Worthy.Bible » Parallel » Deuteronomy » Chapter 13 » Verse 1-18

Deuteronomy 13:1-18 King James Version (KJV)

1 If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder,

2 And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;

3 Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul.

4 Ye shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.

5 And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.

6 If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;

7 Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;

8 Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:

9 But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.

10 And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage.

11 And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you.

12 If thou shalt hear say in one of thy cities, which the LORD thy God hath given thee to dwell there, saying,

13 Certain men, the children of Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known;

14 Then shalt thou inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought among you;

15 Thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein, and the cattle thereof, with the edge of the sword.

16 And thou shalt gather all the spoil of it into the midst of the street thereof, and shalt burn with fire the city, and all the spoil thereof every whit, for the LORD thy God: and it shall be an heap for ever; it shall not be built again.

17 And there shall cleave nought of the cursed thing to thine hand: that the LORD may turn from the fierceness of his anger, and show thee mercy, and have compassion upon thee, and multiply thee, as he hath sworn unto thy fathers;

18 When thou shalt hearken to the voice of the LORD thy God, to keep all his commandments which I command thee this day, to do that which is right in the eyes of the LORD thy God.


Deuteronomy 13:1-18 King James Version with Strong's Concordance (STRONG)

1 If there arise H6965 among H7130 you a prophet, H5030 or a dreamer H2492 of dreams, H2472 and giveth H5414 thee a sign H226 or a wonder, H4159

2 And the sign H226 or the wonder H4159 come to pass, H935 whereof he spake H1696 unto thee, saying, H559 Let us go H3212 after H310 other H312 gods, H430 which thou hast not known, H3045 and let us serve H5647 them;

3 Thou shalt not hearken H8085 unto the words H1697 of that prophet, H5030 or that dreamer H2492 of dreams: H2472 for the LORD H3068 your God H430 proveth H5254 you, to know H3045 whether ye H3426 love H157 the LORD H3068 your God H430 with all your heart H3824 and with all your soul. H5315

4 Ye shall walk H3212 after H310 the LORD H3068 your God, H430 and fear H3372 him, and keep H8104 his commandments, H4687 and obey H8085 his voice, H6963 and ye shall serve H5647 him, and cleave H1692 unto him.

5 And that prophet, H5030 or that dreamer H2492 of dreams, H2472 shall be put to death; H4191 because he hath spoken H1696 to turn H5627 you away from the LORD H3068 your God, H430 which brought you out H3318 of the land H776 of Egypt, H4714 and redeemed H6299 you out of the house H1004 of bondage, H5650 to thrust H5080 thee out of the way H1870 which the LORD H3068 thy God H430 commanded H6680 thee to walk in. H3212 So shalt thou put H1197 the evil H7451 away H1197 from the midst H7130 of thee.

6 If thy brother, H251 the son H1121 of thy mother, H517 or thy son, H1121 or thy daughter, H1323 or the wife H802 of thy bosom, H2436 or thy friend, H7453 which is as thine own soul, H5315 entice H5496 thee secretly, H5643 saying, H559 Let us go H3212 and serve H5647 other H312 gods, H430 which thou hast not known, H3045 thou, nor thy fathers; H1

7 Namely, of the gods H430 of the people H5971 which are round about H5439 you, nigh H7138 unto thee, or far off H7350 from thee, from the one end H7097 of the earth H776 even unto the other end H7097 of the earth; H776

8 Thou shalt not consent H14 unto him, nor hearken H8085 unto him; neither shall thine eye H5869 pity H2347 him, neither shalt thou spare, H2550 neither shalt thou conceal H3680 him:

9 But thou shalt surely H2026 kill H2026 him; thine hand H3027 shall be first H7223 upon him to put him to death, H4191 and afterwards H314 the hand H3027 of all the people. H5971

10 And thou shalt stone H5619 him with stones, H68 that he die; H4191 because he hath sought H1245 to thrust thee away H5080 from the LORD H3068 thy God, H430 which brought thee out H3318 of the land H776 of Egypt, H4714 from the house H1004 of bondage. H5650

11 And all Israel H3478 shall hear, H8085 and fear, H3372 and shall do H6213 no more H3254 any H1697 such wickedness H7451 as this is among H7130 you.

12 If thou shalt hear H8085 say in one H259 of thy cities, H5892 which the LORD H3068 thy God H430 hath given H5414 thee to dwell H3427 there, saying, H559

13 Certain men, H582 the children H1121 of Belial, H1100 are gone out H3318 from among H7130 you, and have withdrawn H5080 the inhabitants H3427 of their city, H5892 saying, H559 Let us go H3212 and serve H5647 other H312 gods, H430 which ye have not known; H3045

14 Then shalt thou enquire, H1875 and make search, H2713 and ask H7592 diligently; H3190 and, behold, if it be truth, H571 and the thing H1697 certain, H3559 that such H2063 abomination H8441 is wrought H6213 among H7130 you;

15 Thou shalt surely H5221 smite H5221 the inhabitants H3427 of that city H5892 with the edge H6310 of the sword, H2719 destroying it utterly, H2763 and all that is therein, and the cattle H929 thereof, with the edge H6310 of the sword. H2719

16 And thou shalt gather H6908 all the spoil H7998 of it into the midst H8432 of the street H7339 thereof, and shalt burn H8313 with fire H784 the city, H5892 and all the spoil H7998 thereof every whit, H3632 for the LORD H3068 thy God: H430 and it shall be an heap H8510 for ever; H5769 it shall not be built again. H1129

17 And there shall cleave H1692 nought H3972 of the cursed thing H2764 to thine hand: H3027 that the LORD H3068 may turn H7725 from the fierceness H2740 of his anger, H639 and shew H5414 thee mercy, H7356 and have compassion H7355 upon thee, and multiply H7235 thee, as he hath sworn H7650 unto thy fathers; H1

18 When thou shalt hearken H8085 to the voice H6963 of the LORD H3068 thy God, H430 to keep H8104 all his commandments H4687 which I command H6680 thee this day, H3117 to do H6213 that which is right H3477 in the eyes H5869 of the LORD H3068 thy God. H430


Deuteronomy 13:1-18 American Standard (ASV)

1 If there arise in the midst of thee a prophet, or a dreamer of dreams, and he give thee a sign or a wonder,

2 and the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;

3 thou shalt not hearken unto the words of that prophet, or unto that dreamer of dreams: for Jehovah your God proveth you, to know whether ye love Jehovah your God with all your heart and with all your soul.

4 Ye shall walk after Jehovah your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.

5 And that prophet, or that dreamer of dreams, shall be put to death, because he hath spoken rebellion against Jehovah your God, who brought you out of the land of Egypt, and redeemed thee out of the house of bondage, to draw thee aside out of the way which Jehovah thy God commanded thee to walk in. So shalt thou put away the evil from the midst of thee.

6 If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, that is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;

7 of the gods of the peoples that are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;

8 thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:

9 but thou shalt surely kill him; thy hand shall be first upon him to put him to death, and afterwards the hand of all the people.

10 And thou shalt stone him to death with stones, because he hath sought to draw thee away from Jehovah thy God, who brought thee out of the land of Egypt, out of the house of bondage.

11 And all Israel shall hear, and fear, and shall do not more any such wickedness as this is in the midst of thee.

12 If thou shalt hear tell concerning one of thy cities, which Jehovah thy God giveth thee to dwell there, saying,

13 Certain base fellows are gone out from the midst of thee, and have drawn away the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known;

14 then shalt thou inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought in the midst of thee,

15 thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein and the cattle thereof, with the edge of the sword.

16 And thou shalt gather all the spoil of it into the midst of the street thereof, and shalt burn with fire the city, and all the spoil thereof every whit, unto Jehovah thy God: and it shall be a heap for ever; it shall not be built again.

17 And there shall cleave nought of the devoted thing to thy hand; that Jehovah may turn from the fierceness of his anger, and show thee mercy, and have compassion upon thee, and multiply thee, as he hath sworn unto thy fathers;

18 when thou shalt hearken to the voice of Jehovah thy God, to keep all his commandments which I command thee this day, to do that which is right in the eyes of Jehovah thy God.


Deuteronomy 13:1-18 Young's Literal Translation (YLT)

1 `When there ariseth in your midst a prophet, or a dreamer of a dream, and he hath given unto thee a sign or wonder,

2 and the sign and the wonder hath come which he hath spoken of unto thee, saying, Let us go after other gods (which thou hast not known), and serve them,

3 thou dost not hearken unto the words of that prophet, or unto that dreamer of the dream, for Jehovah your God is trying you, to know whether ye are loving Jehovah your God with all your heart, and with all your soul;

4 after Jehovah your God ye walk, and Him ye fear, and His commands ye keep, and to His voice ye hearken, and Him ye serve, and to Him ye cleave.

5 `And that prophet, or that dreamer of the dream, is put to death, for he hath spoken apostacy against Jehovah your God (who is bringing you out of the land of Egypt, and hath ransomed you out of a house of servants), to drive you out of the way in which Jehovah thy God hath commanded thee to walk, and thou hast put away the evil thing from thy midst.

6 `When thy brother -- son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend who `is' as thine own soul -- doth move thee, in secret, saying, Let us go and serve other gods -- (which thou hast not known, thou and thy fathers,

7 of the gods of the peoples who `are' round about you, who are near unto thee, or who are far off from thee, from the end of the earth even unto the end of the earth) --

8 thou dost not consent to him, nor hearken unto him, nor doth thine eye have pity on him, nor dost thou spare, nor dost thou cover him over.

9 `But thou dost surely kill him; thy hand is on him, in the first place, to put him to death, and the hand of all the people last;

10 and thou hast stoned him with stones, and he hath died, for he hath sought to drive thee away from Jehovah thy God, who is bringing thee out of the land of Egypt, out of a house of servants;

11 and all Israel do hear and fear, and add not to do like this evil thing in thy midst.

12 `When thou hearest, in one of thy cities which Jehovah thy God is giving to thee to dwell there, `one' saying,

13 Men, sons of worthlessness, have gone out of thy midst, and they force away the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known --

14 and thou hast enquired, and searched, and asked diligently, and lo, truth; the thing is established; this abomination hath been done in thy midst:

15 `Thou dost surely smite the inhabitants of that city by the mouth of the sword; devoting it, and all that `is' in it, even its cattle, by the mouth of the sword;

16 and all its spoil thou dost gather unto the midst of its broad place, and hast burned with fire the city and all its spoil completely, before Jehovah thy God, and it hath been a heap age-during, it is not built any more;

17 and there doth not cleave to thy hand any of the devoted thing, so that Jehovah doth turn back from the fierceness of His anger, and hath given to thee mercies, and loved thee, and multiplied thee, as He hath sworn to thy fathers,

18 when thou dost hearken to the voice of Jehovah thy God, to keep all his commands which I am commanding thee to-day, to do that which `is' right in the eyes of Jehovah thy God.


Deuteronomy 13:1-18 Darby English Bible (DARBY)

1 If there arise among you a prophet, or one that dreameth dreams, and he give thee a sign or a wonder,

2 and the sign or the wonder come to pass that he told unto thee, when he said, Let us go after other gods, whom thou hast not known, and let us serve them,

3 -- thou shalt not hearken unto the words of that prophet, or that dreamer of dreams; for Jehovah your God proveth you, to know whether ye love Jehovah your God with all your heart and with all your soul.

4 Ye shall walk after Jehovah your God, and ye shall fear him, and his commandments shall ye keep, and his voice shall ye hear; and ye shall serve him, and unto him shall ye cleave.

5 And that prophet, or that dreamer of dreams, shall be put to death; for he hath spoken revolt against Jehovah your God who brought you out of the land of Egypt, and redeemed you out of the house of bondage, -- to draw thee out of the way that Jehovah thy God commanded thee to walk in; and thou shalt put evil away from thy midst.

6 If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, who is to thee as thy soul, entice thee secretly, saying, Let us go and serve other gods (whom thou hast not known, thou, nor thy fathers;

7 of the gods of the peoples which are round about you, near unto thee, or far from thee, from one end of the earth even unto the other end of the earth),

8 thou shalt not consent unto him, nor hearken unto him; neither shall thine eye spare him, neither shalt thou pity him, neither shalt thou screen him,

9 but thou shalt in any case kill him: thy hand shall be the first against him to put him to death, and afterwards the hands of all the people;

10 and thou shalt stone him with stones, that he die; for he hath sought to draw thee away from Jehovah thy God who brought thee out of the land of Egypt, out of the house of bondage;

11 and all Israel shall hear, and fear, and shall do no more any such wicked thing as this in thy midst.

12 If in one of thy cities, which Jehovah thy God hath given thee to dwell there, thou hearest, saying,

13 There are men, children of Belial, gone out from among you, and they have drawn away the inhabitants of their city, saying, Let us go and serve other gods, whom ye have not known;

14 then shalt thou inquire, and make search, and ask diligently; and if it be truth, [and] the thing be certain, that this abomination hath happened in the midst of thee,

15 thou shalt surely smite the inhabitants of that city with the edge of the sword, devoting it to destruction, and all that is therein, and the cattle thereof, with the edge of the sword.

16 And all the spoil of it shalt thou gather into the midst of the open place thereof, and shalt burn the city with fire, and all the spoil thereof, wholly to Jehovah thy God; and it shall be a heap for ever; it shall not be built again.

17 And thou shalt not let anything cleave to thy hand of the devoted thing; that Jehovah may turn from the fierceness of his anger, and shew thee mercy, and have compassion upon thee, and multiply thee, as he hath sworn unto thy fathers;

18 when thou hearkenest to the voice of Jehovah thy God, to keep all his commandments which I command thee this day, that thou mayest do what is right in the eyes of Jehovah thy God.


Deuteronomy 13:1-18 World English Bible (WEB)

1 If there arise in the midst of you a prophet, or a dreamer of dreams, and he give you a sign or a wonder,

2 and the sign or the wonder come to pass, of which he spoke to you, saying, Let us go after other gods, which you have not known, and let us serve them;

3 you shall not listen to the words of that prophet, or to that dreamer of dreams: for Yahweh your God proves you, to know whether you love Yahweh your God with all your heart and with all your soul.

4 You shall walk after Yahweh your God, and fear him, and keep his commandments, and obey his voice, and you shall serve him, and cleave to him.

5 That prophet, or that dreamer of dreams, shall be put to death, because he has spoken rebellion against Yahweh your God, who brought you out of the land of Egypt, and redeemed you out of the house of bondage, to draw you aside out of the way which Yahweh your God commanded you to walk in. So shall you put away the evil from the midst of you.

6 If your brother, the son of your mother, or your son, or your daughter, or the wife of your bosom, or your friend, who is as your own soul, entice you secretly, saying, Let us go and serve other gods, which you have not known, you, nor your fathers;

7 of the gods of the peoples who are round about you, near to you, or far off from you, from the one end of the earth even to the other end of the earth;

8 you shall not consent to him, nor listen to him; neither shall your eye pity him, neither shall you spare, neither shall you conceal him:

9 but you shall surely kill him; your hand shall be first on him to put him to death, and afterwards the hand of all the people.

10 You shall stone him to death with stones, because he has sought to draw you away from Yahweh your God, who brought you out of the land of Egypt, out of the house of bondage.

11 All Israel shall hear, and fear, and shall not do any more such wickedness as this is in the midst of you.

12 If you shall hear tell concerning one of your cities, which Yahweh your God gives you to dwell there, saying,

13 Certain base fellows are gone out from the midst of you, and have drawn away the inhabitants of their city, saying, Let us go and serve other gods, which you have not known;

14 then shall you inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is done in the midst of you,

15 you shall surely strike the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein and the cattle of it, with the edge of the sword.

16 You shall gather all the spoil of it into the midst of the street of it, and shall burn with fire the city, and all the spoil of it every whit, to Yahweh your God: and it shall be a heap forever; it shall not be built again.

17 There shall cleave nothing of the devoted thing to your hand; that Yahweh may turn from the fierceness of his anger, and show you mercy, and have compassion on you, and multiply you, as he has sworn to your fathers;

18 when you shall listen to the voice of Yahweh your God, to keep all his commandments which I command you this day, to do that which is right in the eyes of Yahweh your God.


Deuteronomy 13:1-18 Bible in Basic English (BBE)

1 If ever you have among you a prophet or a dreamer of dreams and he gives you a sign or a wonder,

2 And the sign or the wonder takes place, and he says to you, Let us go after other gods, which are strange to you, and give them worship;

3 Then give no attention to the words of that prophet or that dreamer of dreams: for the Lord your God is testing you, to see if all the love of your heart and soul is given to him.

4 But keep on in the ways of the Lord your God, fearing him and keeping his orders and hearing his voice, worshipping him and being true to him.

5 And that prophet or that dreamer of dreams is to be put to death; for his words were said with the purpose of turning you away from the Lord your God, who took you out of the land of Egypt and made you free from the prison-house; and of forcing you out of the way in which the Lord your God has given you orders to go. So you are to put away the evil from among you.

6 If your brother, the son of your mother, or your son or your daughter or the wife of your heart, or the friend who is as dear to you as your life, working on you secretly says to you, Let us go and give worship to other gods, strange to you and to your fathers;

7 Gods of the peoples round about you, near or far, from one end of the earth to the other;

8 Do not be guided by him or give attention to him; have no pity on him or mercy, and give him no cover;

9 But put him to death without question; let your hand be the first stretched out against him to put him to death, and then the hands of all the people.

10 Let him be stoned with stones till he is dead; because it was his purpose to make you false to the Lord your God, who took you out of the land of Egypt, out of the prison-house.

11 And all Israel, hearing of it, will be full of fear, and no one will again do such evil as this among you.

12 And if word comes to you, in one of the towns which the Lord your God is giving you for your resting-place,

13 That good-for-nothing persons have gone out from among you, turning the people of their town from the right way and saying, Let us go and give worship to other gods, of whom you have no knowledge;

14 Then let a full search be made, and let questions be put with care; and if it is true and certain that such a disgusting thing has been done among you;

15 Then take up arms against the people of that town and give it up to the curse, with all its cattle and everything in it.

16 And take all the goods into the middle of its open space, burning the town and all its property with fire as an offering to the Lord your God; it is to be a waste for ever; there is to be no more building there.

17 Keep not a thing of what is cursed for yourselves: so the Lord may be turned away from the heat of his wrath, and have mercy on you, and give you increase as he said in his oath to your fathers:

18 So long as you give ear to the voice of the Lord your God, and keep all his orders which I give you today, and do what is right in the eyes of the Lord your God.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Deuteronomy 13

Commentary on Deuteronomy 13 Matthew Henry Commentary


Chapter 13

Moses is still upon that necessary subject concerning the peril of idolatry. In the close of the foregoing chapter he had cautioned them against the peril that might arise from their predecessors the Canaanites. In this chapter he cautions them against the rise of idolatry from among themselves; they must take heed lest any should draw them to idolatry,

  • I. By the pretence of prophecy (v. 1-5).
  • II. By the pretence of friendship and relation (v. 6-11).
  • III. By the pretence of numbers (v. 12-18). But in all these cases the temptation must be resolutely resisted and the tempters punished and cut off.

Deu 13:1-5

Here is,

  • I. A very strange supposition, v. 1, 2.
    • 1. It is strange that there should arise any among themselves, especially any pretending to vision and prophecy, who should instigate them to go and serve other gods. Was it possible that any who had so much knowledge of the methods of divine revelation as to be able to personate a prophet should yet have so little knowledge of the divine nature and will as to go himself and entice his neighbours after other gods? Could an Israelite ever be guilty of such impiety? Could a man of sense ever be guilty of such absurdity? We see it in our own day, and therefore may think it the less strange; multitudes that profess both learning and religion yet exciting both themselves and others, not only to worship God by images, but to give divine honour to saints and angels, which is no better than going after other gods to serve them; such is the power of strong delusions.
    • 2. It is yet more strange that the sign or wonder given for the confirmation of this false doctrine should come to pass. Can it be thought that God himself should give any countenance to such a vile proceeding? Did ever a false prophet work a true miracle? It is only supposed here for two reasons:-
      • (1.) To strengthen the caution here given against hearkening to such a one. "Though it were possible that he should work a true miracle, yet you must not believe him if he tell you that you must serve other gods, for the divine law against that is certainly perpetual and unalterable.' The supposition is like that in Gal. 1:8, If we, or an angel from heaven, preach any other gospel to you-which does not prove it possible that an angel should preach another gospel, but strongly expresses the certainty and perpetuity of that which we have received. So here,
      • (2.) It is to fortify them against the danger of impostures and lying wonders (2 Th. 2:9): "Suppose the credentials he produces be so artfully counterfeited that you cannot discern the cheat, nor disprove them, yet, if they are intended to draw you to the service of other gods, that alone is sufficient to disprove them; no evidence can be admitted against so clear a truth as that of the unity of the Godhead, and so plain a law as that of worshipping the one only living and true God.' We cannot suppose that the God of truth should set his seal of miracles to a lie, to so gross a lie as is supposed in that temptation, Let us go after other gods. But if it be asked, Why is this false prophet permitted to counterfeit this broad seal? It is answered here (v. 3): "The Lord you God proveth you. He suffers you to be set upon by such a temptation to try your constancy, that both those that are perfect and those that are false and corrupt may be made manifest. It is to prove you; therefore see that you acquit yourselves well in the trial, and stand your ground.'
  • II. Here is a very necessary charge given in this case,
    • 1. Not to yield to the temptation: "Thou shalt not hearken to the worlds of that prophet, v. 3. Not only thou shalt not do the thing he tempts thee to, but thou shalt not so much as patiently hear the temptation, but reject it with the utmost disdain and detestation. Such a suggestion as this is not to be so much as parleyed with, but the ear must be stopped against it. Get thee behind me, Satan.' Some temptations are so grossly vile that they will not bear a debate, nor may we so much as give them the hearing. What follows (v. 4), You shall walk after the Lord, may be looked upon,
      • (1.) As prescribing a preservative from the temptation: "Keep close to your duty, and you keep out of harm's way. God never leaves us till we leave him.' Or,
      • (2.) As furnishing us with an answer to the temptation; say, "It is written, Thou shalt walk after the Lord, and cleave unto him; and therefore what have I to do with idols?'
    • 2. Not to spare the tempter, v. 5. That prophet shall be put to death, both to punish him for the attempt he has made (the seducer must die, though none were seduced by him-a design upon the crown is treason) and to prevent his doing further mischief. This is called putting away the evil. There is no way of removing the guilt but by removing the guilty; if such a criminal be not punished, those that should punish him make themselves responsible. And thus the mischief must be put away; the infection must be kept from spreading by cutting off the gangrened limb, and putting away the mischief-makers. such Dangerous diseases as these must be taken in time.

Deu 13:6-11

Further provision is made by this branch of the statute against receiving the infection of idolatry from those that are near and dear to us.

  • I. It is the policy of the tempter to send his solicitations by the hand of those whom we love, whom we least suspect of any ill design upon us, and whom we are desirous to please and apt to conform ourselves to. The enticement here is supposed to come from a brother or child that are near by nature, from a wife or friend that are near by choice, and are to us as our own souls, v. 6. Satan tempted Adam by Eve and Christ by Peter. We are therefore concerned to stand upon our guard against a bad proposal when the person that makes it can pretend to an interest in us, that we many never sin against God in compliment to the best friend we have in the world. The temptation is supposed to be private: he will entice thee secretly, implying that idolatry is a work of darkness, which dreads the light and covets to be concealed, and in which the sinner promises himself, and the tempter promises him, secrecy and security. Concerning the false gods proposed to be served,
    • 1. The tempter suggests that the worshipping of these gods was the common practice of the world; and, if they limited their adorations to an invisible Deity, they were singular, and like nobody, for these gods were the gods of the people round about them, and indeed of all the nations of the earth, v. 7. This suggestion draws many away from religion and godliness, that it is an unfashionable thing; and they make their court to the world and the flesh because these are the gods of the people that are round about them.
    • 2. Moses suggests, in opposition to this, that it had not been the practice of their ancestors; they are gods which thou hast not known, thou nor thy fathers. Those that are born of godly parents, and have been educated in pious exercises, when they are enticed to a vain, loose, careless way of living should remember that those are ways which they have not known, they nor their fathers. And will they thus degenerate?
  • II. It is our duty to prefer God and religion before the best friends we have in the world.
    • 1. We must not, in complaisance to our friends, break God's law (v. 8): "Thou shalt not consent to him. nor go with him to his idolatrous worship, no, not for company, or curiosity, or to gain a better interest in is affections.' It is a general rule, If sinners entice thee, consent thou not, Prov. 1:10.
    • 2. We must not, in compassion to our friends, obstruct the course of God's justice. He that attempts such a thing must not only be looked upon as an enemy, or dangerous person, whom one should be afraid of, and swear the peace against, but as a criminal or traitor, whom, in zeal for our sovereign Lord, his crown and dignity, we are bound to inform against, and cannot conceal without incurring the guilt of a great misprision (v. 9): Thou shalt surely kill him. By this law the persons enticed were bound to the seducer, and to give evidence against him before the proper judges, that he might suffer the penalty of the law, and that without delay, which the Jews say is here intended in that phrase, as it is in the Hebrew, killing thou shalt kill him. Neither the prosecution nor the execution must be deferred; and he that was first in the former must be first in the latter, to show that he stood to his testimony: "Thy hand shall be first upon him, to mark him out as an anathema, and then the hands of all the people, to put him away as an accursed thing.' The death he must die was that which was looked upon among the Jews as the severest of all deaths. He must be stoned: and his accusation written is that he has sought to thrust thee away, by a kind of violence, from the Lord they God, v. 10. Those are certainly our worst enemies that would thrust us from God, our best friend; and whatever draws us to sin, separates between us and God, is a design upon our life, and to be resented accordingly, And, lastly, here is the good effect of this necessary execution (v. 11): All Israel shall hear and fear. They ought to hear and fear; for the punishment of crimes committed is designed in terrorem-to terrify, and so to prevent their repetition. And it is to be hoped they will hear and fear, and by the severity of the punishment, especially when it is at the prosecution of a father, a brother, or a friend, will be made to conceive a horror of the sin, as exceedingly sinful, and to be afraid of incurring the like punishment themselves. Smite the scorner that sins presumptuously, and the simple, that is in danger of sinning carelessly, will beware.

Deu 13:12-18

Here the case is put of a city revolting from its allegiance to the God of Israel, and serving other gods.

  • I. The crime is supposed to be committed,
    • 1. By one of the cities of Israel, that lay within the jurisdiction of their courts. The church then judged those only that were within, 1 Co. 5:12, 13. And, even when they were ordered to preserve their religion in the first principles of it by fire and sword to propagate it. Those that are born within the allegiance of a prince, if they take up arms against him, are dealt with as traitors, but foreign invaders are not so. The city that is here supposed to have become idolatrous is one that formerly worshipped the true God, but had now withdrawn to other gods, which intimates how great the crime is, and how sore the punishment will be, of those that, after they have known the way of righteousness, turn aside from it, 2 Pt. 2:21.
    • 2. It is supposed to be committed by the generality of the inhabitants of the city, for we may conclude that, if a considerable number did retain their integrity, those only that were guilty were to be destroyed, and the city was to be spared for the sake of the righteous in it; for will not the Judge of all the earth do right? No doubt he will.
    • 3. They are supposed to be drawn to idolatry by certain men, the children of Belial, men that would endure no yoke (so it signifies), that neither fear God nor regard man, but shake off all restraints of law and conscience, and are perfectly lost to all manner of virtue; these are those that say, "Let us serve other gods,' that will not only allow, but will countenance and encourage, our immoralities. Belial is put for the devil (2 Co. 6:15), and the children of Belial are his children. These withdraw the inhabitants of the city; for a little of this old leaven, when it is entertained, soon leavens the whole lump.
  • II. The cause is ordered to be tried with a great deal of care (v. 14): Thou shalt enquire and make search. They must not proceed upon common fame, or take the information by hearsay, but must examine the proofs, and not give judgment against them unless the evidence was clear and the charge fully made out. God himself, before he destroyed Sodom, is said to have come down to see whether its crimes were according to the clamour, Gen. 18:21. In judicial processes it is requisite that time, and care, and pains, be taken to find out the truth, and that search be made without any passion, prejudice, or partiality. The Jewish writers say that, though particular persons who were idolaters might be judged by the inferior courts, the defection of a city was to be tried by the great Sanhedrim; and, if it appeared that they were thrust away to idolatry, two learned men were sent to them to admonish and reclaim them. If they repented, all would be well; if not, then all Israel must go up to war against them, to testify their indignation against idolatry and to stop the spreading of the contagion.
  • III. If the crime were proved, and the criminals were incorrigible, the city was to be wholly destroyed. If there were a few righteous men in it, no doubt they would remove themselves and their families out of such a dangerous place, and then all the inhabitants, men, women, and children, must be put to the sword (v. 15), all the spoil of the city, both shop-goods and the furniture of houses, must be brought into the marketplace and burned, and the city itself must be laid in ashes and never built again, v. 16. The soldiers are forbidden, upon pain of death, to convert any of the plunder to their own use, v. 17. It was a devoted thing, and dangerous to meddle with, as we find in the case of Achan. Now,
    • 1. God enjoins this severity of show what a jealous God he is in the matters of his worship, and how great a crime it is to serve other gods. Let men know that God will not give his glory to another, nor his praise to graven images.
    • 2. He expects that magistrates, having their honour and power from him, should be concerned for his honour, and use their power for terror to evil doers, else they bear the sword in vain.
    • 3. The faithful worshippers of the true God must take all occasions to show their just indignation against idolatry, much more against atheism, infidelity, and irreligion.
    • 4. It is here intimated that the best expedient for the turning away of God's anger from a land is to execute justice upon the wicked of the land (v. 17), that the Lord may turn from the fierceness of his anger, which was ready to break out against the whole nation, for the wickedness of that one apostate city. It is promised that, if they would thus root wickedness out of their land, God would multiply them. They might think it impolitic, and against the interest of their nation, to ruin a whole city for a crime relating purely to religion, and that they should be more sparing of the blood of Israelites: "Fear not the' (says Moses), "God will multiply you the more; the body of your nation will lose nothing by the letting out of this corrupt blood.'

Lastly, Though we do not find this law put in execution in all the history of the Jewish church (Gibeah was destroyed, not for idolatry, but immorality), yet for the neglect of the execution of it upon the inferior cities that served idols God himself, by the army of the Chaldeans, put it in execution upon Jerusalem, the head city, which, for is apostasy from God, was utterly destroyed and laid waste, and lay in ruins seventy years. Though idolaters may escape punishment from men (nor is this law in the letter of it binding now, under the gospel), yet the Lord our God will not suffer them to escape his righteous judgements. The New Testament speaks of communion with idolaters as a sin which, above any other, provokes the Lord to jealousy, and dares him as if we were stronger than he, 1 Co. 10:21, 22.