1 Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said,
2 The Spirit of the LORD spake by me, and his word was in my tongue.
3 The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God.
4 And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain.
5 Although my house be not so with God; yet he hath made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow.
6 But the sons of Belial shall be all of them as thorns thrust away, because they cannot be taken with hands:
7 But the man that shall touch them must be fenced with iron and the staff of a spear; and they shall be utterly burned with fire in the same place.
1 Now these be the last H314 words H1697 of David. H1732 David H1732 the son H1121 of Jesse H3448 said, H5002 and the man H1397 who was raised up H6965 on high, H5920 the anointed H4899 of the God H430 of Jacob, H3290 and the sweet H5273 psalmist H2158 of Israel, H3478 said, H5002
2 The Spirit H7307 of the LORD H3068 spake H1696 by me, and his word H4405 was in my tongue. H3956
3 The God H430 of Israel H3478 said, H559 the Rock H6697 of Israel H3478 spake H1696 to me, He that ruleth H4910 over men H120 must be just, H6662 ruling H4910 in the fear H3374 of God. H430
4 And he shall be as the light H216 of the morning, H1242 when the sun H8121 riseth, H2224 even a morning H1242 without H3808 clouds; H5645 as the tender grass H1877 springing out of the earth H776 by clear shining H5051 after rain. H4306
5 Although my house H1004 be not so with God; H410 yet he hath made H7760 with me an everlasting H5769 covenant, H1285 ordered H6186 in all things, and sure: H8104 for this is all my salvation, H3468 and all my desire, H2656 although he make it not to grow. H6779
6 But the sons of Belial H1100 shall be all of them as thorns H6975 thrust away, H5074 because they cannot be taken H3947 with hands: H3027
7 But the man H376 that shall touch H5060 them must be fenced H4390 with iron H1270 and the staff H6086 of a spear; H2595 and they shall be utterly H8313 burned H8313 with fire H784 in the same place. H7675
1 Now these are the last words of David. David the son of Jesse saith, And the man who was raised on high saith, The anointed of the God of Jacob, And the sweet psalmist of Israel:
2 The Spirit of Jehovah spake by me, And his word was upon my tongue.
3 The God of Israel said, The Rock of Israel spake to me: One that ruleth over men righteously, That ruleth in the fear of God,
4 `He shall be' as the light of the morning, when the sun riseth, A morning without clouds, `When' the tender grass `springeth' out of the earth, Through clear shining after rain.
5 Verily my house is not so with God; Yet he hath made with me an everlasting covenant, Ordered in all things, and sure: For it is all my salvation, and all `my' desire, Although he maketh it not to grow.
6 But the ungodly shall be all of them as thorns to be thrust away, Because they cannot be taken with the hand;
7 But the man that toucheth them Must be armed with iron and the staff of a spear: And they shall be utterly burned with fire in `their' place.
1 And these `are' the last words of David: -- `The affirmation of David son of Jesse -- And the affirmation of the man raised up -- Concerning the Anointed of the God of Jacob, And the Sweetness of the Songs of Israel:
2 The Spirit of Jehovah hath spoken by me, And His word `is' on my tongue.
3 He said -- the God of Israel -- to me, He spake -- the Rock of Israel: He who is ruling over man `is' righteous, He is ruling in the fear of God.
4 And as the light of morning he riseth, A morning sun -- no clouds! By the shining, by the rain, Tender grass of the earth!
5 For -- not so `is' my house with God; For -- a covenant age-during He made with me, Arranged in all things, and kept; For -- all my salvation, and all desire, For -- He hath not caused `it' to spring up.
6 As to the worthless -- As a thorn driven away `are' all of them, For -- not by hand are they taken;
7 And the man who cometh against them Is filled with iron and the staff of a spear, And with fire they are utterly burnt In the cessation.'
1 Now these are the last words of David: David the son of Jesse saith, And the man who was raised up on high, The anointed of the God of Jacob, And the sweet psalmist of Israel saith,
2 The Spirit of Jehovah spoke by me, And his word was on my tongue.
3 The God of Israel said, The Rock of Israel spoke to me, The ruler among men shall be just, Ruling in the fear of God;
4 And [he shall be] as the light or the morning, [like] the rising of the sun, A morning without clouds; [When] from the sunshine, after rain, The green grass springeth from the earth.
5 Although my house be not so before ùGod, Yet he hath made with me an everlasting covenant, Ordered in every way and sure; For [this is] all my salvation, and every desire, Although he make [it] not to grow.
6 But [the sons] of Belial [are] all of them as thorns thrust away, Because they cannot be taken with hands;
7 And the man that will touch them provideth himself with iron and the staff of a spear; And they shall be utterly burned with fire in [their] place.
1 Now these are the last words of David. David the son of Jesse says, The man who was raised on high says, The anointed of the God of Jacob, The sweet psalmist of Israel:
2 The Spirit of Yahweh spoke by me, His word was on my tongue.
3 The God of Israel said, The Rock of Israel spoke to me: One who rules over men righteously, Who rules in the fear of God,
4 [He shall be] as the light of the morning, when the sun rises, A morning without clouds, [When] the tender grass [springs] out of the earth, Through clear shining after rain.
5 Most assuredly my house is not so with God; Yet he has made with me an everlasting covenant, Ordered in all things, and sure: For it is all my salvation, and all [my] desire, Although he doesn't make it grow.
6 But the ungodly shall be all of them as thorns to be thrust away, Because they can't be taken with the hand
7 But the man who touches them Must be armed with iron and the staff of a spear: They shall be utterly burned with fire in [their] place
1 Now these are the last words of David. David, the son of Jesse, says, the man who was lifted up on high, the man on whom the God of Jacob put the holy oil, the loved one of Israel's songs, says:
2 The spirit of the Lord had voice through me, his word was on my tongue.
3 The God of Israel said, the word of the Rock of Israel came to me: When an upright king is ruling over men, when he is ruling in the fear of God,
4 It is as the light of the morning, when the sun comes up, a morning without clouds; making young grass come to life from the earth.
5 For is not my house so with God? For he has made with me an eternal agreement, ordered in all things and certain: as for all my salvation and all my desire, will he not give it increase?
6 But the evil-doers, all of them, will be like thorns to be pushed away, because they may not be gripped in the hand:
7 But anyone touching them has to be armed with iron and the rod of a spear; and they will be burned with fire, every one of them.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Samuel 23
Commentary on 2 Samuel 23 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 23
2Sa 23:1-7. David Professes His Faith in God's Promises.
1. Now these be the last words of David—Various opinions are entertained as to the precise meaning of this statement, which, it is obvious, proceeded from the compiler or collector of the sacred canon. Some think that, as there is no division of chapters in the Hebrew Scriptures, this introduction was intended to show that what follows is no part of the preceding song. Others regard this as the last of the king's poetical compositions; while still others consider it the last of his utterances as an inspired writer.
raised up on high—from an obscure family and condition to a throne.
the anointed of the God of Jacob—chosen to be king by the special appointment of that God, to whom, by virtue of an ancient covenant, the people of Israel owed all their peculiar destiny and distinguished privileges.
the sweet psalmist of Israel—that is, delightful, highly esteemed.
2. The Spirit of the Lord spake by me—Nothing can more clearly show that all that is excellent in spirit, beautiful in language, or grand in prophetic imagery, which the Psalms of David contain, were owing, not to his superiority in natural talents or acquired knowledge, but to the suggestion and dictates of God's Spirit.
3. the Rock of Israel—This metaphor, which is commonly applied by the sacred writers to the Almighty, was very expressive to the minds of the Hebrew people. Their national fortresses, in which they sought security in war, were built on high and inaccessible rocks.
spake to me—either preceptively, giving the following counsels respecting the character of an upright ruler in Israel, or prophetically, concerning David and his royal dynasty, and the great Messiah, of whom many think this is a prophecy, rendering the words, "he that ruleth"—"there shall be a ruler over men."
4. as the tender grass springing out of the earth by clear shining after rain—Little patches of grass are seen rapidly springing up in Palestine after rain; and even where the ground has been long parched and bare, within a few days or hours after the enriching showers begin to fall, the face of the earth is so renewed that it is covered over with a pure fresh mantle of green.
5. Although my house be not so with God; yet he hath made with me an everlasting covenant, ordered in all things, and sure—"the light of the morning," that is, the beginning of David's kingdom, was unlike the clear brilliant dawn of an Eastern day but was overcast by many black and threatening clouds; neither he nor his family had been like the tender grass springing up from the ground and flourishing by the united influences of the sun and rain; but rather like the grass that withereth and is prematurely cut down. The meaning is: although David's house had not flourished in an uninterrupted course of worldly prosperity and greatness, according to his hopes; although great crimes and calamities had beclouded his family history; some of the most promising branches of the royal tree had been cut down in his lifetime and many of his successors should suffer in like manner for their personal sins; although many reverses and revolutions may overtake his race and his kingdom, yet it was to him a subject of the highest joy and thankfulness that God will inviolably maintain His covenant with his family, until the advent of his greatest Son, the Messiah, who was the special object of his desire, and the author of his salvation.
6. But the sons of Belial shall be all of them as thorns—that is, the wicked enemies and persecutors of this kingdom of righteousness. They resemble those prickly, thorny plants which are twisted together, whose spires point in every direction, and which are so sharp and strong that they cannot be touched or approached without danger; but hard instruments and violent means must be taken to destroy or uproot them. So God will remove or destroy all who are opposed to this kingdom.
2Sa 23:8-39. A Catalogue of His Mighty Men.
8. These be the names of the mighty men whom David had—This verse should be translated thus: He who sits in the seat of the Tachmonite (that is, of Jashobeam the Hachmonite), who was chief among the captains, the same is Adino the Eznite; he lift up his spear against eight hundred, whom he slew at one time. The text is corrupt in this passage; the number eight hundred should be three hundred [Davidson, Hermeneutics]. Under Joab he was chief or president of the council of war. The first or highest order was composed of him and his two colleagues, Eleazar and Shammah. Eleazar seems to have been left to fight the Philistines alone; and on his achieving the victory, they returned to the spoil. In like manner Shammah was left to stand alone in his glory, when the Lord, by him, wrought a great victory. It is not very easy to determine whether the exploits that are afterwards described were performed by the first or the second three.
15, 16. the well of Beth-lehem—An ancient cistern, with four or five holes in the solid rock, at about ten minutes distance to the north of the eastern corner of the hill of Beth-lehem, is pointed out by the natives as Bir-Daoud; that is, David's well. Dr. Robinson doubts the identity of the well; but others think that there are no good grounds for doing so. Certainly, considering this to be the ancient well, Beth-lehem must have once extended ten minutes further to the north, and must have lain in times of old, not as now, on the summit, but on the northern rise of the hill; for the well is by or (1Ch 11:7) at the gate. I find in the description of travellers, that the common opinion is, that David's captains had come from the southeast, in order to obtain, at the risk of their lives, the so-much-longed-for water; while it is supposed that David himself was then in the great cave that is not far to the southeast of Beth-lehem; which cave is generally held to have been that of Adullam. But (Jos 15:35) Adullam lay "in the valley"; that is, in the undulating plain at the western base of the mountains of Judea and consequently to the southwest of Beth-lehem. Be this as it may, David's men had in any case to break through the host of the Philistines, in order to reach the well; and the position of Bir-Daoud agrees well with this [Van De Velde].
19-39. the first three—The mighty men or champions in David's military staff were divided into three classes—the highest, Jashobeam, Eleazar, and Shammah; the second class, Abishai, Benaiah, and Asahel; and the third class, the thirty, of which Asahel was the chief. There are thirty-one mentioned in the list, including Asahel; and these added to the two superior orders make thirty-seven. Two of them, we know, were already dead; namely, Asahel [2Sa 3:30] and Uriah [2Sa 11:17]; and if the dead, at the drawing up of the list, amounted to seven, then we might suppose a legion of honor, consisting of the definite number thirty, where the vacancies, when they occurred, were replaced by fresh appointments.