therefore let me see the king's face; and if there be iniquity in me, let him kill me.

33 So Joab came to the king, and told him; and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom.


2 Samuel 14:1-33 Young's Literal Translation (YLT)

1 And Joab son of Zeruial knoweth that the heart of the king `is' on Absalom,

2 and Joab sendeth to Tekoah, and taketh thence a wise woman, and saith unto her, `Feign thyself a mourner, I pray thee, and put on, I pray thee, garments of mourning, and anoint not thyself with oil, and thou hast been as a woman these many days mourning for the dead,

3 and thou hast gone unto the king, and spoken unto him, according to this word;' and Joab putteth the words into her mouth.

4 And the woman of Tekoah speaketh unto the king, and falleth on her face to the earth, and doth obeisance, and saith, `Save, O king.'

5 And the king saith to her, `What -- to thee?' and she saith, `Truly a widow woman `am' I, and my husband dieth,

6 and thy maid-servant hath two sons; and they strive both of them in a field, and there is no deliverer between them, and the one smiteth the other, and putteth him to death;

7 and lo, the whole family hath risen against thy maid-servant, and say, Give up him who smiteth his brother, and we put him to death for the life of his brother whom he hath slain, and we destroy also the heir; and they have quenched my coal which is left -- so as not to set to my husband a name and remnant on the face of the ground.'

8 And the king saith unto the woman, `Go to thine house, and I give charge concerning thee.'

9 And the woman of Tekoah saith unto the king, `On me, my lord, O king, `is' the iniquity, and on the house of my father; and the king and his throne `are' innocent.'

10 And the king saith, `He who speaketh `aught' unto thee, and thou hast brought him unto me, then he doth not add any more to come against thee.'

11 And she saith, `Let, I pray thee, the king remember by Jehovah thy God, that the redeemer of blood add not to destroy, and they destroy not my son;' and he saith, `Jehovah liveth; if there doth fall of the hair of thy son to the earth.'

12 And the woman saith, `Let, I pray thee, thy maid-servant speak unto my lord the king a word;' and he saith, `Speak.'

13 And the woman saith, `And why hast thou thought thus concerning the people of God? yea, the king is speaking this thing as a guilty one, in that the king hath not brought back his outcast;

14 for we do surely die, and `are' as water which is running down to the earth, which is not gathered, and God doth not accept a person, and hath devised devices in that the outcast is not outcast by Him.

15 `And now that I have come to speak unto the king my lord this word, `it is' because the people made me afraid, and thy maid-servant saith, Let me speak, I pray thee, unto the king; it may be the king doth do the word of his handmaid,

16 for the king doth hearken to deliver his handmaid out of the paw of the man `seeking' to destroy me and my son together out of the inheritance of God,

17 and thy maid-servant saith, Let, I pray thee, the word of my lord the king be for ease; for as a messenger of God so `is' my lord the king, to understand the good and the evil; and Jehovah thy God is with thee.'

18 And the king answereth and saith unto the woman, `Do not, I pray thee, hide from me the thing that I am asking thee;' and the woman saith, `Let, I pray thee, my lord the king speak.'

19 And the king saith, `Is the hand of Joab with thee in all this?' And the woman answereth and saith, `Thy soul liveth, my lord, O king, none `doth turn' to the right or to the left from all that my lord the king hath spoken; for thy servant Joab he commanded me, and he put in the mouth of thy maid-servant all these words;

20 in order to bring round the appearance of the thing hath thy servant Joab done this thing, and my lord `is' wise, according to the wisdom of a messenger of God, to know all that `is' in the land.'

21 And the king saith unto Joab, `Lo, I pray thee, thou hast done this thing; and go, bring back the young man Absalom.'

22 And Joab falleth on his face to the earth, and doth obeisance, and blesseth the king, and Joab saith, `To-day hath thy servant known that I have found grace in thine eyes, my lord, O king, in that the king hath done the word of his servant.'

23 And Joab riseth and goeth to Geshur, and bringeth in Absalom to Jerusalem,

24 and the king saith, `Let him turn round unto his house, and my face he doth not see.' And Absalom turneth round unto his house, and the face of the king he hath not seen.

25 And like Absalom there was no man `so' fair in all Israel, to praise greatly; from the sole of his foot even unto his crown there was no blemish in him;

26 and in his polling his head -- and it hath been at the end of year by year that he polleth `it', for it `is' heavy on him, and he hath polled it -- he hath even weighed out the hair of his head -- two hundred shekels by the king's weight.

27 And there are born to Absalom three sons, and one daughter, and her name `is' Tamar; she was a woman of a fair appearance.

28 And Absalom dwelleth in Jerusalem two years of days, and the face of the king he hath not seen;

29 and Absalom sendeth unto Joab, to send him unto the king, and he hath not been willing to come unto him; and he sendeth again a second time, and he hath not been willing to come.

30 And he saith unto his servants, `See, the portion of Joab `is' by the side of mine, and he hath barley there; go, and burn it with fire;' and the servants of Absalom burn the portion with fire.

31 And Joab riseth and cometh unto Absalom in the house, and saith unto him, `Why have thy servants burned the portion that I have with fire?'

32 And Absalom saith unto Joab, `Lo, I sent unto thee, saying, Come hither, and I send thee unto the king to say, Why have I come in from Geshur? -- good for me while I `am' there -- and now, let me see the king's face, and if there is in me iniquity then thou hast put me to death.'

33 And Joab cometh unto the king, and declareth `it' to him, and he calleth unto Absalom, and he cometh unto the king, and boweth himself to him, on his face, to the earth, before the king, and the king giveth a kiss to Absalom.


2 Samuel 14:1-33 Darby English Bible (DARBY)

1 And Joab the son of Zeruiah perceived that the king's heart was toward Absalom.

2 And Joab sent to Tekoah, and fetched thence a wise woman, and said to her, I pray thee, feign thyself to be a mourner, and put on mourning garments, I pray, and anoint not thyself with oil, but be as a woman that hath a long time mourned for the dead;

3 and come to the king, and speak after this manner to him. And Joab put the words into her mouth.

4 And the woman of Tekoah spoke to the king, and she fell on her face to the ground and did obeisance, and said, Save, O king!

5 And the king said to her, What aileth thee? And she said, I am indeed a widow woman, and my husband is dead.

6 And thy bondmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other and slew him.

7 And behold, the whole family is risen against thy bondmaid, and they say, Deliver him that smote his brother, that we may put him to death, for the life of his brother whom he killed; and we will destroy the heir also: so they will quench my coal which is left, and will not leave to my husband a name or remnant on the earth.

8 And the king said to the woman, Go to thy house, and I will give charge concerning thee.

9 And the woman of Tekoah said to the king, Upon me, my lord, O king, be the iniquity, and upon my father's house; and the king and his throne be guiltless.

10 And the king said, Whoever speaks to thee, bring him to me, and he shall not touch thee any more.

11 Then she said, I pray thee, let the king remember Jehovah thy God, that thou wouldest not suffer the revengers of blood to destroy any more, lest they cut off my son. And he said, [As] Jehovah liveth, there shall not one hair of thy son fall to the earth.

12 And the woman said, Let thy bondmaid, I pray thee, speak a word to my lord the king. And he said, Speak.

13 And the woman said, Why then hast thou thought such a thing against God's people? and the king in saying this thing, is as one guilty, in that the king does not bring back his banished one.

14 For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; and God has not taken away his life, but devises means that the banished one be not expelled from him.

15 And now that I am come to speak of this thing to my lord the king, it is because the people have made me afraid; and thy bondmaid said, I will now speak to the king; perhaps the king will perform the request of his handmaid.

16 For the king will hear, to deliver his handmaid out of the hand of the man that would destroy me and my son together out of the inheritance of God.

17 And thy bondmaid said, Let the word of my lord the king now be comfortable; for as an angel of God, so is my lord the king to discern good and bad; and Jehovah thy God will be with thee.

18 And the king answered and said to the woman, Hide not from me, I pray thee, the thing that I shall ask thee. And the woman said, Let my lord the king now speak.

19 And the king said, Is the hand of Joab with thee in all this? And the woman answered and said, [As] thy soul liveth, my lord, O king, there is no turning to the right hand or to the left from aught that my lord the king has spoken; for thy servant Joab, he bade me, and he put all these words into the mouth of thy bondmaid:

20 in order to turn the appearance of the thing has thy servant Joab done this thing; but my lord is wise, according to the wisdom of an angel of God, to know all that is in the earth.

21 And the king said to Joab, Behold now, I have done this thing: so go, bring back the young man Absalom.

22 And Joab fell to the ground on his face and bowed himself, and blessed the king; and Joab said, To-day thy servant knows that I have found favour in thy sight, my lord, O king, in that the king has fulfilled the request of his servant.

23 And Joab arose and went to Geshur, and brought Absalom to Jerusalem.

24 And the king said, Let him turn to his own house, and let him not see my face. And Absalom withdrew to his own house, and saw not the king's face.

25 But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.

26 And when he shaved his head (for it was at every year's end that he shaved it, because it was heavy on him, therefore he shaved it), he weighed the hair of his head at two hundred shekels after the king's weight.

27 And to Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a beautiful countenance.

28 So Absalom dwelt two full years in Jerusalem, and did not see the king's face.

29 Then Absalom sent for Joab, to send him to the king; but he would not come to him; and he sent again the second time, but he would not come.

30 Then he said to his servants, See, Joab's allotment is near mine and he has barley there: go and set it on fire. And Absalom's servants set the allotment on fire.

31 Then Joab arose, and came to Absalom to [his] house, and said to him, Why have thy servants set my allotment on fire?

32 And Absalom said to Joab, Behold, I sent to thee, saying, Come hither, that I may send thee to the king, to say, Why am I come from Geshur? it would have been better for me to be there still. And now let me see the king's face; and if there be iniquity in me, let him slay me.

33 And Joab came to the king, and told him. And he called Absalom, and he came to the king, and bowed himself on his face to the ground before the king; and the king kissed Absalom.


2 Samuel 14:1-33 World English Bible (WEB)

1 Now Joab the son of Zeruiah perceived that the king's heart was toward Absalom.

2 Joab sent to Tekoa, and fetched there a wise woman, and said to her, please act like a mourner, and put on mourning clothing, Please, and don't anoint yourself with oil, but be as a woman who has a long time mourned for the dead:

3 and go in to the king, and speak on this manner to him. So Joab put the words in her mouth.

4 When the woman of Tekoa spoke to the king, she fell on her face to the ground, and did obeisance, and said, Help, O king.

5 The king said to her, What ails you? She answered, Of a truth I am a widow, and my husband is dead.

6 Your handmaid had two sons, and they two strove together in the field, and there was none to part them, but the one struck the other, and killed him.

7 Behold, the whole family is risen against your handmaid, and they say, Deliver him who struck his brother, that we may kill him for the life of his brother whom he killed, and so destroy the heir also. Thus will they quench my coal which is left, and will leave to my husband neither name nor remainder on the surface of the earth.

8 The king said to the woman, Go to your house, and I will give charge concerning you.

9 The woman of Tekoa said to the king, My lord, O king, the iniquity be on me, and on my father's house; and the king and his throne be guiltless.

10 The king said, Whoever says anything to you, bring him to me, and he shall not touch you any more.

11 Then said she, Please let the king remember Yahweh your God, that the avenger of blood destroy not any more, lest they destroy my son. He said, As Yahweh lives, there shall not one hair of your son fall to the earth.

12 Then the woman said, Please let your handmaid speak a word to my lord the king. He said, Say on.

13 The woman said, Why then have you devised such a thing against the people of God? for in speaking this word the king is as one who is guilty, in that the king does not bring home again his banished one.

14 For we must needs die, and are as water split on the ground, which can't be gathered up again; neither does God take away life, but devises means, that he who is banished not be an outcast from him.

15 Now therefore seeing that I have come to speak this word to my lord the king, it is because the people have made me afraid: and your handmaid said, I will now speak to the king; it may be that the king will perform the request of his servant.

16 For the king will hear, to deliver his servant out of the hand of the man who would destroy me and my son together out of the inheritance of God.

17 Then your handmaid said, Please let the word of my lord the king be comfortable; for as an angel of God, so is my lord the king to discern good and bad: and Yahweh your God be with you.

18 Then the king answered the woman, Please don't hide anything from me that I shall ask you. The woman said, Let my lord the king now speak.

19 The king said, Is the hand of Joab with you in all this? The woman answered, As your soul lives, my lord the king, none can turn to the right hand or to the left from anything that my lord the king has spoken; for your servant Joab, he bade me, and he put all these words in the mouth of your handmaid;

20 to change the face of the matter has your servant Joab done this thing: and my lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth.

21 The king said to Joab, Behold now, I have done this thing: go therefore, bring the young man Absalom back.

22 Joab fell to the ground on his face, and did obeisance, and blessed the king: and Joab said, Today your servant knows that I have found favor in your sight, my lord, king, in that the king has performed the request of his servant.

23 So Joab arose and went to Geshur, and brought Absalom to Jerusalem.

24 The king said, Let him turn to his own house, but let him not see my face. So Absalom turned to his own house, and didn't see the king's face.

25 Now in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.

26 When he cut the hair of his head (now it was at every year's end that he cut it; because it was heavy on him, therefore he cut it); he weighed the hair of his head at two hundred shekels, after the king's weight.

27 To Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a beautiful face.

28 Absalom lived two full years in Jerusalem; and he didn't see the king's face.

29 Then Absalom sent for Joab, to send him to the king; but he would not come to him: and he sent again a second time, but he would not come.

30 Therefore he said to his servants, Behold, Joab's field is near mine, and he has barley there; go and set it on fire. Absalom's servants set the field on fire.

31 Then Joab arose, and came to Absalom to his house, and said to him, Why have your servants set my field on fire?

32 Absalom answered Joab, Behold, I sent to you, saying, Come here, that I may send you to the king, to say, Why am I come from Geshur? it were better for me to be there still. Now therefore let me see the king's face; and if there be iniquity in me, let him kill me.

33 So Joab came to the king, and told him; and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom.


2 Samuel 14:1-33 Bible in Basic English (BBE)

1 Now it was clear to Joab, the son of Zeruiah, that the king's heart was turning to Absalom.

2 And Joab sent to Tekoa and got from there a wise woman, and said to her, Now make yourself seem like one given up to grief, and put on the clothing of sorrow, not using any sweet oil for your body, but looking like one who for a long time has been weeping for the dead:

3 And come to the king and say these words to him. So Joab gave her words to say.

4 And the woman of Tekoa came to the king, and falling on her face, gave him honour and said, Give me help, O king.

5 And the king said to her, What is your trouble? And her answer was, Truly I am a widow, and my husband is dead.

6 And I had two sons, and the two of them had a fight in the field, and there was no one to come between them, and one with a blow put the other to death.

7 And now all the family is turned against me, your servant, saying, Give up him who was the cause of his brother's death, so that we may put him to death in payment for the life of his brother, whose life he took; and we will put an end to the one who will get the heritage: so they will put out my last burning coal, and my husband will have no name or offspring on the face of the earth.

8 And the king said to the woman, Go to your house and I will give orders about this.

9 And the woman of Tekoa said to the king, My lord, O king, may the sin be on me and on my family, and may the king and the seat of his kingdom be clear of sin!

10 And the king said, If anyone says anything to you, make him come to me, and he will do you no more damage.

11 Then she said, Let the king keep in mind the Lord your God, so that he who gives punishment for blood may be kept back from further destruction and that no one may send death on my son. And he said, By the living Lord, not a hair of your son's head will come to the earth.

12 Then the woman said, Will the king let his servant say one word more? And he said, Say on.

13 And the woman said, Why have you had such a thought about the people of God? (for in saying these very words the king has put himself in the wrong because he has not taken back the one whom he sent far away.)

14 For death comes to us all, and we are like water drained out on the earth, which it is not possible to take up again; and God will not take away the life of the man whose purpose is that he who has been sent away may not be completely cut off from him.

15 And now it is my fear of the people which has made me come to say these words to my lord the king: and your servant said, I will put my cause before the king, and it may be that he will give effect to my request.

16 For the king will give ear, and take his servant out of the power of the man whose purpose is the destruction of me and my son together from the heritage of God.

17 Then your servant said, May the word of my lord the king give me peace! for my lord the king is as the angel of God in his hearing of good and bad: and may the Lord your God be with you!

18 Then the king said to the woman, Now give me an answer to the question I am going to put to you; keep nothing back. And the woman said, Let my lord the king say on.

19 And the king said, Is not the hand of Joab with you in all this? And the woman in answer said, By the life of your soul, my lord the king, it is not possible for anyone to go to the right hand or to the left from anything said by the king: your servant Joab gave me orders, and put all these words in my mouth:

20 This he did, hoping that the face of this business might be changed: and my lord is wise, with the wisdom of the angel of God, having knowledge of everything on earth.

21 And the king said to Joab, See now, I will do this thing: go then and Come back with the young man Absalom.

22 Then Joab, falling down on his face on the earth, gave the king honour and blessing; and Joab said, Today it is clear to your servant that I have grace in your eyes, my lord king, because the king has given effect to the request of his servant.

23 So Joab got up and went to Geshur and came back again to Jerusalem with Absalom.

24 And the king said, Let him go to his house, but let him not see my face. So Absalom went back to his house and did not see the face of the king.

25 Now in all Israel there was no one so greatly to be praised for his beautiful form as Absalom: from his feet to the crown of his head he was completely beautiful.

26 And when he had his hair cut, (which he did at the end of every year, because of the weight of his hair;) the weight of the hair was two hundred shekels by the king's weight.

27 And Absalom was the father of three sons and of one daughter named Tamar, who was very beautiful.

28 For two full years Absalom was living in Jerusalem without ever seeing the face of the king.

29 Then Absalom sent for Joab to send him to the king, but he would not come to him: and he sent again a second time, but he would not come.

30 So he said to his servants, See, Joab's field is near mine, and he has barley in it; go and put it on fire. And Absalom's servants put the field on fire.

31 Then Joab came to Absalom in his house and said to him, Why have your servants put my field on fire?

32 And Absalom's answer was, See, I sent to you saying, Come here, so that I may send you to the king to say, Why have I come back from Geshur? it would be better for me to be there still: let me now see the king's face, and if there is any sin in me, let him put me to death.

33 So Joab went to the king and said these words to him: and when the king had sent for him, Absalom came, and went down on his face on the earth before the king: and the king gave him a kiss.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Samuel 14

Commentary on 2 Samuel 14 Matthew Henry Commentary


Chapter 14

How Absalom threw himself out of his royal father's protection and favour we read in the foregoing chapter, which left him an exile, outlawed, and proscribed; in this chapter we have the arts that were used to bring him and his father together again, and how, at last, it was done, which is here recorded to show the folly of David in sparing him and indulging him in his wickedness, for which he was soon after severely corrected by his unnatural rebellion.

  • I. Joab, by bringing a feigned issue (as the lawyers speak) to be tried before him, in the case of a poor widow of Tekoah, gains from him a judgment in general, That the case might be so as that the putting of a murderer to death ought to be dispensed with (v. 1-20).
  • II. Upon the application of this, he gains from him an order to bring Absalom back to Jerusalem, while yet he was forbidden the court (v. 21-24).
  • III. After an account of Absalom, his person, and family, we are told how at length he was introduced by Joab into the king's presence, and the king was thoroughly reconciled to him (v. 25-33).

2Sa 14:1-20

Here is,

  • I. Joab's design to get Absalom recalled out of banishment, his crime pardoned, and his attainder reversed, v. 1. Joab made himself very busy in this affair.
    • 1. As a courtier that was studious, by all ways possible, to ingratiate himself with his prince and improve his interest in his favour: He perceived that the king's heart was towards Absalom, and that, the heat of his displeasure being over, he still retained his old affection for him, and only wanted a friend to court him to be reconciled, and to contrive for him how he might do it without impeaching the honour of his justice. Joab, finding how David stood affected, undertook this good office.
    • 2. As a friend to Absalom, for whom perhaps he had a particular kindness, whom at least he looked upon as the rising sun, to whom it was his interest to recommend himself. He plainly foresaw that his father would at length be reconciled to him, and therefore thought he should make both his friends if he were instrumental to bring it about.
    • 3. As a statesman, and one concerned for the public welfare. He knew how much Absalom was the darling of the people, and, if David should die while he was in banishment, it might occasion a civil war between those that were for him and those that were against him; for it is probable that though all Israel loved his person, yet they were much divided upon his case.
    • 4. As one who was himself a delinquent, by the murder of Abner. He was conscious to himself of the guilt of blood, and that he was himself obnoxious to public justice, and therefore whatever favour he could procure to be shown to Absalom would corroborate his reprieve.
  • II. His contrivance to do it by laying somewhat of a parallel case before the king, which was done so dexterously by the person he employed that the king took it for a real case, and gave judgment upon it, as he had done upon Nathan's parable; and, the judgment being in favour of the criminal, the manager might, by that, discover his sentiments so far as to venture upon the application of it, and to show that it was the case of his own family, which, it is probable, she was instructed not to proceed to if the king's judgment upon her case should be severe.
    • 1. The person he employed is not named, but she is said to be a woman of Tekoah, one whom he knew to be fit for such an undertaking: and it was requisite that the scene should be laid at a distance, that David might not think it strange that he had not heard of the case before. It is said, She was a wise woman, one that had a quicker wit and a readier tongue than most of her neighbours, v. 2. The truth of the story would be the less suspected when it came, as was supposed, from the person's own mouth.
    • 2. The character she put on was that of a disconsolate widow, v. 2. Joab knew such a one would have an easy access to the king, who was always ready to comfort the mourners, especially the mourning widows, having himself mentioned it among the titles of God's honour that he is a Judge of the widows, Ps. 68:5. God's ear, no doubt, is more open to the cries of the afflicted, and his heart too, than that of the most merciful princes on earth can be.
    • 3. It was a case of compassion which she had to represent to the king, and a case in which she could have no relief but from the chancery in the royal breast, the law (and consequently the judgment of all the inferior courts) being against her. She tells the king that she had buried her husband (v. 5),-that she had two sons that were the support and comfort of her widowed state,-that these two (as young men are apt to do) fell out and fought, and one of them unhappily killed the other (v. 6),-that, for her part, she was desirous to protect the manslayer (for, as Rebekah argued concerning her two sons, Why should she be deprived of them both in one day? Gen. 27:45), but though she, who was nearest of kin to the slain, was willing to let fall the demands of an avenger of blood, yet the other relations insisted upon it that the surviving brother should be put to death according to law, not out of any affection either to justice or to the memory of the slain brother, but that, by destroying the heir (which they had the impudence to own was the thing they aimed at), the inheritance might be theirs: and thus they would cut off,
      • (1.) Her comfort: "They shall quench my coal, deprive me of the only support of my old age, and put a period to all my joy in this world, which is reduced to this one coal.'
      • (2.) Her husband's memory: "His family will be quite extinct, and they will leave him neither name nor remainder,' v. 7.
    • 4. The king promised her his favour and a protection for her son. Observe how she improved the king's compassionate concessions.
      • (1.) Upon the representation of her case he promised to consider of it and to give orders about it, v. 8. This was encouraging, that he did not dismiss her petition with "Currat lex-Let the law take its course; blood calls for blood, and let it have what it calls for:' but he will take time to enquire whether the allegations of her petition be true.
      • (2.) The woman was not content with this, but begged that he would immediately give judgment in her favour; and if the matter of fact were not as she represented it, and consequently a wrong judgment given upon it, let her bear the blame, and free the king and his throne from guilt, v. 9. Yet her saying this would not acquit the king if he should pass sentence without taking due cognizance of the case.
      • (3.) Being thus pressed, he made a further promise that she should not be injured nor insulted by her adversaries, but he would protect her from all molestation, v. 10. Magistrates ought to be the patrons of oppressed widows.
      • (4.) Yet this does not content her, unless she can get her son's pardon, and protection for him too. Parents are not easy, unless their children be safe, safe for both worlds: "Let not the avenger of blood destroy my son (v. 11), for I am undone if I lose him; as good take my life as his. Therefore let the king remember the Lord thy God,' that is,
        • [1.] "Let him confirm this merciful sentence with an oath, making mention of the Lord our God, by way of appeal to him, that the sentence may be indisputable and irreversible; and then I shall be easy.' See Heb. 6:17, 18.
        • [2.] "Let him consider what good reason there is for this merciful sentence, and then he himself will be confirmed in it. Remember how gracious and merciful the Lord thy God is, how he bears long with sinners and does not deal with them according to their deserts, but is ready to forgive. Remember how the Lord thy God spared Cain, who slew his brother, and protected him from the avengers of blood, Gen. 4:15. Remember how the Lord thy God forgave thee the blood of Uriah, and let the king, that has found mercy, show mercy.' Note, Nothing is more proper, nor more powerful, to engage us to every duty, especially to all acts of mercy and kindness, than to remember the Lord our God.
      • (5.) This importunate widow, by pressing the matter thus closely, obtains at last a full pardon for her son, ratified with an oath as she desired: As the Lord liveth, there shall not one hair of thy son fall to the earth, that is, "I will undertake he shall come to no damage upon this account.' The Son of David has assured all that put themselves under his protection that, though they should be put to death for his sake, not a hair of their head shall perish (Lu. 21:16-18), though they should lose for him, they shall not lose by him. Whether David did well this to undertake the protection of a murderer, whom the cities of refuge would not protect, I cannot say. But, as the matter of fact appeared to him, there was not only great reason for compassion to the mother, but room enough for a favourable judgment concerning the son: he had slain his brother, but he hated him not in time past; it was upon a sudden provocation, and, for aught that appeared, it might be done in his own defence. He pleaded not this himself, but the judge must be of counsel for the prisoner; and therefore, Let mercy at this time rejoice against judgment.
    • 5. The case being thus adjudged in favour of her son, it is now time to apply it to the king's son, Absalom. The mask here begins to be thrown off, and another scene opened. The king is surprised, but not at all displeased, to find his humble petitioner, of a sudden, become his reprover, his privy-counsellor, an advocate for the prince his son, and the mouth of the people, undertaking to represent to him their sentiments. She begs his pardon, and his patience, for what she had further to say (v. 12), and has leave to say it, the king being very well pleased with her wit and humour.
      • (1.) She supposes Absalom's case to be, in effect, the same with that which she had put as her son's; and therefore, if the king would protect her son, though he had slain his brother, much more ought he to protect his own, and to fetch home his banished, v. 13. Mutato nomine, de te fabula narratur-Change but the name, to you the tale belongs. She names not Absalom, nor needed she to name him. David longed so much after him, and had him so much in his thoughts, that he was soon aware whom she meant by his banished. And in those two words were two arguments which the king's tender spirit felt the force of: "He is banished, and has for three years undergone the disgrace and terror, and all the inconveniences, of banishment. Sufficient to such a one is this punishment. But he is thy banished, thy own son, a piece of thyself, thy dear son, whom thou lovest.' It is true, Absalom's case differed very much from that which she had put. Absalom did not slay his brother upon a hasty passion, but maliciously, and upon an old grudge; not in the field, where there were no witnesses, but at table, before all his guests. Absalom was not an only son, as hers was; David had many more, and one lately born, more likely to be his successor than Absalom, for he was called Jedidiah, because God loved him. But David was himself too well affected to the cause to be critical in his remarks upon the disparity of the cases, and was more desirous than she could be to bring that favourable judgment to his own son which he had given concerning hers.
      • (2.) She reasons upon it with the king, to persuade him to recall Absalom out of banishment, give him his pardon, and take him into his favour again.
        • [1.] She pleads the interest which the people of Israel had in him. "What is done against him is done against the people of God, who have their eye upon him as heir of the crown, at least have their eye upon the house of David in general, with which the covenant is made, and which therefore they cannot tamely see the diminution and decay of by the fall of so many of its branches in the flower of their age. Therefore the king speaks as one that is faulty, for he will provide that my husband's name and memory be not cut off, and yet takes no care though his own be in danger, which is of more value and importance than ten thousand of ours.'
        • [2.] She pleads man's mortality (v. 14): "We must needs die. Death is appointed for us; we cannot avoid the thing itself, nor defer it till another time. We are all under a fatal necessity of dying; and, when we are dead, we are past recall, as water spilt upon the ground; nay, even while we are alive, we are so, we have lost our immortality, past retrieve. Amnon must have died, some time, if Absalom had not killed him; and, if Absalom be now put to death for killing him, that will not bring him to life again.' This was poor reasoning, and would serve against the punishment of any murderer: but, it should seem, Amnon was a man little regarded by the people and his death little lamented, and it was generally thought hard that so dear a life as Absalom's should go for one so little valued as Amnon's.
        • [3.] She pleads God's mercy and his clemency towards poor guilty sinners: "God does not take away the soul, or life, but devises means that his banished, his children that have offended him, and are obnoxious to his justice, as Absalom is to thine, be not for ever expelled from him,' v. 14. Here are two great instances of the mercy of God to sinners, properly urged as reasons for showing mercy:-
          • First, The patience he exercises towards them. His law is broken, yet he does not immediately take away the life of those that break it, does not strike sinners dead, as justly he might, in the act of sin, but bears with them, and waits to be gracious. God's vengeance had suffered Absalom to live; why then should not David's justice suffer him?
          • Secondly, The provision he has made for their restoration to his favour, that though by sin they have banished themselves from him, yet they might not be expelled, or cast off, for ever. Atonement might be made for sinners by sacrifice. Lepers, and others ceremonially unclean, were banished, but provision was made for their cleansing, that, though for a time excluded, they might not be finally expelled. The state of sinners is a state of banishment from God. Poor banished sinners are likely to be for ever expelled from God if some course be not taken to prevent it. It is against the mind of God that they should be so, for he is not willing that any should perish. Infinite wisdom has devised proper means to prevent it; so that it is the sinners' own fault if they be cast off. This instance of God's good-will toward us all should incline us to be merciful and compassionate one towards another, Mt. 18:32, 33.
    • 6. She concludes her address with high compliments to the king, and strong expressions of her assurance that he would do what was just and kind both in the one case and in the other (v. 15-17); for, as if the case had been real, still she pleads for herself and her son, yet meaning Absalom.
      • (1.) She would not have troubled the king thus but that the people made her afraid. Understanding it of her own case, all her neighbours made her apprehensive of the ruin she and her son were upon the brink of, from the avengers of blood, the terror of which made her thus bold in her application to the king himself. Understanding it of Absalom's case, she gives the king to understand, what he did not know before, that the nation was disgusted at his severity towards Absalom to such a degree that she was really afraid it would occasion a general mutiny or insurrection, for the preventing of which great mischief she ventured to speak to the king himself. The fright she was in must excuse her rudeness.
      • (2.) She applied to him with a great confidence in his wisdom and clemency: "I said, I will speak to the king myself, and ask nobody to speak for me; for the king will hear reason, even from so mean a creature as I am, will hear the cries of the oppressed, and will not suffer the poorest of his subjects to be destroyed out of the inheritance of God,' that is, "driven out of the land of Israel, to seek for shelter among the uncircumcised, as Absalom is, whose case is so much the worse, that, being shut out of the inheritance of God, he wants God's law and ordinances, which might help to bring him to repentance, and is in danger of being infected with the idolatry of the heathen among whom he sojourns, and of bringing home the infection.' To engage the king to grant her request, she expressed a confident hope that his answer would be comfortable, and such as angels bring (as bishop Patrick explains it), who are messengers of divine mercy. What this woman says by way of compliment the prophet says by way of promise (Zec. 12:8), that, when the weak shall be as David, the house of David shall be as the angel of the Lord. "And, in order to this, the Lord thy God will be with thee, to assist thee in this and every judgment thou givest.' Great expectations are great engagements, especially to persons of honour, to do their utmost not to disappoint those that depend upon them.
    • 7. The hand of Joab is suspected by the king, and acknowledged by the woman, to be in all this, v. 18-20.
      • (1.) The king soon suspected it. For he could not think that such a woman as this would appeal to him, in a matter of such moment, of her own accord; and he knew none so likely to set her on as Joab, who was a politic man and a friend of Absalom.
      • (2.) The woman very honestly owned it: "Thy servant Joab bade me. If it be well done, let him have the thanks; if ill, let him bear the blame.' Though she found it very agreeable to the king, yet she would not take the praise of it to herself, but speaks the truth as it was, and gives us an example to do likewise, and never to tell a lie for the concealing of a well-managed scheme. Dare to be true; nothing can need a lie.

2Sa 14:21-27

Observe here,

  • I. Orders given for the bringing back of Absalom. The errand on which the woman came to David was so agreeable, and her management of it so very ingenious and surprising, that he was brought into a peculiarly kind humour: Go (says he to Joab), bring the young man Absalom again, v. 21. He was himself inclined to favour him, yet, for the honour of his justice, he would not do it but upon intercession made for him, which may illustrate the methods of divine grace. It is true God has thought of compassion towards poor sinners, not willing that any should perish, yet he is reconciled to them through a Mediator, who intercedes with him on their behalf, and to whom he has given these orders, Go, bring them again. God was in Christ reconciling the world to himself, and he came to this land of our banishment to bring us to God. Joab, having received these orders,
    • 1. Returns thanks to the king for doing him the honour to employ him in an affair so universally grateful, v. 22. Joab took it as a kindness to himself, and (some think) as an indication that he would never call him to an account for the murder he had been guilty of. But, if he meant so, he was mistaken, as we shall find, 1 Ki. 2:5, 6.
    • 2. Delays not to execute David's orders; he brought Absalom to Jerusalem, v. 23. I see not how David can be justified in suspending the execution of the ancient law (Gen. 9:6), Whoso sheds man's blood, by man shall his blood be shed, in which a righteous magistrate ought not to acknowledge even his brethren, or know his own children. God's laws were never designed to be like cobwebs, which catch the little flies, but suffer the great ones to break through. God justly made Absalom, whom his foolish pity spared, a scourge to him. But, though he allowed him to return to his own house, he forbade him the court, and would not see him himself, v. 24. He put him under this interdict,
      • (1.) For his own honour, that he might not seem to countenance so great a criminal, nor to forgive him too easily.
      • (2.) For Absalom's greater humiliation. Perhaps he had heard something of his conduct when Joab went to fetch him, which gave him too much reason to think that he was not truly penitent; he therefore put him under this mark of his displeasure, that he might be awakened to a sight of his sin and to sorrow for it, and might make his peace with God, upon the first notice of which, no doubt, David would be forward to receive him again into his favour.
  • II. Occasion taken hence to give an account of Absalom. Nothing is said of his wisdom and piety. Though he was the son of such a devout father, we read nothing of his devotion. Parents cannot give grace to their children, though they give them ever so good an education. All that is here said of him is,
    • 1. That he was a very handsome man; there was not his equal in all Israel for beauty, (v. 25), a poor commendation for a man that had nothing else in him valuable. Handsome are those that handsome do. Many a polluted deformed soul dwells in a fair and comely body; witness Absalom's, that was polluted with blood, and deformed with unnatural disaffection to his father and prince. In his body there was no blemish, but in his mind nothing but wounds and bruises. Perhaps his comeliness was one reason why his father was so fond of him and protected him from justice. Those have reason to fear affliction in their children who are better pleased with their beauty than with their virtue.
    • 2. That he had a very fine head of hair. Whether it was the length, or colour, or extraordinary softness of it, something there was which made it very valuable and very much an ornament to him, v. 26. This notice is taken of his hair, not as the hair of a Nazarite (he was far from that strictness), but as the hair of a beau. He let it grow till it was a burden to him, and was heavy on him, nor would he cut it as long as ever he could bear it; as pride feels no cold, so it feels no heat, and that which feeds and gratifies it is not complained of, though very uneasy. When he did poll it at certain times, for ostentation he had it weighed, that it might be seen how much it excelled other men's, and it weighed 200 shekels, which some reckon to be three pounds and two ounces of our weight; and with the oil and powder, especially if powdered (as Josephus says the fashion then was) with gold-dust, bishop Patrick thinks it is not at all incredible that it should weigh so much. This fine hair proved his halter, ch. 18:9.
    • 3. That his family began to be built up. It is probable that it was a good while before he had a child; and then it was that, despairing of having one, he set up that pillar which is mentioned ch. 18:18, to bear up his name; but afterwards he had three sons and one daughter, v. 27. Or perhaps these sons, while he was hatching his rebellion, were all cut off by the righteous hand of God, and thereupon he set up that monument.

2Sa 14:28-33

Three years Absalom had been an exile from his father-in-law, and now two years a prisoner at large in his own house, and, in both, better dealt with than he deserved; yet his spirit was still unhumbled, his pride unmortified, and, instead of being thankful that his life is spared, he thinks himself sorely wronged that he is not restored to all his places at court. Had he truly repented of his sin, his distance from the gaieties of the court, and his solitude and retirement in his own house, especially being in Jerusalem the holy city, would have been very agreeable to him. If a murderer must live, yet let him be for ever a recluse. But Absalom could not bear this just and gentle mortification. He longed to see the king's face, pretending it was because he loved him, but really because he wanted an opportunity to supplant him. He cannot do his father a mischief till he is reconciled to him; this therefore is the first branch of his plot; this snake cannot sting again till he be warmed in his father's bosom. He gained this point, not by pretended submissions and promises of reformation, but (would you think it?) by insults and injuries.

  • 1. By his insolent carriage towards Joab, he brought him to mediate for him. Once and again he sent to Joab to come and speak with him, for he durst not go to him; but Joab would not come (v. 29), probably because Absalom had not owned the kindness he had done him in bringing him to Jerusalem so gratefully as he thought he should have done; proud men take every service done them for a debt. One would think that a person in Absalom's circumstances should have sent to Joab a kindly message, and offered him a large gratuity: courtiers expect noble presents. But, instead of this, he bids his servants set Joab's corn-fields on fire (v. 30), as spiteful a thing as he could do. Samson could not think of a greater injury to do the Philistines than this. Strange that Absalom should think, by doing Joab a mischief, to prevail with him to do him a kindness, or to recommend himself to the favour of his prince or people by showing himself so very malicious and ill-natured, and such an enemy to the public good, for the fire might spread to the corn of others. Yet by this means he brings Joab to him, v. 31. Thus God, by afflictions, brings those to him that kept at a distance from him. Absalom was obliged by the law to make restitution (Ex. 22:6), yet we do not find either that he offered it or that Joab demanded it. Joab (it might be) thought he could not justify his refusal to go and speak with him; and therefore Absalom thought he could justify his taking this way to fetch him. And now Joab (perhaps frightened at the surprising boldness and fury of Absalom, and apprehensive that he had made an interest in the people strong enough to bear him out in doing the most daring things, else he would never have done this) not only puts up with this injury, but goes on his errand to the king. See what some men can do by threats, and carrying things with a high hand.
  • 2. By his insolent message (for I can call it no better) to the king, he recovered his place at court, to see the king's face, that is, to become a privy counsellor, Esth. 1:14.
    • (1.) His message was haughty and imperious, and very unbecoming either a son or a subject, v. 32. He undervalued the favour that had been shown him in recalling him from banishment, and restoring him to his own house, and that in Jerusalem: Wherefore have I come from Geshur? He denies his own crimes, though most notorious, and will not own that there was any iniquity in him, insinuating that therefore he had been wronged in the rebuke he had been under. He defies the king's justice: "Let him kill me, if he can find in his heart,' knowing he loved him too well to do it.
    • (2.) Yet with this message he carried his point, v. 33. David's strong affection for him construed all this to be the language of a great respect to his father, and an earnest desire of his favour, when alas! it was far otherwise. See how easily wise and good men may be imposed upon by their own children that design ill, especially when they are blindly fond of them. Absalom, by the posture of his body, testified his submission to his father: He bowed himself on his face to the ground; and David, with a kiss, sealed his pardon. Did the bowels of a father prevail to reconcile him to an impenitent son, and shall penitent sinners question the compassion of him who is the Father of mercy? If Ephraim bemoan himself, God soon bemoans him, with all the kind expressions of a fatherly tenderness: He is a dear son, a pleasant child, Jer. 31:20.