7 And their feet were straight feet; and the sole of their feet was like the sole of a calf's foot: and they sparkled like the colour of burnished brass.
7 And their feet H7272 were straight H3477 feet; H7272 and the sole H3709 of their feet H7272 was like the sole H3709 of a calf's H5695 foot: H7272 and they sparkled H5340 like the colour H5869 of burnished H7044 brass. H5178
7 And their feet were straight feet; and the sole of their feet was like the sole of a calf's foot; and they sparkled like burnished brass.
7 and their feet `are' straight feet, and the sole of their feet `is' as a sole of a calf's foot, and they are sparkling as the colour of bright brass;
7 And their feet were straight feet; and the sole of their feet was like the sole of a calf's foot; and they sparkled as the look of burnished brass.
7 Their feet were straight feet; and the sole of their feet was like the sole of a calf's foot; and they sparkled like burnished brass.
7 And their feet were straight feet; and the under sides of their feet were like the feet of oxen; and they were shining like polished brass.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Ezekiel 1
Commentary on Ezekiel 1 Keil & Delitzsch Commentary
First Half - The Prophecies of Judgment - Ezekiel 1-32
The Consecration and Calling of Ezekiel to the Office of Prophet - Ezekiel 1-3:21
In a vision of God, Ezekiel beholds in a great cloud, through which shone the splendour of fire, and which a tempestuous wind drives from the north, the glory of the Lord above the cherubim upon a majestic throne in human form (Ezekiel 1), and hears a voice, which sends him as a prophet to Israel, and inspires him with the subject-matter of his announcements (Ezekiel 2:1-3:3). He is thereafter transported in spirit to Tel-abib on the Chebar, into the midst of the exiles, and the duties and responsibilities of his calling laid before him (3:4-21). By this divine appearance and the commission therewith connected is he consecrated, called, and ordained to the prophetic office. The whole occurrences in the vision are subdivided into the copious description of the theophany, Ezekiel 1, by which he is consecrated for his calling; and into the revelation of the word, Ezekiel 2:1-3:21, which prepares him for the discharge of the same. From these contents it clearly appears that these chapters do not constitute the first section of the book, but the introduction to the whole, to which the circumstantial notices of the time and place of this revelation of God at the commencement, Ezekiel 1:1-3, also point.
The Appearance of the Glory of the Lord. - Ezekiel 1:1-3. Time and place of the same. - Ezekiel 1:1. Now it came to pass in the thirtieth year, in the fourth (month), on the fifth (day) of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God. Ezekiel 1:2 . On the fifth day of the month, it was the fifth year of King Jehoiachin's captivity, Ezekiel 1:3 . The word of the Lord came to Ezekiel the priest, the son of Busi, in the land of the Chaldeans by the river Chebar; and the hand of the Lord was there upon him.