22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
25 For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:
26 Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:
27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
28 Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.
29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
32 This Jesus hath God raised up, whereof we all are witnesses.
22 Ye men G435 of Israel, G2475 hear G191 these G5128 words; G3056 Jesus G2424 of Nazareth, G3480 a man G435 approved G584 of G575 God G2316 among G1519 you G5209 by miracles G1411 and G2532 wonders G5059 and G2532 signs, G4592 which G3739 God G2316 did G4160 by G1223 him G846 in G1722 the midst G3319 of you, G5216 as G2531 ye yourselves G846 also G2532 know: G1492
23 Him, G5126 being delivered G1560 by the determinate G3724 counsel G1012 and G2532 foreknowledge G4268 of God, G2316 ye have taken, G2983 and by G1223 wicked G459 hands G5495 have crucified G4362 and slain: G337
24 Whom G3739 God G2316 hath raised up, G450 having loosed G3089 the pains G5604 of death: G2288 because G2530 it was G2258 not G3756 possible G1415 that he G846 should be holden G2902 of G5259 it. G846
25 For G1063 David G1138 speaketh G3004 concerning G1519 him, G846 I foresaw G4308 the Lord G2962 always G1223 G3956 before G1799 my G3450 face, for G3754 he is G2076 on G1537 my G3450 right hand, G1188 that G3363 I should G4531 not G3363 be moved: G4531
26 Therefore G1223 G5124 did G2165 my G3450 heart G2588 rejoice, G2165 and G2532 my G3450 tongue G1100 was glad; G21 moreover G1161 G2089 also G2532 my G3450 flesh G4561 shall rest G2681 in G1909 hope: G1680
27 Because G3754 thou wilt G1459 not G3756 leave G1459 my G3450 soul G5590 in G1519 hell, G86 neither G3761 wilt thou suffer G1325 thine G4675 Holy One G3741 to see G1492 corruption. G1312
28 Thou hast made known G1107 to me G3427 the ways G3598 of life; G2222 thou shalt make G4137 me G3165 full G4137 of joy G2167 with G3326 thy G4675 countenance. G4383
29 Men G435 and brethren, G80 let G2036 me G1832 freely G3326 G3954 speak G2036 unto G4314 you G5209 of G4012 the patriarch G3966 David, G1138 that G3754 he is G5053 both G2532 dead G5053 and G2532 buried, G2290 and G2532 his G846 sepulchre G3418 is G2076 with G1722 us G2254 unto G891 this G5026 day. G2250
30 Therefore G3767 being G5225 a prophet, G4396 and G2532 knowing G1492 that G3754 God G2316 had sworn G3660 with an oath G3727 to him, G846 that of G1537 the fruit G2590 of his G846 loins, G3751 according to G2596 the flesh, G4561 he would raise up G450 Christ G5547 to sit G2523 on G1909 his G846 throne; G2362
31 He seeing this before G4275 spake G2980 of G4012 the resurrection G386 of Christ, G5547 that G3754 his G846 soul G5590 was G2641 not G3756 left G2641 in G1519 hell, G86 neither G3761 his G846 flesh G4561 did see G1492 corruption. G1312
32 This G5126 Jesus G2424 hath G450 God G2316 raised up, G450 whereof G3739 we G2249 all G3956 are G2070 witnesses. G3144
22 Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God unto you by mighty works and wonders and signs which God did by him in the midst of you, even as ye yourselves know;
23 him, being delivered up by the determinate counsel and foreknowledge of God, ye by the hand of lawless men did crucify and slay:
24 whom God raised up, having loosed the pangs of death: because it was not possible that he should be holden of it.
25 For David saith concerning him, I beheld the Lord always before my face; For he is on my right hand, that I should not be moved:
26 Therefore my heart was glad, and my tongue rejoiced; Moreover my flesh also shall dwell in hope:
27 Because thou wilt not leave my soul unto Hades, Neither wilt thou give thy Holy One to see corruption.
28 Thou madest known unto me the ways of life; Thou shalt make me full of gladness with thy countenance.
29 Brethren, I may say unto you freely of the patriarch David, that he both died and was buried, and his tomb is with us unto this day.
30 Being therefore a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins he would set `one' upon his throne;
31 he foreseeing `this' spake of the resurrection of the Christ, that neither was he left unto Hades, nor did his flesh see corruption.
32 This Jesus did God raise up, whereof we all are witnesses.
22 `Men, Israelites! hear these words, Jesus the Nazarene, a man approved of God among you by mighty works, and wonders, and signs, that God did through him in the midst of you, according as also ye yourselves have known;
23 this one, by the determinate counsel and foreknowledge of God, being given out, having taken by lawless hands, having crucified -- ye did slay;
24 whom God did raise up, having loosed the pains of the death, because it was not possible for him to be held by it,
25 for David saith in regard to him: I foresaw the Lord always before me -- because He is on my right hand -- that I may not be moved;
26 because of this was my heart cheered, and my tongue was glad, and yet -- my flesh also shall rest on hope,
27 because Thou wilt not leave my soul to hades, nor wilt Thou give Thy Kind One to see corruption;
28 Thou didst make known to me ways of life, Thou shalt fill me with joy with Thy countenance.
29 `Men, brethren! it is permitted to speak with freedom unto you concerning the patriarch David, that he both died and was buried, and his tomb is among us unto this day;
30 a prophet, therefore, being, and knowing that with an oath God did swear to him, out of the fruit of his loins, according to the flesh, to raise up the Christ, to sit upon his throne,
31 having foreseen, he did speak concerning the rising again of the Christ, that his soul was not left to hades, nor did his flesh see corruption.
32 `This Jesus did God raise up, of which we are all witnesses;
22 Men of Israel, hear these words: Jesus the Nazaraean, a man borne witness to by God to you by works of power and wonders and signs, which God wrought by him in your midst, as yourselves know
23 -- him, given up by the determinate counsel and foreknowledge of God, ye, by [the] hand of lawless [men], have crucified and slain.
24 Whom God has raised up, having loosed the pains of death, inasmuch as it was not possible that he should be held by its power;
25 for David says as to him, I foresaw the Lord continually before me, because he is at my right hand that I may not be moved.
26 Therefore has my heart rejoiced and my tongue exulted; yea more, my flesh also shall dwell in hope,
27 for thou wilt not leave my soul in hades, nor wilt thou give thy gracious one to see corruption.
28 Thou hast made known to me [the] paths of life, thou wilt fill me with joy with thy countenance.
29 Brethren, let it be allowed to speak with freedom to you concerning the patriarch David, that he has both died and been buried, and his monument is amongst us unto this day.
30 Being therefore a prophet, and knowing that God had sworn to him with an oath, of the fruit of his loins to set upon his throne;
31 he, seeing [it] before, spoke concerning the resurrection of the Christ, that neither has he been left in hades nor his flesh seen corruption.
32 This Jesus has God raised up, whereof all *we* are witnesses.
22 "Men of Israel, hear these words! Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him in the midst of you, even as you yourselves know,
23 him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed;
24 whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it.
25 For David says concerning him, 'I saw the Lord always before my face, For he is on my right hand, that I should not be moved.
26 Therefore my heart was glad, and my tongue rejoiced. Moreover my flesh also will dwell in hope;
27 Because you will not leave my soul in Hades, Neither will you allow your Holy One to see decay.
28 You made known to me the ways of life. You will make me full of gladness with your presence.'
29 "Brothers, I may tell you freely of the patriarch David, that he both died and was buried, and his tomb is with us to this day.
30 Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne,
31 he foreseeing this spoke about the resurrection of the Christ, that neither was his soul left in Hades, nor did his flesh see decay.
32 This Jesus God raised up, to which we all are witnesses.
22 Men of Israel, give ear to these words: Jesus of Nazareth, a man who had the approval of God, as was made clear to you by the great works and signs and wonders which God did by him among you, as you yourselves have knowledge,
23 Him, when he was given up, by the decision and knowledge of God, you put to death on the cross, by the hands of evil men:
24 But God gave him back to life, having made him free from the pains of death because it was not possible for him to be overcome by it.
25 For David said of him, I saw the Lord before my face at all times, for he is at my right hand, so that I may not be moved:
26 And for this cause my heart was glad and my tongue full of joy, and my flesh will be resting in hope:
27 For you will not let my soul be in hell and you will not give up your Holy One to destruction.
28 You have made me see the ways of life; I will be full of joy when I see your face.
29 My brothers, I may say to you openly that David came to his death, and was put in the earth, and his resting-place is with us today.
30 But being a prophet, and having in mind the oath which God had given to him, that of the fruit of his body one would take his place as a king,
31 He, having knowledge of the future, was talking of the coming again of Christ from the dead, that he was not kept in hell and his body did not see destruction.
32 This Jesus God has given back to life, of which we all are witnesses.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Acts 2
Commentary on Acts 2 Matthew Henry Commentary
Chapter 2
Between the promise of the Messiah (even the latest of those promises) and his coming many ages intervened; but between the promise of the Spirit and his coming there were but a few days; and during those days the apostles, though they had received orders to preach the gospel to every creature, and to begin at Jerusalem, yet lay perfectly wind-bound, incognito-concealed, and not offering to preach. But in this chapter the north wind and the south wind awake, and then they awake, and we have them in the pulpit presently. Here is,
Act 2:1-4
We have here an account of the descent of the Holy Ghost upon the disciples of Christ. Observe,
Act 2:5-13
We have here an account of the public notice that was taken of this extraordinary gift with which the disciples were all on a sudden endued. Observe,
Act 2:14-36
We have here the first-fruits of the Spirit in the sermon which Peter preached immediately, directed, not to those of other nations in a strange language (we are not told what answer he gave to those that were amazed, and said, What meaneth this?) but to the Jews in the vulgar language, even to those that mocked; for he begins with the notice of that (v. 15), and addresses his discourse (v. 14) to the men of Judea and the inhabitants of Jerusalem; but we have reason enough to think that the other disciples continued to speak to those who understood them (and therefore flocked about them), in the languages of their respective countries, the wonderful works of God. And it was not by Peter's preaching only, but that of all, or most, of the rest of the hundred and twenty, that three thousand souls were that day converted, and added to the church; but Peter's sermon only is recorded, to be an evidence for him that he was thoroughly recovered from his fall, and thoroughly restored to the divine favour. He that had sneakingly denied Christ now as courageously confesses him. Observe,
Act 2:37-41
We have seen the wonderful effect of the pouring out of the Spirit, in its influence upon the preachers of the gospel. Peter, in all his life, never spoke at the rate that he had done now, with such fulness, perspicuity, and power. We are now to see another blessed fruit of the pouring out of the Spirit in its influence upon the hearers of the gospel. From the first delivery of that divine message, it appeared that there was a divine power going along with it, and it was mighty, through God, to do wonders: thousands were immediately brought by it to the obedience of faith; it was the rod of God's strength sent out of Zion, Ps. 110:2, 3. We have here the first-fruits of that vast harvest of souls which by it were gathered in to Jesus Christ. Come and see, in these verses, the exalted Redeemer riding forth, in these chariots of salvation, conquering and to conquer, Rev. 6:2.
In these verses we find the word of God the means of beginning and carrying on a good work of grace in the hearts of many, the Spirit of the Lord working by it. Let us see the method of it.
Act 2:42-47
We often speak of the primitive church, and appeal to it, and to the history of it; in these verses we have the history of the truly primitive church, of the first days of it, its state of infancy indeed, but, like that, the state of its greatest innocence.
But the Lord's giving them power to work miracles was not all he did for them; he added to the church daily. The word in their mouths did wonders, and God blessed their endeavours for the increase of the number of believers. Note, It is God's work to add souls to the church; and it is a great comfort both to ministers and Christians to see it.