Worthy.Bible » Parallel » Amos » Chapter 3

Amos 3:1-15 King James Version (KJV)

1 Hear this word that the LORD hath spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt, saying,

2 You only have I known of all the families of the earth: therefore I will punish you for all your iniquities.

3 Can two walk together, except they be agreed?

4 Will a lion roar in the forest, when he hath no prey? will a young lion cry out of his den, if he have taken nothing?

5 Can a bird fall in a snare upon the earth, where no gin is for him? shall one take up a snare from the earth, and have taken nothing at all?

6 Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the LORD hath not done it?

7 Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.

8 The lion hath roared, who will not fear? the Lord GOD hath spoken, who can but prophesy?

9 Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof.

10 For they know not to do right, saith the LORD, who store up violence and robbery in their palaces.

11 Therefore thus saith the Lord GOD; An adversary there shall be even round about the land; and he shall bring down thy strength from thee, and thy palaces shall be spoiled.

12 Thus saith the LORD; As the shepherd taketh out of the mouth of the lion two legs, or a piece of an ear; so shall the children of Israel be taken out that dwell in Samaria in the corner of a bed, and in Damascus in a couch.

13 Hear ye, and testify in the house of Jacob, saith the Lord GOD, the God of hosts,

14 That in the day that I shall visit the transgressions of Israel upon him I will also visit the altars of Bethel: and the horns of the altar shall be cut off, and fall to the ground.

15 And I will smite the winter house with the summer house; and the houses of ivory shall perish, and the great houses shall have an end, saith the LORD.

Amos 3:1-15 King James Version with Strong's Concordance (STRONG)

1 Hear H8085 this word H1697 that the LORD H3068 hath spoken H1696 against you, O children H1121 of Israel, H3478 against the whole family H4940 which I brought up H5927 from the land H776 of Egypt, H4714 saying, H559

2 You only have I known H3045 of all the families H4940 of the earth: H127 therefore I will punish H6485 you for all your iniquities. H5771

3 Can two H8147 walk H3212 together, H3162 except H1115 they be agreed? H3259

4 Will a lion H738 roar H7580 in the forest, H3293 when he hath no prey? H2964 will a young lion H3715 cry out H5414 H6963 of his den, H4585 if he have taken H3920 nothing? H1115

5 Can a bird H6833 fall H5307 in a snare H6341 upon the earth, H776 where no gin H4170 is for him? shall one take up H5927 a snare H6341 from the earth, H127 and have taken H3920 nothing at all? H3920

6 Shall a trumpet H7782 be blown H8628 in the city, H5892 and the people H5971 not be afraid? H2729 shall there be evil H7451 in a city, H5892 and the LORD H3068 hath not done H6213 it?

7 Surely the Lord H136 GOD H3069 will do H6213 nothing, H1697 but he revealeth H1540 his secret H5475 unto his servants H5650 the prophets. H5030

8 The lion H738 hath roared, H7580 who will not H3808 fear? H3372 the Lord H136 GOD H3069 hath spoken, H1696 who can but prophesy? H5012

9 Publish H8085 in the palaces H759 at Ashdod, H795 and in the palaces H759 in the land H776 of Egypt, H4714 and say, H559 Assemble H622 yourselves upon the mountains H2022 of Samaria, H8111 and behold H7200 the great H7227 tumults H4103 in the midst H7130 thereof, and the oppressed H6217 in the midst H8432 thereof.

10 For they know H3045 not to do H6213 right, H5229 saith H5002 the LORD, H3068 who store H686 up violence H2555 and robbery H7701 in their palaces. H759

11 Therefore thus saith H559 the Lord H136 GOD; H3069 An adversary H6862 there shall be even round about H5439 the land; H776 and he shall bring down H3381 thy strength H5797 from thee, and thy palaces H759 shall be spoiled. H962

12 Thus saith H559 the LORD; H3068 As the shepherd H7462 taketh out H5337 of the mouth H6310 of the lion H738 two H8147 legs, H3767 or a piece H915 of an ear; H241 so shall the children H1121 of Israel H3478 be taken out H5337 that dwell H3427 in Samaria H8111 in the corner H6285 of a bed, H4296 and in Damascus H1833 in a couch. H6210

13 Hear H8085 ye, and testify H5749 in the house H1004 of Jacob, H3290 saith H5002 the Lord H136 GOD, H3069 the God H430 of hosts, H6635

14 That in the day H3117 that I shall visit H6485 the transgressions H6588 of Israel H3478 upon him I will also visit H6485 the altars H4196 of Bethel: H1008 and the horns H7161 of the altar H4196 shall be cut off, H1438 and fall H5307 to the ground. H776

15 And I will smite H5221 the winter H2779 house H1004 with the summer H7019 house; H1004 and the houses H1004 of ivory H8127 shall perish, H6 and the great H7227 houses H1004 shall have an end, H5486 saith H5002 the LORD. H3068

Amos 3:1-15 American Standard (ASV)

1 Hear this word that Jehovah hath spoken against you, O children of Israel, against the whole family which I brought up out of the land of Egypt, saying,

2 You only have I known of all the families of the earth: therefore I will visit upon you all your iniquities.

3 Shall two walk together, except they have agreed?

4 Will a lion roar in the forest, when he hath no prey? will a young lion cry out of his den, if he have taken nothing?

5 Can a bird fall in a snare upon the earth, where no gin is `set' for him? shall a snare spring up from the ground, and have taken nothing at all?

6 Shall the trumpet be blown in a city, and the people not be afraid? shall evil befall a city, and Jehovah hath not done it?

7 Surely the Lord Jehovah will do nothing, except he reveal his secret unto his servants the prophets.

8 The lion hath roared; who will not fear? The Lord Jehovah hath spoken; who can but prophesy?

9 Publish ye in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold what great tumults are therein, and what oppressions in the midst thereof.

10 For they know not to do right, saith Jehovah, who store up violence and robbery in their palaces.

11 Therefore thus saith the Lord Jehovah: An adversary `there shall be', even round about the land; and he shall bring down thy strength from thee, and thy palaces shall be plundered.

12 Thus saith Jehovah: As the shepherd rescueth out of the mouth of the lion two legs, or a piece of an ear, so shall the children of Israel be rescued that sit in Samaria in the corner of a couch, and on the silken cushions of a bed.

13 Hear ye, and testify against the house of Jacob, saith the Lord Jehovah, the God of hosts.

14 For in the day that I shall visit the transgressions of Israel upon him, I will also visit the altars of Beth-el; and the horns of the altar shall be cut off, and fall to the ground.

15 And I will smite the winter-house with the summer-house; and the houses of ivory shall perish, and the great houses shall have an end, saith Jehovah.

Amos 3:1-15 Young's Literal Translation (YLT)

1 Hear ye this word that Jehovah hath spoken concerning you, O sons of Israel, concerning all the family that I brought up from the land of Egypt, saying:

2 Only you I have known of all families of the land, Therefore I charge on you all your iniquities.

3 Do two walk together if they have not met?

4 Roar doth a lion in a forest and prey he hath none? Give out doth a young lion his voice from his habitation, If he hath not caught?

5 Doth a bird fall into a snare of the earth, And there is no gin for it? Doth a snare go up from the ground, And prey it captureth not?

6 Is a trumpet blown in a city, And do people not tremble? Is there affliction in a city, And Jehovah hath not done `it'?

7 For the Lord Jehovah doth nothing, Except He hath revealed His counsel unto His servants the prophets.

8 A lion hath roared -- who doth not fear? The Lord Jehovah hath spoken -- who doth not prophesy?

9 Sound ye unto palaces in Ashdod, And to palaces in the land of Egypt, and say: Be ye gathered on mountains of Samaria, And see many troubles within her, And oppressed ones in her midst.

10 And they have not known to act straightforwardly, An affirmation of Jehovah, Who are treasuring up violence and spoil in their palaces.

11 Therefore, thus said the Lord Jehovah: An adversary -- and surrounding the land, And he hath brought down from thee thy strength, And spoiled have been thy palaces.

12 Thus said Jehovah: As the shepherd delivereth from the lion's mouth Two legs, or a piece of an ear, So delivered are the sons of Israel, Who are sitting in Samaria on the corner of a bed, And in Damascus `on that of' a couch.

13 Hear ye and testify to the house of Jacob, An affirmation of the Lord Jehovah, God of Hosts.

14 For in the day of My charging the transgressions of Israel on him, I have laid a charge on the altars of Beth-El, And cut off have been the horns of the altar, And they have fallen to the earth.

15 And I have smitten the winter-house with the summer-house, And perished have houses of ivory, And consumed have been many houses, An affirmation of Jehovah!

Amos 3:1-15 Darby English Bible (DARBY)

1 Hear this word that Jehovah hath spoken against you, children of Israel, against the whole family that I brought up from the land of Egypt, saying,

2 You only have I known of all the families of the earth; therefore will I visit upon you all your iniquities.

3 Shall two walk together except they be agreed?

4 Will a lion roar in the forest when he hath no prey? Will a young lion cry out of his den if he have taken nothing?

5 Can a bird fall in a snare upon the earth when no gin [is laid] for him? Will the snare spring up from the earth when nothing at all hath been taken?

6 Shall a trumpet be blown in the city, and the people not be afraid? Shall there be evil in a city, and Jehovah not have done [it]?

7 But the Lord Jehovah will do nothing, but he revealeth his secret unto his servants the prophets.

8 The lion hath roared, -- who will not fear? The Lord Jehovah hath spoken, -- who can but prophesy?

9 Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great uproar in the midst thereof, and the oppressions that are within her:

10 and they know not to do right, saith Jehovah, who store up violence and plunder in their palaces.

11 Therefore thus saith the Lord Jehovah: An adversary! -- even round about the land! And he shall bring down thy strength from thee, and thy palaces shall be pillaged.

12 Thus saith Jehovah: Like as the shepherd rescueth out of the jaw of the lion two legs, or a piece of an ear; so shall the children of Israel be rescued that sit in Samaria in the corner of a couch, and upon the damask of a bed.

13 Hear ye, and testify in the house of Jacob, saith the Lord Jehovah, the God of hosts,

14 that in the day that I shall visit the transgressions of Israel upon him, I will also punish the altars of Bethel; and the horns of the altar shall be cut off, and fall to the ground.

15 And I will smite the winter-house with the summer-house; and the houses of ivory shall perish, and many houses shall have an end, saith Jehovah.

Amos 3:1-15 World English Bible (WEB)

1 Hear this word that Yahweh has spoken against you, children of Israel, against the whole family which I brought up out of the land of Egypt, saying:

2 "You only have I chosen of all the families of the earth. Therefore I will punish you for all of your sins."

3 Do two walk together, Unless they have agreed?

4 Will a lion roar in the thicket, When he has no prey? Does a young lion cry out of his den, If he has caught nothing?

5 Can a bird fall in a trap on the earth, Where no snare is set for him? Does a snare spring up from the ground, When there is nothing to catch?

6 Does the trumpet alarm sound in a city, Without the people being afraid? Does evil happen to a city, And Yahweh hasn't done it?

7 Surely the Lord Yahweh will do nothing, Unless he reveals his secret to his servants the prophets.

8 The lion has roared. Who will not fear? The Lord Yahweh has spoken. Who can but prophesy?

9 Proclaim in the palaces at Ashdod, And in the palaces in the land of Egypt, And say, "Assemble yourselves on the mountains of Samaria, And see what unrest is in her, And what oppression is among them."

10 "Indeed they don't know to do right," says Yahweh, "Who hoard plunder and loot in their palaces."

11 Therefore thus says the Lord Yahweh: "An adversary will overrun the land; And he will pull down your strongholds, And your fortresses will be plundered."

12 Thus says Yahweh: "As the shepherd rescues out of the mouth of the lion two legs, Or a piece of an ear, So shall the children of Israel be rescued who sit in Samaria on the corner of a couch, And on the silken cushions of a bed."

13 "Listen, and testify against the house of Jacob," says the Lord Yahweh, the God of hosts.

14 "For in the day that I visit the transgressions of Israel on him, I will also visit the altars of Bethel; And the horns of the altar will be cut off, And fall to the ground.

15 I will strike the winter house with the summer house; And the houses of ivory will perish, And the great houses will have an end," says Yahweh.

Amos 3:1-15 Bible in Basic English (BBE)

1 Give ear to this word which the Lord has said against you, O children of Israel, against all the family which I took up out of the land of Egypt, saying,

2 You only of all the families of the earth have I taken care of: for this reason I will send punishment on you for all your sins.

3 Is it possible for two to go walking together, if not by agreement?

4 Will a lion give his loud cry in the woodland when no food is there? will the voice of the young lion be sounding from his hole if he has taken nothing?

5 Is it possible for a bird to be taken in a net on the earth where no net has been put for him? will the net come up from the earth if it has taken nothing at all?

6 If the horn is sounded in the town will the people not be full of fear? will evil come on a town if the Lord has not done it?

7 Certainly the Lord will do nothing without making clear his secret to his servants, the prophets.

8 The cry of the lion is sounding; who will not have fear? The Lord God has said the word; is it possible for the prophet to keep quiet?

9 Give out the news in the great houses of Assyria and in the land of Egypt, and say, Come together on the mountains of Samaria, and see what great outcries are there, and what cruel acts are done in it.

10 For they have no knowledge of how to do what is right, says the Lord, who are storing up violent acts and destruction in their great houses.

11 For this reason, says the Lord, an attacker will come, shutting in the land on every side; and your strength will come down and your great houses will be made waste.

12 These are the words of the Lord: As the keeper of sheep takes out of the mouth of the lion two legs or part of an ear; so will the children of Israel be made safe, who are resting in Samaria on seats of honour or on the silk cushions of a bed.

13 Give ear now, and give witness against the family of Jacob, says the Lord God, the God of armies;

14 For in the day when I give Israel punishment for his sins, I will send punishment on the altars of Beth-el, and the horns of the altar will be cut off and come down to the earth.

15 And I will send destruction on the winter house with the summer house; the ivory houses will be falling down and the great houses will come to an end, says the Lord.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Amos 3

Commentary on Amos 3 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 3

A stupid, senseless, heedless people, are, in this chapter, called upon to take notice,

  • I. Of the judgments of God denounced against them and the warnings he gave them of those judgments, and to be hereby awakened out of their security (v. 1-8).
  • II. Of the sins that were found among them, by which God was provoked thus to threaten, thus to punish, that they might justify God in his controversy with them, and, unless they repented and reformed, might expect no other than that God should proceed in his controversy (v. 9-15).

Amo 3:1-8

The scope of these verses is to convince the people of Israel that God had a controversy with them. That which the prophet has to say to them is to let them know that the Lord has something to say against them, v. 1. They were his peculiar people above others, knew his name, and were called by it; nevertheless he had something against them, and they were called to hear what it was, that they might consider what answer they should make, as the prisoner at the bar is told to hearken to his indictment. The children of Israel would not regard the words of counsel and comfort that God had many a time spoken to them, and now they shall be made to hear the word of reproof and threatening that the Lord has spoken against them; for he will act as he has spoken.

  • I. Let them know that the gracious cognizance God has taken of them, and the favours he has bestowed upon them, should not exempt them from the punishment due to them for their sins. Israel is a family that God brought up out of the land of Egypt, (v. 1), and it was no more than a family when it went down thither; thence God delivered it; thence he fetched it to be a family to himself. It is not only the ten tribes, the kingdom of Israel, that must take notice of this, but that of Judah also, for it is spoken against the whole family that God brought up out of Egypt. It is a family that God has bestowed distinguishing favours upon, has owned in a peculiar manner. You only have I known of all the families of the earth. Note, God's church in the world is a family dignified above all the families of the earth. Those that know God are known of him. In Judah is God known, and therefore Judah is more than any people known of God. God has known them, that is, he has chosen them, covenanted with them, and conversed with them as his acquaintance. Now, one would think, it should follow, "Therefore I will spare you, will connive at your faults, and excuse you.' No: Therefore I will punish you for all your iniquities. Note, The distinguishing favours of God to us, if they do not serve to restrain us from sin, shall not serve to exempt us from punishment; nay, the nearer any are to God in profession, and the kinder notice he has taken of them, the more surely, the more quickly, and the more severely will he reckon with them, if they by a course of wilful sin profane their character, disgrace their relation to him, violate their engagements, and put a slight upon the favours and honours with which they have been distinguished. Therefore they shall be punished, because their sins dishonour him, affront him, and grieve him, more than the sins of others, and because it is necessary that God should vindicate his own honour by making it appear that he hates sin and hates it most in those that are nearest to him; if they be but as bad as others, they shall be punished worse than others, because it is justly expected that they should be so much better than others. Judgment begins at the house of God, begins at the sanctuary; for God will be sanctified either by or upon those that come nigh unto him, Lev. 10:3.
  • II. Let them know that they could not expect any comfortable communion with God unless they first made their peace with him (v. 3): Can two walk together except they be agreed? No; how should they? Where there is not friendship there can be no fellowship; if two persons be at variance, they must first accommodate the matters in difference between them before there can be any interchanging of good offices. Israel has affronted God, had broken their covenant with him, and ill-requited his favours to them; and yet they expected that he should continue to walk with them, should take their part, act for them, and give them assurances of his presence with them, though they took no care by repentance and reformation to agree with their adversary and to turn away his wrath. "But how can that be?' says God. "While you continue to walk contrary to God you can look for no other than that he should walk contrary to you,' Lev. 26:23, 24. Note, We cannot expect that God should be present with us, or act for us, unless we be reconciled to him. God and man cannot walk together except they be agreed. Unless we agree with God in our end, which is his glory, we cannot walk with him by the way.
  • III. Let them know that the warnings God gave them of judgments approaching were not causeless and groundless, merely to amuse them, but certain declarations of the wrath of God against them, which (if they did not speedily repent) they would infallibly feel the effects of (v. 4): "Will a lion roar in the forest when he has no prey in view? No: he roars upon his prey. Nor will a young lion cry out of his den if the old lion have taken nothing to bring home to him; nor would God thus give you warning both by the threatenings of his word, and by less judgments, if you had not by your sins made yourselves a prey to his wrath, nor if he were not really about to fall upon you with desolating destroying judgments.' Note, The threatenings of the word and providence of God are not bugbears, to frighten children and fools, but are certain inferences from the sin of man and certain presages of the judgments of God.
  • IV. Let them know that, as their own wickedness was the procuring cause of these judgments, so they shall not be removed till they have done their work, v. 5. When God has come forth to contend with a sinful people it is necessary that they should understand,
    • 1. That it is their own sin that has entangled them; for can a bird fall in a snare upon the earth where no gin is for him? No, nature does not lay snares for the creatures, but the art of men; a bird is not taken in a snare by chance, but with the fowler's design; so the providence of God prepares trouble for sinners, and it is in the work of their own hands that they are snared. Affliction does not spring out of the dust, but it is God's justice, and our own wickedness, that correct us.
    • 2. It is nothing but their own repentance that can disentangle them; for shall one take up a snare from the earth, which he laid with design, except he have taken something as he designed? So neither will God remove the affliction he has sent till it have done its work and accomplished that for which he sent it. If our hearts be duly humbled, and we are brought by our afflictions to confess and forsake our sins, then the snare has taken something, then the point is gained, the end is answered, and then, and not till then, the snare is broken, is taken up from the earth, and we are delivered in love and mercy.
  • V. Let them know that all their troubles came from the hand of God's providence and from the counsel of his will (v. 6): Shall there be evil in a city, in a family, in a nation, and the Lord has not done it, appointed it, and performed what he appointed? The evil of sin is from ourselves; it is our own doing. But the evil of trouble, personal or public, is from God, and is his doing; whoever are the instruments, God is the principal agent. Out of his mouth both evil and good proceed. This consideration, that, whatever evil is in the city, the Lord has done it, should engage us patiently to bear our share in public calamities and to study to answer God's intention in them.
  • VI. Let them know that their prophets, who give them warning of judgments approaching, deliver nothing to them but what they have received from the Lord to be delivered to his people.
    • 1. God makes it known beforehand to the prophets (v. 7): Surely the Lord Jehovah will do nothing, none of that evil in the city spoken of (v. 6), but he reveals it to his servants the prophets, though to others it is a secret. Therefore those know not what they do who make light of the warnings which the prophets give them, in God's name. Observe, God's prophets are his servants, whom he employs to go on his errands to the children of men. The secret of God is with them; it is in some sense with all the righteous (Prov. 3:32), with all that fear God (Ps. 25:14), but in a peculiar manner with the prophets, to whom the Spirit of prophecy is a Spirit of revelation. It would have put honour enough upon prophets if it had been only said that sometimes God is pleased to reveal to his prophets what he designs to do, but it speaks something very great to say that he does nothing but what he reveals to them, as if they were the men of his counsel. Shall I hide from Abraham, who is a prophet, the thing which I do? Gen. 18:17. God will therefore be sure to reckon with those that put contempt on the prophets, whom he puts this honour upon.
    • 2. The prophets cannot but make that known to the people which God has made known to them (v. 8): The Lord God has spoken; who can but prophesy? His prophets, to whom he has spoken in secret by dreams and visions, cannot but speak in public to the people what they have heard from God. They are so full of those things themselves, so well assured concerning them, and so much affected with them, that they cannot but speak of them; for out of the abundance of the heart the mouth will speak. I believed; therefore have I spoken, Acts 4:20. Nay, and besides the prophetic impulse which went along with the inspiration, and made the word like a fire in their bones (Jer. 20:9), they received a command from God to deliver what they had been charged with; and they would have been false to their trust if they had not done it. Necessity was laid upon them, as upon the preachers of the gospel, 1 Co. 9:16.
  • VII. Let them know that they ought to tremble before God upon the fair warning he had given them, as they would,
    • 1. Upon the sounding of a trumpet, to give notice of the approach of the enemy, that all may stand upon their guard and stand to their arms: Shall a trumpet be blown in the city, and the people be not afraid, or run together? so some read it, v. 6. Will they not immediately come together in a fright, to consider what is best to be done for the common safety? Yet when God by his prophets gives them notice of their danger, and summons them to come and enlist themselves under his banner, it makes no impression; they will sooner give credit to a watchman on their walls than to a prophet sent of God, will sooner obey the summons of the governor of their city than the orders given them by the Governor of the world. God says, Hearken to the voice of the trumpet; but they will not hearken, nay, and they tell him plainly that they will not, Jer. 6:17.
    • 2. Upon the roaring of a lion. God is sometimes as a lion, and a young lion, to the house of Judah, Hos. 5:14. The lion roars before he tears; thus God warns before he wounds. If therefore the lion roars upon a poor traveller (as he did against Samson, Jdg. 14:5), he cannot but be put into great consternation; yet the Lord roars out of Zion (ch. 1:2), and none are afraid, but they go on securely as if they were in no danger. Note, The fair warning given to a careless world, if it be not taken, will aggravate its condemnation another day. The lion roared, and they were not moved with fear to prepare an ark. O the amazing stupidity of an unbelieving world, that will not be wrought upon, no, not by the terrors of the Lord!

Amo 3:9-15

The Israelites are here again convicted and condemned, and particular notice given of the crimes they are convicted of and the punishment they are condemned to.

  • I. Notice is given of it to their neighbours. The prophet is ordered to publish it in the palaces of Ashdod, one of the chief cities of the Philistines; nay, the summons must go further, even to the palaces in the land of Egypt. "The great men of both those nations, that dwell in the palaces, that are inquisitive concerning the affairs of the neighboring nations, and are conversant with the public intelligence, let them assemble themselves upon the mountains of Samaria,' v. 9. There, upon a throne high and lifted up, the judgment is set. Samaria is the criminal that is to be tried; let them be present at the trial, for it shall be (as other trials are) public, in the face of the country; let them make an appointment to meet there from all parts, to judge between God and his vineyard. God appeals to all impartial righteous men, Eze. 23:45. They will all subscribe to the equity of his proceedings when they see how the case stands. Note, God's controversies with sinners do not fear a scrutiny; even Philistines and Egyptians will be made to see, and say, that the ways of the Lord are equal, but our ways are unequal. They are likewise summoned to attend, not only that they may justify God and be witness for him that he deals fairly, but that they may themselves take warning; for, if judgment begin at the house of God, as they see it does, what shall be the end of those that are strangers to him? 1 Pt. 4:17. If this be done in a green tree, what shall be done in a dry? Or this intimates that the sin of Israel had been so notorious that the neighboring nations could come in witnesses against them, and therefore it was fit that their punishment should be so. "If it could have been concealed, we would have said, Tell it not in Gath; publish it not in the streets of Ashkelon;' but why should their friends consult their reputation, when they themselves do not consult it? If they have grown impudent in sin, let them bear the shame: "Publish it in Ashdod, in Egypt.'
    • 1. Let them see how black the charge is, and how well proved. Let them observe the behaviour of the inhabitants of Samaria; let them look off from the adjacent hills, and they may see how rude and boisterous they are, and hear how loud they cry of their sin is, as was that of Sodom.
      • (1.) Look into their streets and you will see nothing but riot and disorder, great tumults in the midst thereof; reason and justice are upon all occasions run down by the noise and fury of an outrageous mob, the dominion of which is the sin and shame of any people, and is likely to be their ruin.
      • (2.) Look into their prisons, and you will see them filled with injured innocents: The oppressed are in the midst thereof, thrown down and crushed by their oppressors, overpowered and overwhelmed, and they had no comforter, Eccl. 4:1.
      • (3.) Look into their courts of justice, and you will see that those who preside in those courts know not to do right, because they have always been accustomed to do wrong; they act as if they had no notion at all of the thing called justice, are in no care to do justice themselves nor to see that others do justice.
      • (4.) Look into their treasures and stores, and you will see them replenished with violence and robbery, with that which was unjustly got and is still unjustly kept. Thus they have heaped treasures together for the last days, but it will prove a treasure of wrath against the day of wrath. It may well be said, Those know not to do right who think to enrich themselves by doing wrong.
    • 2. Let them see how heavy the doom is, and how well executed, v. 11, 12.
      • (1.) Their country shall be invaded and ruined; and observe how the punishment answers to the sin.
        • [1.] Great tumults are in the midst of the land, and therefore an adversary shall be even round about the land; the Assyrian forces shall surround it and break in upon it on every side. Note, When sin is harboured and indulged in the midst of a people they can expect no other than that adversaries should be round about them, so that, go which way they will, they go into the mouth of danger, Lu. 19:43.
        • [2.] They strengthened themselves in their wickedness, but the enemy shall bring down their strength from them, that strength which they abused in oppressing the poor, and doing violence to all about them. Note, That power which is made an instrument of unrighteousness will justly be brought down and broken.
        • [3.] They stored up robbery in their palaces, and therefore their palaces shall be spoiled; for what is got and kept wrongfully will not be kept long. Even palaces will be no protection to fraud and oppression; but the greatest of men, if they have spoiled others, shall themselves be spoiled, for the Lord is the avenger of all such.
      • (2.) Their countrymen shall not escape, v. 12. They shall be in the hands of the enemy, as a lamb in the mouth of a lion, all devoured and eaten up, and they shall be utterly unable to make an resistance; and if any do make their escape, so as neither to fall by the sword or go into captivity, yet they shall be very few, and those of the meanest and least considerable, like two legs, or shanks, of a lamb, or, it may be, a piece of an ear, which the lion drops, or the shepherd takes from him, when he has eaten the whole body; so, perhaps, here and there one may escape from Samaria and from Damascus, when the king of Assyria shall fall upon them both, but none to make any account of; and those that do escape shall do so with the utmost difficult and hazard, by hiding themselves in the corner of a bed or under the bed's feet, which intimates that their spirits shall sneak shamefully in the time of danger. They shall not hide themselves in dens and caves, but in the corner of a bed, or the piece of a bed, such as poor people must be content with. They shall very narrowly escape, as it is foretold concerning the last destruction of Jerusalem that there shall be two in a bed together, one taken and the other left. Note, When God's judgments come forth against a people with commission it will be in vain to think of escaping them. Some make their dwelling in the corner of a bed, and in a couch, to denote their present security and sensuality; they are at ease, as in a bed, or on a couch, but, when God comes to contend with them, he shall make them uneasy, shall take them away out of the bed of their sloth and slumber. Those that stretch themselves lazily upon their couches when God's judgments are abroad shall go captive with the first that go captive.
  • II. Notice is given of it to themselves, v. 13. Let this be testified, and heard, in the house of Jacob, among all the seed of Israel, for it is spoken by the Lord God, the God of hosts, who has authority to pass this sentence and ability to execute it; let them know from him that the day is at hand when God will visit the transgressions of Israel upon him, when he will enquire into them and reckon for them: there will come a day of visitation, a day of punishment, and in that day all those things they are proud of, and put confidence in, shall fail them, and so they shall smart for the sins they have been guilty of about them.
    • 1. Woe to their altars, for God will visit them. He will enquire into the sins they have been guilty of at their altars, and bring into the account all their superstition and idolatry, all their expenses on their false gods, and all their expectations from them; and he will lay the altars themselves under the marks of his displeasure, for the horns of the altar shall be cut off, and fall to the ground, and with them the altar itself demolished and broken to pieces. We find the altar at Bethel prophesied against (1 Ki. 13:2), and immediately rent (v. 3), and that prophecy fulfilled with Josiah burnt men's bones upon it, 2 Ki. 23:15, 16. This seconds that prophecy, and seems to point at the same event. Note, If men will not destroy idolatrous altars, God will, and those with them that had them in veneration. Some make the horns of the altar to signify all those things which they flee to for refuge, and trust in, and which they make their sanctuary: they shall all be cut off, so that they shall have nothing to take hold of.
    • 2. Woe to their houses, for God will visit them too. He will enquire into the sins they have been guilty of in their houses, the robbery that have stored up in their houses, and the luxury in which they lived: and I will smite the winter-house with the summer-house, v. 15. Their nobility, and gentry, and rich merchants, had their winter-houses in the city and their summer-houses in the country, so nice were they in guarding against the inconveniences of the winter when the country was thought too cold, and of the summer when the city was thought too hot, though the climate of that good land was so temperate, like that of ours, that neither the cold nor heat was ever in extremity. They indulged a foolish affectation of change and variety; but God will, either by war or by the earthquake, smite both the winter-house and the summer-house; neither shall serve to shelter them from his judgments. The houses of ivory (so called because the ceiling, or wainscot, or some of the ornaments of them, were edged or inlaid with ivory) shall perish, shall be burnt or pulled down; and the great houses shall have an end; the most splendid and spacious houses, the houses of their great men, shall no longer be, or at least be no longer theirs. Note, The pomp or pleasantness of men's houses will be so far from fortifying them against God's judgments that it will make them the more grievous and vexatious, as their extravagance about them will be put to the score of their sins and follies.