26 If thou at all take thy neighbor's raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:
26 If thou at all H2254 take H2254 thy neighbour's H7453 raiment H8008 to pledge, H2254 thou shalt deliver H7725 it unto him by H5704 that the sun H8121 goeth down: H935
26 If thou at all take thy neighbor's garment to pledge, thou shalt restore it unto him before the sun goeth down:
26 if thou dost at all take in pledge the garment of thy neighbour, during the going in of the sun thou dost return it to him:
26 -- If thou at all take thy neighbour's garment in pledge, thou shalt return it to him before the sun goes down;
26 If you take your neighbor's garment as collateral, you shall restore it to him before the sun goes down,
26 If ever you take your neighbour's clothing in exchange for the use of your money, let him have it back before the sun goes down:
And they lay themselves down upon clothes laid to pledge by every altar, and they drink the wine of the condemned in the house of their god.
No man shall take the nether or the upper millstone to pledge: for he taketh a man's life to pledge.
When thou dost lend thy brother any thing, thou shalt not go into his house to fetch his pledge. Thou shalt stand abroad, and the man to whom thou dost lend shall bring out the pledge abroad unto thee. And if the man be poor, thou shalt not sleep with his pledge: In any case thou shalt deliver him the pledge again when the sun goeth down, that he may sleep in his own raiment, and bless thee: and it shall be righteousness unto thee before the LORD thy God.
Thou shalt not pervert the judgment of the stranger, nor of the fatherless; nor take a widow's raiment to pledge:
If thou hast nothing to pay, why should he take away thy bed from under thee?
And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment;
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Exodus 22
Commentary on Exodus 22 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 22
Ex 22:1-31. Laws concerning Theft.
1-4. If a man shall steal an ox, or a sheep—The law respects the theft of cattle which constituted the chief part of their property. The penalty for the theft of a sheep which was slain or sold, was fourfold; for an ox fivefold, because of its greater utility in labor; but, should the stolen animal have been recovered alive, a double compensation was all that was required, because it was presumable he (the thief) was not a practised adept in dishonesty. A robber breaking into a house at midnight might, in self-defense, be slain with impunity; but if he was slain after sunrise, it would be considered murder, for it was not thought likely an assault would then be made upon the lives of the occupants. In every case where a thief could not make restitution, he was sold as a slave for the usual term.
6. If fire break out, and catch in thorns—This refers to the common practice in the East of setting fire to the dry grass before the fall of the autumnal rains, which prevents the ravages of vermin, and is considered a good preparation of the ground for the next crop. The very parched state of the herbage and the long droughts of summer, make the kindling of a fire an operation often dangerous, and always requiring caution from its liability to spread rapidly.
stacks—or as it is rendered "shocks" (Jud 15:5; Job 5:26), means simply a bundle of loose sheaves.
26, 27. If thou at all take thy neighbour's raiment to pledge, &c.—From the nature of the case, this is the description of a poor man. No Orientals undress, but, merely throwing off their turbans and some of their heavy outer garments, they sleep in the clothes which they wear during the day. The bed of the poor is usually nothing else than a mat; and, in winter, they cover themselves with a cloak—a practice which forms the ground or reason of the humane and merciful law respecting the pawned coat.
28. gods—a word which is several times in this chapter rendered "judges" or magistrates.
the ruler of thy people—and the chief magistrate who was also the high priest, at least in the time of Paul (Ac 23:1-5).