36 Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.
36 Now G1161 there was G2258 at G1722 Joppa G2445 a certain G5100 disciple G3102 named G3686 Tabitha, G5000 which G3739 by interpretation G1329 is called G3004 Dorcas: G1393 this woman G3778 G846 was G2258 full G4134 of good G18 works G2041 and G2532 almsdeeds G1654 which G3739 she did. G4160
36 Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.
36 And in Joppa there was a certain female disciple, by name Tabitha, (which interpreted, is called Dorcas,) this woman was full of good works and kind acts that she was doing;
36 And in Joppa there was a certain female disciple, by name Tabitha, which being interpreted means Dorcas. She was full of good works and alms-deeds which she did.
36 Now there was at Joppa a certain disciple named Tabitha, which when translated, means Dorcas.{"Dorcas" is Greek for "Gazelle."} This woman was full of good works and acts of mercy which she did.
36 Now there was at Joppa a certain disciple named Tabitha, that is, Dorcas: this woman was given to good works and acts of mercy at all times.
In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; But (which becometh women professing godliness) with good works.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Acts 9
Commentary on Acts 9 Matthew Henry Commentary
Chapter 9
In this chapter we have,
Act 9:1-9
We found mention made of Saul twice or thrice in the story of Stephen, for the sacred penman longed to come to his story; and now we are come to it, not quite taking leave of Peter but from henceforward being mostly taken up with Paul the apostle of the Gentiles, as Peter was of the circumcision. His name in Hebrew was Saul-desired, though as remarkably little in stature as his namesake king Saul was tall and stately; one of the ancients calls him, Homo tricubitalis-but four feet and a half in height; his Roman name which he went by among the citizens of Rome was Paul-little. He was born in Tarsus, a city of Cilicia, a free city of the Romans, and himself a freeman of that city. His father and mother were both native Jews; therefore he calls himself a Hebrew of the Hebrews; he was of the tribe of Benjamin, which adhered to Judah. His education was in the schools of Tarsus first, which was a little Athens for learning; there he acquainted himself with the philosophy and poetry of the Greeks. Thence he was sent to the university at Jerusalem, to study divinity and the Jewish law. His tutor was Gamaliel, an eminent Pharisee. He had extraordinary natural parts, and improved mightily in learning. He had likewise a handicraft trade (being bred to tent-making), which was common with those among the Jews who were bred scholars (as Dr. Lightfoot saith), for the earning of their maintenance, and the avoiding of idleness. This is the young man on whom the grace of God wrought this mighty change here recorded, about a year after the ascension of Christ, or little more. We are here told,
Act 9:10-22
As for God, his work is perfect; if he begin, he will make an end: a good work was begun in Saul, when he was brought to Christ's feet, in that word, Lord, what wilt thou have me to do? And never did Christ leave any that were brought to that. Though Saul was sadly mortified when he lay three days blind, yet he was not abandoned. Christ here takes care of the work of his own hands. He that hath torn will heal-that hath smitten will bind up-that hath convinced will comfort.
Act 9:23-31
Luke here makes no mention of Paul's journey into Arabia, which he tells us himself was immediately after his conversion, Gal. 1:16, 17. As soon as God had revealed his Son in him, that he might preach him, he went not up to Jerusalem, to receive instructions from the apostles (as any other convert would have done, that was designed for the ministry), but he went to Arabia, where there was new ground to break up, and where he would have opportunity of teaching, but not learning; thence he returned to Damascus, and there, three years after his conversion, this happened, which is here recorded.
Act 9:32-35
Here we have,
Act 9:36-43
Here we have another miracle wrought by Peter, for the confirming of the gospel, and which exceeded the former-the raising of Tabitha to life when she had been for some time dead. Here is,