Worthy.Bible » Parallel » Ezekiel » Chapter 14

Ezekiel 14:1-23 King James Version (KJV)

1 Then came certain of the elders of Israel unto me, and sat before me.

2 And the word of the LORD came unto me, saying,

3 Son of man, these men have set up their idols in their heart, and put the stumblingblock of their iniquity before their face: should I be enquired of at all by them?

4 Therefore speak unto them, and say unto them, Thus saith the Lord GOD; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I the LORD will answer him that cometh according to the multitude of his idols;

5 That I may take the house of Israel in their own heart, because they are all estranged from me through their idols.

6 Therefore say unto the house of Israel, Thus saith the Lord GOD; Repent, and turn yourselves from your idols; and turn away your faces from all your abominations.

7 For every one of the house of Israel, or of the stranger that sojourneth in Israel, which separateth himself from me, and setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to a prophet to enquire of him concerning me; I the LORD will answer him by myself:

8 And I will set my face against that man, and will make him a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am the LORD.

9 And if the prophet be deceived when he hath spoken a thing, I the LORD have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.

10 And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him;

11 That the house of Israel may go no more astray from me, neither be polluted any more with all their transgressions; but that they may be my people, and I may be their God, saith the Lord GOD.

12 The word of the LORD came again to me, saying,

13 Son of man, when the land sinneth against me by trespassing grievously, then will I stretch out mine hand upon it, and will break the staff of the bread thereof, and will send famine upon it, and will cut off man and beast from it:

14 Though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord GOD.

15 If I cause noisome beasts to pass through the land, and they spoil it, so that it be desolate, that no man may pass through because of the beasts:

16 Though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters; they only shall be delivered, but the land shall be desolate.

17 Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it:

18 Though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters, but they only shall be delivered themselves.

19 Or if I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast:

20 Though Noah, Daniel, and Job were in it, as I live, saith the Lord GOD, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness.

21 For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?

22 Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.

23 And they shall comfort you, when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord GOD.

Ezekiel 14:1-23 King James Version with Strong's Concordance (STRONG)

1 Then came H935 certain H582 of the elders H2205 of Israel H3478 unto me, and sat H3427 before H6440 me.

2 And the word H1697 of the LORD H3068 came unto me, saying, H559

3 Son H1121 of man, H120 these men H582 have set up H5927 their idols H1544 in their heart, H3820 and put H5414 the stumblingblock H4383 of their iniquity H5771 before H5227 their face: H6440 should I be enquired H1875 of at all H1875 by them?

4 Therefore speak H1696 unto them, and say H559 unto them, Thus saith H559 the Lord H136 GOD; H3069 Every man H376 of the house H1004 of Israel H3478 that setteth up H5927 his idols H1544 in his heart, H3820 and putteth H7760 the stumblingblock H4383 of his iniquity H5771 before H5227 his face, H6440 and cometh H935 to the prophet; H5030 I the LORD H3068 will answer H6030 him that cometh H935 according to the multitude H7230 of his idols; H1544

5 That I may take H8610 the house H1004 of Israel H3478 in their own heart, H3820 because they are all estranged H2114 from me through their idols. H1544

6 Therefore say H559 unto the house H1004 of Israel, H3478 Thus saith H559 the Lord H136 GOD; H3069 Repent, H7725 and turn H7725 yourselves from your idols; H1544 and turn away H7725 your faces H6440 from all your abominations. H8441

7 For every one H376 of the house H1004 of Israel, H3478 or of the stranger H1616 that sojourneth H1481 in Israel, H3478 which separateth H5144 himself from me, H310 and setteth up H5927 his idols H1544 in his heart, H3820 and putteth H7760 the stumblingblock H4383 of his iniquity H5771 before H5227 his face, H6440 and cometh H935 to a prophet H5030 to enquire H1875 of him concerning me; I the LORD H3068 will answer H6030 him by myself:

8 And I will set H5414 my face H6440 against that man, H376 and will make H8074 him a sign H226 and a proverb, H4912 and I will cut him off H3772 from the midst H8432 of my people; H5971 and ye shall know H3045 that I am the LORD. H3068

9 And if the prophet H5030 be deceived H6601 when he hath spoken H1696 a thing, H1697 I the LORD H3068 have deceived H6601 that prophet, H5030 and I will stretch out H5186 my hand H3027 upon him, and will destroy H8045 him from the midst H8432 of my people H5971 Israel. H3478

10 And they shall bear H5375 the punishment of their iniquity: H5771 the punishment H5771 of the prophet H5030 shall be even as the punishment H5771 of him that seeketh H1875 unto him;

11 That the house H1004 of Israel H3478 may go no more astray H8582 from me, H310 neither be polluted H2930 any more with all their transgressions; H6588 but that they may be my people, H5971 and I may be their God, H430 saith H5002 the Lord H136 GOD. H3069

12 The word H1697 of the LORD H3068 came again to me, saying, H559

13 Son H1121 of man, H120 when the land H776 sinneth H2398 against me by trespassing H4603 grievously, H4604 then will I stretch out H5186 mine hand H3027 upon it, and will break H7665 the staff H4294 of the bread H3899 thereof, and will send H7971 famine H7458 upon it, and will cut off H3772 man H120 and beast H929 from it:

14 Though these three H7969 men, H582 Noah, H5146 Daniel, H1840 and Job, H347 were in it, H8432 they should deliver H5337 but their own souls H5315 by their righteousness, H6666 saith H5002 the Lord H136 GOD. H3069

15 If H3863 I cause noisome H7451 beasts H2416 to pass through H5674 the land, H776 and they spoil H7921 it, so that it be desolate, H8077 that no man may pass through H5674 because H6440 of the beasts: H2416

16 Though these three H7969 men H582 were in it, H8432 as I live, H2416 saith H5002 the Lord H136 GOD, H3069 they shall deliver H5337 neither sons H1121 nor daughters; H1323 they only shall be delivered, H5337 but the land H776 shall be desolate. H8077

17 Or if I bring H935 a sword H2719 upon that land, H776 and say, H559 Sword, H2719 go through H5674 the land; H776 so that I cut off H3772 man H120 and beast H929 from it:

18 Though these three H7969 men H582 were in it, H8432 as I live, H2416 saith H5002 the Lord H136 GOD, H3069 they shall deliver H5337 neither sons H1121 nor daughters, H1323 but they only shall be delivered H5337 themselves.

19 Or if I send H7971 a pestilence H1698 into that land, H776 and pour out H8210 my fury H2534 upon it in blood, H1818 to cut off H3772 from it man H120 and beast: H929

20 Though Noah, H5146 Daniel, H1840 and Job, H347 were in it, H8432 as I live, H2416 saith H5002 the Lord H136 GOD, H3069 they shall deliver H5337 neither son H1121 nor H518 daughter; H1323 they shall but deliver H5337 their own souls H5315 by their righteousness. H6666

21 For thus saith H559 the Lord H136 GOD; H3069 How much more when I send H7971 my four H702 sore H7451 judgments H8201 upon Jerusalem, H3389 the sword, H2719 and the famine, H7458 and the noisome H7451 beast, H2416 and the pestilence, H1698 to cut off H3772 from it man H120 and beast? H929

22 Yet, behold, therein shall be left H3498 a remnant H6413 that shall be brought forth, H3318 both sons H1121 and daughters: H1323 behold, they shall come forth H3318 unto you, and ye shall see H7200 their way H1870 and their doings: H5949 and ye shall be comforted H5162 concerning the evil H7451 that I have brought H935 upon Jerusalem, H3389 even concerning all that I have brought H935 upon it.

23 And they shall comfort H5162 you, when ye see H7200 their ways H1870 and their doings: H5949 and ye shall know H3045 that I have not done H6213 without cause H2600 all that I have done H6213 in it, saith H5002 the Lord H136 GOD. H3069

Ezekiel 14:1-23 American Standard (ASV)

1 Then came certain of the elders of Israel unto me, and sat before me.

2 And the word of Jehovah came unto me, saying,

3 Son of man, these men have taken their idols into their heart, and put the stumblingblock of their iniquity before their face: should I be inquired of at all by them?

4 Therefore speak unto them, and say unto them, Thus saith the Lord Jehovah: Every man of the house of Israel that taketh his idols into his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I Jehovah will answer him therein according to the multitude of his idols;

5 that I may take the house of Israel in their own heart, because they are all estranged from me through their idols.

6 Therefore say unto the house of Israel, Thus saith the Lord Jehovah: Return ye, and turn yourselves from your idols; and turn away your faces from all your abominations.

7 For every one of the house of Israel, or of the strangers that sojourn in Israel, that separateth himself from me, and taketh his idols into his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet to inquire for himself of me; I Jehovah will answer him by myself:

8 and I will set my face against that man, and will make him an astonishment, for a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am Jehovah.

9 And if the prophet be deceived and speak a word, I, Jehovah, have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.

10 And they shall bear their iniquity: the iniquity of the prophet shall be even as the iniquity of him that seeketh `unto him';

11 that the house of Israel may go no more astray from me, neither defile themselves any more with all their transgressions; but that they may be my people, and I may be their God, saith the Lord Jehovah.

12 And the word of Jehovah came unto me, saying,

13 Son of man, when a land sinneth against me by committing a trespass, and I stretch out my hand upon it, and break the staff of the bread thereof, and send famine upon it, and cut off from it man and beast;

14 though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord Jehovah.

15 If I cause evil beasts to pass through the land, and they ravage it, and it be made desolate, so that no man may pass through because of the beasts;

16 though these three men were in it, as I live, saith the Lord Jehovah, they should deliver neither sons nor daughters; they only should be delivered, but the land should be desolate.

17 Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off from it man and beast;

18 though these three men were in it, as I live, saith the Lord Jehovah, they should deliver neither sons nor daughters, but they only should be delivered themselves.

19 Or if I send a pestilence into that land, and pour out my wrath upon it in blood, to cut off from it man and beast;

20 though Noah, Daniel, and Job, were in it, as I live, saith the Lord Jehovah, they should deliver neither son nor daughter; they should but deliver their own souls by their righteousness.

21 For thus saith the Lord Jehovah: How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the evil beasts, and the pestilence, to cut off from it man and beast!

22 Yet, behold, therein shall be left a remnant that shall be carried forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings; and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.

23 And they shall comfort you, when ye see their way and their doings; and ye shall know that I have not done without cause all that I have done in it, saith the Lord Jehovah.

Ezekiel 14:1-23 Young's Literal Translation (YLT)

1 And come in unto me do certain of the elders of Israel, and sit before me.

2 And there is a word of Jehovah unto me, saying,

3 `Son of man, these men have caused their idols to go up on their heart, and the stumbling-block of their iniquity they have put over-against their faces; am I inquired of at all by them?

4 `Therefore, speak with them, and thou hast said unto them: Thus said the Lord Jehovah: Every one of the house of Israel who causeth his idols to go up unto his heart, and the stumbling-block of his iniquity setteth over-against his face, and hath gone in unto the prophet -- I Jehovah have given an answer to him for this, for the abundance of his idols,

5 in order to catch the house of Israel by their heart, in that they have become estranged from off me by their idols -- all of them.

6 `Therefore say unto the house of Israel: Thus said the Lord Jehovah: Turn ye back, yea, turn ye back from your idols, and from all your abominations turn back your faces,

7 for every one of the house of Israel, and of the sojourners who doth sojourn in Israel, who is separated from after Me, and doth cause his idols to go up unto his heart, and the stumbling-block of his iniquity setteth over-against his face, and hath come in unto the prophet to inquire of him concerning Me, I, Jehovah, have answered him for Myself;

8 and I have set My face against that man, and made him for a sign, and for similes, and I have cut him off from the midst of My people, and ye have known that I `am' Jehovah.

9 `And the prophet, when he is enticed, and hath spoken a word -- I, Jehovah, I have enticed that prophet, and have stretched out My hand against him, and have destroyed him from the midst of My people Israel.

10 And they have borne their iniquity: as the iniquity of the inquirer, so is the iniquity of the prophet;

11 so that the house of Israel do not wander any more from after Me, nor are defiled any more with all their transgressions, and they have been to Me for a people, and I am to them for God -- an affirmation of the Lord Jehovah.'

12 And there is a word of Jehovah unto me, saying,

13 `Son of man, the land -- when it sinneth against Me to commit a trespass, and I have stretched out My hand against it, and broken for it the staff of bread, and sent into it famine, and cut off from it man and beast --

14 and these three men have been in its midst, Noah, Daniel, and Job -- they by their righteousness deliver their own soul -- an affirmation of the Lord Jehovah.

15 `If an evil beast I cause to pass through the land, and it hath bereaved, and it hath been a desolation, without any passing through because of the beast --

16 these three men in its midst: I live -- an affirmation of the Lord Jehovah -- neither sons nor daughters do they deliver; they alone are delivered, and the land is a desolation.

17 `Or -- a sword I bring in against that land, and I have said: Sword, thou dost pass over through the land, and I have cut off from it man and beast --

18 and these three men in its midst: I live -- an affirmation of the Lord Jehovah -- they deliver not sons and daughters, for they alone are delivered.

19 `Or -- pestilence I send unto that land, and I have poured out My fury against it in blood, to cut off from it man and beast --

20 and Noah, Daniel, and Job, in its midst: I live -- an affirmation of the Lord Jehovah -- neither son nor daughter do they deliver; they, by their righteousness, deliver their own soul.

21 `For thus said the Lord Jehovah: Although My four sore judgments -- sword, and famine, and wild beast, and pestilence -- I have sent unto Jerusalem, to cut off from it man and beast,

22 yet, lo, there hath been left in it an escape, who are brought forth, sons and daughters, lo, they are coming forth unto you, and ye have seen their way, and their doings, and have been comforted concerning the evil that I have brought in against Jerusalem, all that which I have brought in against it.

23 And they have comforted you, for ye see their way and their doings, and ye have known that not for nought have I done all that which I have done in her -- an affirmation of the Lord Jehovah.'

Ezekiel 14:1-23 Darby English Bible (DARBY)

1 And there came certain of the elders of Israel unto me, and sat before me.

2 And the word of Jehovah came unto me, saying,

3 Son of man, these men have set up their idols in their heart, and put the stumbling-block of their iniquity before their face: should I be inquired of at all by them?

4 Therefore speak to them, and say unto them, Thus saith the Lord Jehovah: Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumbling-block of his iniquity before his face, and cometh to the prophet, I Jehovah will answer him according to this, according to the multitude of his idols:

5 that I may take the house of Israel by their own heart, because they are all estranged from me through their idols.

6 Therefore say unto the house of Israel, Thus saith the Lord Jehovah: Return ye, and turn yourselves from your idols; and turn away your faces from all your abominations.

7 For every one of the house of Israel, or of the strangers that sojourn in Israel, who separateth himself from me, and setteth up his idols in his heart, and putteth the stumbling-block of his iniquity before his face, and cometh to the prophet to inquire of me by him, I Jehovah will answer him by myself;

8 and I will set my face against that man, and will make him desolate, [so that he shall be] for a sign and for proverbs, and I will cut him off from the midst of my people: and ye shall know that I [am] Jehovah.

9 And if the prophet be enticed and shall speak a word, I Jehovah have enticed that prophet; and I will stretch out my hand against him, and will destroy him from the midst of my people Israel.

10 And they shall bear their iniquity: the iniquity of the prophet shall be even as the iniquity of the inquirer;

11 that the house of Israel may go no more astray from me, neither make themselves any more unclean with all their transgressions; and they shall be my people, and I will be their God, saith the Lord Jehovah.

12 And the word of Jehovah came unto me, saying,

13 Son of man, when a land sinneth against me by working unfaithfulness, and I stretch out my hand upon it, and break the staff of the bread thereof, and send famine upon it, and cut off man and beast from it;

14 though these three men, Noah, Daniel, and Job, should be in it, they should deliver [but] their own souls by their righteousness, saith the Lord Jehovah.

15 If I cause evil beasts to pass through the land, and they bereave it, and it become a desolation, so that no one passeth through because of the beasts;

16 -- though these three men should be in it, [as] I live, saith the Lord Jehovah, they should deliver neither sons nor daughters: they only should be delivered, and the land should be a desolation.

17 Or [if] I bring the sword upon that land, and say, Sword, go through the land, so that I cut off man and beast from it,

18 and these three men should be in it, [as] I live, saith the Lord Jehovah, they should deliver neither sons nor daughters, but they only themselves should be delivered.

19 Or [if] I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast,

20 and Noah, Daniel, and Job should be in it, [as] I live, saith the Lord Jehovah, they should deliver neither son nor daughter: they should [but] deliver their own souls by their righteousness.

21 For thus saith the Lord Jehovah: How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the evil beast, and the pestilence, to cut off from it man and beast!

22 But behold, there shall be left in it those that escape, who shall be brought out of [it], sons and daughters. Behold, they shall come forth unto you, and ye shall see their way and their doings; and ye shall be comforted concerning the evil that I have brought upon Jerusalem, as to all that I have brought upon it.

23 And they shall comfort you, when ye see their way and their doings; and ye shall know that I have not done without cause all that I have done in it, saith the Lord Jehovah.

Ezekiel 14:1-23 World English Bible (WEB)

1 Then came certain of the elders of Israel to me, and sat before me.

2 The word of Yahweh came to me, saying,

3 Son of man, these men have taken their idols into their heart, and put the stumbling block of their iniquity before their face: should I be inquired of at all by them?

4 Therefore speak to them, and tell them, Thus says the Lord Yahweh: Every man of the house of Israel who takes his idols into his heart, and puts the stumbling block of his iniquity before his face, and comes to the prophet; I Yahweh will answer him therein according to the multitude of his idols;

5 that I may take the house of Israel in their own heart, because they are all estranged from me through their idols.

6 Therefore tell the house of Israel, Thus says the Lord Yahweh: Return you, and turn yourselves from your idols; and turn away your faces from all your abominations.

7 For everyone of the house of Israel, or of the strangers who sojourn in Israel, who separates himself from me, and takes his idols into his heart, and puts the stumbling block of his iniquity before his face, and comes to the prophet to inquire for himself of me; I Yahweh will answer him by myself:

8 and I will set my face against that man, and will make him an astonishment, for a sign and a proverb, and I will cut him off from the midst of my people; and you shall know that I am Yahweh.

9 If the prophet be deceived and speak a word, I, Yahweh, have deceived that prophet, and I will stretch out my hand on him, and will destroy him from the midst of my people Israel.

10 They shall bear their iniquity: the iniquity of the prophet shall be even as the iniquity of him who seeks [to him];

11 that the house of Israel may go no more astray from me, neither defile themselves any more with all their transgressions; but that they may be my people, and I may be their God, says the Lord Yahweh.

12 The word of Yahweh came to me, saying,

13 Son of man, when a land sins against me by committing a trespass, and I stretch out my hand on it, and break the staff of the bread of it, and send famine on it, and cut off from it man and animal;

14 though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, says the Lord Yahweh.

15 If I cause evil animals to pass through the land, and they ravage it, and it be made desolate, so that no man may pass through because of the animals;

16 though these three men were in it, as I live, says the Lord Yahweh, they should deliver neither sons nor daughters; they only should be delivered, but the land should be desolate.

17 Or if I bring a sword on that land, and say, Sword, go through the land; so that I cut off from it man and animal;

18 though these three men were in it, as I live, says the Lord Yahweh, they should deliver neither sons nor daughters, but they only should be delivered themselves.

19 Or if I send a pestilence into that land, and pour out my wrath on it in blood, to cut off from it man and animal;

20 though Noah, Daniel, and Job, were in it, as I live, says the Lord Yahweh, they should deliver neither son nor daughter; they should but deliver their own souls by their righteousness.

21 For thus says the Lord Yahweh: How much more when I send my four sore judgments on Jerusalem, the sword, and the famine, and the evil animals, and the pestilence, to cut off from it man and animal!

22 Yet, behold, therein shall be left a remnant that shall be carried forth, both sons and daughters: behold, they shall come forth to you, and you shall see their way and their doings; and you shall be comforted concerning the evil that I have brought on Jerusalem, even concerning all that I have brought on it.

23 They shall comfort you, when you see their way and their doings; and you shall know that I have not done without cause all that I have done in it, says the Lord Yahweh.

Ezekiel 14:1-23 Bible in Basic English (BBE)

1 Then certain of the responsible men of Israel came to me and took their seats before me.

2 And the word of the Lord came to me, saying,

3 Son of man, these men have taken their false gods into their hearts and put before their faces the sin which is the cause of their fall: am I to give ear when they come to me for directions?

4 For this cause say to them, These are the words of the Lord: Every man of Israel who has taken his false god into his heart, and put before his face the sin which is the cause of his fall, and comes to the prophet; I the Lord will give him an answer by myself in agreement with the number of his false gods;

5 So as to take the children of Israel in the thoughts of their hearts, because they have become strange to me through their false gods.

6 For this cause say to the children of Israel, These are the words of the Lord: Come back and give up your false gods and let your faces be turned from your disgusting things.

7 When any one of the men of Israel, or of those from other lands who are living in Israel, who has become strange to me, and takes his false gods into his heart, and puts before his face the sin which is the cause of his fall, comes to the prophet to get directions from me; I the Lord will give him an answer by myself:

8 And my face will be turned against that man, and I will make him a sign and a common saying, cutting him off from among my people; and you will be certain that I am the Lord.

9 And if the prophet, tricked by deceit, says anything, it is I the Lord by whom he has been tricked, and I will put out my hand against him, and he will be cut off from among my people Israel.

10 And the punishment of their sin will be on them: the sin of the prophet will be the same as the sin of him who goes to him for directions;

11 So that the children of Israel may no longer go wandering away from me, or make themselves unclean with all their wrongdoing; but they will be my people, and I will be their God, says the Lord.

12 And the word of the Lord came to me, saying,

13 Son of man, when a land, sinning against me, does wrong, and my hand is stretched out against it, and the support of its bread is broken, and I make it short of food, cutting off man and beast from it:

14 Even if these three men, Noah, Daniel, and Job, were in it, only themselves would they keep safe by their righteousness, says the Lord.

15 Or if I send evil beasts through the land causing destruction and making it waste, so that no man may go through because of the beasts:

16 Even if these three men were in it, by my life, says the Lord, they would not keep safe their sons or daughters, but only themselves, and the land would be made waste.

17 Or if I send a sword against that land, and say, Sword, go through the land, cutting off from it man and beast:

18 Even if these three men were in it, by my life, says the Lord, they would not keep safe their sons or daughters, but only themselves.

19 Or if I send disease into that land, letting loose my wrath on it in blood, cutting off from it man and beast:

20 Even if Noah, Daniel, and Job were in it, by my life, says the Lord, they would not keep son or daughter safe; only themselves would they keep safe through their righteousness.

21 For this is what the Lord has said: How much more when I send my four bitter punishments on Jerusalem, the sword and need of food and evil beasts and disease, cutting off from it man and beast?

22 But truly, there will still be a small band who will be safe, even sons and daughters: and they will come out to you, and you will see their ways and their doings: and you will be comforted about the evil which I have sent on Jerusalem, even about everything I have sent on it.

23 They will give you comfort when you see their ways and their doings: and you will be certain that not for nothing have I done all the things I have done in it, says the Lord.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezekiel 14

Commentary on Ezekiel 14 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 14

Hearing the word, and prayer, are two great ordinances of God, in which we are to give honour to him and may hope to find favour and acceptance with him; and yet in this chapter, to our great surprise, we find some waiting upon God in the one and some in the other and yet not meeting with success as they expected.

  • I. The elders of Israel come to hear the word, and enquire of the prophet, but, because they are not duly qualified, they meet with a rebuke instead of acceptance (v. 1-5) and are called upon to repent of their sins and reform their lives, else it is at their peril to enquire of God (v. 6-11).
  • II. Noah, Daniel, and Job, are supposed to pray for this people, and yet, because the decree has gone forth, and the destruction of them is determined by a variety of judgments, their prayers shall not be answered (v. 12-21). And yet it is promised, in the close, that a remnant shall escape (v. 22, 23).

Eze 14:1-11

Here is,

  • I. The address which some of the elders of Israel made to the prophet, as an oracle, to enquire of the Lord by him. They came, and sat before him, v. 1. It is probable that they were not of those who were now his fellow-captives, and constantly attended his ministry (such as those we read of ch. 8:1), but some occasional hearers, some of the grandees of Jerusalem who had come upon business to Babylon, perhaps public business, on an embassy from the king, and in their way called on the prophet, having heard much of him and being desirous to know if he had any message from God, which might be some guide to them in their negotiation. By the severe answer given them one would suspect they had a design to ensnare the prophet, or to try if they could catch hold of any thing that might look like a contradiction to Jeremiah's prophecies, and so they might have occasion to reproach them both. However, they feigned themselves just men, complimented the prophet, and sat before him gravely enough, as God's people used to sit. Note, It is no new thing for bad men to be found employed in the external performances of religion.
  • II. The account which God gave the prophet privately concerning them. They were strangers to him; he only knew that they were elders of Israel; that was the character they wore, and as such he received them with respect, and, it is likely, was glad to see them so well disposed. But God gives him their real character (v. 3); they were idolaters, and did only consult Ezekiel as they would any oracle of a pretended deity, to gratify their curiosity, and therefore he appeals to the prophet himself whether they deserved to have any countenance or encouragement given them: "Should I be enquired of at all by them? Should I accept their enquiries as an honour to myself, or answer them for satisfaction to them? No; they have no reason to expect it;' for,
    • 1. They have set up their idols in their heart; they not only have idols, but they are in love with them, they dote upon them, are wedded to them, and have laid them so near their hearts, and have given them so great a room in their affections, that there is no parting with them. The idols they have set up in their houses, though they are now at a distance from the chambers of their imagery, yet they have them in their hearts, and they are ever and anon worshipping them in their fancies and imaginations. They have made their idols to ascend upon their hearts (so the word is); they have subjected their hearts to their idols, they are upon the throne there. Or when they came to enquire of the prophet they pretended to put away their idols, but it was in pretence only; they still had a secret reserve for them. They kept them up in their hearts; and, if they left them for a while, it was cum animo revertendi-with an intention to return to them, not a final farewell. Or it may be understood of spiritual idolatry; those whose affections are placed upon the wealth of the world and the pleasures of sense, whose god is their money, whose god is their belly, they set up their idols in their heart. Many who have no idols in their sanctuary have idols in their hearts, which is no less a usurpation of God's throne and a profanation of his name. Little children, keep yourselves from those idols.
    • 2. They put the stumbling-block of their iniquity before their face. Their silver and gold were called the stumbling-block of their iniquity (ch. 7:19), their idols of silver and gold, by the beauty of which they were allured to idolatry, and so it was the block at which they stumbled, and fell into that sin; or their iniquity is their stumbling-block, which throws them down, so that they fall into ruin. Note, Sinners are their own tempters (every man is tempted when he is drawn aside of his own lust), and so they are their own destroyers. If thou scornest, thou alone shalt bear it; and thus they put the stumbling-block of their iniquity before their own faces, and stumble upon it though they see it before their eyes. It intimates that they are resolved to go on in sin, whatever comes of it. I have loved strangers, and after them I will go; that is the language of their hearts. And should God be enquired of by such wretches? Do they not hereby rather put an affront upon him than do him any honour, as those did who bowed the knee to Christ in mockery? Can those expect an answer of peace from God who thus continue their acts of hostility against him? "Ezekiel, what thinkest thou of it?'
  • III. The answer which God, in just displeasure, orders Ezekiel to give them, v. 4. Let them know that it is not out of any disrespect to their persons that God refuses to give them an answer, but it is laid down as a rule for every man of the house of Israel, whoever he be, that if he continue in love and league with his idols, and come to enquire of God, God will resent it as an indignity done to him, and will answer him according to his real iniquity, not according to his pretended piety. He comes to the prophet, who, he expects, will be civil to him, but God will give him his answer, by punishing him for his impudence: I the Lord, who speak and it is done, I will answer him that cometh, according to the multitude of his idols. Observe, Those who set up idols in their hearts, and set their hearts upon their idols, commonly have a multitude of them. Humble worshippers God answers according to the multitude of his mercies, but bold intruders he answers according to the multitude of their idols, that is,
    • 1. According to the desire of their idols; he will give them up to their own hearts' lust, and leave them to themselves to be as bad as they have a mind to be, till they have filled up the measure of their iniquity. Men's corruptions are idols in their hearts, and they are of their own setting up; their temptations are the stumbling-block of their iniquity, and they are of their own putting, and God will answer them accordingly; let them take their course.
    • 2. According to the desert of their idols; they shall have such an answer as it is just that such idolaters should have. God will punish them as he usually punishes idolaters, that is, when they stand in need of his help he will send them to the gods whom they have chosen, Jdg. 10:13, 14. Note, The judgment of God will dwell with men according to what they are really (that is, according to what their hearts are), not according to what they are in show and profession. And what will be the end of this? What will this threatened answer amount to? He tells them (v. 5): That I may take the house of Israel in their own heart, may lay them open to the world, that they may be ashamed; nay, lay them open to the curse, that they may be ruined. Note, The sin and shame, and pain and ruin, of sinners, are all from themselves, and their own hearts are the snares in which they are taken; they seduce them, they betray them; their own consciences witness against them, condemn them, and are a terror to them. If God take them, if he discover them, if he convict them, if he bind them over to his judgment, it is all by their own hearts. O Israel! thou hast destroyed thyself. The house of Israel is ruined by its own hands, because they are all estranged from me through their idols. Note,
      • (1.) The ruin of sinners is owing to their estrangement from God.
      • (2.) It is through some idol or other that the hearts of men are estranged from God; some creature has gained that place and dominion in the heart that God should have.
  • IV. The extent of this answer which God had given them-to all the house of Israel, v. 7, 8. The same thing is repeated, which intimates God's just displeasure against hypocrites, who mock him with the shows and forms of devotion, while their hearts are estranged from him and at war with him. Observe,
    • 1. To whom this declaration belongs. It concerns not only every one of the house of Israel (as before, v. 4), but the stranger that sojourns in Israel; let him not think it will be an excuse for him in his idolatries that he is but a stranger and a sojourner in Israel, and does but worship the gods that his father served and that he himself was bred up in the service of; no, let him not expect any benefit from Israel's oracles or prophets unless he thoroughly renounce his idolatry. Note, Even proselytes shall not be countenanced if they be not sincere: a dissembled conversion is no conversion.
    • 2. The description here given of hypocrites: They separate themselves from God by their fellowship with idols; they cut themselves off from their relation to God and their interest in him; they break off their acquaintance and intercourse with him, and set themselves at a distance from him. Note, Those that join themselves to idols separate themselves from God; nor shall any be for ever separated from the vision and fruition of God, but such as now separate themselves from his service and wilfully withdraw their allegiance from him. But there are those who thus separate themselves from God, and yet come to the prophets with a seeming respect and deference to their office, to enquire of them concerning God, in order to satisfy a vain curiosity, to stop the mouth of a clamorous conscience, or to get or save a reputation among men, but without any desire to be acquainted with God or any design to be ruled by him.
    • 3. The doom of those who thus trifle with God and think to impose upon him: "I the Lord will answer him by myself; let me alone to deal with him; I will give him an answer that shall fill him with confusion, that shall make him repent of his daring impiety.' He shall have his answer, not by the words of the prophet, but by the judgments of God. And I will set my face against that man, which denotes great displeasure against him and a fixed resolution to ruin him. God can outface the most impenitent sinner. The hypocrite thought to save his credit, nay, and to gain applause, but, on the contrary, God will make him a sign and a proverb, will inflict such judgments upon him as shall make him remarkable and contemptible in the eyes of all about him; his misery shall be made use of to express the greatest misery, as when the worst of sinners are said to have their portion appointed them with hypocrites, Mt. 24:51. God will make him an example; his judgments upon him shall be for warning to others to take heed of mocking God: for thus shall it be done to the man that separates himself from God, and yet pretends to enquire concerning him. The hypocrite thought to pass for one of God's people, and to crowd into heaven among them; but God will cut him off from the midst of his people, will discover him, and pluck him out from the thickest of them; and by this, says God, you shall know that I am the Lord. By the discovery of hypocrites it appears that God is omniscient: ministers know not how people stand affected when they come to hear the word, by God does. And by the punishment of hypocrites it appears that he is a jealous God, and one that cannot and will not be imposed upon.
  • V. The doom of those pretenders to prophecy who give countenance to these pretenders to piety, v. 9, 10. These hypocritical enquirers, though Ezekiel will not give them a comfortable answer, yet hope to meet with some other prophets that will; and if they do, as perhaps they may, let them know that God permits those lying prophets to deceive them in part of punishment: "If the prophet that flatters them be deceived, and gives them hopes which there is no ground for, I the Lord have deceived that prophet, have suffered the temptation to be laid before him, and suffered him to yield to it, and overruled it for the hardening of those in their wicked courses who were resolved to go on in them.' We are sure that God is not the author of sin, but we are sure that he is the Lord of all and the Judge of sinners, and that he often makes use of one wicked man to destroy another, and so of one wicked man to deceive another. Both are sins in him who does them, and so they are not from God; both are punishments to him to whom they are done, and so they are from God. We have a full instance of this in the story of Ahab's prophets, who were deceived by a lying spirit, which God put into their mouths (1 Ki. 22:23), and another in those whom God gives up to strong delusions, to believe a lie, because they received not the love of the truth, 2 Th. 2:10, 11. But read the fearful doom of the lying prophet: I will stretch out my hand upon him and will destroy him. When God has served his own righteous purposes by him he shall be reckoned with for his unrighteous purposes. As, when God had made use of the Chaldeans for the wasting of a sinful people, he justly punished them for their rage, so when he had made use of false prophets, and afterwards of false Christs, for the deceiving of a sinful people, he justly punished them for their falsehood. But herein we must acknowledge (as Calvin upon this place reminds us) that God's judgments are a great deep, that we are incompetent judges of them, and that, though we cannot account for the equity of God's proceedings to the satisfying and silencing of every caviller, yet there is a day coming when he will be justified before all the world, and particularly in this instance, when the punishment of the prophet that flattereth the hypocrite in his evil way shall be as the punishment of the hypocrite that seeketh to him and bespeaks smooth things only, Isa. 30:10. The ditch shall be the same to the blind leader and the blind followers.
  • VI. The good counsel that is given them for the preventing of this fearful doom (v. 6): "Therefore repent, and turn yourselves from your idols. Let this separate between you and them, that they separate between you and God; because they set God's face against you, do you turn away your faces from them,' which denotes, not only forsaking them, but forsaking them with loathing and detestation: "Turn from them as from abominations that you are sick of; and then you will be welcome to enquire of the Lord. Come now, and let us reason together.'
  • VII. The good issue of all this as to the house of Israel; therefore the pretending prophets, and the pretending saints, shall perish together by the judgments of God, that, some being made examples, the body of the people may be reformed, that the house of Israel may go no more astray from me, v. 11. Note, The punishments of some are designed for the prevention of sin, that others may hear, and fear, and take warning. When we see what becomes of those that go astray from God we should thereby be engaged to keep close to him. And, if the house of Israel go not astray, they will not be polluted any more. Note, Sin is a polluting thing; it renders the sinner odious in the eyes of the pure and holy God, and in his own eyes too whenever conscience is awakened; and therefore they shall no more be polluted, that they may be my people and I may be their God. Note, Those whom God takes into covenant with himself must first be cleansed from the pollutions of sin; and those who are so cleansed shall not only be saved from ruin, but be entitled to all the privileges of God's people.

Eze 14:12-23

The scope of these verses is to show,

  • I. That national sins bring national judgments. When virtue is ruined and laid waste every thing else will soon be ruined and laid waste too (v. 13): When the land sins against me, when vice and wickedness become epidemical, when the land sins by trespassing grievously, when the sinners have become very numerous and their sins very heinous, when gross impieties and immoralities universally prevail, then will I stretch forth my hand upon it, for the punishment of it. The divine power shall be vigorously and openly exerted; the judgments shall be extended and stretched forth to all the corners of the land, to all the concerns and interests of the nation. Grievous sins bring grievous plagues.
  • II. That God has a variety of sore judgments wherewith to punish sinful nations, and he has them all at command and inflicts which he pleases. He did indeed give David his choice what judgment he would be punished with for his sin in numbering the people; for any of them would serve to answer the end, which was to lessen the numbers he was proud of; but David, in effect, referred it to God again: "Let us fall into the hands of the Lord; let him choose with what rod we shall be beaten.' But he uses a variety of judgments that it may appear he has a universal dominion, and that in all our concerns we may see our dependence on him. Four sore judgments are here specified:-
    • 1. Famine, v. 13. The denying and withholding of common mercies is itself judgment enough, there needs no more to make a people miserable. God needs not bring the staff of oppression, it is but breaking the staff of bread and the work is soon done; he cuts off man and beast by cutting off the provisions which nature makes for both in the annual products of the earth. God breaks the staff of bread when, though we have bread, yet we are not nourished and strengthened by it. Hag. 1:6, You eat, but you have not enough.
    • 2. Hurtful beasts, noisome and noxious, either as poisonous or as ravenous. God can make these to pass through the land (v. 15), to increase in all parts of it, and to bereave it, not only of the tame cattle, preying upon their flocks and herds, but of their people, devouring men, women, and children, so that no man may pass through because of the beasts; none dare travel even in the high roads for fear of being pulled in pieces by lions, or other beasts of prey, as the children of Beth-el by two bears. Note, When men revolt from their allegiance to God, and rebel against him, it is just with God that the inferior creatures should rise up in arms against men, Lev. 26:22.
    • 3. War. God often chastises sinful nations by bringing a sword upon them, the sword of a foreign enemy, and he gives it its commission and orders what execution it shall do (v. 17): he says, Sword, go through the land. It is bad enough if the sword do but enter into the borders of a land, but much worse when it goes through the bowels of a land. By it God cuts off man and beast, horse and foot. What execution the sword does God does by it; for it is his sword, and it acts as he directs.
    • 4. Pestilence (v. 19), a dreadful disease, which has sometimes depopulated cities; by it God pours out his fury in blood (that is, in death); the pestilence kills as effectually as if the blood were shed by the sword, for it is poisoned by the disease, the sickness we call it. See how miserable the case of mankind is that lies thus exposed to deaths in various shapes. See how dangerous the case of sinners is against whom God has so many ways of fighting, so that, though they escape one judgment, God has another waiting for them.
  • III. That when God's professing people revolt from him, and rebel against him, they may justly expect a complication of judgments to fall upon them. God has various ways of contending with a sinful nation; but if Jerusalem, the holy city, become a harlot, God will send upon her all his four sore judgments (v. 21); for the nearer any are to God in name and profession the more severely will he reckon with them if they reproach that worthy name by which they are called and give the lie to that profession. They shall be punished seven times more.
  • IV. That there may be, and commonly are, some few very good men, even in those places that by sin are ripened for ruin. It is no foreign supposition that, even in a land that has trespassed grievously, there may be three such men as Noah, Daniel, and Job. Daniel was now living, and at this time had scarcely arrived at the prime of his eminency, but he was already famous (at least this word of God concerning him would without fail make him so); yet he was carried away into captivity with the first of all, Dan. 1:6. Some of the better sort of people in Jerusalem might perhaps think that, if Daniel (of whose fame in the king of Babylon's court they had heard much) had but continued in Jerusalem, it would have been spared for his sake, as the magicians in Babylon were. "No,' says God, "though you had him, who was as eminently good in bad times and places as Noah in the old world and Job in the land of Uz, yet a reprieve should not be obtained.' In the places that are most corrupt, and in the ages that are most degenerate, there is a remnant which God reserves to himself, and which still hold fast their integrity and stand fair for the honour of delivering the land, as the innocent are said to do, Job 22:30.
  • V. That God often spares very wicked places for the sake of a few godly people in them. This is implied here as the expectation of Jerusalem's friends in the day of its distress: "Surely God will stay his controversy with us; for are there not some among us that are emptying the measure of national guilt by their prayers, as others are filling it by their sins? And, rather than God will destroy the righteous with the wicked, he will preserve the wicked with the righteous. If Sodom might have been spared for the sake of ten good men, surely Jerusalem may.'
  • VI. That such men as Noah, Daniel, and Job, will prevail, if any can, to turn away the wrath of God from a sinful people. Noah was a perfect man, and kept his integrity when all flesh had corrupted their way; and, for his sake, his family, though one of them was wicked (Ham), was saved in the ark. Job was a great example of piety, and mighty in prayer for his children, for his friends; and God turned his captivity when he prayed. Those were very ancient examples, before Moses, that great intercessor; and therefore God mentions them, to intimate that he had some very peculiar favourites long before the Jewish nation was formed or founded, and would have such when it was ruined, for which reason, it should seem, those names were made use of, rather than Moses, Aaron, or Samuel; and yet, lest any should think that God was partial in his respects to the ancient days, here is a modern instance, a living one, placed between those two that were the glories of antiquity, and he now a captive, and that is Daniel, to teach us not to lessen the useful good men of our own day by over-magnifying the ancients. Let the children of the captivity know that Daniel, their neighbour, and companion in tribulation, being a man of great humility, piety, and zeal for God, and instant and constant in prayer, had as good an interest in heaven as Noah or Job had. Why may not God raise up as great and good men now as he did formerly, and do as much for them?
  • VII. That when the sin of a people has come to its height, and the decree has gone forth for their ruin, the piety and prayers of the best men shall not prevail to finish the controversy. This is here asserted again and again, that, though these three men were in Jerusalem at this time, yet they should deliver neither son nor daughter; not so much as the little ones should be spared for their sakes, as the little ones of Israel were upon the prayer of Moses, Num. 14:31. No; the land shall be desolate, and God would not hear their prayers for it, though Moses and Samuel stood before him, Jer. 15:1. Note, Abused patience will turn at last into inexorable wrath; and it should seem as if God would be more inexorable in Jerusalem's case than in another (v. 6), because, besides the divine patience, they had enjoyed greater privileges than any other people, which were the aggravations of their sin.
  • VIII. That, though pious praying men may not prevail to deliver others, yet they shall deliver their own souls by their righteousness, so that, though they may suffer in the common calamity, yet to them the property of it is altered; it is not to them what it is to the wicked; it is unstrung, and does them no hurt; it is sanctified, and does them good. Sometimes their souls (their lives) are remarkably delivered, and given them for a prey; at least their souls (their spiritual interests) are secured. If their bodies be not delivered, yet their souls are. Riches indeed profit not in the day of wrath, but righteousness delivers from death, from so great a death, so many deaths as are here threatened. This should encourage us to keep our integrity in times of common apostasy, that, if we do so, we shall be hidden in the day of the Lord's anger.
  • IX. That, even when God makes the greatest desolations by his judgments, he reserves some to be the monuments of his mercy, v. 22, 23. In Jerusalem itself, though marked for utter ruin, yet there shall be left a remnant, who shall not be cut off by any of those sore judgments before mentioned, but shall be carried into captivity, both sons and daughters, who shall be the seed of a new generation. The young ones, who had not grown up to such an obstinacy in sin as their fathers had who were therefore cut off as incurable, these shall be brought forth out of the ruins of Jerusalem by the victorious enemy, and behold they shall come forth to you that are in captivity, they shall make a virtue of a necessity, and shall come the more willingly to Babylon because so many of their friends have gone thither before them and are there ready to receive them; and, when they come, you shall see their ways and their doing; you shall hear them make a free and ingenuous confession of the sins they had formerly been guilty of, and a humble profession of repentance for them, with promises of reformation; and you shall see instances of their reformation, shall see what good their affliction has done them, and how prudently and patiently they conduct themselves under it. Their narrow escape shall have a good effect upon them; it shall change their temper and conversation, and make them new men. And this will redound,
    • 1. To the satisfaction of their brethren: They shall comfort you when you see their ways. Note, It is a very comfortable sight to see people, when they are under the rod, repenting and humbling themselves, justifying God and accepting the punishment of their iniquity. When we sorrow (as we ought to do) for the afflictions of others, it is a great comfort to us in our sorrow to see them improving their afflictions and making a good use of them. When those captives told their friends how bad they had been, and how righteous God was in bringing these judgments upon them, it made them very easy, and helped to reconcile them to the calamities of Jerusalem, to the justice of God in punishing his own people so, and to the goodness of God, which now appeared to have had kind intentions in all; and thus "You shall be comforted concerning all the evil that I have brought upon Jerusalem, and, when you better understand the thing, shall not have such direful apprehensions concerning it as you have had.' Note, It is a debt we owe to our brethren, if we have got good by our afflictions, to comfort them by letting them know it.
    • 2. It will redound to the honour of God: "You shall know that I have not done without cause, not without a just provocation, and yet not without a gracious design, all that I have done in it.' Note, When afflictions have done their work, and have accomplished that for which they were sent, then will appear the wisdom and goodness of God in sending them, and God will be not only justified, but glorified in them.