Worthy.Bible » Parallel » Acts » Chapter 9 » Verse 1-43

Acts 9:1-43 King James Version (KJV)

1 And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,

2 And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.

3 And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven:

4 And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?

5 And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.

6 And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.

7 And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.

8 And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus.

9 And he was three days without sight, and neither did eat nor drink.

10 And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.

11 And the Lord said unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth,

12 And hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight.

13 Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:

14 And here he hath authority from the chief priests to bind all that call on thy name.

15 But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:

16 For I will shew him how great things he must suffer for my name's sake.

17 And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.

18 And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.

19 And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus.

20 And straightway he preached Christ in the synagogues, that he is the Son of God.

21 But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?

22 But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.

23 And after that many days were fulfilled, the Jews took counsel to kill him:

24 But their laying await was known of Saul. And they watched the gates day and night to kill him.

25 Then the disciples took him by night, and let him down by the wall in a basket.

26 And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.

27 But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.

28 And he was with them coming in and going out at Jerusalem.

29 And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him.

30 Which when the brethren knew, they brought him down to Caesarea, and sent him forth to Tarsus.

31 Then had the churches rest throughout all Judaea and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.

32 And it came to pass, as Peter passed throughout all quarters, he came down also to the saints which dwelt at Lydda.

33 And there he found a certain man named Aeneas, which had kept his bed eight years, and was sick of the palsy.

34 And Peter said unto him, Aeneas, Jesus Christ maketh thee whole: arise, and make thy bed. And he arose immediately.

35 And all that dwelt at Lydda and Saron saw him, and turned to the Lord.

36 Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.

37 And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber.

38 And forasmuch as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him that he would not delay to come to them.

39 Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them.

40 But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.

41 And he gave her his hand, and lifted her up, and when he had called the saints and widows, presented her alive.

42 And it was known throughout all Joppa; and many believed in the Lord.

43 And it came to pass, that he tarried many days in Joppa with one Simon a tanner.


Acts 9:1-43 King James Version with Strong's Concordance (STRONG)

1 And G1161 Saul, G4569 yet G2089 breathing out G1709 threatenings G547 and G2532 slaughter G5408 against G1519 the disciples G3101 of the Lord, G2962 went G4334 unto the high priest, G749

2 And desired G154 of G3844 him G846 letters G1992 to G1519 Damascus G1154 to G4314 the synagogues, G4864 that G3704 if G1437 he found G2147 any G5100 of this way, G3598 whether G5037 they were G5607 men G435 or G2532 women, G1135 he might bring them G71 bound G1210 unto G1519 Jerusalem. G2419

3 And G1161 as he G846 journeyed, G4198 G1722 he came G1096 near G1448 Damascus: G1154 and G2532 suddenly G1810 there shined round about G4015 him G846 a light G5457 from G575 heaven: G3772

4 And G2532 he fell G4098 to G1909 the earth, G1093 and heard G191 a voice G5456 saying G3004 unto him, G846 Saul, G4549 Saul, G4549 why G5101 persecutest thou G1377 me? G3165

5 And G1161 he said, G2036 Who G5101 art thou, G1488 Lord? G2962 And G1161 the Lord G2962 said, G2036 I G1473 am G1510 Jesus G2424 whom G3739 thou G4771 persecutest: G1377 it is hard G4642 for thee G4671 to kick G2979 against G4314 the pricks. G2759

6 And G5037 he trembling G5141 and G2532 astonished G2284 said, G2036 Lord, G2962 what G5101 wilt thou have G2309 me G3165 to do? G4160 And G2532 the Lord G2962 said unto G4314 him, G846 Arise, G450 and G2532 go G1525 into G1519 the city, G4172 and G2532 it shall be told G2980 thee G4671 what G5101 thou G4571 must G1163 do. G4160

7 And G1161 the men G435 which G3588 journeyed G4922 with him G846 stood G2476 speechless, G1769 hearing G191 G3303 a voice, G5456 but G1161 seeing G2334 no man. G3367

8 And G1161 Saul G4569 arose G1453 from G575 the earth; G1093 and G1161 when his G846 eyes G3788 were opened, G455 he saw G991 no man: G3762 but G1161 they led G5496 him G846 by the hand, G5496 and brought G1521 him into G1519 Damascus. G1154

9 And G2532 he was G2258 three G5140 days G2250 without G3361 sight, G991 and G2532 neither G3756 did eat G5315 nor G3761 drink. G4095

10 And G1161 there was G2258 a certain G5100 disciple G3101 at G1722 Damascus, G1154 named G3686 Ananias; G367 and G2532 to G4314 him G846 said G2036 the Lord G2962 in G1722 a vision, G3705 Ananias. G367 And G1161 he said, G2036 Behold, G2400 I G1473 am here, Lord. G2962

11 And G1161 the Lord G2962 said unto G4314 him, G846 Arise, G450 and go G4198 into G1909 the street G4505 which G3588 is called G2564 Straight, G2117 and G2532 enquire G2212 in G1722 the house G3614 of Judas G2455 for one called G3686 Saul, G4569 of Tarsus: G5018 for, G1063 behold, G2400 he prayeth, G4336

12 And G2532 hath seen G1492 in G1722 a vision G3705 a man G435 named G3686 Ananias G367 coming in, G1525 and G2532 putting G2007 his hand G5495 on G2007 him, G846 that G3704 he might receive his sight. G308

13 Then G1161 Ananias G367 answered, G611 Lord, G2962 I have heard G191 by G575 many G4183 of G4012 this G5127 man, G435 how much G3745 evil G2556 he hath done G4160 to thy G4675 saints G40 at G1722 Jerusalem: G2419

14 And G2532 here G5602 he hath G2192 authority G1849 from G3844 the chief priests G749 to bind G1210 all G3956 that call G1941 on thy G4675 name. G3686

15 But G1161 the Lord G2962 said G2036 unto G4314 him, G846 Go thy way: G4198 for G3754 he G3778 is G2076 a chosen G1589 vessel G4632 unto me, G3427 to bear G941 my G3450 name G3686 before G1799 the Gentiles, G1484 and G2532 kings, G935 and G5037 the children G5207 of Israel: G2474

16 For G1063 I G1473 will shew G5263 him G846 how great things G3745 he G846 must G1163 suffer G3958 for G5228 my G3450 name's sake. G3686 G5228

17 And G1161 Ananias G367 went his way, G565 and G2532 entered G1525 into G1519 the house; G3614 and G2532 putting G2007 his hands G5495 on G1909 him G846 said, G2036 Brother G80 Saul, G4549 the Lord, G2962 even Jesus, G2424 that appeared G3700 unto thee G4671 in G1722 the way G3598 as G3739 thou camest, G2064 hath sent G649 me, G3165 that G3704 thou mightest receive thy sight, G308 and G2532 be filled with G4130 the Holy G40 Ghost. G4151

18 And G2532 immediately G2112 there fell G634 from G575 his G846 eyes G3788 as G5616 it had been scales: G3013 and he received sight G308 forthwith, G3916 and G5037 arose, G450 and G2532 was baptized. G907

19 And G2532 when he had received G2983 meat, G5160 he was strengthened. G1765 Then G1161 was G1096 Saul G4569 certain G5100 days G2250 with G3326 the disciples G3101 which were at G1722 Damascus. G1154

20 And G2532 straightway G2112 he preached G2784 Christ G5547 in G1722 the synagogues, G4864 that G3754 he G3778 is G2076 the Son G5207 of God. G2316

21 But G1161 all G3956 that heard G191 him were amazed, G1839 and G2532 said; G3004 Is G2076 not G3756 this G3778 he that destroyed G4199 them which G3588 called on G1941 this G5124 name G3686 in G1722 Jerusalem, G2419 and G2532 came G2064 hither G5602 for G1519 that G5124 intent, G1519 that G2443 he might bring G71 them G846 bound G1210 unto G1909 the chief priests? G749

22 But G1161 Saul G4569 increased G1743 the more G3123 in strength, G1743 and G2532 confounded G4797 the Jews G2453 which G3588 dwelt G2730 at G1722 Damascus, G1154 proving G4822 that G3754 this G3778 is G2076 very Christ. G5547

23 And G1161 after G5613 that many G2425 days G2250 were fulfilled, G4137 the Jews G2453 took counsel G4823 to kill G337 him: G846

24 But G1161 their G846 laying await G1917 was known G1097 of Saul. G4569 And G5037 they watched G3906 the gates G4439 day G2250 and G2532 night G3571 to G3704 kill G337 him. G846

25 Then G1161 the disciples G3101 took G2983 him G846 by night, G3571 and let him down G2524 G5465 by G1223 the wall G5038 in G1722 a basket. G4711

26 And G1161 when Saul G4569 was come G3854 to G1519 Jerusalem, G2419 he assayed G3987 to join himself G2853 to the disciples: G3101 but G2532 they were G5399 all G3956 afraid G5399 of him, G846 and believed G4100 not G3361 that G3754 he was G2076 a disciple. G3101

27 But G1161 Barnabas G921 took G1949 him, G846 and brought G71 him to G4314 the apostles, G652 and G2532 declared G1334 unto them G846 how G4459 he had seen G1492 the Lord G2962 in G1722 the way, G3598 and G2532 that G3754 he had spoken G2980 to him, G846 and G2532 how G4459 he had preached boldly G3955 at G1722 Damascus G1154 in G1722 the name G3686 of Jesus. G2424

28 And G2532 he was G2258 with G3326 them G846 coming in G1531 and G2532 going out G1607 at G1722 Jerusalem. G2419

29 And G2532 he spake G2980 boldly G3955 in G1722 the name G3686 of the Lord G2962 Jesus, G2424 and G5037 G2532 disputed G4802 against G4314 the Grecians: G1675 but G1161 they went about G2021 to slay G337 him. G846

30 Which when G1161 the brethren G80 knew, G1921 they brought G2609 him G846 down G2609 to G1519 Caesarea, G2542 and G2532 sent G1821 him G846 forth G1821 to G1519 Tarsus. G5019

31 Then G3303 G3767 had G2192 the churches G1577 rest G1515 throughout G2596 all G3650 Judaea G2449 and G2532 Galilee G1056 and G2532 Samaria, G4540 and were edified; G3618 and G2532 walking in G4198 the fear G5401 of the Lord, G2962 and G2532 in the comfort G3874 of the Holy G40 Ghost, G4151 were multiplied. G4129

32 And G1161 it came G1096 to pass, as G1330 Peter G4074 passed throughout G1330 G1223 all G3956 quarters, he came down G2718 also G2532 to G4314 the saints G40 which G3588 dwelt G2730 at Lydda. G3069

33 And G1161 there G1563 he found G2147 a certain G5100 man G444 named G3686 Aeneas, G132 which had kept G2621 G1909 his bed G2895 G1537 eight G3638 years, G2094 and G3739 was G2258 sick of the palsy. G3886

34 And G2532 Peter G4074 said G2036 unto him, G846 Aeneas, G132 Jesus G2424 Christ G5547 maketh G2390 thee G4571 whole: G2390 arise, G450 and G2532 make G4766 thy G4572 bed. G4766 And G2532 he arose G450 immediately. G2112

35 And G2532 all G3956 that dwelt G2730 at Lydda G3069 and G2532 Saron G4565 saw G1492 him, G846 and G3748 turned G1994 to G1909 the Lord. G2962

36 Now G1161 there was G2258 at G1722 Joppa G2445 a certain G5100 disciple G3102 named G3686 Tabitha, G5000 which G3739 by interpretation G1329 is called G3004 Dorcas: G1393 this woman G3778 G846 was G2258 full G4134 of good G18 works G2041 and G2532 almsdeeds G1654 which G3739 she did. G4160

37 And G1161 it came to pass G1096 in G1722 those G1565 days, G2250 that she was sick, G770 and died: G599 whom when G1161 they G846 had washed, G3068 G846 they laid G5087 her in G1722 an upper chamber. G5253

38 And G1161 forasmuch as G5607 Lydda G3069 was nigh G1451 to Joppa, G2445 and the disciples G3101 had heard G191 that G3754 Peter G4074 was G2076 there, G1722 G846 they sent G649 unto G4314 him G846 two G1417 men, G435 desiring G3870 him that he would G3635 not G3361 delay G3635 to come G1330 to G2193 them. G846

39 Then G1161 Peter G4074 arose G450 and went with G4905 them. G846 When he G3739 was come, G3854 they brought him G321 into G1519 the upper chamber: G5253 and G2532 all G3956 the widows G5503 stood by G3936 him G846 weeping, G2799 and G2532 shewing G1925 the coats G5509 and G2532 garments G2440 which G3745 Dorcas G1393 made, G4160 while she was G5607 with G3326 them. G846

40 But G1161 Peter G4074 put G1544 them all G3956 forth, G1854 and kneeled down, G5087 G1119 and prayed; G4336 and G2532 turning G1994 him to G4314 the body G4983 said, G2036 Tabitha, G5000 arise. G450 And G1161 she opened G455 her G846 eyes: G3788 and G2532 when she saw G1492 Peter, G4074 she sat up. G339

41 And G1161 he gave G1325 her G846 his hand, G5495 and lifted G450 her G846 up, G450 and G1161 when he had called G5455 the saints G40 and G2532 widows, G5503 presented G3936 her G846 alive. G2198

42 And G1161 it was G1096 known G1110 throughout G2596 all G3650 Joppa; G2445 and G2532 many G4183 believed G4100 in G1909 the Lord. G2962

43 And G1161 it came to pass, G1096 that he G846 tarried G3306 many G2425 days G2250 in G1722 Joppa G2445 with G3844 one G5100 Simon G4613 a tanner. G1038


Acts 9:1-43 American Standard (ASV)

1 But Saul, yet breathing threatening and slaughter against the disciples of the Lord, went unto the high priest,

2 and asked of him letters to Damascus unto the synagogues, that if he found any that were of the Way, whether men or women, he might bring them bound to Jerusalem.

3 And as he journeyed, it came to pass that he drew nigh unto Damascus: and suddenly there shone round about him a light out of heaven:

4 and he fell upon the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?

5 And he said, Who art thou, Lord? And he `said', I am Jesus whom thou persecutest:

6 but rise, and enter into the city, and it shall be told thee what thou must do.

7 And the men that journeyed with him stood speechless, hearing the voice, but beholding no man.

8 And Saul arose from the earth; and when his eyes were opened, he saw nothing; and they led him by the hand, and brought him into Damascus.

9 And he was three days without sight, and did neither eat nor drink.

10 Now there was a certain disciple at Damascus, named Ananias; and the Lord said unto him in a vision, Ananias. And he said, Behold, I `am here', Lord.

11 And the Lord `said' unto him, Arise, and go to the street which is called Straight, and inquire in the house of Judas for one named Saul, a man of Tarsus: for behold, he prayeth;

12 and he hath seen a man named Ananias coming in, and laying his hands on him, that he might receive his sight.

13 But Ananias answered, Lord, I have heard from many of this man, how much evil he did to thy saints at Jerusalem:

14 and here he hath authority from the chief priests to bind all that call upon thy name.

15 But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles and kings, and the children of Israel:

16 for I will show him how many things he must suffer for my name's sake.

17 And Ananias departed, and entered into the house; and laying his hands on him said, Brother Saul, the Lord, `even' Jesus, who appeared unto thee in the way which thou camest, hath sent me, that thou mayest receive thy sight, and be filled with the Holy Spirit.

18 And straightway there fell from his eyes as it were scales, and he received his sight; and he arose and was baptized;

19 and he took food and was strengthened. And he was certain days with the disciples that were at Damascus.

20 And straightway in the synagogues he proclaimed Jesus, that he is the Son of God.

21 And all that heard him were amazed, and said, Is not this he that in Jerusalem made havoc of them that called on this name? and he had come hither for this intent, that he might bring them bound before the chief priests.

22 But Saul increased the more in strength, and confounded the Jews that dwelt at Damascus, proving that this is the Christ.

23 And when many days were fulfilled, the Jews took counsel together to kill him:

24 but their plot became known to Saul. And they watched the gates also day and night that they might kill him:

25 but his disciples took him by night, and let him down through the wall, lowering him in a basket.

26 And when he was come to Jerusalem, he assayed to join himself to the disciples: and they were all afraid of him, not believing that he was a disciple.

27 But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how at Damascus he had preached boldly in the name of Jesus.

28 And he was with them going in and going out at Jerusalem,

29 preaching boldly in the name of the Lord: and he spake and disputed against the Grecian Jews; but they were seeking to kill him.

30 And when the brethren knew it, they brought him down to Caesarea, and sent him forth to Tarsus.

31 So the church throughout all Judaea and Galilee and Samaria had peace, being edified; and, walking in the fear of the Lord and in the comfort of the Holy Spirit, was multiplied.

32 And it came to pass, as Peter went throughout all parts, he came down also to the saints that dwelt at Lydda.

33 And there he found a certain man named Aeneas, who had kept his bed eight years; for he was palsied.

34 And Peter said unto him, Aeneas, Jesus Christ healeth thee: arise and make thy bed. And straightway he arose.

35 And all that dwelt at Lydda and in Sharon saw him, and they turned to the Lord.

36 Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.

37 And it came to pass in those days, that she fell sick, and died: and when they had washed her, they laid her in an upper chamber.

38 And as Lydda was nigh unto Joppa, the disciples, hearing that Peter was there, sent two men unto him, entreating him, Delay not to come on unto us.

39 And Peter arose and went with them. And when he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and showing the coats and garments which Dorcas made, while she was with them.

40 But Peter put them all forth, and kneeled down and prayed; and turning to the body, he said, Tabitha, arise. And she opened her eyes; and when she saw Peter, she sat up.

41 And he gave her his hand, and raised her up; and calling the saints and widows, he presented her alive.

42 And it became known throughout all Joppa: and many believed on the Lord.

43 And it came to pass, that he abode many days in Joppa with one Simon a tanner.


Acts 9:1-43 Young's Literal Translation (YLT)

1 And Saul, yet breathing of threatening and slaughter to the disciples of the Lord, having gone to the chief priest,

2 did ask from him letters to Damascus, unto the synagogues, that if he may find any being of the way, both men and women, he may bring them bound to Jerusalem.

3 And in the going, he came nigh to Damascus, and suddenly there shone round about him a light from the heaven,

4 and having fallen upon the earth, he heard a voice saying to him, `Saul, Saul, why me dost thou persecute?'

5 And he said, `Who art thou, Lord?' and the Lord said, `I am Jesus whom thou dost persecute; hard for thee at the pricks to kick;'

6 trembling also, and astonished, he said, `Lord, what dost thou wish me to do?' and the Lord `said' unto him, `Arise, and enter into the city, and it shall be told thee what it behoveth thee to do.'

7 And the men who are journeying with him stood speechless, hearing indeed the voice but seeing no one,

8 and Saul arose from the earth, and his eyes having been opened, he beheld no one, and leading him by the hand they brought him to Damascus,

9 and he was three days without seeing, and he did neither eat nor drink.

10 And there was a certain disciple in Damascus, by name Ananias, and the Lord said unto him in a vision, `Ananias;' and he said, `Behold me, Lord;'

11 and the Lord `saith' unto him, `Having risen, go on unto the street that is called Straight, and seek in the house of Judas, `one' by name Saul of Tarsus, for, lo, he doth pray,

12 and he saw in a vision a man, by name Ananias, coming in, and putting a hand on him, that he may see again.'

13 And Ananias answered, `Lord, I have heard from many about this man, how many evils he did to Thy saints in Jerusalem,

14 and here he hath authority from the chief priests, to bind all those calling on Thy name.'

15 And the Lord said unto him, `Be going on, because a choice vessel to Me is this one, to bear My name before nations and kings -- the sons also of Israel;

16 for I will shew him how many things it behoveth him for My name to suffer.'

17 And Ananias went away, and did enter into the house, and having put upon him `his' hands, said, `Saul, brother, the Lord hath sent me -- Jesus who did appear to thee in the way in which thou wast coming -- that thou mayest see again, and mayest be filled with the Holy Spirit.'

18 And immediately there fell from his eyes as it were scales, he saw again also presently, and having risen, was baptized,

19 and having received nourishment, was strengthened, and Saul was with the disciples in Damascus certain days,

20 and immediately in the synagogues he was preaching the Christ, that he is the Son of God.

21 And all those hearing were amazed, and said, `Is not this he who laid waist in Jerusalem those calling on this name, and hither to this intent had come, that he might bring them bound to the chief priests?'

22 And Saul was still more strengthened, and he was confounding the Jews dwelling in Damascus, proving that this is the Christ.

23 And when many days were fulfilled, the Jews took counsel together to kill him,

24 and their counsel against `him' was known to Saul; they were also watching the gates both day and night, that they may kill him,

25 and the disciples having taken him, by night did let him down by the wall, letting down in a basket.

26 And Saul, having come to Jerusalem, did try to join himself to the disciples, and they were all afraid of him, not believing that he is a disciple,

27 and Barnabas having taken him, brought `him' unto the apostles, and did declare to them how in the way he saw the Lord, and that he spake to him, and how in Damascus he was speaking boldly in the name of Jesus.

28 And he was with them, coming in and going out in Jerusalem,

29 and speaking boldly in the name of the Lord Jesus, he was both speaking and disputing with the Hellenists, and they were taking in hand to kill him,

30 and the brethren having known, brought him down to Cesarea, and sent him forth to Tarsus.

31 Then, indeed, the assemblies throughout all Judea, and Galilee, and Samaria, had peace, being built up, and, going on in the fear of the Lord, and in the comfort of the Holy Spirit, they were multiplied.

32 And it came to pass that Peter passing throughout all `quarters', came down also unto the saints who were dwelling at Lydda,

33 and he found there a certain man, Aeneas by name -- for eight years laid upon a couch -- who was paralytic,

34 and Peter said to him, `Aeneas, heal thee doth Jesus the Christ; arise and spread for thyself;' and immediately he rose,

35 and all those dwelling at Lydda, and Saron saw him, and did turn to the Lord.

36 And in Joppa there was a certain female disciple, by name Tabitha, (which interpreted, is called Dorcas,) this woman was full of good works and kind acts that she was doing;

37 and it came to pass in those days she, having ailed, died, and having bathed her, they laid her in an upper chamber,

38 and Lydda being nigh to Joppa, the disciples having heard that Peter is in that `place', sent two men unto him, calling on him not to delay to come through unto them.

39 And Peter having risen, went with them, whom having come, they brought into the upper chamber, and all the widows stood by him weeping, and shewing coats and garments, as many as Dorcas was making while she was with them.

40 And Peter having put them all forth without, having bowed the knees, did pray, and having turned unto the body said, `Tabitha, arise;' and she opened her eyes, and having seen Peter, she sat up,

41 and having given her `his' hand, he lifted her up, and having called the saints and the widows, he presented her alive,

42 and it became known throughout all Joppa, and many believed on the Lord;

43 and it came to pass, that he remained many days in Joppa, with a certain one, Simon a tanner.


Acts 9:1-43 Darby English Bible (DARBY)

1 But Saul, still breathing out threatenings and slaughter against the disciples of the Lord, came to the high priest

2 and asked of him letters to Damascus, to the synagogues, so that if he found any who were of the way, both men and women, he might bring [them] bound to Jerusalem.

3 But as he was journeying, it came to pass that he drew near to Damascus; and suddenly there shone round about him a light out of heaven,

4 and falling on the earth he heard a voice saying to him, Saul, Saul, why dost thou persecute me?

5 And he said, Who art thou, Lord? And he [said], *I* am Jesus, whom *thou* persecutest.

6 But rise up and enter into the city, and it shall be told thee what thou must do.

7 But the men who were travelling with him stood speechless, hearing the voice but beholding no one.

8 And Saul rose up from the earth, and his eyes being opened he saw no one. But leading [him] by the hand they brought him into Damascus.

9 And he was three days without seeing, and neither ate nor drank.

10 And there was a certain disciple in Damascus by name Ananias. And the Lord said to him in a vision, Ananias. And he said, Behold, [here am] I, Lord.

11 And the Lord [said] to him, Rise up and go into the street which is called Straight, and seek in the house of Judas one by name Saul, [he is] of Tarsus: for, behold, he is praying,

12 and has seen [in a vision] a man by name Ananias coming in and putting his hand on him, so that he should see.

13 And Ananias answered, Lord, I have heard from many concerning this man how much evil he has done to thy saints at Jerusalem;

14 and here he has authority from the chief priests to bind all who call upon thy name.

15 And the Lord said to him, Go, for this [man] is an elect vessel to me, to bear my name before both nations and kings and [the] sons of Israel:

16 for *I* will shew to him how much he must suffer for my name.

17 And Ananias went and entered into the house; and laying his hands upon him he said, Saul, brother, the Lord has sent me, Jesus that appeared to thee in the way in which thou camest, that thou mightest see, and be filled with [the] Holy Spirit.

18 And straightway there fell from his eyes as it were scales, and he saw, and rising up was baptised;

19 and, having received food, got strength. And he was with the disciples who [were] in Damascus certain days.

20 And straightway in the synagogues he preached Jesus that *he* is the Son of God.

21 And all who heard were astonished and said, Is not this *he* who destroyed in Jerusalem those who called on this name, and here was come for this purpose, that he might bring them bound to the chief priests?

22 But Saul increased the more in power, and confounded the Jews who dwelt in Damascus, proving that this is the Christ.

23 Now when many days were fulfilled, the Jews consulted together to kill him.

24 But their plot became known to Saul. And they watched also the gates both day and night, that they might kill him;

25 but the disciples took him by night and let him down through the wall, lowering him in a basket.

26 And having arrived at Jerusalem he essayed to join himself to the disciples, and all were afraid of him, not believing that he was a disciple.

27 But Barnabas took him and brought him to the apostles, and related to them how he had seen the Lord in the way, and that he had spoken to him, and how in Damascus he had spoken boldly in the name of Jesus.

28 And he was with them coming in and going out at Jerusalem,

29 and speaking boldly in the name of the Lord. And he spoke and discussed with the Hellenists; but they sought to kill him.

30 And the brethren knowing it, brought him down to Caesarea and sent him away to Tarsus.

31 The assemblies then throughout the whole of Judaea and Galilee and Samaria had peace, being edified and walking in the fear of the Lord, and were increased through the comfort of the Holy Spirit.

32 Now it came to pass that Peter, passing through all [quarters], descended also to the saints who inhabited Lydda.

33 And he found there a certain man, Aeneas by name, who had been lying for eight years upon a couch, who was paralysed.

34 And Peter said to him, Aeneas, Jesus, the Christ, heals thee: rise up, and make thy couch for thyself. And straightway he rose up.

35 And all who inhabited Lydda and the Saron saw him, who turned to the Lord.

36 And in Joppa there was a certain female disciple, by name Tabitha, which being interpreted means Dorcas. She was full of good works and alms-deeds which she did.

37 And it came to pass in those days that she grew sick and died; and, having washed her, they put her in [the] upper room.

38 But Lydda being near to Joppa, the disciples having heard that Peter was there, sent two men to him, beseeching him, Thou must not delay coming to us.

39 And Peter rising up went with them, whom, when arrived, they brought up into the upper chamber; and all the widows stood by him weeping and shewing him the body-coats and garments which Dorcas had made while she was with them.

40 But Peter, putting them all out, and kneeling down, prayed. And, turning to the body, he said, Tabitha, arise. And she opened her eyes, and, seeing Peter, sat up.

41 And having given her [his] hand, he raised her up, and having called the saints and the widows, presented her living.

42 And it became known throughout the whole of Joppa, and many believed on the Lord.

43 And it came to pass that he remained many days in Joppa with a certain Simon, a tanner.


Acts 9:1-43 World English Bible (WEB)

1 But Saul, still breathing threats and slaughter against the disciples of the Lord, went to the high priest,

2 and asked for letters from him to the synagogues of Damascus, that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem.

3 As he traveled, it happened that he got close to Damascus, and suddenly a light from the sky shone around him.

4 He fell on the earth, and heard a voice saying to him, "Saul, Saul, why do you persecute me?"

5 He said, "Who are you, Lord?" The Lord said, "I am Jesus, whom you are persecuting.{TR adds "It's hard for you to kick against the goads."}

6 But{TR omits "But" } rise up, and enter into the city, and you will be told what you must do."

7 The men who traveled with him stood speechless, hearing the sound, but seeing no one.

8 Saul arose from the ground, and when his eyes were opened, he saw no one. They led him by the hand, and brought him into Damascus.

9 He was without sight for three days, and neither ate nor drank.

10 Now there was a certain disciple at Damascus named Ananias. The Lord said to him in a vision, "Ananias!" He said, "Behold, it's me, Lord."

11 The Lord said to him, "Arise, and go to the street which is called Straight, and inquire in the house of Judas for one named Saul, a man of Tarsus. For behold, he is praying,

12 and in a vision he has seen a man named Ananias coming in, and laying his hands on him, that he might receive his sight."

13 But Ananias answered, "Lord, I have heard from many about this man, how much evil he did to your saints at Jerusalem.

14 Here he has authority from the chief priests to bind all who call on your name."

15 But the Lord said to him, "Go your way, for he is my chosen vessel to bear my name before the nations and kings, and the children of Israel.

16 For I will show him how many things he must suffer for my name's sake."

17 Ananias departed, and entered into the house. Laying his hands on him, he said, "Brother Saul, the Lord, who appeared to you on the road by which you came, has sent me, that you may receive your sight, and be filled with the Holy Spirit."

18 Immediately something like scales fell from his eyes, and he received his sight. He arose and was baptized.

19 He took food and was strengthened. Saul stayed several days with the disciples who were at Damascus.

20 Immediately in the synagogues he proclaimed the Christ, that he is the Son of God.

21 All who heard him were amazed, and said, "Isn't this he who in Jerusalem made havoc of those who called on this name? And he had come here intending to bring them bound before the chief priests!"

22 But Saul increased more in strength, and confounded the Jews who lived at Damascus, proving that this is the Christ.

23 When many days were fulfilled, the Jews conspired together to kill him,

24 but their plot became known to Saul. They watched the gates both day and night that they might kill him,

25 but his disciples took him by night, and let him down through the wall, lowering him in a basket.

26 When Saul had come to Jerusalem, he tried to join himself to the disciples; but they were all afraid of him, not believing that he was a disciple.

27 But Barnabas took him, and brought him to the apostles, and declared to them how he had seen the Lord in the way, and that he had spoken to him, and how at Damascus he had preached boldly in the name of Jesus.

28 He was with them entering into{TR and NU add "and going out"} Jerusalem,

29 preaching boldly in the name of the Lord. He spoke and disputed against the Grecian Jews, but they were seeking to kill him.

30 When the brothers{The word for "brothers" here and where the context allows may also be correctly translated "brothers and sisters" or "siblings."} knew it, they brought him down to Caesarea, and sent him off to Tarsus.

31 So the assemblies throughout all Judea and Galilee and Samaria had peace, and were built up. They were multiplied, walking in the fear of the Lord and in the comfort of the Holy Spirit.

32 It happened, as Peter went throughout all those parts, he came down also to the saints who lived at Lydda.

33 There he found a certain man named Aeneas, who had been bedridden for eight years, because he was paralyzed.

34 Peter said to him, "Aeneas, Jesus Christ heals you. Get up and make your bed!" Immediately he arose.

35 All who lived at Lydda and in Sharon saw him, and they turned to the Lord.

36 Now there was at Joppa a certain disciple named Tabitha, which when translated, means Dorcas.{"Dorcas" is Greek for "Gazelle."} This woman was full of good works and acts of mercy which she did.

37 It happened in those days that she fell sick, and died. When they had washed her, they laid her in an upper chamber.

38 As Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men{Reading from NU, TR; MT omits "two men"} to him, imploring him not to delay in coming to them.

39 Peter got up and went with them. When he had come, they brought him into the upper chamber. All the widows stood by him weeping, and showing the coats and garments which Dorcas had made while she was with them.

40 Peter put them all out, and kneeled down and prayed. Turning to the body, he said, "Tabitha, get up!" She opened her eyes, and when she saw Peter, she sat up.

41 He gave her his hand, and raised her up. Calling the saints and widows, he presented her alive.

42 And it became known throughout all Joppa, and many believed in the Lord.

43 It happened, that he stayed many days in Joppa with one Simon, a tanner.


Acts 9:1-43 Bible in Basic English (BBE)

1 But Saul, still burning with desire to put to death the disciples of the Lord, went to the high priest,

2 And made a request for letters from him to the Synagogues of Damascus, so that if there were any of the Way there, men or women, he might take them as prisoners to Jerusalem.

3 And while he was journeying, he came near Damascus; and suddenly he saw a light from heaven shining round him;

4 And he went down on the earth, and a voice said to him, Saul, Saul, why are you attacking me so cruelly?

5 And he said, Who are you, Lord? And he said, I am Jesus, whom you are attacking:

6 But get up, and go into the town, and it will be made clear to you what you have to do.

7 And the men who were with him were not able to say anything; hearing the voice, but seeing no one.

8 And Saul got up from the earth, and when his eyes were open, he saw nothing; and he was guided by the hand into Damascus.

9 And for three days he was not able to see, and he took no food or drink.

10 Now there was a certain disciple at Damascus, named Ananias; and the Lord said to him in a vision, Ananias! and he said, Here I am, Lord.

11 And the Lord said to him, Get up, and go to the street which is named Straight, and make search at the house of Judas for one named Saul of Tarsus: for he is at prayer;

12 And he has seen a man named Ananias coming in and putting his hands on him, so that he may be able to see.

13 But Ananias said, Lord, I have had accounts of this man from a number of people, how much evil he has done to your saints at Jerusalem:

14 And here he has authority from the chief priests to make prisoners all who give worship to your name.

15 But the Lord said, Go without fear: for he is a special vessel for me, to give to the Gentiles and kings and to the children of Israel the knowledge of my name:

16 For I will make clear to him what troubles he will have to undergo for me.

17 And Ananias went out and came to the house, and putting his hands on him, said, Brother Saul, the Lord Jesus, whom you saw when you were on your journey, has sent me, so that you may be able to see, and be full of the Holy Spirit.

18 And straight away it seemed as if a veil was taken from his eyes, and he was able to see; and he got up, and had baptism;

19 And when he had taken food his strength came back. And for some days he kept with the disciples who were in Damascus.

20 And straight away, in the Synagogues, he was preaching Jesus as the Son of God.

21 And all those hearing him were full of wonder and said, Is not this the man who in Jerusalem was attacking all the worshippers of this name? and he had come here so that he might take them as prisoners before the chief priests.

22 But Saul went on increasing in power, and the Jews in Damascus were not able to give answers to the arguments by which he made it clear that Jesus was the Christ.

23 Then, after some days, the Jews made an agreement together to put him to death:

24 But Saul got knowledge of their design. And they kept watch day and night on the roads out of the town, so that they might put him to death:

25 But his disciples took him by night and let him down from the wall in a basket.

26 And when he came to Jerusalem, he made an attempt to be joined to the disciples, but they were all in fear of him, not taking him for a disciple.

27 But Barnabas took him to the Apostles and gave them an account of how he had seen the Lord on the road, and had given hearing to his words, and how at Damascus he had been preaching in the name of Jesus without fear.

28 And he was with them, going in and out at Jerusalem,

29 Preaching in the name of the Lord without fear; and he had discussions with the Greek Jews; but they were working for his death.

30 And when the brothers had knowledge of it, they took him to Caesarea and sent him to Tarsus.

31 And so the church through all Judaea and Galilee and Samaria had peace and was made strong; and, living in the fear of the Lord and in the comfort of the Holy Spirit, was increased greatly.

32 And it came about that while Peter was going through all parts of the country he came to the saints who were living at Lydda.

33 And there was a certain man there, named Aeneas, who for eight years had been in bed, without power of moving.

34 And Peter said to him, Aeneas, Jesus Christ makes you well: get up and make your bed. And straight away he got up.

35 And all those living in Lydda and Sharon saw him, and were turned to the Lord.

36 Now there was at Joppa a certain disciple named Tabitha, that is, Dorcas: this woman was given to good works and acts of mercy at all times.

37 And it came about, in those days, that she got ill and came to her death: and when she had been washed, they put her in a room which was high up.

38 And because Lydda was near Joppa, the disciples, having knowledge that Peter was there, sent two men to him, requesting him to come to them straight away.

39 And Peter went with them. And when he had come, they took him into the room: and all the widows were there, weeping and putting before him the coats and clothing which Dorcas had made while she was with them.

40 But Peter made them all go outside, and went down on his knees in prayer; and turning to the body, he said, Tabitha, get up. And, opening her eyes, she saw Peter and got up.

41 And he took her hand, lifting her up; and, sending for the saints and widows, he gave her to them, living.

42 And news of it went all through Joppa, and a number of people had faith in the Lord.

43 And he was living in Joppa for some time with Simon, a leather-worker.

Commentary on Acts 9 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 9

Ac 9:1-25. Conversion of Saul, and Beginnings of His Ministry.

1. Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, &c.—The emphatic "yet" is intended to note the remarkable fact, that up to this moment his blind persecuting rage against the disciples of the Lord burned as fiercely as ever. (In the teeth of this, Neander and Olshausen picture him deeply impressed with Stephen's joyful faith, remembering passages of the Old Testament confirmatory of the Messiahship of Jesus, and experiencing such a violent struggle as would inwardly prepare the way for the designs of God towards him. Is not dislike, if not unconscious disbelief, of sudden conversion at the bottom of this?) The word "slaughter" here points to cruelties not yet recorded, but the particulars of which are supplied by himself nearly thirty years afterwards: "And I persecuted this way unto the death" (Ac 22:4); "and when they were put to death, I gave my voice [vote] against them. And I punished them oft in every synagogue, and compelled them to [did my utmost to make them] blaspheme; and being exceedingly mad against them, I persecuted them even unto strange [foreign] cities" (Ac 26:10, 11). All this was before his present journey.

2. desired … letters—of authorization.

to Damascus—the capital of Syria and the great highway between eastern and western Asia, about one hundred thirty miles northeast of Jerusalem; the most ancient city perhaps in the world, and lying in the center of a verdant and inexhaustible paradise. It abounded (as appears from Josephus, Wars of the Jews, 2.20,2) with Jews, and with Gentile proselytes to the Jewish faith. Thither the Gospel had penetrated; and Saul, flushed with past successes, undertakes to crush it out.

that if he found any of this way, whether men or women—Thrice are women specified as objects of his cruelty, as an aggravated feature of it (Ac 8:3; 22:4; and here).

3. he came near Damascus—so Ac 22:6. Tradition points to a bridge near the city as the spot referred to. Events which are the turning points in one's history so imprint themselves upon the memory that circumstances the most trifling in themselves acquire by connection with them something of their importance, and are recalled with inexpressible interest.

suddenly—At what time of day, it is not said; for artless simplicity reigns here. But he himself emphatically states, in one of his narratives, that it was "about noon" (Ac 22:6), and in the other, "at midday" (Ac 26:13), when there could be no deception.

there shined round about him a light from heaven—"a great light (he himself says) above the brightness of the sun," then shining in its full strength.

4-6. he fell to the earth—and his companions with him (Ac 26:14), who "saw the light" (Ac 22:9).

and heard a voice saying unto him—"in the Hebrew tongue" (Ac 26:14).

Saul, Saul—a reduplication full of tenderness [De Wette]. Though his name was soon changed into "Paul," we find him, in both his own narratives of the scene, after the lapse of so many years, retaining the original form, as not daring to alter, in the smallest detail, the overpowering words addressed to him.

why persecutest thou me?—No language can express the affecting character of this question, addressed from the right hand of the Majesty on high to an infuriated, persecuting mortal. (See Mt 25:45, and that whole judgment scene).

5. Who art thou, Lord?—"Jesus knew Saul ere Saul knew Jesus" [Bengel]. The term "Lord" here is an indefinite term of respect for some unknown but august speaker. That Saul saw as well as heard this glorious Speaker, is expressly said by Ananias (Ac 9:17; 22:14), by Barnabas (Ac 9:27), and by himself (Ac 26:16); and in claiming apostleship, he explicitly states that he had "seen the Lord" (1Co 9:1; 15:8), which can refer only to this scene.

I am Jesus whom thou persecutest—The "I" and "thou" here are touchingly emphatic in the original; while the term "Jesus" is purposely chosen, to convey to him the thrilling information that the hated name which he sought to hunt down—"the Nazarene," as it is in Ac 22:8—was now speaking to him from the skies, "crowned with glory and honor" (see Ac 26:9).

It is hard for thee to kick against the pricks—The metaphor of an ox, only driving the goad deeper by kicking against it, is a classic one, and here forcibly expresses, not only the vanity of all his measures for crushing the Gospel, but the deeper wound which every such effort inflicted upon himself.

6. And he, trembling and astonished, said, Lord, what wilt thou have me to do? And the Lord said—(The most ancient manuscripts and versions of the New Testament lack all these words here [including the last clause of Ac 9:5]; but they occur in Ac 26:14 and Ac 22:10, from which they appear to have been inserted here). The question, "What shall I do, Lord?" or, "Lord, what wilt Thou have me to do?" indicates a state of mind singularly interesting (see on Ac 2:37). Its elements seem to be these: (1) Resistless conviction that "Jesus whom he persecuted," now speaking to him, was "Christ the Lord." (See on Ga 1:15, 16). (2) As a consequence of this, that not only all his religious views, but his whole religious character, had been an entire mistake; that he was up to that moment fundamentally and wholly wrong. (3) That though his whole future was now a blank, he had absolute confidence in Him who had so tenderly arrested him in his blind career, and was ready both to take in all His teaching and to carry out all His directions. (For more, see on Ac 9:9).

Arise, and go into the city, and it shall be told thee, &c.—See on Ac 8:26-28.

7. the men … stood speechless—This may mean merely that they remained so; but if the standing posture be intended, we have only to suppose that though at first they "all fell to the earth" (Ac 26:14), they arose of their own accord while Saul yet lay prostrate.

hearing a—rather "the"

voice—Paul himself says, "they heard not the voice of Him that spake to me" (Ac 22:9). But just as "the people that stood by heard" the voice that saluted our Lord with recorded words of consolation and assurance, and yet heard not the articulate words, but thought "it thundered" or that some "angel spake to Him" (Joh 12:28, 29)—so these men heard the voice that spake to Saul, but heard not the articulate words. Apparent discrepancies like these, in the different narratives of the same scene in one and the same book of Acts, furnish the strongest confirmation both of the facts themselves and of the book which records them.

8. Saul arose … and when his eyes were opened, he saw no man—after beholding the Lord, since he "could not see for the glory of that light" (Ac 22:11), he had involuntarily closed his eyes to protect them from the glare; and on opening them again he found his vision gone. "It is not said, however, that he was blind, for it was no punishment" [Bengel].

9. And he was three days without sight, and neither did eat nor drink—that is, according to the Hebrew mode of computation: he took no food during the remainder of that day, the entire day following, and so much of the subsequent day as elapsed before the visit of Ananias. Such a period of entire abstinence from food, in that state of mental absorption and revolution into which he had been so suddenly thrown, is in perfect harmony with known laws and numerous facts. But what three days those must have been! "Only one other space of three days' duration can be mentioned of equal importance in the history of the world" [Howson]. Since Jesus had been revealed not only to his eyes but to his soul (see on Ga 1:15, 16), the double conviction must have immediately flashed upon him, that his whole reading of the Old Testament hitherto had been wrong, and that the system of legal righteousness in which he had, up to that moment, rested and prided himself was false and fatal. What materials these for spiritual exercise during those three days of total darkness, fasting, and solitude! On the one hand, what self-condemnation, what anguish, what death of legal hope, what difficulty in believing that in such a case there could be hope at all; on the other hand, what heartbreaking admiration of the grace that had "pulled him out of the fire," what resistless conviction that there must be a purpose of love in it, and what tender expectation of being yet honored, as a chosen vessel, to declare what the Lord had done for his soul, and to spread abroad the savor of that Name which he had so wickedly, though ignorantly, sought to destroy—must have struggled in his breast during those memorable days! Is it too much to say that all that profound insight into the Old Testament, that comprehensive grasp of the principles of the divine economy, that penetrating spirituality, that vivid apprehension of man's lost state, and those glowing views of the perfection and glory of the divine remedy, that beautiful ideal of the loftiness and the lowliness of the Christian character, that large philanthropy and burning zeal to spend and be spent through all his future life for Christ, which distinguish the writings of this chiefest of the apostles and greatest of men, were all quickened into life during those three successive days?

10-16. a certain disciple … named Ananias—See on Ac 22:12.

to him said the Lord—that is, Jesus. (See Ac 9:13, 14, 17).

11. go into the street … called Straight—There is still a street of this name in Damascus, about half a mile in length, running from east to west through the city [Maundrell].

and inquire in the house of Judas for one called Saul of Tarsus—There is something touching in the minuteness of these directions. Tarsus was the capital of the province of Cilicia, lying along the northeast coast of the Mediterranean. It was situated on the river Cydnus, was a "large and populous city" (says Xenophon, and see Ac 21:39), and under the Romans had the privilege of self-government.

behold, he prayeth—"breathing out" no longer "threatenings and slaughter," but struggling desires after light and life in the Persecuted One. Beautiful note of encouragement as to the frame in which Ananias would find the persecutor.

12. And hath seen in a vision a man named Ananias, &c.—Thus, as in the case of Cornelius and Peter afterwards, there was a mutual preparation of each for each. But we have no account of the vision which Saul had of Ananias coming unto him and putting his hands upon him for the restoration of his sight, save this interesting allusion to it in the vision which Ananias himself had.

13. Ananias answered, Lord, I have heard by many of this man, &c.—"The objections of Ananias, and the removal of them by the Lord, display in a very touching manner the childlike relation of the believing soul to its Redeemer. The Saviour speaks with Ananias as a man does with his friend" [Olshausen].

how much evil he hath done to thy saints—"Thy saints," says Ananias to Christ; therefore Christ is God [Bengel]. So, in Ac 9:14, Ananias describes the disciples as "those that called on Christ's name." See on Ac 7:59, 60; and compare 1Co 1:2.

14. here he hath authority, &c.—so that the terror not only of the great persecutor's name, but of this commission to Damascus, had travelled before him from the capital to the doomed spot.

15. Go thy way—Do as thou art bidden, without gainsaying.

he is a chosen vessel—a word often used by Paul in illustrating God's sovereignty in election (Ro 9:21-23; 2Co 4:7; 2Ti 2:20, 21 [Alford]. Compare Zec 3:2).

16. I will show him—(See Ac 20:23, 24; 21:11).

how great things he must suffer for my name—that is, Much he has done against that Name; but now, when I show him what great things he must suffer for that Name, he shall count it his honor and privilege.

17-19. Ananias went his way, and putting his hands on him, said, Brother Saul—How beautifully childlike is the obedience of Ananias to "the heavenly vision!"

the Lord, even Jesus—This clearly shows in what sense the term "Lord" is used in this book. It is Jesus that is meant, as almost invariably in the Epistles also.

who appeared unto thee in the way—This knowledge by an inhabitant of Damascus of what had happened to Saul before entering it, would show him at once that this was the man whom Jesus had already prepared him to expect.

and be filled with the Holy Ghost—which Ananias probably, without any express instructions on that subject, took it for granted would descend upon him; and not necessarily after his baptism [Baumgarten, Webster and Wilkinson]—for Cornelius and his company received it before theirs (Ac 10:44-48)—but perhaps immediately after the recovery of his sight by the laying on of Ananias' hands.

18. there fell from his eyes as it were scales—"This shows that the blindness as well as the cure was supernatural. Substances like scales would not form naturally in so short a time" [Webster and Wilkinson]. And the medical precision of Luke's language here is to be noted.

was baptized—as directed by Ananias (Ac 22:16).

19. when he had received meat, he was strengthened—for the exhaustion occasioned by his three days' fast would not be the less real, though unfelt during his struggles. (See on Mt 4:2).

Then was Saul certain days with the disciples at Damascus—making their acquaintance, in another way than either he or they had anticipated, and regaining his tone by the fellowship of the saints; but not certainly in order to learn from them what he was to teach, which he expressly disavows (Ga 1:12, 16).

20-22. preached Christ … that he is the Son of God—rather, "preached Jesus," according to all the most ancient manuscripts and versions of the New Testament (so Ac 9:21, "all that call on this name," that is, Jesus; and Ac 9:22, "proving that this Jesus is very Christ").

23. And after many days were fulfilled, the Jews took counsel to kill him—Had we no other record than this, we should have supposed that what is here related took place while Saul continued at Damascus after his baptism. But in Ga 1:17, 18 we learn from Paul himself that he "went into Arabia, and returned again unto Damascus," and that from the time of his first visit to the close of his second, both of which appear to have been short, a period of three years elapsed; either three full years, or one full year and part of two others. (See on Ga 1:16-18). That such a blank should occur in the Acts, and be filled up in Galatians, is not more remarkable than that the flight of the Holy Family into Egypt, their stay there, and their return thence, recorded only by Matthew, should be so entirely passed over by Luke, that if we had only his Gospel, we should have supposed that they returned to Nazareth immediately after the presentation in the temple. (Indeed in one of his narratives, Ac 22:16, 17, Paul himself takes no notice of this period). But wherefore this journey? Perhaps (1) because he felt a period of repose and partial seclusion to be needful to his spirit, after the violence of the change and the excitement of his new occupation. (2) To prevent the rising storm which was gathering against him from coming too soon to a head. (3) To exercise his ministry in the Jewish synagogues, as opportunity afforded. On his return, refreshed and strengthened in spirit, he immediately resumed his ministry, but soon to the imminent hazard of his life.

24, 25. they watched the gates night and day to kill him—The full extent of his danger appears only from his own account (2Co 11:32): "In Damascus, the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me"; the exasperated Jews having obtained from the governor a military force, the more surely to compass his destruction.

25. Then the disciples … by night let him down—"through a window" (2Co 11:33).

by the wall—Such overhanging windows in the walls of Eastern cities were common, and are to be seen in Damascus to this day.

Ac 9:26-31. Saul's First Visit to Jerusalem after His Conversion.

26. And when Saul was come to Jerusalem—"three years after" his conversion, and particularly "to see Peter" (Ga 1:18); no doubt because he was the leading apostle, and to communicate to him the prescribed sphere of his labors, specially to "the Gentiles."

he assayed to join himself to the disciples—simply as one of them, leaving his apostolic commission to manifest itself.

they were all afraid of him, &c.—knowing him only as a persecutor of the faith; the rumor of his conversion, if it ever was cordially believed, passing away during his long absence in Arabia, and the news of his subsequent labors in Damascus perhaps not having reached them.

27. But Barnabas … brought him to the apostles—that is, to Peter and James; for "other of the apostles saw I none," says he fourteen years after (Ga 1:18, 19). Probably none of the other apostles were there at the time (Ac 4:36). Barnabas being of Cyprus, which was within a few hours' sail of Cilicia, and annexed to it as a Roman province, and Saul and he being Hellenistic Jews and eminent in their respective localities, they may very well have been acquainted with each other before this [Howson]. What is here said of Barnabas is in fine consistency with the "goodness" ascribed to him (Ac 11:24), and with the name "son of consolation," given him by the apostles (Ac 4:36); and after Peter and James were satisfied, the disciples generally would at once receive him.

how he had seen the Lord … and he—the Lord.

had spoken to him—that is, how he had received his commission direct from the Lord Himself.

28, 29. And he was with them, coming in and going out at Jerusalem—for fifteen days, lodging with Peter (Ga 1:18).

29. disputed against the Grecians—(See on Ac 6:1); addressing himself specially to them, perhaps, as being of his own class, and that against which he had in the days of his ignorance been the fiercest.

they went about to slay him—Thus was he made to feel, throughout his whole course, what he himself had made others so cruelly to feel, the cost of discipleship.

30. they brought him down to Cæsarea—on the coast (see on Ac 8:40); accompanying him thus far. But Paul had another reason than his own apprehension for quitting Jerusalem so soon. "While he was praying in the temple, he was in a trance," and received express injunctions to this effect. (See on Ac 22:17-21).

and sent him forth to Tarsus—In Ga 1:21 he himself says of this journey, that he "came into the regions of Syria and Cilicia"; from which it is natural to infer that instead of sailing direct for Tarsus, he landed at Seleucia, travelled thence to Antioch, and penetrated from this northward into Cilicia, ending his journey at Tarsus. As this was his first visit to his native city since his conversion, so it is not certain that he ever was there again. (See on Ac 11:25). It probably was now that he became the instrument of gathering into the fold of Christ those "kinsmen," that "sister," and perhaps her "son," of whom mention is made in Ac 23:16, &c.; Ro 16:7, 11, 21 [Howson].

Ac 9:31. Flourishing State of the Church in Palestine at This Time.

31. Then had all the churches rest—rather, "the Church," according to the best manuscripts and versions. But this rest was owing not so much to the conversion of Saul, as probably to the Jews being engrossed with the emperor Caligula's attempt to have his own image set up in the temple of Jerusalem [Josephus, Antiquities, 18.8.1, &c.].

throughout all Judea, and Galilee, and Samaria—This incidental notice of distinct churches already dotting all the regions which were the chief scenes of our Lord's ministry, and that were best able to test the facts on which the whole preaching of the apostles was based, is extremely interesting. "The fear of the Lord" expresses their holy walk; "the comfort of the Holy Ghost," their "peace and joy in believing," under the silent operation of the blessed Comforter.

Ac 9:32-43. Peter Heals Eneas at Lydda and Raises Tabitha to Life at Joppa.

The historian now returns to Peter, in order to introduce the all-important narrative of Cornelius (Ac 10:1-48). The occurrences here related probably took place during Saul's sojourn in Arabia.

32-35. as Peter passed throughout all quarters—not now fleeing from persecution, but peacefully visiting the churches.

to the saints which dwelt at Lydda—about five miles east of Joppa.

34. And Peter said unto him, Eneas, Jesus Christ maketh thee whole—(See on Ac 3:6).

make thy bed—(See on Joh 5:8).

35. all that dwelt at Lydda and Saron—(or "Sharon," a rich vale between Joppa and Cæsarea).

saw him, and turned to the Lord—that is, there was a general conversion in consequence.

36-39. at Joppa—the modern Jaffa, on the Mediterranean, a very ancient city of the Philistines, afterwards and still the seaport of Jerusalem, from which it lies distant forty-five miles to the northwest.

Tabitha … Dorcas—the Syro-Chaldaic and Greek names for an antelope or gazelle, which, from its loveliness, was frequently employed as a proper name for women [Meyer, Olshausen]. Doubtless the interpretation, as here given, is but an echo of the remarks made by the Christians regarding her—how well her character answered to her name.

full of good works and alms-deeds—eminent for the activities and generosities of the Christian character.

37. when they had washed—according to the custom of civilized nations towards the dead.

in an—rather, "the"

upper chamber—(compare 1Ki 17:19).

38. the disciples sent unto Peter—showing that the disciples generally did not possess miraculous gifts [Bengel].

39. all the widows—whom she had clad or fed.

stood by him weeping, and showing the coats and garments which Dorcas had made—that is, (as the tense implies), showing these as specimens only of what she was in the habit of making.

40-43. Peter put them all forth, and kneeled down—the one in imitation of his Master's way (Lu 8:54; and compare 2Ki 4:33); the other, in striking contrast with it. The kneeling became the lowly servant, but not the Lord Himself, of whom it is never once recorded that he knelt in the performance of a miracle.

opened her eyes, and when she saw Peter, she sat up—The graphic minuteness of detail here imparts to the narrative an air of charming reality.

41. he gave her his hand, and lifted her up—as his Lord had done to his own mother-in-law (Mr 1:31).

43. with one Simon a tanner—a trade regarded by the Jews as half unclean, and consequently disreputable, from the contact with dead animals and blood which was connected with it. For this reason, even by other nations, it is usually carried on at some distance from towns; accordingly, Simon's house was "by the seaside" (Ac 10:6). Peter's lodging there shows him already to some extent above Jewish prejudice.