Worthy.Bible » Parallel » 2 Samuel » Chapter 17 » Verse 1-29

2 Samuel 17:1-29 King James Version (KJV)

1 Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night:

2 And I will come upon him while he is weary and weak handed, and will make him afraid: and all the people that are with him shall flee; and I will smite the king only:

3 And I will bring back all the people unto thee: the man whom thou seekest is as if all returned: so all the people shall be in peace.

4 And the saying pleased Absalom well, and all the elders of Israel.

5 Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith.

6 And when Hushai was come to Absalom, Absalom spake unto him, saying, Ahithophel hath spoken after this manner: shall we do after his saying? if not; speak thou.

7 And Hushai said unto Absalom, The counsel that Ahithophel hath given is not good at this time.

8 For, said Hushai, thou knowest thy father and his men, that they be mighty men, and they be chafed in their minds, as a bear robbed of her whelps in the field: and thy father is a man of war, and will not lodge with the people.

9 Behold, he is hid now in some pit, or in some other place: and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom.

10 And he also that is valiant, whose heart is as the heart of a lion, shall utterly melt: for all Israel knoweth that thy father is a mighty man, and they which be with him are valiant men.

11 Therefore I counsel that all Israel be generally gathered unto thee, from Dan even to Beersheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person.

12 So shall we come upon him in some place where he shall be found, and we will light upon him as the dew falleth on the ground: and of him and of all the men that are with him there shall not be left so much as one.

13 Moreover, if he be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there be not one small stone found there.

14 And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.

15 Then said Hushai unto Zadok and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I counseled.

16 Now therefore send quickly, and tell David, saying, Lodge not this night in the plains of the wilderness, but speedily pass over; lest the king be swallowed up, and all the people that are with him.

17 Now Jonathan and Ahimaaz stayed by Enrogel; for they might not be seen to come into the city: and a wench went and told them; and they went and told king David.

18 Nevertheless a lad saw them, and told Absalom: but they went both of them away quickly, and came to a man's house in Bahurim, which had a well in his court; whither they went down.

19 And the woman took and spread a covering over the well's mouth, and spread ground corn thereon; and the thing was not known.

20 And when Absalom's servants came to the woman to the house, they said, Where is Ahimaaz and Jonathan? And the woman said unto them, They be gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem.

21 And it came to pass, after they were departed, that they came up out of the well, and went and told king David, and said unto David, Arise, and pass quickly over the water: for thus hath Ahithophel counseled against you.

22 Then David arose, and all the people that were with him, and they passed over Jordan: by the morning light there lacked not one of them that was not gone over Jordan.

23 And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home to his house, to his city, and put his household in order, and hanged himself, and died, and was buried in the sepulchre of his father.

24 Then David came to Mahanaim. And Absalom passed over Jordan, he and all the men of Israel with him.

25 And Absalom made Amasa captain of the host instead of Joab: which Amasa was a man's son, whose name was Ithra an Israelite, that went in to Abigail the daughter of Nahash, sister to Zeruiah Joab's mother.

26 So Israel and Absalom pitched in the land of Gilead.

27 And it came to pass, when David was come to Mahanaim, that Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lodebar, and Barzillai the Gileadite of Rogelim,

28 Brought beds, and basins, and earthen vessels, and wheat, and barley, and flour, and parched corn, and beans, and lentils, and parched pulse,

29 And honey, and butter, and sheep, and cheese of kine, for David, and for the people that were with him, to eat: for they said, The people is hungry, and weary, and thirsty, in the wilderness.


2 Samuel 17:1-29 King James Version with Strong's Concordance (STRONG)

1 Moreover Ahithophel H302 said H559 unto Absalom, H53 Let me now choose out H977 twelve H8147 H6240 thousand H505 men, H376 and I will arise H6965 and pursue H7291 after H310 David H1732 this night: H3915

2 And I will come H935 upon him while he is weary H3023 and weak H7504 handed, H3027 and will make him afraid: H2729 and all the people H5971 that are with him shall flee; H5127 and I will smite H5221 the king H4428 only:

3 And I will bring back H7725 all the people H5971 unto thee: the man H376 whom thou seekest H1245 is as if all returned: H7725 so all the people H5971 shall be in peace. H7965

4 And the saying H1697 pleased H3474 Absalom H53 well, H5869 and all the elders H2205 of Israel. H3478

5 Then said H559 Absalom, H53 Call H7121 now Hushai H2365 the Archite H757 also, and let us hear H8085 likewise what he saith. H6310

6 And when Hushai H2365 was come H935 to Absalom, H53 Absalom H53 spake H559 unto him, saying, H559 Ahithophel H302 hath spoken H1696 after this manner: H1697 shall we do H6213 after his saying? H1697 if not; speak H1696 thou.

7 And Hushai H2365 said H559 unto Absalom, H53 The counsel H6098 that Ahithophel H302 hath given H3289 is not good H2896 at this time. H6471

8 For, said H559 Hushai, H2365 thou knowest H3045 thy father H1 and his men, H582 that they be mighty men, H1368 and they be chafed H4751 in their minds, H5315 as a bear H1677 robbed H7909 of her whelps in the field: H7704 and thy father H1 is a man H376 of war, H4421 and will not lodge H3885 with the people. H5971

9 Behold, he is hid H2244 now in some H259 pit, H6354 or in some H259 other place: H4725 and it will come to pass, when some of them be overthrown H5307 at the first, H8462 that whosoever H8085 heareth H8085 it will say, H559 There is a slaughter H4046 among the people H5971 that follow H310 Absalom. H53

10 And he also that is valiant, H1121 H2428 whose heart H3820 is as the heart H3820 of a lion, H738 shall utterly H4549 melt: H4549 for all Israel H3478 knoweth H3045 that thy father H1 is a mighty man, H1368 and they which be with him are valiant H2428 men. H1121

11 Therefore I counsel H3289 that all Israel H3478 be generally H622 gathered H622 unto thee, from Dan H1835 even to Beersheba, H884 as the sand H2344 that is by the sea H3220 for multitude; H7230 and that thou go H1980 to battle H7128 in thine own person. H6440

12 So shall we come H935 upon him in some H259 place H4725 where he shall be found, H4672 and we will light H5168 upon him as the dew H2919 falleth H5307 on the ground: H127 and of him and of all the men H582 that are with him there shall not be left H3498 so much as H1571 one. H259

13 Moreover, if H518 he be gotten H622 into a city, H5892 then shall all Israel H3478 bring H5375 ropes H2256 to that city, H5892 and we will draw H5498 it into the river, H5158 until there be not one H1571 small stone H6872 found H4672 there.

14 And Absalom H53 and all the men H376 of Israel H3478 said, H559 The counsel H6098 of Hushai H2365 the Archite H757 is better H2896 than the counsel H6098 of Ahithophel. H302 For the LORD H3068 had appointed H6680 to defeat H6565 the good H2896 counsel H6098 of Ahithophel, H302 to the intent H5668 that the LORD H3068 might bring H935 evil H7451 upon Absalom. H53

15 Then said H559 Hushai H2365 unto Zadok H6659 and to Abiathar H54 the priests, H3548 Thus and thus did Ahithophel H302 counsel H3289 Absalom H53 and the elders H2205 of Israel; H3478 and thus and thus have I counselled. H3289

16 Now therefore send H7971 quickly, H4120 and tell H5046 David, H1732 saying, H559 Lodge H3885 not this night H3915 in the plains H6160 H5679 of the wilderness, H4057 but speedily H5674 pass over; H5674 lest the king H4428 be swallowed up, H1104 and all the people H5971 that are with him.

17 Now Jonathan H3083 and Ahimaaz H290 stayed H5975 by Enrogel; H5883 for they might H3201 not be seen H7200 to come H935 into the city: H5892 and a wench H8198 went H1980 and told H5046 them; and they went H3212 and told H5046 king H4428 David. H1732

18 Nevertheless a lad H5288 saw H7200 them, and told H5046 Absalom: H53 but they went H3212 both H8147 of them away quickly, H4120 and came H935 to a man's H376 house H1004 in Bahurim, H980 which had a well H875 in his court; H2691 whither H8033 they went down. H3381

19 And the woman H802 took H3947 and spread H6566 a covering H4539 over the well's H875 mouth, H6440 and spread H7849 ground corn H7383 thereon; and the thing H1697 was not known. H3045

20 And when Absalom's H53 servants H5650 came H935 to the woman H802 to the house, H1004 they said, H559 Where is Ahimaaz H290 and Jonathan? H3083 And the woman H802 said H559 unto them, They be gone over H5674 the brook H4323 of water. H4325 And when they had sought H1245 and could not find H4672 them, they returned H7725 to Jerusalem. H3389

21 And it came to pass, after H310 they were departed, H3212 that they came up H5927 out of the well, H875 and went H3212 and told H5046 king H4428 David, H1732 and said H559 unto David, H1732 Arise, H6965 and pass quickly H4120 over H5674 the water: H4325 for thus hath Ahithophel H302 counselled H3289 against you.

22 Then David H1732 arose, H6965 and all the people H5971 that were with him, and they passed over H5674 Jordan: H3383 by the morning H1242 light H216 there lacked H5737 not one H259 of them that was not gone over H5674 Jordan. H3383

23 And when Ahithophel H302 saw H7200 that his counsel H6098 was not followed, H6213 he saddled H2280 his ass, H2543 and arose, H6965 and gat him home H3212 to his house, H1004 to his city, H5892 and put his household H1004 in order, H6680 and hanged H2614 himself, and died, H4191 and was buried H6912 in the sepulchre H6913 of his father. H1

24 Then David H1732 came H935 to Mahanaim. H4266 And Absalom H53 passed over H5674 Jordan, H3383 he and all the men H376 of Israel H3478 with him.

25 And Absalom H53 made H7760 Amasa H6021 captain of the host H6635 instead of Joab: H3097 which Amasa H6021 was a man's H376 son, H1121 whose name H8034 was Ithra H3501 an Israelite, H3481 that went in H935 to Abigail H26 the daughter H1323 of Nahash, H5176 sister H269 to Zeruiah H6870 Joab's H3097 mother. H517

26 So Israel H3478 and Absalom H53 pitched H2583 in the land H776 of Gilead. H1568

27 And it came to pass, when David H1732 was come H935 to Mahanaim, H4266 that Shobi H7629 the son H1121 of Nahash H5176 of Rabbah H7237 of the children H1121 of Ammon, H5983 and Machir H4353 the son H1121 of Ammiel H5988 of Lodebar, H3810 and Barzillai H1271 the Gileadite H1569 of Rogelim, H7274

28 Brought H5066 beds, H4904 and basons, H5592 and earthen H3335 vessels, H3627 and wheat, H2406 and barley, H8184 and flour, H7058 and parched H7039 corn, and beans, H6321 and lentiles, H5742 and parched H7039 pulse,

29 And honey, H1706 and butter, H2529 and sheep, H6629 and cheese H8194 of kine, H1241 for David, H1732 and for the people H5971 that were with him, to eat: H398 for they said, H559 The people H5971 is hungry, H7457 and weary, H5889 and thirsty, H6771 in the wilderness. H4057


2 Samuel 17:1-29 American Standard (ASV)

1 Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night:

2 and I will come upon him while he is weary and weak-handed, and will make him afraid; and all the people that are with him shall flee; and I will smite the king only;

3 and I will bring back all the people unto thee: the man whom thou seekest is as if all returned: `so' all the people shall be in peace.

4 And the saying pleased Absalom well, and all the elders of Israel.

5 Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith.

6 And when Hushai was come to Absalom, Absalom spake unto him, saying, Ahithophel hath spoken after this manner: shall we do `after' his saying? if not, speak thou.

7 And Hushai said unto Absalom, The counsel that Ahithophel hath given this time is not good.

8 Hushai said moreover, Thou knowest thy father and his men, that they are mighty men, and they are chafed in their minds, as a bear robbed of her whelps in the field; and thy father is a man of war, and will not lodge with the people.

9 Behold, he is hid now in some pit, or in some `other' place: and it will come to pass, when some of them are fallen at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom.

10 And even he that is valiant, whose heart is as the heart of a lion, will utterly melt; for all Israel knoweth that thy father is a mighty man, and they that are with him are valiant men.

11 But I counsel that all Israel be gathered together unto thee, from Dan even to Beer-sheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person.

12 So shall we come upon him in some place where he shall be found, and we will light upon him as the dew falleth on the ground; and of him and of all the men that are with him we will not leave so much as one.

13 Moreover, if he be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there be not one small stone found there.

14 And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For Jehovah had ordained to defeat the good counsel of Ahithophel, to the intent that Jehovah might bring evil upon Absalom.

15 Then said Hushai unto Zadok and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I counselled.

16 Now therefore send quickly, and tell David, saying, Lodge not this night at the fords of the wilderness, but by all means pass over; lest the king be swallowed up, and all the people that are with him.

17 Now Jonathan and Ahimaaz were staying by En-rogel; and a maid-servant used to go and tell them; and they went and told king David: for they might not be seen to come into the city.

18 But a lad saw them, and told Absalom: and they went both of them away quickly, and came to the house of a man in Bahurim, who had a well in his court; and they went down thither.

19 And the woman took and spread the covering over the well's mouth, and strewed bruised grain thereon; and nothing was known.

20 And Absalom's servants came to the woman to the house; and they said, Where are Ahimaaz and Jonathan? And the woman said unto them, They are gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem.

21 And it came to pass, after they were departed, that they came up out of the well, and went and told king David; and they said unto David, Arise ye, and pass quickly over the water; for thus hath Ahithophel counselled against you.

22 Then David arose, and all the people that were with him, and they passed over the Jordan: by the morning light there lacked not one of them that was not gone over the Jordan.

23 And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home, unto his city, and set his house in order, and hanged himself; and he died, and was buried in the sepulchre of his father.

24 Then David came to Mahanaim. And Absalom passed over the Jordan, he and all the men of Israel with him.

25 And Absalom set Amasa over the host instead of Joab. Now Amasa was the son of a man, whose name was Ithra the Israelite, that went in to Abigal the daughter of Nahash, sister to Zeruiah, Joab's mother.

26 And Israel and Absalom encamped in the land of Gilead.

27 And it came to pass, when David was come to Mahanaim, that Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lodebar, and Barzillai the Gileadite of Rogelim,

28 brought beds, and basins, and earthen vessels, and wheat, and barley, and meal, and parched `grain', and beans, and lentils, and parched `pulse',

29 and honey, and butter, and sheep, and cheese of the herd, for David, and for the people that were with him, to eat: for they said, The people are hungry, and weary, and thirsty, in the wilderness.


2 Samuel 17:1-29 Young's Literal Translation (YLT)

1 And Ahithophel said unto Absalom, `Let me choose, I pray thee, twelve thousand men, and I arise and pursue after David to-night,

2 and come upon him, and he weary and feeble-handed, and I have caused him to tremble, and all the people have fled who `are' with him, and I have smitten the king by himself,

3 and I bring back all the people unto thee -- as the turning back of the whole `is' the man whom thou art seeking -- all the people are peace.

4 And the thing is right in the eyes of Absalom, and in the eyes of all the elders of Israel.

5 And Absalom saith, `Call, I pray thee, also for Hushai the Archite, and we hear what `is' in his mouth -- even he.'

6 And Hushai cometh in unto Absalom, and Absalom speaketh unto him, saying, `According to this word hath Ahithophel spoken; do we do his word? if not, thou -- speak thou.'

7 And Hushai saith unto Absalom, `Not good `is' the counsel that Ahithophel hath counselled at this time.'

8 And Hushai saith, `Thou hast known thy father and his men, that they `are' heroes, and they are bitter in soul as a bereaved bear in a field, and thy father `is' a man of war, and doth not lodge with the people;

9 lo, now, he is hidden in one of the pits, or in one of the places, and it hath been, at the falling among them at the commencement, that the hearer hath heard, and said, There hath been a slaughter among the people who `are' after Absalom;

10 and he also, the son of valour, whose heart `is' as the heart of the lion, doth utterly melt, for all Israel doth know that thy father is a hero, and sons of valour `are' those with him.

11 `So that I have counselled: Let all Israel be diligently gathered unto thee, from Dan even unto Beer-Sheba, as the sand that `is' by the sea for multitude, and thou thyself art going in the midst;

12 and we have come in unto him in one of the places where he is found, and we `are' upon him as the dew falleth on the ground, and there hath not been left of him and of all the men who `are' with him even one.

13 And if unto a city he is gathered, then they have caused all Israel to bear unto that city ropes, and we have drawn it unto the brook till that there hath not been found there even a stone.'

14 And Absalom saith -- and all the men of Israel -- `Better `is' the counsel of Hushai the Archite than the counsel of Ahithophel;' and Jehovah willed to make void the good counsel of Ahithophel for the sake of Jehovah's bringing unto Absalom the evil.

15 And Hushai saith unto Zadok and unto Abiathar the priests, `Thus and thus hath Ahithophel counselled Absalom and the elders of Israel, and thus and thus I have counselled;

16 and now, send hastily, and declare to David, saying, Lodge not to-night in the plains of the wilderness, and also, certainly pass over, lest there be a swallowing up of the king and of all the people who are with him.'

17 And Jonathan and Ahimaaz are standing at En-Rogel, and the maid-servant hath gone and declared to them -- and they go and have declared `it' to king David -- for they are not able to be seen to go in to the city.

18 And a youth seeth them, and declareth to Absalom; and they go on both of them hastily, and come in unto the house of a man in Bahurim, and he hath a well in his court, and they go down there,

19 and the woman taketh and spreadeth the covering over the face of the well, and spreadeth on it the ground corn, and the thing hath not been known.

20 And the servants of Absalom come in unto the woman to the house, and say, `Where `are' Ahimaaz and Jonathan?' and the woman saith to them, `They passed over the brook of water;' and they seek, and have not found, and turn back to Jerusalem.

21 And it cometh to pass, after their going on, that they come up out of the well, and go and declare to king David, and say unto David, `Rise ye, and pass over hastily the waters, for thus hath Ahithophel counselled against you.'

22 And David riseth, and all the people who `are' with him, and they pass over the Jordan, till the light of the morning, till one hath not been lacking who hath not passed over the Jordan.

23 And Ahithophel hath seen that his counsel was not done, and he saddleth the ass, and riseth and goeth unto his house, unto his city, and giveth charge unto his household, and strangleth himself, and dieth, and he is buried in the burying-place of his father.

24 And David came to Mahanaim, and Absalom passed over the Jordan, he and all the men of Israel with him;

25 and Amasa hath Absalom set instead of Joab over the host, and Amasa `is' a man's son whose name is Ithra the Israelite who hath gone in unto Abigail, daughter of Nahash, sister of Zeruiah, mother of Joab;

26 and Israel encampeth with Absalom `in' the land of Gilead.

27 And it cometh to pass at the coming in of David to Mahanaim, that Shobi, son of Nahash, from Rabbah of the Bene-Ammon, and Machir son of Ammiel, from Lo-Debar, and Barzillai the Gileadite, from Rogelim,

28 couch, and basin, and earthen vessel, and wheat, and barley, and flour, and roasted `corn', and beans, and lentiles, and roasted `pulse',

29 and honey, and butter, and sheep, and cheese of kine, have brought nigh for David, and for the people who `are' with him to eat, for they said, `Thy people `is' hungry, and weary, and thirsty, in the wilderness.'


2 Samuel 17:1-29 Darby English Bible (DARBY)

1 And Ahithophel said to Absalom, Let me, I pray, choose out twelve thousand men, and I will arise and pursue after David to-night;

2 and I will come upon him while he is weary and weak-handed, and will make him afraid; and all the people that are with him shall flee; and I will smite the king only;

3 and I will bring back all the people to thee. The man whom thou seekest is as if all returned: all the people shall be in peace.

4 And the saying was right in the eyes of Absalom, and in the eyes of all the elders of Israel.

5 And Absalom said, Call now Hushai the Archite also, and we will hear also what he says.

6 And Hushai came to Absalom, and Absalom spoke to him saying, Ahithophel has spoken after this manner: shall we carry out his word? If not, speak thou.

7 And Hushai said to Absalom, The counsel that Ahithophel has given this time is not good.

8 And Hushai said, Thou knowest thy father and his men, that they are mighty men, and they are of exasperated spirit, as a bear robbed of her whelps in the field; and thy father is a man of war, and will not lodge with the people.

9 Behold, he is hid now in some pit, or some such place; and it will come to pass, when some of them fall at the first, whoever heareth it will say, There has been slaughter among the people that follow Absalom,

10 and even the valiant man whose heart is as the heart of a lion shall utterly melt; for all Israel knows that thy father is a mighty man, and they that are with him are valiant men.

11 But I counsel that all Israel be speedily gathered to thee, from Dan even to Beer-sheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person.

12 And we shall come upon him in some place where he shall be found, and we will light upon him as the dew falls on the ground; and of him and of all the men that are with him there shall not be left so much as one.

13 And if he withdraw into a city, then shall all Israel bring ropes to that city, and we will draw it into the torrent, until there be not one small stone found there.

14 And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. And Jehovah had appointed to defeat the good counsel of Ahithophel, in order that Jehovah might bring evil upon Absalom.

15 And Hushai said to Zadok and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I counselled.

16 And now send quickly, and tell David saying, Lodge not this night in the plains of the wilderness, but speedily pass over; lest the king be swallowed up, and all the people that are with him.

17 And Jonathan and Ahimaaz stayed by En-rogel; and the maid went and told them; and they went and told king David, for they might not be seen to come into the city.

18 But a lad saw them, and told Absalom. Then they went both of them away quickly, and came to the house of a man at Bahurim, who had a well in his court; and they went down there.

19 And the woman took and spread the covering over the well's mouth, and spread ground corn on it; and the thing was not known.

20 And Absalom's servants came to the woman to the house, and said, Where are Ahimaaz and Jonathan? And the woman said to them, They have gone over the brook of water. And they sought and could not find [them], and returned to Jerusalem.

21 And it came to pass after they had departed, that they came up out of the well, and went and told king David; and they said to David, Arise and pass quickly over the water; for thus has Ahithophel counselled against you.

22 Then David arose, and all the people that were with him, and they passed over the Jordan; by the morning light there was not one of them missing that had not gone over the Jordan.

23 And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose and went to his house, to his city, and gave charge to his household, and hanged himself, and he died; and he was buried in the sepulchre of his father.

24 And David came to Mahanaim. And Absalom passed over the Jordan, he and all the men of Israel with him.

25 And Absalom set Amasa over the host instead of Joab; which Amasa was the son of a man whose name was Jithra the Israelite, that went in to Abigail the daughter of Nahash, sister to Zeruiah, Joab's mother.

26 And Israel and Absalom encamped in the land of Gilead.

27 And as soon as David came to Mahanaim, Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lo-debar, and Barzillai the Gileadite of Rogelim,

28 brought beds, and basons, and earthen vessels, and wheat, and barley, and flour, and parched [corn], and beans, and lentils, and parched [pulse],

29 and honey, and cream, and sheep, and cheese of kine to David, and to the people that were with him, to eat; for they said, The people is hungry, and weary, and thirsty in the wilderness.


2 Samuel 17:1-29 World English Bible (WEB)

1 Moreover Ahithophel said to Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night:

2 and I will come on him while he is weary and weak-handed, and will make him afraid; and all the people who are with him shall flee; and I will strike the king only;

3 and I will bring back all the people to you: the man whom you seek is as if all returned: [so] all the people shall be in peace.

4 The saying pleased Absalom well, and all the elders of Israel.

5 Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he says.

6 When Hushai was come to Absalom, Absalom spoke to him, saying, Ahithophel has spoken after this manner: shall we do [after] his saying? if not, speak up.

7 Hushai said to Absalom, The counsel that Ahithophel has given this time is not good.

8 Hushai said moreover, You know your father and his men, that they are mighty men, and they are fierce in their minds, as a bear robbed of her cubs in the field; and your father is a man of war, and will not lodge with the people.

9 Behold, he is hid now in some pit, or in some [other] place: and it will happen, when some of them are fallen at the first, that whoever hears it will say, There is a slaughter among the people who follow Absalom.

10 Even he who is valiant, whose heart is as the heart of a lion, will utterly melt; for all Israel knows that your father is a mighty man, and those who are with him are valiant men.

11 But I counsel that all Israel be gathered together to you, from Dan even to Beersheba, as the sand that is by the sea for multitude; and that you go to battle in your own person.

12 So shall we come on him in some place where he shall be found, and we will light on him as the dew falls on the ground; and of him and of all the men who are with him we will not leave so much as one.

13 Moreover, if he be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there not be one small stone found there.

14 Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For Yahweh had ordained to defeat the good counsel of Ahithophel, to the intent that Yahweh might bring evil on Absalom.

15 Then said Hushai to Zadok and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I counseled.

16 Now therefore send quickly, and tell David, saying, Don't lodge this night at the fords of the wilderness, but by all means pass over; lest the king be swallowed up, and all the people who are with him.

17 Now Jonathan and Ahimaaz were staying by En Rogel; and a maid-servant used to go and tell them; and they went and told king David: for they might not be seen to come into the city.

18 But a boy saw them, and told Absalom: and they went both of them away quickly, and came to the house of a man in Bahurim, who had a well in his court; and they went down there.

19 The woman took and spread the covering over the well's mouth, and strewed bruised grain thereon; and nothing was known.

20 Absalom's servants came to the woman to the house; and they said, Where are Ahimaaz and Jonathan? The woman said to them, They have gone over the brook of water. When they had sought and could not find them, they returned to Jerusalem.

21 It happened, after they had departed, that they came up out of the well, and went and told king David; and they said to David, Arise you, and pass quickly over the water; for thus has Ahithophel counseled against you.

22 Then David arose, and all the people who were with him, and they passed over the Jordan: by the morning light there lacked not one of them who had not gone over the Jordan.

23 When Ahithophel saw that his counsel was not followed, he saddled his donkey, and arose, and got him home, to his city, and set his house in order, and hanged himself; and he died, and was buried in the tomb of his father.

24 Then David came to Mahanaim. Absalom passed over the Jordan, he and all the men of Israel with him.

25 Absalom set Amasa over the host instead of Joab. Now Amasa was the son of a man, whose name was Ithra the Israelite, who went in to Abigail the daughter of Nahash, sister to Zeruiah, Joab's mother.

26 Israel and Absalom encamped in the land of Gilead.

27 It happened, when David was come to Mahanaim, that Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lodebar, and Barzillai the Gileadite of Rogelim,

28 brought beds, and basins, and earthen vessels, and wheat, and barley, and meal, and parched [grain], and beans, and lentils, and parched [pulse],

29 and honey, and butter, and sheep, and cheese of the herd, for David, and for the people who were with him, to eat: for they said, The people are hungry, and weary, and thirsty, in the wilderness.


2 Samuel 17:1-29 Bible in Basic English (BBE)

1 Then Ahithophel said to Absalom, Let me take out twelve thousand men and this very night I will go after David:

2 And I will come up with him when he is tired and feeble, and make him full of fear: and all the people with him will go in flight; and I will make an attack on the king only:

3 And I will make all the people come back to you as a bride comes back to her husband: it is the life of only one man you are going after; so all the people will be at peace.

4 And the saying was pleasing to Absalom and to the responsible men of Israel.

5 Then Absalom said, Now send for Hushai the Archite, and let us give ear to what he has to say.

6 And when Hushai came, Absalom said to him, This is what Ahithophel has said: are we to do as he says? if not, what is your suggestion?

7 And Hushai said to Absalom, Ahithophel's idea is not a good one at this time.

8 Hushai said further, You have knowledge of your father and his men, that they are men of war, and that their feelings are bitter, like those of a bear in the field whose young ones have been taken from her: and your father is a man of war, and will not take his night's rest with the people;

9 But he will certainly have taken cover now in some hole or secret place; and if some of our people, at the first attack, are overcome, then any hearing of it will say, There is destruction among the people who are on Absalom's side.

10 Then even the strongest, whose heart is like the heart of a lion, will become like water; for all Israel is conscious that your father is a man of war, and those who are with him are strong and without fear.

11 But my suggestion is that all Israel, from Dan as far as Beer-sheba, comes together to you, a great army like the sands of the sea in number; and that you yourself go out among them.

12 Then we will come on him in some place, wherever he may be, falling on him as the dew comes on the earth: and of him and all the men who are with him not one will get away with his life.

13 And if he has gone into some town, then let all Israel take strong cords to that town, and we will have it pulled into the valley, till not one small stone is to be seen there.

14 Then Absalom and all the men of Israel said, Hushai's suggestion is better than that of Ahithophel. For it was the purpose of the Lord to make the wise designs of Ahithophel without effect, so that the Lord might send evil on Absalom.

15 Then Hushai said to Zadok and Abiathar, the priests, This is the suggestion made by Ahithophel to Absalom and the responsible men of Israel, and this is what I said to them.

16 So now send the news quickly to David, and say, Do not take your night's rest by the way across the river to the waste land, but be certain to go over; or the king and all the people with him will come to destruction.

17 Now Jonathan and Ahimaaz were waiting by En-rogel; and a servant-girl went from time to time and gave them news and they went with the news to King David, for it was not wise for them to let themselves be seen coming into the town.

18 But a boy saw them, and gave word of it to Absalom: so the two of them went away quickly, and came to the house of a man in Bahurim who had a water-hole in his garden, and they went down into it.

19 And a woman put a cover over the hole, and put crushed grain on top of it, and no one had any knowledge of it.

20 And Absalom's servants came to the woman at the house and said, Where are Ahimaaz and Jonathan? And the woman said to them, They have gone from here to the stream. And after searching for them, and seeing nothing of them, they went back to Jerusalem.

21 Then after the servants had gone away, they came up out of the water-hole and went to give King David the news; and they said, Get up and go quickly over the water, for such and such are Ahithophel's designs against you.

22 So David and all the people who were with him went up over Jordan: when dawn came, every one of them had gone over Jordan.

23 Now when Ahithophel saw that his suggestion was not acted on, he got his ass ready, and went back to his house, to the town where he came from, and having put his house in order, he put himself to death by hanging; so he came to his end and was put in the resting-place of his father.

24 And David came to Mahanaim. And Absalom, with all the men of Israel, went over Jordan.

25 And Absalom put Amasa at the head of the army in place of Joab. Now Amasa was the son of a man named Ithra the Ishmaelite, who had been the lover of Abigail, the daughter of Jesse, sister of Zeruiah, Joab's mother.

26 And Israel and Absalom put up their tents in the land of Gilead.

27 Now when David had come to Mahanaim, Shobi, the son of Nahash of Rabbah, the Ammonite, and Machir, the son of Ammiel of Lo-debar, and Barzillai the Gileadite of Rogelim,

28 Came with beds and basins and pots, and grain and meal, and all sorts of dry foods,

29 And honey and butter and sheep and milk-cheeses, for David and his people: for they said, This people is in the waste land, needing food and drink and rest.

Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on 2 Samuel 17

Commentary on 2 Samuel 17 Keil & Delitzsch Commentary


Verses 1-3

Ahithophel's advice frustrated by Hushai. - 2 Samuel 17:1-3. Ahithophel said still further to Absalom, “I will choose out twelve thousand men, and arise, and pursue after David this night; and fall upon him when he is exhausted and weak, and fill him with alarm: so shall all the people that are with him flee; and I will smite the king alone (when he is alone), and will bring back all the people to thee.” הלּילה , the night, is the night following the day of David's flight and Absalom's entrance into Jerusalem, as we may see very clearly from 2 Samuel 17:16. This advice was sagaciously conceived; for if David had been attacked that night by a powerful army, he might possibly have been defeated. אשׁיבה , to bring back , may be explained on the supposition that Ahithophel regarded Absalom as king, and those who had fled with David as rebels, who were to be brought back under Absalom's sceptre. The following words, וגו הכּל כּשׁוּב , “as the return of the whole (the whole nation) is the man,” i.e., the return of all is dependent upon David, for whom thou liest in wait, are somewhat difficult, though the meaning of Ahithophel is evident enough from what precedes: viz., if he is beaten, they will all come over to thee; “the whole nation will be at peace” ( שׁלוּם is used adverbially).

(Note: Consequently no conjectures are needed as to the rendering of the words in the lxx, viz., καθὼς ( al . ὅν τρόπον ) ἐπιστρέρει ἡ νύμφη πρὸς τὸν ἄνδρα αὐτῆς· πλὴν ψυχὴν ἀνδρὸς ἑνὸς σὺ ζητεῖς , such as Ewald , Thenius, and Böttcher have attempted. For it is very obvious that ἡ νύμφη πρὸς τὸν ἄνδρα αὐτῆς owes its origin simply to a false reading of האישׁ הכּל as אישׁ הכּלּה , and that πλὴν ψυχὴν ἀνδρὸς ἑνός has been interpolated by way of explanation from nothing but conjecture. No other of the ancient versions contains the slightest trace of a different reading from that given in the text.)


Verse 4-5

Although this advice pleased Absalom and all the elders of Israel (present), Absalom sent for Hushai the Archite to hear his opinion. גּם־הוּא serves to strengthen the suffix in בּפיו (cf. Ewald, §311, a .).


Verses 6-9

In answer to Absalom's inquiry, “Shall we do his word (i.e., follow Ahithophel's advice) or not?” Hushai said, “The advice is not good that Ahithophel hath given this time;” and then still further explained (2 Samuel 17:8): “Thou knowest thy father and his men, that they are heroes, and of a ferocious disposition (like Judges 18:25), like a bear in the field robbed of her young; and thy father is a man of war, and will not pass the night with the people,” sc., so that it would be possible to come upon him unawares and slay him ( לין with את , as in Job 19:4). The idea that ילין is to be taken as a Hiphil , in the sense of “and does not let the people lodge for the night” (Böttcher), is quite untenable, since it does not tally with 2 Samuel 17:9, “Behold, he is hid now in one of the pits, or one of the places ( פּחתים are hiding-places that are strong by nature, מקומת are places rendered strong by art); and it comes to pass that he falls upon them at the first: so will men hear it, and say a defeat has taken place among the people that follow Absalom.” נפל with בּ , as in Joshua 11:7, to fall upon a person. The subject to נפל is David, but it is not mentioned as being evident enough from the context; so that there is no necessity for the emendation נפלו , which Thenius proposes. The suffix בּהם relates to those making the attack, the hosts of Absalom. Thenius has given the meaning correctly: “The report that David has made an attack will be sufficient to give rise to the belief that our men have sustained a severe defeat.”


Verse 10

“And even if he (the hearer, 2 Samuel 17:9) be a brave man, who has a lion's heart (lion-like courage), he will be thrown into despair; for all Israel knows that thy father is a hero, and brave men (are those) who are with him.”


Verse 11

“Yea ( כּי , profecto ), I advise: let all Israel be gathered round thee from Dan to Beersheba (see at Judges 20:1), numerous as the sand by the sea; and thou thyself go into the war.” פניך , thy person, i.e., thou thyself be marching. The plural הלכים is used because of פניך . For בּ הלך , to enter into anything, see 1 Kings 19:4; Isaiah 45:16; Isaiah 46:2. קרב , war, the early translators have confounded with קרב .


Verse 12

“And come we to him (if we come upon him) in one of the places where he is found, we let ourselves down upon him, as the dew falls upon the earth; and of him and all the men with him there will not be one left.” נחנוּ might be a contraction of אנחנוּ , as in Genesis 42:11; Exodus 16:7-8, etc.: “so we upon him,” equivalent to “so shall we come upon him.” But if this were the meaning, we should expect עליו והינוּ . It is more correct, therefore, to take נחנוּ ekat ot as the first pers. perf. of נוּח , as the early translators have done: so do we let ourselves down upon him. (For נוּח as applied to an army encamping, see Isaiah 7:2, Isaiah 7:19; and as denoting the swarming of flies and grasshoppers, Isaiah 7:19 and Exodus 10:14.) In Ahithophel's opinion, it would be possible with a very small army to crush David and his little band, however brave his followers might be, and in fact to annihilate them altogether.


Verse 13

“And if he draw back into a city, all Israel lays ropes to that city, and we drag it to the brook, till there is not even a little stone found there.” עד־הנּחל : inasmuch as fortified cities were generally built upon mountains. צרור signifies a little stone, according to the ancient versions. Hushai speaks in hyperboles of the irresistible power which the whole nation would put forth when summoned together for battle, in order to make his advice appear the more plausible.


Verse 14

And he secured his end. Absalom and all Israel thought his advice better than that of Ahithophel; for it was intended to commend itself to Absalom and his supporters. “The counsel appeared safe; at the same time it was full of a certain kind of boasting, which pleased the younger men” (Clericus). All that Hushai had said about the bravery and heroism of David and his followers, was well founded. The deception lay in the assumption that all the people from Dan to Beersheba would crowd around Absalom as one man; whereas it might easily be foreseen, that after the first excitement of the revolution was over, and great calmness ensued, a large part of the nation and army would gather round David. But such a possibility as this never entered the minds of Absalom and his supporters. It was in this that the divine sentence referred to in 2 Samuel 17:14 was seen: “The Lord had commanded (appointed) it, to defeat the good counsel of Ahithophel, that he might bring the evil (intended) upon Absalom.”


Verse 15-16

David is informed of what has occurred. - 2 Samuel 17:15, 2 Samuel 17:16. Hushai communicated without delay to the priests Zadok and Abiathar the advice which had been given to Absalom both by Ahithophel and himself, and requested them to make it known to David as quickly as possible. “Stay not the night,” he said, “by the ferries ( עברות , as in 2 Samuel 15:28) of the desert; but rather go over, lest the king and all the people with him be destroyed.” וגם , “and indeed,” or after a negative clause, “but rather.” למּלך יבלּע is either “there will be a devouring,” i.e., destruction, to the king, it will fall upon him; of if we supply the subject from the previous clause תּעבור עבור as Böttcher proposes, “that it (the crossing over) may not be swallowed up or cut off from the king.” There is nothing to justify Ewald's explanation, “it (misfortune) is swallowed by him.” Hushai recommended of course an immediate crossing of the Jordan; because he did not know whether Absalom would really act upon his advice, although he had expressed his approval of it, or whether he might not change his mind and follow Ahithophel's counsel.


Verse 17

“Jonathan and Ahimaaz (the sons of the priests: 2 Samuel 15:27) stood at the Rogel spring (the present well of Job or Nehemiah, at the south-east corner of Jerusalem: see at Job 15:7), and the maid-servant (of one of the high priests) went and told them (Hushai's message), and they went and told it to king David; for they durst not let themselves be seen to come into the city.” They had therefore been staying at the Rogel spring outside the city. After what had taken place publicly, according to 2 Samuel 15:24., Absalom could not be in any doubt as to the views of the high priests. Consequently their sons could not come into the city, with the intention of leaving it again directly, to inform David of the occurrences that had taken place there as he had requested (2 Samuel 15:28). The clause “and they went and told David” anticipates the course of the affair, according to the general plan adopted by Hebrew historians, of communicating the result at the very outset wherever they possibly could.


Verse 18

“And a lad (servant) saw them, and told Absalom.” Absalom had most likely set spies to watch the priests and their sons. But the two sons who had noticed the spy hurried into the house of a man at Bahurim, who had a well (or cistern that was dry at the time) in his court, and went down into the well.


Verse 19

And the man's wife spread a covering ( המּסך , the covering which she had close at hand) over the well (over the opening into the cistern), and scattered groats ( ריפות , peeled barley: Proverbs 27:22) upon it, so that nothing was noticed. The Vulgate explanation is a very good one: “ quasi siccans ptisanas ” (as if drying peeled barley).


Verse 20

When Absalom's servants came and asked for the priest's sons, the woman said, They have gone over the little water-brook ( המּים מיכל , ἁπ. λεγ. ), and thus led them wrong, so that they did not find them.


Verse 21-22

When they had gone away, the priest's sons came up out of the well and brought David the news, saying, “Go quickly over the water, for thus hath Ahithophel counselled against you;” whereupon David and all the people with him went hastily over the Jordan. “Till the morning dawn not one was missed who had not gone over.” אחד עד , lit . even to one there was not any one missed.


Verse 23

It is still further stated in conclusion, that when Ahithophel saw that his advice was not carried out, he saddled his ass and returned to his home, and there set his house in order and hanged himself, because he could foresee that Absalom would lose his cause through not taking his advice, and it would then be all over with himself. Thus was David's prayer ( 2 Samuel 15:31) fulfilled.


Verse 24

The account of the civil war, which terminated with Absalom's defeat and death, is introduced in 2 Samuel 17:24-26 with a description of the relative position of the two hostile parties. David had come to Mahanaim, a city probably a fortified one, on the east of the Jordan, not far from the ford of the Jabbok (see at 2 Samuel 2:8). Absalom had also gone over the Jordan, “he and all the men with him,” i.e., all the fighting men that he had gathered together according to Hushai's advice, and encamped in the land of Gilead.


Verse 25-26

Absalom had made Amasa captain over his army instead of Joab, who had remained true to David, and had gone with his king to Mahanaim. Amasa was the son of a man named Jithra , היּשׂראלי , who had gone in to (i.e., had seduced) Abigail, the daughter of Nahash and sister of Zeruiah, Joab's mother. He was therefore an illegitimate cousin of Joab. The description given of Jithra as ישׂראלי is very striking, since there was no reason whatever why it should be stated that Amasa's father was an Israelite . The Seventy have therefore given ὁ Ἰεζραηλίτης , i.e., sprung from Jezreel, where David's wife Ahinoam came from (1 Samuel 27:3); but they have done so apparently from mere conjecture. The true reading is evidently היּשׁמעאלי , an Ishmaelite, according to 1 Chronicles 2:17, where the name is written Jether, a contracted form of Jithra. From the description given of Abigail as a daughter of Nahash and sister of Zeruiah, not of David, some of the earlier commentators have very justly concluded that Abigail and Zeruiah were only step-sisters of David, i.e., daughters of his mother by Nahash and not by Jesse.


Verses 27-29

When David came to Mahanaim, some of the wealthier citizens of the land to the east of the Jordan supplied the men who were with him with provisions. This is mentioned as the first sign that the people had not all fallen away from David, but that some of the more distinguished men were still firm in their adherence. Shobi, the son of Nahash or Rabbah , the capital of the Ammonites (see 2 Samuel 11:1), was possibly a son of Nahash the deceased king of the Ammonites, and brother of Hanun, who was defeated by David (2 Samuel 10:1-2), and one of those to whom David had shown favour and kindness when Rabbah was taken. At the same time, it is also quite possible that Shobi may have been an Israelite, who was merely living in the capital of the Ammonites, which had been incorporated into the kingdom of David, as it is evident from 2 Samuel 17:25 that Nahash was not an uncommon name among the Israelites. Machir the son of Ammiel of Lodebar (see at 2 Samuel 9:4), and Barsillai of Roglim the Gileadite. Roglim was a town in Gilead, which is only mentioned once again, viz., in 2 Samuel 19:32, and of which nothing further is known. They brought “bedding, basins, earthenware, and wheat, barley, meal, and parched grains, beans, lentils and parched .” The position of the verb, which is not placed between the subject and the object of the sentence, but only at the close of the whole series of objects, is certainly unusual; but this does not warrant any alteration of the text. For if we were to supply a verb before משׁכּב , as having fallen out of the text, it would be necessary, since הגּישׁוּ follows without a copula, to divide the things enumerated into two classes, so as to connect one portion of the objects with הגּישׁוּ , which is obviously unnatural. The early translators who interpolate a verb before the objects have therefore also supplied the copula w before הגּישׁוּ . There is still less ground for supplying the number 10, as having dropped out before משׁכּב and ספּות , as the lxx have done, since none of the translators of the other ancient versions had any such reading. משׁכּב , couch or bed, is used here for bedding. ספּות , basins, probably field-kettles. The repetition of וקלי is very striking; nevertheless the second must not be struck out without further ground as a supposed copyist's error. As they not only ate parched ears or grains of wheat (see at Leviticus 2:14), but were also in the habit of drying pulse, pease, and lentils before eating them (vid., Harmar, Beobachtungen , i. pp. 255-6), the second קלי may be understood as referring to parched pulse. The ἁπ. λεγ. בּקר שׁפות signifies, according to the Chaldee and the Rabbins, cheese of oxen (i.e., of cows), and according to the conjecture of Roediger (Ges . Thes . p. 1462), a peculiar kind of cheese, such as the Aeneze in the province of Nedjid still make,

(Note: According to Burckhardt's account ( Die Beduinen , p. 48), “after they have taken the butter from the butter-milk, they beat the latter again till it coagulates, and then dry it till it is quite hard. It is then rubbed to pieces, and in the spring every family stores up two or three lasts of it, which they eat mixed with butter.”)

and for which the term σαφὼθ βοῶν retained by the lxx was probably the technical name. Theodotus, on the other hand, has γαλαθηνὰ μοσχάρια , milch-calves; and the Vulgate pingues vitulos , - both of them renderings which can certainly be sustained from the Arabic usage of speech, and would be more in accordance with the situation of the words, viz., after צאן . אמרוּ כּי , “for they said (or thought) the people have become hungry and faint and thirty in the desert,” i.e., in their flight to Mahanaim.