Worthy.Bible » Parallel » Deuteronomy » Chapter 21

Deuteronomy 21:1-23 King James Version (KJV)

1 If one be found slain in the land which the LORD thy God giveth thee to possess it, lying in the field, and it be not known who hath slain him:

2 Then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain:

3 And it shall be, that the city which is next unto the slain man, even the elders of that city shall take an heifer, which hath not been wrought with, and which hath not drawn in the yoke;

4 And the elders of that city shall bring down the heifer unto a rough valley, which is neither eared nor sown, and shall strike off the heifer's neck there in the valley:

5 And the priests the sons of Levi shall come near; for them the LORD thy God hath chosen to minister unto him, and to bless in the name of the LORD; and by their word shall every controversy and every stroke be tried:

6 And all the elders of that city, that are next unto the slain man, shall wash their hands over the heifer that is beheaded in the valley:

7 And they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.

8 Be merciful, O LORD, unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel's charge. And the blood shall be forgiven them.

9 So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which is right in the sight of the LORD.

10 When thou goest forth to war against thine enemies, and the LORD thy God hath delivered them into thine hands, and thou hast taken them captive,

11 And seest among the captives a beautiful woman, and hast a desire unto her, that thou wouldest have her to thy wife;

12 Then thou shalt bring her home to thine house, and she shall shave her head, and pare her nails;

13 And she shall put the raiment of her captivity from off her, and shall remain in thine house, and bewail her father and her mother a full month: and after that thou shalt go in unto her, and be her husband, and she shall be thy wife.

14 And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not make merchandise of her, because thou hast humbled her.

15 If a man have two wives, one beloved, and another hated, and they have born him children, both the beloved and the hated; and if the firstborn son be hers that was hated:

16 Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn:

17 But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the firstborn is his.

18 If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them:

19 Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;

20 And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.

21 And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.

22 And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:

23 His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee for an inheritance.

Deuteronomy 21:1-23 King James Version with Strong's Concordance (STRONG)

1 If one be found H4672 slain H2491 in the land H127 which the LORD H3068 thy God H430 giveth H5414 thee to possess H3423 it, lying H5307 in the field, H7704 and it be not known H3045 who hath slain H5221 him:

2 Then thy elders H2205 and thy judges H8199 shall come forth, H3318 and they shall measure H4058 unto the cities H5892 which are round about H5439 him that is slain: H2491

3 And it shall be, that the city H5892 which is next H7138 unto the slain man, H2491 even the elders H2205 of that city H5892 shall take H3947 an heifer, H1241 H5697 which hath not been wrought with, H5647 and which hath not drawn H4900 in the yoke; H5923

4 And the elders H2205 of that city H5892 shall bring down H3381 the heifer H5697 unto a rough H386 valley, H5158 which is neither eared H5647 nor sown, H2232 and shall strike off H6202 the heifer's H5697 neck H6202 there in the valley: H5158

5 And the priests H3548 the sons H1121 of Levi H3878 shall come near; H5066 for them the LORD H3068 thy God H430 hath chosen H977 to minister H8334 unto him, and to bless H1288 in the name H8034 of the LORD; H3068 and by their word H6310 shall every controversy H7379 and every stroke H5061 be tried:

6 And all the elders H2205 of that city, H5892 that are next H7138 unto the slain H2491 man, shall wash H7364 their hands H3027 over the heifer H5697 that is beheaded H6202 in the valley: H5158

7 And they shall answer H6030 and say, H559 Our hands H3027 have not shed H8210 this blood, H1818 neither have our eyes H5869 seen H7200 it.

8 Be merciful, H3722 O LORD, H3068 unto thy people H5971 Israel, H3478 whom thou hast redeemed, H6299 and lay H5414 not innocent H5355 blood H1818 unto thy people H5971 of Israel's H3478 charge. H7130 And the blood H1818 shall be forgiven H3722 them.

9 So shalt thou put away H1197 the guilt of innocent H5355 blood H1818 from among H7130 you, when thou shalt do H6213 that which is right H3477 in the sight H5869 of the LORD. H3068

10 When thou goest forth H3318 to war H4421 against thine enemies, H341 and the LORD H3068 thy God H430 hath delivered H5414 them into thine hands, H3027 and thou hast taken H7617 them captive, H7628

11 And seest H7200 among the captives H7633 a beautiful H8389 H3303 woman, H802 and hast a desire H2836 unto her, that thou wouldest have her H3947 to thy wife; H802

12 Then thou shalt bring H935 her home H8432 to thine house; H1004 and she shall shave H1548 her head, H7218 and pare H6213 her nails; H6856

13 And she shall put H5493 the raiment H8071 of her captivity H7628 from off her, and shall remain H3427 in thine house, H1004 and bewail H1058 her father H1 and her mother H517 a full H3117 month: H3391 and after H310 that thou shalt go H935 in unto her, and be her husband, H1166 and she shall be thy wife. H802

14 And it shall be, if thou have no delight H2654 in her, then thou shalt let her go H7971 whither she will; H5315 but thou shalt not sell H4376 her at all H4376 for money, H3701 thou shalt not make merchandise H6014 of her, because H834 thou hast humbled H6031 her.

15 If a man H376 have two H8147 wives, H802 one H259 beloved, H157 and another H259 hated, H8130 and they have born H3205 him children, H1121 both the beloved H157 and the hated; H8130 and if the firstborn H1060 son H1121 be hers that was hated: H8146

16 Then it shall be, when H3117 he maketh his sons H1121 to inherit H5157 that which he hath, that he may H3201 not make the son H1121 of the beloved H157 firstborn H1069 before H6440 the son H1121 of the hated, H8130 which is indeed the firstborn: H1060

17 But he shall acknowledge H5234 the son H1121 of the hated H8130 for the firstborn, H1060 by giving H5414 him a double H8147 portion H6310 of all that he hath: H4672 for he is the beginning H7225 of his strength; H202 the right H4941 of the firstborn H1062 is his.

18 If a man H376 have a stubborn H5637 and rebellious H4784 son, H1121 which will not obey H8085 the voice H6963 of his father, H1 or the voice H6963 of his mother, H517 and that, when they have chastened H3256 him, will not hearken H8085 unto them:

19 Then shall his father H1 and his mother H517 lay hold H8610 on him, and bring him out H3318 unto the elders H2205 of his city, H5892 and unto the gate H8179 of his place; H4725

20 And they shall say H559 unto the elders H2205 of his city, H5892 This our son H1121 is stubborn H5637 and rebellious, H4784 he will not obey H8085 our voice; H6963 he is a glutton, H2151 and a drunkard. H5433

21 And all the men H582 of his city H5892 shall stone H7275 him with stones, H68 that he die: H4191 so shalt thou put H1197 evil H7451 away H1197 from among H7130 you; and all Israel H3478 shall hear, H8085 and fear. H3372

22 And if a man H376 have committed a sin H2399 worthy of H4941 death, H4194 and he be to be put to death, H4191 and thou hang H8518 him on a tree: H6086

23 His body H5038 shall not remain all night H3885 upon the tree, H6086 but thou shalt in any wise H6912 bury H6912 him that day; H3117 (for he that is hanged H8518 is accursed H7045 of God;) H430 that thy land H127 be not defiled, H2930 which the LORD H3068 thy God H430 giveth H5414 thee for an inheritance. H5159

Deuteronomy 21:1-23 American Standard (ASV)

1 If one be found slain in the land which Jehovah thy God giveth thee to possess it, lying in the field, and it be not known who hath smitten him;

2 then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain:

3 and it shall be, that the city which is nearest unto the slain man, even the elders of that city shall take a heifer of the herd, which hath not been wrought with, and which hath not drawn in the yoke;

4 and the elders of that city shall bring down the heifer unto a valley with running water, which is neither plowed nor sown, and shall break the heifer's neck there in the valley.

5 And the priests the sons of Levi shall come near; for them Jehovah thy God hath chosen to minister unto him, and to bless in the name of Jehovah; and according to their word shall every controversy and every stroke be.

6 And all the elders of that city, who are nearest unto the slain man, shall wash their hands over the heifer whose neck was broken in the valley;

7 and they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.

8 Forgive, O Jehovah, thy people Israel, whom thou hast redeemed, and suffer not innocent blood `to remain' in the midst of thy people Israel. And the blood shall be forgiven them.

9 So shalt thou put away the innocent blood from the midst of thee, when thou shalt do that which is right in the eyes of Jehovah.

10 When thou goest forth to battle against thine enemies, and Jehovah thy God delivereth them into thy hands, and thou carriest them away captive,

11 and seest among the captives a beautiful woman, and thou hast a desire unto her, and wouldest take her to thee to wife;

12 then thou shalt bring her home to thy house; and she shall shave her head, and pare her nails;

13 and she shall put the raiment of her captivity from off her, and shall remain in thy house, and bewail her father and her mother a full month: and after that thou shalt go in unto her, and be her husband, and she shall be thy wife.

14 And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not deal with her as a slave, because thou hast humbled her.

15 If a man have two wives, the one beloved, and the other hated, and they have borne him children, both the beloved and the hated; and if the first-born son be hers that was hated;

16 then it shall be, in the day that he causeth his sons to inherit that which he hath, that he may not make the son of the beloved the first-born before the son of the hated, who is the first-born:

17 but he shall acknowledge the first-born, the son of the hated, by giving him a double portion of all that he hath; for he is the beginning of his strength; the right of the first-born is his.

18 If a man have a stubborn and rebellious son, that will not obey the voice of his father, or the voice of his mother, and, though they chasten him, will not hearken unto them;

19 then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;

20 and they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.

21 And all the men of his city shall stone him to death with stones: so shalt thou put away the evil from the midst of thee; and all Israel shall hear, and fear.

22 And if a man have committed a sin worthy of death, and he be put to death, and thou hang him on a tree;

23 his body shall not remain all night upon the tree, but thou shalt surely bury him the same day; for he that is hanged is accursed of God; that thou defile not thy land which Jehovah thy God giveth thee for an inheritance.

Deuteronomy 21:1-23 Young's Literal Translation (YLT)

1 `When one is found slain on the ground which Jehovah thy God is giving to thee to possess it -- fallen in a field -- it is not known who hath smitten him,

2 then have thine elders and thy judges gone out and measured unto the cities which `are' round about the slain one,

3 and it hath been, the city which `is' near unto the slain one, even the elders of that city have taken a heifer of the herd, which hath not been wrought with, which hath not drawn in the yoke,

4 and the elders of that city have brought down the heifer unto a hard valley, which is not tilled nor sown, and have beheaded there the heifer in the valley.

5 `And the priests, sons of Levi, have come nigh -- for on them hath Jehovah thy God fixed to serve Him, and to bless in the name of Jehovah, and by their mouth is every strife, and every stroke --

6 and all the elders of that city, who are near unto the slain one, do wash their hands over the heifer which is beheaded in the valley,

7 and they have answered and said, Our hands have not shed this blood, and our eyes have not seen --

8 receive atonement for Thy people Israel, whom Thou hast ransomed, O Jehovah, and suffer not innocent blood in the midst of Thy people Israel; and the blood hath been pardoned to them,

9 and thou dost put away the innocent blood out of thy midst, for thou dost that which `is' right in the eyes of Jehovah.

10 `When thou goest out to battle against thine enemies, and Jehovah thy God hath given them into thy hand, and thou hast taken captive its captivity,

11 and hast seen in the captivity a woman of fair form, and hast delighted in her, and hast taken to thee for a wife,

12 then thou hast brought her in unto the midst of thy household, and she hath shaved her head, and prepared her nails,

13 and turned aside the raiment of her captivity from off her, and hath dwelt in thy house, and bewailed her father and her mother a month of days, and afterwards thou dost go in unto her and hast married her, and she hath been to thee for a wife:

14 `And it hath been -- if thou hast not delighted in her, that thou hast sent her away at her desire, and thou dost not at all sell her for money; thou dost not tyrannize over her, because that thou hast humbled her.

15 `When a man hath two wives, the one loved and the other hated, and they have borne to him sons (the loved one and the hated one), and the first-born son hath been to the hated one;

16 then it hath been, in the day of his causing his sons to inherit that which he hath, he is not able to declare first-born the son of the loved one, in the face of the son of the hated one -- the first-born.

17 But the first-born, son of the hated one, he doth acknowledge, to give to him a double portion of all that is found with him, for he `is' the beginning of his strength; to him `is' the right of the first-born.

18 `When a man hath a son apostatizing and rebellious -- he is not hearkening to the voice of his father, and to the voice of his mother, and they have chastised him, and he doth not hearken unto them --

19 then laid hold on him have his father and his mother, and they have brought him out unto the elders of his city, and unto the gate of his place,

20 and have said unto the elders of his city, Our son -- this one -- is apostatizing and rebellious; he is not hearkening to our voice -- a glutton and drunkard;

21 and all the men of his city have stoned him with stones, and he hath died, and thou hast put away the evil out of thy midst, and all Israel do hear and fear.

22 `And when there is in a man a sin -- a cause of death, and he hath been put to death, and thou hast hanged him on a tree,

23 his corpse doth not remain on the tree, for thou dost certainly bury him in that day -- for a thing lightly esteemed of God `is' the hanged one -- and thou dost not defile thy ground which Jehovah thy God is giving to thee -- an inheritance.

Deuteronomy 21:1-23 Darby English Bible (DARBY)

1 If one be found slain in the land which Jehovah thy God giveth thee to possess, lying in the field, [and] it be not known who hath smitten him,

2 then thine elders and thy judges shall go forth, and they shall measure unto the cities which are round about him that is slain;

3 and the city that is nearest unto him that is slain, even the elders of that city shall take a heifer that hath not been wrought with, that hath not drawn in the yoke;

4 and the elders of that city shall bring down the heifer unto an ever-flowing watercourse, which is not tilled, nor is it sown, and shall break the heifer's neck there in the watercourse;

5 and the priests the sons of Levi shall come near; for them Jehovah thy God hath chosen to do service unto him, and to bless in the name of Jehovah; and according to their word shall be every controversy and every stroke.

6 And all the elders of that city, that are nearest unto him that is slain, shall wash their hands over the heifer whose neck is broken in the watercourse,

7 and shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.

8 Forgive thy people Israel, whom thou, Jehovah, hast redeemed, and lay not innocent blood to the charge of thy people Israel; and the blood shall be expiated for them.

9 So shalt thou put away innocent blood from thy midst, when thou shalt do what is right in the eyes of Jehovah.

10 When thou goest forth to war against thine enemies, and Jehovah thy God delivereth them into thy hands, and thou hast taken captives of them,

11 and thou seest among the captives a woman of beautiful form, and hast a desire unto her, and takest her as thy wife;

12 then thou shalt bring her home to thy house; and she shall shave her head, and pare her nails;

13 and she shall put the clothes of her captivity from off her, and shall abide in thy house, and bewail her father and mother a full month, and afterwards thou mayest go in unto her, and be her husband, and she shall be thy wife.

14 And it shall be, if thou have no delight in her, then thou shalt let her go according to her desire; but thou shalt in no wise sell her for money; thou shalt not treat her as a slave, because thou hast humbled her.

15 If a man have two wives, one beloved, and one hated, and they have borne him children, both the beloved and the hated, and the firstborn son be hers that was hated;

16 then it shall be, in the day that he maketh his sons to inherit what he hath, that he may not make the son of the beloved firstborn before the son of the hated, who is the firstborn;

17 but he shall acknowledge as firstborn the son of the hated, by giving him a double portion of all that is found with him; for he is the firstfruits of his vigour: the right of the firstborn is his.

18 If a man have an unmanageable and rebellious son, who hearkeneth not unto the voice of his father, nor unto the voice of his mother, and they have chastened him, but he hearkeneth not unto them;

19 then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;

20 and they shall say unto the elders of his city, This our son is unmanageable and rebellious, he hearkeneth not unto our voice; he is a profligate and a drunkard.

21 And all the men of his city shall stone him with stones, that he die. And thou shalt put evil away from thy midst; and all Israel shall hear and fear.

22 And if a man have committed a sin worthy of death, and he be put to death, and thou have hanged him on a tree,

23 his body shall not remain all night upon the tree, but thou shalt in any wise bury him that day (for he that is hanged is a curse of God); and thou shalt not defile thy land, which Jehovah thy God giveth thee for an inheritance.

Deuteronomy 21:1-23 World English Bible (WEB)

1 If one be found slain in the land which Yahweh your God gives you to possess it, lying in the field, and it isn't known who has struck him;

2 then your elders and your judges shall come forth, and they shall measure to the cities which are round about him who is slain:

3 and it shall be, that the city which is nearest to the slain man, even the elders of that city shall take a heifer of the herd, which hasn't been worked with, and which has not drawn in the yoke;

4 and the elders of that city shall bring down the heifer to a valley with running water, which is neither plowed nor sown, and shall break the heifer's neck there in the valley.

5 The priests the sons of Levi shall come near; for them Yahweh your God has chosen to minister to him, and to bless in the name of Yahweh; and according to their word shall every controversy and every stroke be.

6 All the elders of that city, who are nearest to the slain man, shall wash their hands over the heifer whose neck was broken in the valley;

7 and they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.

8 Forgive, Yahweh, your people Israel, whom you have redeemed, and don't allow innocent blood [to remain] in the midst of your people Israel. The blood shall be forgiven them.

9 So shall you put away the innocent blood from the midst of you, when you shall do that which is right in the eyes of Yahweh.

10 When you go forth to battle against your enemies, and Yahweh your God delivers them into your hands, and you carry them away captive,

11 and see among the captives a beautiful woman, and you have a desire to her, and would take her to you as wife;

12 then you shall bring her home to your house; and she shall shave her head, and pare her nails;

13 and she shall put the clothing of her captivity from off her, and shall remain in your house, and bewail her father and her mother a full month: and after that you shall go in to her, and be her husband, and she shall be your wife.

14 It shall be, if you have no delight in her, then you shall let her go where she will; but you shall not sell her at all for money, you shall not deal with her as a slave, because you have humbled her.

15 If a man have two wives, the one beloved, and the other hated, and they have borne him children, both the beloved and the hated; and if the firstborn son be hers who was hated;

16 then it shall be, in the day that he causes his sons to inherit that which he has, that he may not make the son of the beloved the firstborn before the son of the hated, who is the firstborn:

17 but he shall acknowledge the firstborn, the son of the hated, by giving him a double portion of all that he has; for he is the beginning of his strength; the right of the firstborn is his.

18 If a man have a stubborn and rebellious son, who will not obey the voice of his father, or the voice of his mother, and, though they chasten him, will not listen to them;

19 then shall his father and his mother lay hold on him, and bring him out to the elders of his city, and to the gate of his place;

20 and they shall tell the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.

21 All the men of his city shall stone him to death with stones: so shall you put away the evil from the midst of you; and all Israel shall hear, and fear.

22 If a man have committed a sin worthy of death, and he be put to death, and you hang him on a tree;

23 his body shall not remain all night on the tree, but you shall surely bury him the same day; for he who is hanged is accursed of God; that you don't defile your land which Yahweh your God gives you for an inheritance.

Deuteronomy 21:1-23 Bible in Basic English (BBE)

1 If, in the land which the Lord your God is giving you, you come across the dead body of a man in the open country, and you have no idea who has put him to death:

2 Then your responsible men and your judges are to come out, and give orders for the distance from the dead body to the towns round about it to be measured;

3 And whichever town is nearest to the body, the responsible men of that town are to take from the herd a young cow which has never been used for work or put under the yoke;

4 And they are to take the cow into a valley where there is flowing water, and which is not ploughed or planted, and there the neck of the cow is to be broken:

5 Then the priests, the sons of Levi, are to come near; for they have been marked out by the Lord your God to be his servants and to give blessings in the name of the Lord; and by their decision every argument and every blow is to be judged:

6 And all the responsible men of that town which is nearest to the dead man, washing their hands over the cow whose neck was broken in the valley,

7 Will say, This death is not the work of our hands and our eyes have not seen it.

8 Have mercy, O Lord, on your people Israel whom you have made free, and take away from your people the crime of a death without cause. Then they will no longer be responsible for the man's death.

9 So you will take away the crime of a death without cause from among you, when you do what is right in the eyes of the Lord.

10 When you go out to war against other nations, and the Lord your God gives them up into your hands and you take them as prisoners;

11 If among the prisoners you see a beautiful woman and it is your desire to make her your wife;

12 Then take her back to your house; and let her hair and her nails be cut;

13 And let her take off the dress in which she was made prisoner and go on living in your house and weeping for her father and mother for a full month: and after that you may go in to her and be her husband and she will be your wife.

14 But if you have no delight in her, you are to let her go wherever she will; you may not take a price for her as if she was your property, for you have made use of her for your pleasure.

15 If a man has two wives, one greatly loved and the other hated, and the two of them have had children by him; and if the first son is the child of the hated wife:

16 Then when he gives his property to his sons for their heritage, he is not to put the son of his loved one in the place of the first son, the son of the hated wife:

17 But he is to give his first son his birthright, and twice as great a part of his property: for he is the first-fruits of his strength and the right of the first son is his.

18 If a man has a son who is hard-hearted and uncontrolled, who gives no attention to the voice of his father and mother, and will not be ruled by them, though they give him punishment:

19 Then let his father and mother take him to the responsible men of the town, to the public place;

20 And say to them, This son of ours is hard-hearted and uncontrolled, he will not give attention to us; he gives himself up to pleasure and strong drink.

21 Then he is to be stoned to death by all the men of the town: so you are to put away the evil from among you; and all Israel, hearing of it, will be full of fear.

22 If a man does a crime for which the punishment is death, and he is put to death by hanging him on a tree;

23 Do not let his body be on the tree all night, but put it to rest in the earth the same day; for the man who undergoes hanging is cursed by God; so do not make unclean the land which the Lord your God is giving you for your heritage.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Deuteronomy 21

Commentary on Deuteronomy 21 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 21

In this chapter provision is made,

  • I. For the putting away of the guilt of blood from the land, when he that shed it had fled from justice (v. 1-9).
  • II. For the preserving of the honour of a captive maid (v. 10-14).
  • III. For the securing of the right of a first-born son, though he were not a favourite (v. 15-17).
  • IV. For the restraining and punishing of a rebellious son (v. 18-21).
  • V. For the maintaining of the honour of human bodies, which must not be hanged in chains, but decently buried, even the bodies of the worst malefactors (v. 22, 23).

Deu 21:1-9

Care had been taken by some preceding laws for the vigorous and effectual persecution of a wilful murderer (ch. 19:11 etc.), the putting of whom to death was the putting away of the guilt of blood from the land; but if this could not be done, the murderer not being discovered, they must not think that the land was in no danger of contracting any pollution because it was not through any neglect of theirs that the murderer was unpunished; no, a great solemnity is here provided for the putting away of the guilt, as an expression of their dread and detestation of that sin.

  • I. The case supposed is that one is found slain, and it is not known who slew him, v. 1. The providence of God has sometimes wonderfully brought to light these hidden works of darkness, and by strange occurrences the sin of the guilty has found them out, insomuch that it has become a proverb, Murder will out. But it is not always so; now and then the devil's promises of secresy and impunity in this world are made good; yet it is but for a while: there is a time coming when secret murders will be discovered; the earth shall disclose her blood (Isa. 26:21), upon the inquisition which justice makes for it; and there is an eternity coming when those that escaped punishment from men will lie under the righteous judgment of God. And the impunity with which so many murders and other wickednesses are committed in this world makes it necessary that there should be a day of judgment, to require that which is past, Eccl. 3:15.
  • II. Directions are given concerning what is to be done in this case. Observe,
    • 1. It is taken for granted that a diligent search had been made for the murderer, witnesses examined, and circumstances strictly enquired into, that if possible they might find out the guilty person; but if, after all, they could not trace it out, not fasten the charge upon any, then,
      • (1.) The elders of the next city (that had a court of three and twenty in it) were to concern themselves about this matter. If it were doubtful which city was next, the great sanhedrim were to send commissioners to determine that matter by an exact measure, v. 2, 3. Note, Public persons must be solicitous about the public good; and those that are in power and reputation in cities must lay out themselves to redress grievances, and reform what is amiss in the country and neighbourhood that lie about them. Those that are next to them should have the largest share of their good influence, as ministers of God for good.
      • (2.) The priests and Levites must assist and preside in this solemnity (v. 5), that they might direct the management of it in all points according to the law, and particularly might be the people's mouth to God in the prayer that was to be put up on this sad occasion, v. 8. God being Israel's King, his ministers must be their magistrates, and by their word, as the mouth of the court and learned in the laws, every controversy must be tried. It was Israel's privilege that they had such guides, overseers, and rulers, and their duty to make use of them upon all occasions, especially in sacred things, as this was.
      • (3.) They were to bring a heifer down into a rough and unoccupied valley, and to kill it there, v. 3, 4. This was not a sacrifice (for it was not brought to the altar), but a solemn protestation that thus they would put the murderer to death if they had him in their hands. The heifer must be one that had not drawn in the yoke, to signify (say some) that the murderer was a son of Belial; it must be brought into a rough valley, to signify the horror of the fact, and that the defilement which blood brings upon a land turns it into barrenness. And the Jews say that unless, after this, the murderer was found out, this valley where the heifer was killed was never to be tilled nor sown.
      • (4.) The elders were to wash their hands in water over the heifer that was killed, and to profess, not only that they had not shed this innocent blood themselves, but that they knew not who had (v. 6, 7), nor had knowingly concealed the murderer, helped him to make his escape, or been any way aiding or abetting. To this custom David alludes, Ps. 26:6, I will wash my hands in innocency; but if Pilate had any eye to it (Mt. 27:24) he wretchedly misapplied it when he condemned Christ, knowing him to be innocent, and yet acquitted himself from the guilt of innocent blood. Protestatio non valet contra factum-Protestations are of no avail when contradicted by fact.
      • (5.) The priests were to pray to God for the country and nation, that God would be merciful to them, and not bring upon them the judgments which the connivance at the sin of murder would deserve. It might be presumed that the murderer was either one of their city or was now harboured in their city; and therefore they must pray that they might not fare the worse for his being among them, Num. 16:22. Be merciful, O Lord, to thy people Israel, v. 8. Note, When we hear of the wickedness of the wicked we have need to cry earnestly to God for mercy for our land, which groans and trembles under it. We must empty the measure by our prayers which others are filling by their sins. Now,
    • 2. This solemnity was appointed,
      • (1.) That it might give occasion to common and public discourse concerning the murder, which perhaps might some way or other occasion the discovery of it.
      • (2.) That it might possess people with a dread of the guilt of blood, which defiles not only the conscience of him that sheds it (this should engage us all to pray with David, Deliver me from blood-guiltiness), but the land in which it is shed; it cries to the magistrate for justice on the criminal, and, if that cry be not heard, it cries to heaven for judgment on the land. If there must be so much care employed to save the land from guilt when the murderer was not known, it was certainly impossible to secure it from guilt if the murderer was known and yet protected. All would be taught, by this solemnity, to use their utmost care and diligence to prevent, discover, and punish murder. Even the heathen mariners dreaded the guilt of blood, Jon. 1:14.
      • (3.) That we might all learn to take heed of partaking in other men's sins, and making ourselves accessory to them ex post facto-after the fact, by countenancing the sin or sinner, and not witnessing against it in our places. We have fellowship with the unfruitful works of darkness if we do not reprove them rather, and bear our testimony against them. The repentance of the church of Corinth for the sin of one of their members produced such a carefulness, such a clearing of themselves, such a holy indignation, fear, and revenge (2 Co. 7:11), as were signified by the solemnity here appointed.

Deu 21:10-14

By this law a soldier is allowed to marry his captive if he pleased. For the hardness of their hearts Moses gave them this permission, lest, if they had not had liberty given them to marry such, they should have taken liberty to defile themselves with them, and by such wickedness the camp would have been troubled. The man is supposed to have a wife already, and to take this wife for a secondary wife, as the Jews called them. This indulgence of men's inordinate desires, in which their hearts walked after their eyes, is by no means agreeable to the law of Christ, which therefore in this respect, among others, far exceeds in glory the law of Moses. The gospel permits not him that has one wife to take another, for from the beginning it was not so. The gospel forbids looking upon a woman, though a beautiful one, to lust after her, and commands the mortifying and denying of all irregular desires, though it be as uneasy as the cutting off of a right hand; so much does our holy religion, more than that of the Jews, advance the honour and support the dominion of the soul over the body, the spirit over the flesh, consonant to the glorious discovery it makes of life and immortality, and the better hope.

But, though military men were allowed this liberty, yet care is here taken that they should not abuse it, that is,

  • I. That they should not abuse themselves by doing it too hastily, though the captive was ever so desirable: "If thou wouldest have her to thy wife (v. 10, 11), it is true thou needest not ask her parents' consent, for she is thy captive, and is at thy disposal. But,
    • 1. Thou shalt have no familiar intercourse till thou hast married her.' This allowance was designed to gratify, not a filthy brutish lust, in the heat and fury of its rebellion against reason and virtue, but an honourable and generous affection to a comely and amiable person, though in distress; therefore he may make her his wife if he will, but he must not deal with her as with a harlot.
    • 2. "Thou shalt not marry her of a sudden, but keep her a full month in thy house,' v. 12, 13. This he must do either,
      • (1.) That he may try to take his affection off from her; for he must know that, though in marrying her he does not do ill (so the law then stood), yet in letting her alone he does much better. Let her therefore shave her head, that he might not be enamoured with her locks, and let her nails grow (so the margin reads it), to spoil the beauty of her hand. Quisquid amas cupias non placuisse nimis-We should moderate our affection for those things which we are tempted to love inordinately. Or rather,
      • (2.) This was done in token of her renouncing idolatry, and becoming a proselyte to the Jewish religion. The shaving of her head, the paring of her nails, and the changing of her apparel, signified her putting off her former conversation, which was corrupt in her ignorance, that she might become a new creature. She must remain in his house to be taught the good knowledge of the Lord and the worship of him: and the Jews say that if she refused, and continued obstinate in idolatry, he must not marry her. Note, The professors of religion must not be unequally yoked with unbelievers, 2 Co. 6:14.
  • II. That they should not abuse the poor captive.
    • 1. She must have time to bewail her father and mother, from whom she was separated, and without whose consent and blessing she is now likely to be married, and perhaps to a common soldier of Israel, though in her country ever so nobly born and bred. To force a marriage till these sorrows were digested, and in some measure got over, and she was better reconciled to the land of her captivity by being better acquainted with it, would be very unkind. She must not bewail her idols, but be glad to part with them; to her near and dear relations only her affection must be thus indulged.
    • 2. If, upon second thoughts, he that had brought her to his house with a purpose to marry her changed his mind and would not marry her, he might not make merchandise of her, as of his other prisoners, but must give her liberty to return, if she pleased, to her own country, because he had humbled her and afflicted her, by raising expectations and then disappointing them (v. 14); having made a fool of her, he might not make a prey of her. This intimates how binding the laws of justice and honour are, particularly in the pretensions of love, the courting of affections, and the promises of marriage, which are to be looked upon as solemn things, that have something sacred in them, and therefore are not to be jested with.

Deu 21:15-17

This law restrains men from disinheriting their eldest sons out of mere caprice, and without just provocation.

  • I. The case here put (v. 15) is very instructive.
    • 1. It shows the great mischief of having more wives than one, which the law of Moses did not restrain, probably in hopes that men's own experience of the great inconvenience of it in families would at last put an end to it and make them a law to themselves. Observe the supposition here: If a man have two wives, it is a thousand to one but one of them is beloved and the other hated (that is, manifestly loved less) as Leah was by Jacob, and the effect of this cannot but be strifes and jealousies, envy, confusion, and every evil work, which could not but create a constant uneasiness and vexation to the husband, and involve him both in sin and trouble. Those do much better consult their own ease and satisfaction who adhere to God's law than those who indulge their own lusts.
    • 2. It shows how Providence commonly sides with the weakest, and gives more abundant honour to that part which lacked; for the first-born son is here supposed to be hers that was hated; it was so in Jacob's family: because the Lord saw that Leah was hated, Gen. 29:31. The great householder wisely gives to each his dividend of comfort; if one had the honour to be the beloved wife, it often proved that the other had the honour to be the mother of the first-born.
  • II. The law in this case is still binding on parents; they must give their children their right without partiality. In the case supposed, the eldest son, though the son of the less-beloved wife, must have his birthright privilege, which was a double portion of the father's estate, because he was the beginning of his strength that is, in him his family began to be strengthened and his quiver began to be filled with the arrows of a mighty man (Ps. 127:4), and therefore the right of the first-born is his, v. 16, 17. Jacob had indeed deprived Reuben of his birthright, and given it to Joseph, but it was because Reuben had forfeited the birthright by his incest, not because he was the son of the hated; now, lest that which Jacob did justly should be drawn into a precedent for others to do the same thing unjustly, it is here provided that when the father makes his will, or otherwise settled his estate, the child shall not fare the worse for the mother's unhappiness in having less of her husband's love, for that was not the child's fault. Note,
    • (1.) Parents ought to make no other difference in dispensing their affections among their children than what they see plainly God makes in dispensing his grace among them.
    • (2.) Since it is the providence of God that makes heirs, the disposal of providence in that matter must be acquiesced in and not opposed. No son should be abandoned by his father till he manifestly appear to be abandoned of God, which is hard to say of any while there is life.

Deu 21:18-23

Here is,

  • I. A law for the punishing of a rebellious son. Having in the former law provided that parents should not deprive their children of their right, it was fit that it should next be provided that children withdraw not the honour and duty which are owing to their parents, for there is no partiality in the divine law. Observe,
    • 1. How the criminal is here described. He is a stubborn and rebellious son, v. 18. No child was to fare the worse for the weakness of his capacity, the slowness or dulness of his understanding, but for his wilfulness and obstinacy. If he carry himself proudly and insolently towards his parents, contemn their authority, slight their reproofs and admonitions, disobey the express commands they give him for his own good, hate to be reformed by the correction they give him, shame their family, grieve their hearts, waste their substance, and threaten to ruin their estate by riotous living-this is a stubborn and rebellious son. He is particularly supposed (v. 20) to be a glutton or a drunkard. This intimates either,
      • (1.) That these were sins which his parents did in a particular manner warn him against, and therefore that in these instances there was a plain evidence that he did not obey their voice. Lemuel had this charge from his mother, Prov. 31:4. Note, In the education of children, great care should be taken to suppress all inclinations to drunkenness, and to keep them out of the way of temptations to it; in order hereunto they should be possessed betimes with a dread and detestation of that beastly sin, and taught betimes to deny themselves. Or,
      • (2.) That his being a glutton and a drunkard was the cause of his insolence and obstinacy towards his parents. Note, There is nothing that draws men into all manner of wickedness, and hardens them in it, more certainly and fatally than drunkenness does. When men take to drink they forget the law, they forget all law (Prov. 31:5), even that fundamental law of honouring parents.
    • 2. How this criminal is to be proceeded against. His own father and mother are to be his prosecutors, v. 19, 20. They might not put him to death themselves, but they must complain of him to the elders of the city, and the complaint must needs be made with a sad heart: This our son is stubborn and rebellious. Note, Those that give up themselves to vice and wickedness, and will not be reclaimed, forfeit their interest in the natural affections of the nearest relations; the instruments of their being justly become the instruments of their destruction. The children that forget their duty must thank themselves and not blame their parents if they are regarded with less and less affection. And, how difficult soever tender parents now find it to reconcile themselves to the just punishment of their rebellious children, in the day of the revelation of the righteous judgment of God all natural affection will be so entirely swallowed up in divine love that they will acquiesce even in the condemnation of those children, because God will be therein for ever glorified.
    • 3. What judgment is to be executed upon him: he must publicly stoned to death by the men of his city, v. 21. And thus,
      • (1.) The paternal authority was supported, and God, our common Father, showed himself jealous for it, it being one of the first and most ancient streams derived from him that is the fountain of all power.
      • (2.) This law, if duly executed, would early destroy the wicked of the land. (Ps. 101:8), and prevent the spreading of the gangrene, by cutting off the corrupt part betimes; for those that were bad members of families would never make good members of the commonwealth.
      • (3.) It would strike an awe upon children, and frighten them into obedience to their parents, if they would not otherwise be brought to their duty and kept in it: All Israel shall hear. The Jews say, "The elders that condemned him were to send notice of it in writing all the nation over, In such a court, such a day, we stoned such a one, because he was a stubborn and rebellious son.' And I have sometimes wished that as in all our courts there is an exact record kept of the condemnation of criminals, in perpetuam rei memoriam-that the memorial may never be lost, so there might be public and authentic notice given in print to the kingdom of such condemnations, and the executions upon them, by the elders themselves, in terrorem-that all may hear and fear.
  • II. A law for the burying of the bodies of malefactors that were hanged, v. 22. The hanging of them by the neck till the body was dead was not used at all among the Jews, as with us; but of such as were stoned to death, if it were for blasphemy, or some other very execrable crime, it was usual, by order of the judges, to hang up the dead bodies upon a post for some time, as a spectacle to the world, to express the ignominy of the crime, and to strike the greater terror upon others, that they might not only hear and fear, but see and fear. Now it is here provided that, whatever time of the day they were thus hanged up, at sun-set they should be taken down and buried, and not left to hang out all night; sufficient (says the law) to such a man is this punishment; hitherto let it go, but no further. Let the malefactor and his crime be hidden in the grave. Now,
    • 1. God would thus preserve the honour of human bodies and tenderness towards the worst of criminals. The time of exposing dead bodies thus is limited for the same reason that the number of stripes was limited by another law: Lest thy brother seem vile unto thee. Punishing beyond death God reserves to himself; as for man, there is no more that he can do. Whether therefore the hanging of malefactors in chains, and setting up their heads and quarters, be decent among Christians that look for the resurrection of the body, may perhaps be worth considering.
    • 2. Yet it is plain there was something ceremonial in it; by the law of Moses the touch of a dead body was defiling, and therefore dead bodies must not be left hanging up in the country, because, by the same rule, this would defile the land. But,
    • 3. There is one reason here given which has reference to Christ. He that is hanged is accursed of God, that is, it is the highest degree of disgrace and reproach that can be done to a man, and proclaims him under the curse of God as much as any external punishment can. Those that see him thus hang between heaven and earth will conclude him abandoned of both and unworthy of either; and therefore let him not hang all night, for that would carry it too far. Now the apostle, showing how Christ has redeemed us from the curse of the law by being himself made a curse for us, illustrates it by comparing the brand here put on him that was hanged on a tree with the death of Christ, Gal. 3:13. Moses, by the Spirit, uses this phrase of being accursed of God, when he means no more than being treated most ignominiously, that it might afterwards be applied to the death of Christ, and might show that in it he underwent the curse of the law for us, which is a great enhancement of his love and a great encouragement to our faith in him. And (as the excellent bishop Patrick well observes) this passage is applied to the death of Christ, not only because he bore our sins and was exposed to shame, as these malefactors were that were accursed of God, but because he was in the evening taken down from the cursed tree and buried (and that by the particular care of the Jews, with an eye to this law, Jn. 19:31), in token that now, the guilt being removed, the law was satisfied, as it was when the malefactor had hanged till sun-set; it demanded no more. Then he ceased to be a curse, and those that were his. And, as the land of Israel was pure and clean when the dead body was buried, so the church is washed and cleansed by the complete satisfaction which thus Christ made.