20 And the LORD said unto Moses, Rise up early in the morning, and stand before Pharaoh; lo, he cometh forth to the water; and say unto him, Thus saith the LORD, Let my people go, that they may serve me.
21 Else, if thou wilt not let my people go, behold, I will send swarms of flies upon thee, and upon thy servants, and upon thy people, and into thy houses: and the houses of the Egyptians shall be full of swarms of flies, and also the ground whereon they are.
22 And I will sever in that day the land of Goshen, in which my people dwell, that no swarms of flies shall be there; to the end thou mayest know that I am the LORD in the midst of the earth.
23 And I will put a division between my people and thy people: to morrow shall this sign be.
24 And the LORD did so; and there came a grievous swarm of flies into the house of Pharaoh, and into his servants' houses, and into all the land of Egypt: the land was corrupted by reason of the swarm of flies.
25 And Pharaoh called for Moses and for Aaron, and said, Go ye, sacrifice to your God in the land.
26 And Moses said, It is not meet so to do; for we shall sacrifice the abomination of the Egyptians to the LORD our God: lo, shall we sacrifice the abomination of the Egyptians before their eyes, and will they not stone us?
27 We will go three days' journey into the wilderness, and sacrifice to the LORD our God, as he shall command us.
28 And Pharaoh said, I will let you go, that ye may sacrifice to the LORD your God in the wilderness; only ye shall not go very far away: entreat for me.
29 And Moses said, Behold, I go out from thee, and I will entreat the LORD that the swarms of flies may depart from Pharaoh, from his servants, and from his people, to morrow: but let not Pharaoh deal deceitfully any more in not letting the people go to sacrifice to the LORD.
30 And Moses went out from Pharaoh, and entreated the LORD.
31 And the LORD did according to the word of Moses; and he removed the swarms of flies from Pharaoh, from his servants, and from his people; there remained not one.
32 And Pharaoh hardened his heart at this time also, neither would he let the people go.
20 And the LORD H3068 said H559 unto Moses, H4872 Rise up early H7925 in the morning, H1242 and stand H3320 before H6440 Pharaoh; H6547 lo, he cometh forth H3318 to the water; H4325 and say H559 unto him, Thus saith H559 the LORD, H3068 Let my people H5971 go, H7971 that they may serve H5647 me.
21 Else, if thou wilt not let my people H5971 go, H7971 behold, I will send H7971 swarms H6157 of flies upon thee, and upon thy servants, H5650 and upon thy people, H5971 and into thy houses: H1004 and the houses H1004 of the Egyptians H4714 shall be full H4390 of swarms H6157 of flies, and also the ground H127 whereon they are.
22 And I will sever H6395 in that day H3117 the land H776 of Goshen, H1657 in which my people H5971 dwell, H5975 that no H1115 swarms H6157 of flies shall be H1961 there; to the end H4616 thou mayest know H3045 that I am the LORD H3068 in the midst H7130 of the earth. H776
23 And I will put H7760 a division H6304 between my people H5971 and thy people: H5971 to morrow H4279 shall this sign H226 be.
24 And the LORD H3068 did H6213 so; and there came H935 a grievous H3515 swarm H6157 of flies into the house H1004 of Pharaoh, H6547 and into his servants' H5650 houses, H1004 and into all the land H776 of Egypt: H4714 the land H776 was corrupted H7843 by reason H6440 of the swarm H6157 of flies.
25 And Pharaoh H6547 called H7121 for H413 Moses H4872 and for Aaron, H175 and said, H559 Go H3212 ye, sacrifice H2076 to your God H430 in the land. H776
26 And Moses H4872 said, H559 It is not meet H3559 so to do; H6213 for H2005 we shall sacrifice H2076 the abomination H8441 of the Egyptians H4714 to the LORD H3068 our God: H430 lo, shall we sacrifice H2076 the abomination H8441 of the Egyptians H4714 before their eyes, H5869 and will they not stone H5619 us?
27 We will go H3212 three H7969 days' H3117 journey H1870 into the wilderness, H4057 and sacrifice H2076 to the LORD H3068 our God, H430 as he shall command H559 us.
28 And Pharaoh H6547 said, H559 I will let you go, H7971 that ye may sacrifice H2076 to the LORD H3068 your God H430 in the wilderness; H4057 only ye shall not go H3212 very H7368 far away: H7368 intreat H6279 for me. H1157
29 And Moses H4872 said, H559 Behold, I go out H3318 from thee, and I will intreat H6279 the LORD H3068 that the swarms H6157 of flies may depart H5493 from Pharaoh, H6547 from his servants, H5650 and from his people, H5971 to morrow: H4279 but H7535 let not Pharaoh H6547 deal deceitfully H2048 any more H3254 in not H1115 letting the people H5971 go H7971 to sacrifice H2076 to the LORD. H3068
30 And Moses H4872 went out H3318 from Pharaoh, H6547 and intreated H6279 the LORD. H3068
31 And the LORD H3068 did H6213 according to the word H1697 of Moses; H4872 and he removed H5493 the swarms H6157 of flies from Pharaoh, H6547 from his servants, H5650 and from his people; H5971 there remained H7604 not one. H259
32 And Pharaoh H6547 hardened H3513 his heart H3820 at this time H6471 also, neither would he let the people H5971 go. H7971
20 And Jehovah said unto Moses, Rise up early in the morning, and stand before Pharaoh; lo, he cometh forth to the water; and say unto him, Thus saith Jehovah, Let my people go, that they may serve me.
21 Else, if thou wilt not let my people go, behold, I will send swarms of flies upon thee, and upon they servants, and upon thy people, and into thy houses: and the houses of the Egyptians shall be full of swarms of flies, and also the ground whereon they are.
22 And I will set apart in that day the land of Goshen, in which my people dwell, that no swarms of flies shall be there; to the end thou mayest know that I am Jehovah in the midst of the earth.
23 And I will put a division between my people and thy people: by to-morrow shall this sign be.
24 And Jehovah did so; and there came grievous swarms of flies into the house of Pharaoh, and into his servants' houses: and in all the land of Egypt the land was corrupted by reason of the swarms of flies.
25 And Pharaoh called for Moses and for Aaron, and said, Go ye, sacrifice to your God in the land.
26 And Moses said, It is not meet so to do; for we shall sacrifice the abomination of the Egyptians to Jehovah our God: lo, shall we sacrifice the abomination of the Egyptians before their eyes, and will they not stone us?
27 We will go three days' journey into the wilderness, and sacrifice to Jehovah our God, as he shall command us.
28 And Pharaoh said, I will let you go, that ye may sacrifice to Jehovah your God in the wilderness; only ye shall not go very far away: entreat for me.
29 And Moses said, Behold, I go out from thee, and I will entreat Jehovah that the swarms of flies may depart from Pharaoh, from his servants, and from his people, to-morrow: only let not Pharaoh deal deceitfully any more in not letting the people go to sacrifice to Jehovah.
30 And Moses went out from Pharaoh, and entreated Jehovah.
31 And Jehovah did according to the word of Moses; and he removed the swarms of flies from Pharaoh, from his servants, and from his people; there remained not one.
32 And Pharaoh hardened his heart this time also, and he did not let the people go.
20 And Jehovah saith unto Moses, `Rise early in the morning, and station thyself before Pharaoh, lo, he is going out to the waters, and thou hast said unto him, Thus said Jehovah, Send My people away, and they serve Me;
21 for, if thou art not sending My people away, lo, I am sending against thee, and against thy servants, and against thy people, and against thy houses, the beetle, and the houses of the Egyptians have been full of the beetle, and also the ground on which they are.
22 `And I have separated in that day the land of Goshen, in which My people are staying, that the beetle is not there, so that thou knowest that I `am' Jehovah in the midst of the land,
23 and I have put a division between My people and thy people: to-morrow is this sign.'
24 And Jehovah doth so, and the grievous beetle entereth the house of Pharaoh, and the house of his servants, and in all the land of Egypt the land is corrupted from the presence of the beetle.
25 And Pharaoh calleth unto Moses and to Aaron, and saith, `Go, sacrifice to your God in the land;'
26 and Moses saith, `Not right to do so, for the abomination of the Egyptians we do sacrifice to Jehovah our God; lo, we sacrifice the abomination of the Egyptians before their eyes -- and they do not stone us!
27 A journey of three days we go into the wilderness, and have sacrificed to Jehovah our God, as He saith unto us.'
28 And Pharaoh saith, `I send you away, and ye have sacrificed to Jehovah your God in the wilderness, only go not very far off; make ye supplication for me;'
29 and Moses saith, `Lo, I am going out from thee, and have made supplication unto Jehovah, and the beetle hath turned aside from Pharaoh, from his servants, and from his people -- to-morrow, only let not Pharaoh add to deceive -- in not sending the people away to sacrifice to Jehovah.'
30 And Moses goeth out from Pharaoh, and maketh supplication unto Jehovah,
31 and Jehovah doth according to the word of Moses, and turneth aside the beetle from Pharaoh, from his servants, and from his people -- there hath not been left one;
32 and Pharaoh hardeneth his heart also at this time, and hath not sent the people away.
20 And Jehovah said to Moses, Rise up early in the morning, and stand before Pharaoh -- behold, he will go out to the water -- and say to him, Thus saith Jehovah, Let my people go, that they may serve me.
21 For, if thou do not let my people go, behold, I will send dog-flies upon thee, and upon thy bondmen, and upon thy people, and into thy houses; and the houses of the Egyptians shall be full of dog-flies, and also the ground on which they are.
22 And I will distinguish in that day the land of Goshen, in which my people dwell, that no dog-flies shall be there; that thou mayest know that I Jehovah am in the midst of the land.
23 And I will put a separation between my people and thy people; to-morrow shall this sign be.
24 And Jehovah did so; and there came dog-flies in a multitude into the house of Pharaoh, and [into] the houses of his bondmen; and throughout the land of Egypt, the land was corrupted by the dog-flies.
25 And Pharaoh called Moses and Aaron, and said, Go, sacrifice to your God in the land.
26 And Moses said, It is not proper to do so; for we should sacrifice the abomination of the Egyptians to Jehovah our God: lo, if we sacrificed the abomination of the Egyptians before their eyes, would they not stone us?
27 We will go three days' journey into the wilderness, and sacrifice to Jehovah our God, as he shall command us.
28 And Pharaoh said, I will let you go, that you may sacrifice to Jehovah your God in the wilderness; only, go not very far away: intreat for me!
29 And Moses said, Behold, I go out from thee, and will intreat Jehovah; and the dog-flies will depart from Pharaoh, from his bondmen, and from his people, to-morrow; only let not Pharaoh deal deceitfully any more in not letting the people go to sacrifice to Jehovah.
30 And Moses went out from Pharaoh, and intreated Jehovah.
31 And Jehovah did according to the word of Moses; and he removed the dog-flies from Pharaoh, from his bondmen, and from his people; there remained not one.
32 And Pharaoh hardened his heart this time also, and would not let the people go.
20 Yahweh said to Moses, "Rise up early in the morning, and stand before Pharaoh; behold, he comes forth to the water; and tell him, 'This is what Yahweh says, "Let my people go, that they may serve me.
21 Else, if you will not let my people go, behold, I will send swarms of flies on you, and on your servants, and on your people, and into your houses: and the houses of the Egyptians shall be full of swarms of flies, and also the ground whereon they are.
22 I will set apart in that day the land of Goshen, in which my people dwell, that no swarms of flies shall be there; to the end you may know that I am Yahweh in the midst of the earth.
23 I will put a division between my people and your people: by tomorrow shall this sign be."'"
24 Yahweh did so; and there came grievous swarms of flies into the house of Pharaoh, and into his servants' houses: and in all the land of Egypt the land was corrupted by reason of the swarms of flies.
25 Pharaoh called for Moses and for Aaron, and said, "Go, sacrifice to your God in the land!"
26 Moses said, "It isn't appropriate to do so; for we shall sacrifice the abomination of the Egyptians to Yahweh our God. Behold, shall we sacrifice the abomination of the Egyptians before their eyes, and won't they stone us?
27 We will go three days' journey into the wilderness, and sacrifice to Yahweh our God, as he shall command us."
28 Pharaoh said, "I will let you go, that you may sacrifice to Yahweh your God in the wilderness, only you shall not go very far away. Pray for me."
29 Moses said, "Behold, I go out from you, and I will pray to Yahweh that the swarms of flies may depart from Pharaoh, from his servants, and from his people, tomorrow; only don't let Pharaoh deal deceitfully any more in not letting the people go to sacrifice to Yahweh."
30 Moses went out from Pharaoh, and prayed to Yahweh.
31 Yahweh did according to the word of Moses, and he removed the swarms of flies from Pharaoh, from his servants, and from his people. There remained not one.
32 Pharaoh hardened his heart this time also, and he didn't let the people go.
20 And the Lord said to Moses, Get up early in the morning and take your place before Pharaoh when he comes out to the water; and say to him, This is what the Lord says: Let my people go to give me worship.
21 For if you do not let my people go, see, I will send clouds of flies on you and on your servants and on your people and into their houses; and the houses of the Egyptians and the land where they are will be full of flies.
22 And at that time I will make a division between your land and the land of Goshen where my people are, and no flies will be there; so that you may see that I am the Lord over all the earth.
23 And I will put a division between my people and your people; tomorrow this sign will be seen.
24 And the Lord did so; and great clouds of flies came into the house of Pharaoh and into his servants' houses, and all the land of Egypt was made waste because of the flies.
25 And Pharaoh sent for Moses and Aaron and said, Go and make your offering to your God here in the land.
26 And Moses said, It is not right to do so; for we make our offerings of that to which the Egyptians give worship; and if we do so before their eyes, certainly we will be stoned.
27 But we will go three days' journey into the waste land and make an offering to the Lord our God as he may give us orders.
28 Then Pharaoh said, I will let you go to make an offering to the Lord your God in the waste land; but do not go very far away, and make prayer for me.
29 And Moses said, When I go out from you I will make prayer to the Lord that the cloud of flies may go away from Pharaoh and from his people and from his servants tomorrow: only let Pharaoh no longer by deceit keep back the people from making their offering to the Lord.
30 Then Moses went out from Pharaoh and made prayer to the Lord.
31 And the Lord did as Moses said, and took away the cloud of flies from Pharaoh and from his servants and from his people; not one was to be seen.
32 But again Pharaoh made his heart hard and did not let the people go.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Exodus 8
Commentary on Exodus 8 Keil & Delitzsch Commentary
The plague of Frogs, or the second plague, also proceeded from the Nile, and had its natural origin in the putridity of the slimy Nile water, whereby the marsh waters especially became filled with thousands of frogs. צפרדּע is the small Nile frog, the Dofda of the Egyptians, called rana Mosaica or Nilotica by Seetzen , which appears in large numbers as soon as the waters recede. These frogs ( הצּפרדּע in Exodus 8:6, used collectively) became a penal miracle from the fact that they came out of the water in unparalleled numbers, in consequence of the stretching out of Aaron's staff over the waters of the Nile, as had been foretold to the king, and that they not only penetrated into the houses and inner rooms (“bed-chamber”), and crept into the domestic utensils, the beds ( מטּה ), the ovens, and the kneading-troughs (not the “dough” as Luther renders it), but even got upon the men themselves.
This miracle was also imitated by the Egyptian augurs with their secret arts, and frogs were brought upon the land by them. But if they were able to bring the plague, they could not take it away. The latter is not expressly stated, it is true; but it is evident from the fact that Pharaoh was obliged to send for Moses and Aaron to intercede with Jehovah to take them away. The king would never have applied to Moses and Aaron for help if his charmers could have charmed the plague away. Moreover the fact that Pharaoh entreated them to intercede with Jehovah to take away the frogs, and promised to let the people go, that they might sacrifice to Jehovah (Exodus 8:8), was a sign that he regarded the God of Israel as the author of the plague. To strengthen the impression made upon the king by this plague with reference to the might of Jehovah, Moses said to him (Exodus 8:9), “ Glorify thyself over me, when I shall entreat for thee, ” i.e., take the glory upon thyself of determining the time when I shall remove the plague through my intercession. The expression is elliptical, and לעמר (saying) is to be supplied, as in Judges 7:2. To give Jehovah the glory, Moses placed himself below Pharaoh, and left him to fix the time for the frogs to be removed through his intercession.
The king appointed the following day, probably because he hardly thought it possible for so great a work to be performed at once. Moses promised that it should be so: “ According to thy word (sc., let it be), that thou mayest know that there is not (a God) like Jehovah our God .” He then went out and cried, i.e., called aloud and earnestly, to Jehovah concerning the matter ( דּבר על ) of the frogs, which he had set, i.e., prepared, for Pharaoh ( שׂוּם as in Genesis 45:7). In consequence of his intercession God took the plague away. The frogs died off ( מן מוּת , to die away out of, from), out of the houses, and palaces, and fields, and were gathered together by bushels ( חמרים from חמר , the omer , the largest measure used by the Hebrews), so that the land stank with the odour of their putrefaction. Though Jehovah had thus manifested Himself as the Almighty God and Lord of the creation, Pharaoh did not keep his promise; but when he saw that there was breathing-time ( רוחה , ἀνάψυξις , relief from an overpowering pressure), literally, as soon as he “ got air, ” he hardened his heart, so that he did not hearken to Moses and Aaron ( והכבּד inf. abs. as in Genesis 41:43).
The Gnats, or the third plague. - The כּנּם , or כּנּים (also כּנּם , probably an old singular form, Ewald , §163 f ), were not “ lice, ” but σκνῖφες , sciniphes , a species of gnats, so small as to be hardly visible to the eye, but with a sting which, according to Philo and Origen , causes a most painful irritation of the skin. They even creep into the eyes and nose, and after the harvest they rise in great swarms from the inundated rice-fields. This plague was caused by the fact that Aaron smote the dust of the ground with his staff, and all the dust throughout the land of Egypt turned into gnats, which were upon man and beast (Exodus 8:17). “Just as the fertilizing water of Egypt had twice become a plague, so through the power of Jehovah the soil so richly blessed became a plague to the king and his people.”
“ The magicians did so with their enchantments (i.e., smote the dust with rods), to bring forth gnats, but could not .” The cause of this inability is hardly to be sought for, as Knobel supposes, in the fact that “the thing to be done in this instance, was to call creatures into existence, and not merely to call forth and change creatures and things in existence already, as in the case of the staff, the water, and the frogs.” For after this, they could neither call out the dog-flies, nor protect their own bodies from the boils; to say nothing of the fact, that as gnats proceed from the eggs laid in the dust or earth by the previous generation, their production is not to be regarded as a direct act of creation any more than that of the frogs. The miracle in both plagues was just the same, and consisted not in a direct creation, but simply in a sudden creative generation and supernatural multiplication, not of the gnats only, but also of the frogs, in accordance with a previous prediction. The reason why the arts of the Egyptians magicians were put to shame in this case, we have to seek in the omnipotence of God, restraining the demoniacal powers which the magicians had made subservient to their purposes before, in order that their inability to bring out these, the smallest of all creatures, which seemed to arise as it were from the dust itself, might display in the sight of every one the impotence of their secret arts by the side of the almighty creative power of the true God. This omnipotence the magicians were compelled to admit: they were compelled to acknowledge, “ This is the finger of God .” “But they did not make this acknowledgment for the purpose of giving glory to God Himself, but simply to protect their own honour, that Moses and Aaron might not be thought to be superior to them in virtue or knowledge. It was equivalent to saying, it is not by Moses and Aaron that we are restrained, but by a divine power, which is greater than either ” ( Bochart ). The word Elohim is decisive in support of this view. If they had meant to refer to the God of Israel, they would have used the name Jehovah . The “finger of God” denotes creative omnipotence (Psalms 8:3; Luke 11:20, cf. Exodus 31:18). Consequently this miracle also made no impression upon Pharaoh.
As the Egyptian magicians saw nothing more than the finger of God in the miracle which they could not imitate, that is to say, the work of some deity, possibly one of the gods of the Egyptians, and not the hand of Jehovah the God of the Hebrews, who had demanded the release of Israel, a distinction was made in the plagues which followed between the Israelites and the Egyptians, and the former were exempted from the plagues: a fact which was sufficient to prove to any one that they came from the God of Israel. To make this the more obvious, the fourth and fifth plagues were merely announced by Moses to the king. They were not brought on through the mediation of either himself or Aaron, but were sent by Jehovah at the appointed time; no doubt for the simple purpose of precluding the king and his wise men from the excuse which unbelief might still suggest, viz., that they were produced by the powerful incantations of Moses and Aaron.
Exodus 8:20-22
The fourth plague, the coming of which Moses foretold to Pharaoh, like the first, in the morning, and by the water (on the bank of the Nile), consisted in the sending of “ heavy vermin, ” probably Dog-Flies. ערב , literally a mixture, is rendered κυνόμυια (dog-fly) by the lxx, πάμμυια (all-fly), a mixture of all kinds of flies, by Symmachus . These insects are described by Philo and many travellers as a very severe scourge (vid., Hengstenberg ut sup. p. 113). They are much more numerous and annoying than the gnats; and when enraged, they fasten themselves upon the human body, especially upon the edges of the eyelids, and become a dreadful plague. כּבד : a heavy multitude, as in Exodus 10:14; Genesis 50:9, etc. These swarms were to fill “ the houses of the Egyptians, and even the land upon which they (the Egyptians) were ,” i.e., that part of the land which was not occupied by houses; whilst the land of Goshen, where the Israelites dwelt, would be entirely spared. הפלה (to separate, to distinguish in a miraculous way) is conjugated with an accusative, as in Psalms 4:4. It is generally followed by בּין (Exodus 4:4; Exodus 11:7), to distinguish between. עמד : to stand upon a land, i.e., to inhabit, possess it; not to exist, or live (Exodus 21:21).
Exodus 8:23
“ And I will put a deliverance between My people and thy people .” פּדוּת does not mean διαστολή , divisio (lxx, Vulg .), but redemption, deliverance. Exemption from this plague was essentially a deliverance for Israel, which manifested the distinction conferred upon Israel above the Egyptians. By this plague, in which a separation and deliverance was established between the people of God and the Egyptians, Pharaoh was to be taught that the God who sent this plague was not some deity of Egypt, but “ Jehovah in the midst of the land ” (of Egypt); i.e., as Knobel correctly interprets it, ( a ) that Israel's God was the author of the plague; ( b ) that He had also authority over Egypt; and ( c ) that He possessed supreme authority: or, to express it still more concisely, that Israel's God was the Absolute God, who ruled both in and over Egypt with free and boundless omnipotence.
Exodus 8:24-27
This plague, by which the land was destroyed ( תּשּׁחת ), or desolated, inasmuch as the flies not only tortured, “devoured” (Psalms 78:45) the men, and disfigured them by the swellings produced by their sting, but also killed the plants in which they deposited their eggs, so alarmed Pharaoh that he sent for Moses and Aaron, and gave them permission to sacrifice to their God “ in the land .” But Moses could not consent to this restriction. “ It is not appointed so to do ” ( נכון does not mean aptum, conveniens , but statutum, rectum ), for two reasons: (1) because sacrificing in the land would be an abomination to the Egyptians, and would provoke them most bitterly (Exodus 8:26); and (2) because they could only sacrifice to Jehovah their God as He had directed them (Exodus 8:27). The abomination referred to did not consist in their sacrificing animals which the Egyptians regarded as holy. For the word תּועבה ( abomination ) would not be applicable to the sacred animals. Moreover, the cow was the only animal offered in sacrifice by the Israelites, which the Egyptians regarded as sacred. The abomination would rather be this, that the Iran would not carry out the rigid regulations observed by the Egyptians with regard to the cleanness of the sacrificial animals (vid., Hengstenberg, p. 114), and in fact would not observe the sacrificial rites of the Egyptians at all. The Egyptians would be very likely to look upon this as an insult to their religion and their gods; “the violation of the recognised mode of sacrificing would be regarded as a manifestation of contempt for themselves and their gods” ( Calvin ), and this would so enrage them that they would stone the Israelites. The הן before נזבּח in Exodus 8:26 is the interjection lo! but it stands before a conditional clause, introduced without a conditional particle, in the sense of if, which it has retained in the Chaldee, and in which it is used here and there in the Hebrew (e.g., Leviticus 25:20).
Exodus 8:28-32
These reasons commended themselves to the heathen king from his own religious standpoint. He promised, therefore, to let the people go into the wilderness and sacrifice, provided they did not go far away, if Moses and Aaron would release him and his people from this plague through their intercession. Moses promised that the swarms should be removed the following day, but told the king not to deceive them again as he had done before (Exodus 8:8). But Pharaoh hardened his heart as soon as the plague was taken away, just as he had done after the second plague (Exodus 8:15), to which the word “ also ” refers (Exodus 8:32).