1 The word of the LORD came unto me again, saying,
2 What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge?
3 As I live, saith the Lord GOD, ye shall not have occasion any more to use this proverb in Israel.
4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.
5 But if a man be just, and do that which is lawful and right,
6 And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour's wife, neither hath come near to a menstruous woman,
7 And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment;
8 He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,
9 Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord GOD.
10 If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things,
11 And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour's wife,
12 Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,
13 Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.
14 Now, lo, if he beget a son, that seeth all his father's sins which he hath done, and considereth, and doeth not such like,
15 That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour's wife,
16 Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment,
17 That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.
18 As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity.
19 Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.
20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
21 But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.
22 All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live.
23 Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live?
24 But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.
25 Yet ye say, The way of the LORD is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?
26 When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.
27 Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
28 Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.
29 Yet saith the house of Israel, The way of the LORD is not equal. O house of Israel, are not my ways equal? are not your ways unequal?
30 Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.
31 Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?
32 For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn yourselves, and live ye.
1 The word H1697 of the LORD H3068 came unto me again, saying, H559
2 What mean ye, that ye use H4911 this proverb H4912 concerning the land H127 of Israel, H3478 saying, H559 The fathers H1 have eaten H398 sour grapes, H1155 and the children's H1121 teeth H8127 are set on edge? H6949
3 As I live, H2416 saith H5002 the Lord H136 GOD, H3069 ye shall not have occasion any more to use H4911 this proverb H4912 in Israel. H3478
4 Behold, all souls H5315 are mine; as the soul H5315 of the father, H1 so also the soul H5315 of the son H1121 is mine: the soul H5315 that sinneth, H2398 it shall die. H4191
5 But if a man H376 be just, H6662 and do H6213 that which is lawful H4941 and right, H6666
6 And hath not eaten H398 upon the mountains, H2022 neither hath lifted up H5375 his eyes H5869 to the idols H1544 of the house H1004 of Israel, H3478 neither hath defiled H2930 his neighbour's H7453 wife, H802 neither hath come near H7126 to a menstruous H5079 woman, H802
7 And hath not oppressed H3238 any, H376 but hath restored H7725 to the debtor H2326 his pledge, H2258 hath spoiled H1497 none by violence, H1500 hath given H5414 his bread H3899 to the hungry, H7457 and hath covered H3680 the naked H5903 with a garment; H899
8 He that hath not given forth H5414 upon usury, H5392 neither hath taken H3947 any increase, H8636 that hath withdrawn H7725 his hand H3027 from iniquity, H5766 hath executed H6213 true H571 judgment H4941 between man H376 and man, H376
9 Hath walked H1980 in my statutes, H2708 and hath kept H8104 my judgments, H4941 to deal H6213 truly; H571 he is just, H6662 he shall surely H2421 live, H2421 saith H5002 the Lord H136 GOD. H3069
10 If he beget H3205 a son H1121 that is a robber, H6530 a shedder H8210 of blood, H1818 and that doeth H6213 the like H251 to any one H259 of these things,
11 And that doeth H6213 not any of those duties, but even hath eaten H398 upon the mountains, H2022 and defiled H2930 his neighbour's H7453 wife, H802
12 Hath oppressed H3238 the poor H6041 and needy, H34 hath spoiled H1497 by violence, H1500 hath not restored H7725 the pledge, H2258 and hath lifted up H5375 his eyes H5869 to the idols, H1544 hath committed H6213 abomination, H8441
13 Hath given forth H5414 upon usury, H5392 and hath taken H3947 increase: H8636 shall he then live? H2425 he shall not live: H2421 he hath done H6213 all these abominations; H8441 he shall surely H4191 die; H4191 his blood H1818 shall be upon him.
14 Now, lo, if he beget H3205 a son, H1121 that seeth H7200 all his father's H1 sins H2403 which he hath done, H6213 and considereth, H7200 and doeth H6213 not such like, H2004
15 That hath not eaten H398 upon the mountains, H2022 neither hath lifted up H5375 his eyes H5869 to the idols H1544 of the house H1004 of Israel, H3478 hath not defiled H2930 his neighbour's H7453 wife, H802
16 Neither hath oppressed H3238 any, H376 hath not withholden H2254 the pledge, H2258 neither hath spoiled H1497 by violence, H1500 but hath given H5414 his bread H3899 to the hungry, H7457 and hath covered H3680 the naked H5903 with a garment, H899
17 That hath taken off H7725 his hand H3027 from the poor, H6041 that hath not received H3947 usury H5392 nor increase, H8636 hath executed H6213 my judgments, H4941 hath walked H1980 in my statutes; H2708 he shall not die H4191 for the iniquity H5771 of his father, H1 he shall surely H2421 live. H2421
18 As for his father, H1 because he cruelly H6233 oppressed, H6231 spoiled H1497 his brother H251 by violence, H1499 and did H6213 that which is not good H2896 among H8432 his people, H5971 lo, even he shall die H4191 in his iniquity. H5771
19 Yet say H559 ye, Why? doth not the son H1121 bear H5375 the iniquity H5771 of the father? H1 When the son H1121 hath done H6213 that which is lawful H4941 and right, H6666 and hath kept H8104 all my statutes, H2708 and hath done H6213 them, he shall surely H2421 live. H2421
20 The soul H5315 that sinneth, H2398 it shall die. H4191 The son H1121 shall not bear H5375 the iniquity H5771 of the father, H1 neither shall the father H1 bear H5375 the iniquity H5771 of the son: H1121 the righteousness H6666 of the righteous H6662 shall be upon him, and the wickedness H7564 of the wicked H7563 shall be upon him.
21 But if the wicked H7563 will turn H7725 from all his sins H2403 that he hath committed, H6213 and keep H8104 all my statutes, H2708 and do H6213 that which is lawful H4941 and right, H6666 he shall surely H2421 live, H2421 he shall not die. H4191
22 All his transgressions H6588 that he hath committed, H6213 they shall not be mentioned H2142 unto him: in his righteousness H6666 that he hath done H6213 he shall live. H2421
23 Have I any pleasure H2654 at all H2654 that the wicked H7563 should die? H4194 saith H5002 the Lord H136 GOD: H3069 and not that he should return H7725 from his ways, H1870 and live? H2421
24 But when the righteous H6662 turneth away H7725 from his righteousness, H6666 and committeth H6213 iniquity, H5766 and doeth H6213 according to all the abominations H8441 that the wicked H7563 man doeth, H6213 shall he live? H2425 All his righteousness H6666 that he hath done H6213 shall not be mentioned: H2142 in his trespass H4603 that he hath trespassed, H4604 and in his sin H2403 that he hath sinned, H2398 in them shall he die. H4191
25 Yet ye say, H559 The way H1870 of the Lord H136 is not equal. H8505 Hear H8085 now, O house H1004 of Israel; H3478 Is not my way H1870 equal? H8505 are not your ways H1870 unequal? H8505
26 When a righteous H6662 man turneth away H7725 from his righteousness, H6666 and committeth H6213 iniquity, H5766 and dieth H4191 in them; for his iniquity H5766 that he hath done H6213 shall he die. H4191
27 Again, when the wicked H7563 man turneth away H7725 from his wickedness H7564 that he hath committed, H6213 and doeth H6213 that which is lawful H4941 and right, H6666 he shall save H2421 his soul H5315 alive. H2421
28 Because he considereth, H7200 and turneth away H7725 from all his transgressions H6588 that he hath committed, H6213 he shall surely H2421 live, H2421 he shall not die. H4191
29 Yet saith H559 the house H1004 of Israel, H3478 The way H1870 of the Lord H136 is not equal. H8505 O house H1004 of Israel, H3478 are not my ways H1870 equal? H8505 are not your ways H1870 unequal? H8505
30 Therefore I will judge H8199 you, O house H1004 of Israel, H3478 every one H376 according to his ways, H1870 saith H5002 the Lord H136 GOD. H3069 Repent, H7725 and turn H7725 yourselves from all your transgressions; H6588 so iniquity H5771 shall not be your ruin. H4383
31 Cast away H7993 from you all your transgressions, H6588 whereby ye have transgressed; H6586 and make H6213 you a new H2319 heart H3820 and a new H2319 spirit: H7307 for why will ye die, H4191 O house H1004 of Israel? H3478
32 For I have no pleasure H2654 in the death H4194 of him that dieth, H4191 saith H5002 the Lord H136 GOD: H3069 wherefore turn H7725 yourselves, and live H2421 ye.
1 The word of Jehovah came unto me again, saying,
2 What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge?
3 As I live, saith the Lord Jehovah, ye shall not have `occasion' any more to use this proverb in Israel.
4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.
5 But if a man be just, and do that which is lawful and right,
6 and hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbor's wife, neither hath come near to a woman in her impurity,
7 and hath not wronged any, but hath restored to the debtor his pledge, hath taken nought by robbery, hath given his bread to the hungry, and hath covered the naked with a garment;
8 he that hath not given forth upon interest, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true justice between man and man,
9 hath walked in my statutes, and hath kept mine ordinances, to deal truly; he is just, he shall surely live, saith the Lord Jehovah.
10 If he beget a son that is a robber, a shedder of blood, and that doeth any one of these things,
11 and that doeth not any of those `duties', but even hath eaten upon the mountains, and defiled his neighbor's wife,
12 hath wronged the poor and needy, hath taken by robbery, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,
13 hath given forth upon interest, and hath taken increase; shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.
14 Now, lo, if he beget a son, that seeth all his father's sins, which he hath done, and feareth, and doeth not such like;
15 that hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbor's wife,
16 neither hath wronged any, hath not taken aught to pledge, neither hath taken by robbery, but hath given his bread to the hungry, and hath covered the naked with a garment;
17 that hath withdrawn his hand from the poor, that hath not received interest nor increase, hath executed mine ordinances, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.
18 As for his father, because he cruelly oppressed, robbed his brother, and did that which is not good among his people, behold, he shall die in his iniquity.
19 Yet say ye, Wherefore doth not the son bear the iniquity of the father? when the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.
20 The soul that sinneth, it shall die: the son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
21 But if the wicked turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.
22 None of his transgressions that he hath committed shall be remembered against him: in his righteousness that he hath done he shall live.
23 Have I any pleasure in the death of the wicked? saith the Lord Jehovah; and not rather that he should return from his way, and live?
24 But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? None of his righteous deeds that he hath done shall be remembered: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.
25 Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel: Is not my way equal? are not your ways unequal?
26 When the righteous man turneth away from his righteousness, and committeth iniquity, and dieth therein; in his iniquity that he hath done shall he die.
27 Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
28 Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.
29 Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?
30 Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord Jehovah. Return ye, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.
31 Cast away from you all your transgressions, wherein ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?
32 For I have no pleasure in the death of him that dieth, saith the Lord Jehovah: wherefore turn yourselves, and live.
1 `And there is a word of Jehovah unto me, saying:
2 `What -- to you, ye -- using this simile Concerning the ground of Israel, saying: Fathers do eat unripe fruit, And the sons' teeth are blunted?
3 I live -- an affirmation of the Lord Jehovah, Ye have no more the use of this simile in Israel.
4 Lo, all the souls are Mine, As the soul of the father, So also the soul of the son -- they are Mine, The soul that is sinning -- it doth die.
5 And a man, when he is righteous, And hath done judgment and righteousness,
6 On the mountains he hath not eaten, And his eyes he hath not lifted up Unto idols of the house of Israel, And the wife of his neighbour defiled not, And to a separated woman cometh not near,
7 A man -- he doth not oppress, His pledge to the debtor he doth return, Plunder he doth not take away, His bread to the hungry he doth give, And the naked doth cover with a garment,
8 In usury he doth not give, and increase taketh not, From perversity he turneth back his hand, True judgment he doth between man and man.
9 In My statutes he doth walk, And My judgments he hath kept -- to deal truly, Righteous `is' he, he surely liveth, An affirmation of the Lord Jehovah.
10 And -- he hath begotten a son, A burglar -- a shedder of blood, And he hath made a brother of one of these,
11 And he all those hath not done, For even on the mountains he hath eaten, And the wife of his neighbour he hath defiled,
12 The afflicted and needy he hath oppressed, Plunder he hath taken violently away, A pledge he doth not return, And unto the idols he hath lifted up his eyes, Abomination he hath done!
13 In usury he hath given, and increase taken, And he liveth: he doth not live, All these abominations he hath done, He doth surely die, his blood is on him.
14 And -- lo, he hath begotten a son, And he seeth all the sins of his father, That he hath done, and he feareth, And doth not do like them,
15 On the mountains he hath not eaten, And his eyes he hath not lifted up Unto idols of the house of Israel, The wife of his neighbour he hath not defiled,
16 A man -- he hath not oppressed, A pledge he hath not bound, And plunder he hath not taken away, His bread to the hungry he hath given, And the naked he covered with a garment,
17 From the afflicted he hath turned back his hand, Usury and increase he hath not taken, My judgments he hath done, In My statutes he hath walked, He doth not die for the iniquity of his father, He doth surely live.
18 His father -- because he used oppression, Did violently Plunder a brother, And that which `is' not good did in the midst of his people, And lo, he is dying in his iniquity.
19 And ye have said, Wherefore hath not the son, Borne of the iniquity of the father? And -- the son judgment and righteousness hath done, All My statutes he hath kept, And he doeth them, he surely liveth.
20 The soul that doth sin -- it doth die. A son doth not bear of the iniquity of the father, And a father doth not bear of the iniquity of the son, The righteousness of the righteous is on him, And the wickedness of the wicked is on him.
21 And the wicked -- when he turneth back From all his sins that he hath done, And he hath kept all My statutes, And hath done judgment and righteousness, He doth surely live, he doth not die.
22 All his transgressions that he hath done Are not remembered to him, In his righteousness that he hath done he liveth.
23 Do I at all desire the death of the wicked? An affirmation of the Lord Jehovah, Is it not in his turning back from his way -- And he hath lived?
24 And in the turning back of the righteous from his righteousness, And he hath done perversity, According to all the abominations That the wicked hath done, he doth -- thus he liveth, All his righteousnesses that he hath done are not remembered, For his trespass that he hath trespassed, And for his sin that he hath sinned, For them he doth die.
25 And ye have said, Not pondered is the way of the Lord. Hear, I pray you, O house of Israel, My way -- is it not pondered? Are not your ways unpondered?
26 In the turning back of the righteous from his righteousness, And he hath done perversity, And he is dying by them, for his perversity That he hath done he dieth.
27 And in the turning back of the wicked From his wickedness that he hath done, And he doth judgment and righteousness, He his soul doth keep alive.
28 And he seeth and turneth back, From all his transgressions that he hath done, He doth surely live, he doth not die,
29 And the house of Israel have said, Not pondered is the way of the Lord, My ways -- are they not pondered? O house of Israel -- are not your ways unpondered?
30 Therefore, each according to his ways I judge you, O house of Israel? An affirmation of the Lord Jehovah, Turn ye back, yea, turn yourselves back, From all your transgressions, And iniquity is not to you for a stumbling-block,
31 Cast from off you all your transgressions, By which ye have transgressed, And make to you a new heart, and a new spirit, And why do ye die, O house of Israel?
32 For I have no pleasure in the death of the dying, An affirmation of the Lord Jehovah, And turn ye back and live!
1 And the word of Jehovah came unto me, saying,
2 What mean ye, ye who use this proverb of the land of Israel, saying, [The] fathers eat sour grapes, and the children's teeth are set on edge?
3 [As] I live, saith the Lord Jehovah, ye shall not have any more to use this proverb in Israel.
4 Behold, all the souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.
5 And if a man be righteous, and do judgment and justice:
6 -- he hath not eaten upon the mountains, nor lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour's wife, nor come near to a woman in her separation,
7 and hath not oppressed any; he hath restored to the debtor his pledge, hath not exercised robbery, hath given his bread to the hungry, and covered the naked with a garment;
8 he hath not given forth upon usury, nor taken increase; he hath withdrawn his hand from unrighteousness, hath executed true judgment between man and man,
9 hath walked in my statutes, and kept mine ordinances, to deal faithfully: he is righteous, he shall certainly live, saith the Lord Jehovah.
10 And if he have begotten a son that is violent, a shedder of blood, and that doeth only one of any of these [things],
11 and that doeth not any of those [duties], but also hath eaten upon the mountains, and defiled his neighbour's wife,
12 hath oppressed the poor and needy, exercised robbery, hath not restored the pledge, and hath lifted up his eyes to the idols, committed abomination,
13 given forth upon usury, and taken increase; shall he then live? He shall not live: he hath done all these abominations; he shall certainly die; his blood shall be upon him.
14 But lo, if he have begotten a son that seeth all his father's sins which he hath done, and considereth, and doeth not such like:
15 -- he hath not eaten upon the mountains, nor lifted up his eyes to the idols of the house of Israel; he hath not defiled his neighbour's wife,
16 and hath not oppressed any, nor withholden the pledge, neither hath exercised robbery; he hath given his bread to the hungry, and covered the naked with a garment;
17 he hath withdrawn his hand from the poor, hath not received usury nor increase, hath executed my judgments, [and] walked in my statutes: he shall not die for the iniquity of his father, he shall certainly live.
18 As for his father, because he practised oppression, exercised robbery upon his brother, and did what was not good among his people, behold, he shall die in his iniquity.
19 And ye say, Why doth not the son bear the iniquity of the father? But the son hath done judgment and justice, hath kept all my statutes, and hath done them; he shall certainly live.
20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
21 And the wicked, if he turn from all his sins which he hath committed, and keep all my statutes, and do judgment and justice, he shall certainly live, he shall not die.
22 None of his transgressions which he hath committed shall be remembered against him; in his righteousness which he hath done shall he live.
23 Have I any pleasure at all in the death of the wicked? saith the Lord Jehovah; is it not in his turning from his way, that he may live?
24 And when the righteous turneth from his righteousness and practiseth what is wrong, [and] doeth according to all the abominations that the wicked doeth, shall he live? None of his righteous acts which he hath done shall be remembered: in his unfaithfulness which he hath wrought, and in his sin which he hath sinned, in them shall he die.
25 And ye say, The way of the Lord is not equal. Hear then, house of Israel. Is not my way equal? are not your ways unequal?
26 When the righteous turneth away from his righteousness, and practiseth what is wrong, and dieth for it; in his wrong that he hath done shall he die.
27 And when the wicked turneth from his wickedness which he hath committed, and doeth judgment and justice, he shall keep his soul alive.
28 Because he considereth, and turneth from all his transgressions which he hath committed, he shall certainly live, he shall not die.
29 But the house of Israel say, The way of the Lord is not equal. O house of Israel, are not my ways equal? Is it not your ways that are unequal?
30 Therefore I will judge you, house of Israel, every one according to his ways, saith the Lord Jehovah. Return ye, and turn from all your transgressions; so iniquity shall not be your snare.
31 Cast away from you all your transgressions wherewith ye have transgressed, and make you a new heart and a new spirit: why then will ye die, house of Israel?
32 For I have no pleasure in the death of him that dieth, saith the Lord Jehovah; therefore turn ye and live.
1 The word of Yahweh came to me again, saying,
2 What do you mean, that you use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge?
3 As I live, says the Lord Yahweh, you shall not have [occasion] any more to use this proverb in Israel.
4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul who sins, he shall die.
5 But if a man is just, and does that which is lawful and right,
6 and has not eaten on the mountains, neither has lifted up his eyes to the idols of the house of Israel, neither has defiled his neighbor's wife, neither has come near to a woman in her impurity,
7 and has not wronged any, but has restored to the debtor his pledge, has taken nothing by robbery, has given his bread to the hungry, and has covered the naked with a garment;
8 he who has not given forth on interest, neither has taken any increase, who has withdrawn his hand from iniquity, has executed true justice between man and man,
9 has walked in my statutes, and has kept my ordinances, to deal truly; he is just, he shall surely live, says the Lord Yahweh.
10 If he fathers a son who is a robber, a shedder of blood, and who does any one of these things,
11 and who does not any of those [duties], but even has eaten on the mountains, and defiled his neighbor's wife,
12 has wronged the poor and needy, has taken by robbery, has not restored the pledge, and has lifted up his eyes to the idols, has committed abomination,
13 has given forth on interest, and has taken increase; shall he then live? he shall not live: he has done all these abominations; he shall surely die; his blood shall be on him.
14 Now, behold, if he fathers a son, who sees all his father's sins, which he has done, and fears, and does not such like;
15 who has not eaten on the mountains, neither has lifted up his eyes to the idols of the house of Israel, has not defiled his neighbor's wife,
16 neither has wronged any, has not taken anything to pledge, neither has taken by robbery, but has given his bread to the hungry, and has covered the naked with a garment;
17 who has withdrawn his hand from the poor, who has not received interest nor increase, has executed my ordinances, has walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.
18 As for his father, because he cruelly oppressed, robbed his brother, and did that which is not good among his people, behold, he shall die in his iniquity.
19 Yet say you, Why does not the son bear the iniquity of the father? when the son has done that which is lawful and right, and has kept all my statutes, and has done them, he shall surely live.
20 The soul who sins, he shall die: the son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be on him, and the wickedness of the wicked shall be on him.
21 But if the wicked turn from all his sins that he has committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.
22 None of his transgressions that he has committed shall be remembered against him: in his righteousness that he has done he shall live.
23 Have I any pleasure in the death of the wicked? says the Lord Yahweh; and not rather that he should return from his way, and live?
24 But when the righteous turns away from his righteousness, and commits iniquity, and does according to all the abominations that the wicked man does, shall he live? None of his righteous deeds that he has done shall be remembered: in his trespass that he has trespassed, and in his sin that he has sinned, in them shall he die.
25 Yet you say, The way of the Lord is not equal. Hear now, house of Israel: Is my way not equal? Aren't your ways unequal?
26 When the righteous man turns away from his righteousness, and commits iniquity, and dies therein; in his iniquity that he has done shall he die.
27 Again, when the wicked man turns away from his wickedness that he has committed, and does that which is lawful and right, he shall save his soul alive.
28 Because he considers, and turns away from all his transgressions that he has committed, he shall surely live, he shall not die.
29 Yet says the house of Israel, The way of the Lord is not equal. house of Israel, are not my ways equal? are not your ways unequal?
30 Therefore I will judge you, house of Israel, everyone according to his ways, says the Lord Yahweh. Return you, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.
31 Cast away from you all your transgressions, in which you have transgressed; and make you a new heart and a new spirit: for why will you die, house of Israel?
32 For I have no pleasure in the death of him who dies, says the Lord Yahweh: therefore turn yourselves, and live.
1 The word of the Lord came to me again, saying,
2 Why do you make use of this saying about the land of Israel, The fathers have been tasting bitter grapes and the children's teeth are on edge?
3 By my life, says the Lord, you will no longer have this saying in Israel.
4 See, all souls are mine; as the soul of the father, so the soul of the son is mine: death will be the fate of the sinner's soul.
5 But if a man is upright, living rightly and doing righteousness,
6 And has not taken flesh with the blood for food, or given worship to the images of the children of Israel; if he has not had connection with his neighbour's wife, or come near to a woman at the time when she is unclean;
7 And has done no wrong to any, but has given back to the debtor what is his, and has taken no one's goods by force, and has given food to him who was in need of it, and clothing to him who was without it;
8 And has not given his money out at interest or taken great profits, and, turning his hand from evil-doing, has kept faith between man and man,
9 And has been guided by my rules and has kept my laws and done them: he is upright, life will certainly be his, says the Lord.
10 If he has a son who is a thief, a taker of life, who does any of these things,
11 Who has taken flesh with the blood as food, and has had connection with his neighbour's wife,
12 Has done wrong to the poor and to him who is in need, and taken property by force, and has not given back to one in his debt what is his, and has given worship to images and has done disgusting things,
13 And has given out his money at interest and taken great profits: he will certainly not go on living: he has done all these disgusting things: death will certainly be his fate; his blood will be on him.
14 Now if he has a son who sees all his father's sins which he has done, and in fear does not do the same:
15 Who has not taken the flesh with the blood for food, or given worship to the images of the children of Israel, and has not had connection with his neighbour's wife,
16 Or done wrong to any, or taken anything from one in his debt, or taken goods by force, but has given food to him who was in need of it, and clothing to him who was without it;
17 Who has kept his hand from evil-doing and has not taken interest or great profits, who has done my orders and been guided by my rules: he will certainly not be put to death for the evil-doing of his father; life will certainly be his.
18 As for his father, because he was cruel, took goods by force, and did what is not good among his people, truly, death will overtake him in his evil-doing.
19 But you say, Why does not the son undergo punishment for the evil-doing of the father? When the son has done what is ordered and right, and has kept my rules and done them, life will certainly be his.
20 The soul which does sin will be put to death: the son will not be made responsible for the evil-doing of the father, or the father for the evil-doing of the son; the righteousness of the upright will be on himself, and the evil-doing of the evil-doer on himself.
21 But if the evil-doer, turning away from all the sins which he has done, keeps my rules and does what is ordered and right, life will certainly be his; death will not be his fate.
22 Not one of the sins which he has done will be kept in memory against him: in the righteousness which he has done he will have life.
23 Have I any pleasure in the death of the evil-doer? says the Lord: am I not pleased if he is turned from his way so that he may have life?
24 But when the upright man, turning away from his righteousness, does evil, like all the disgusting things which the evil man does, will he have life? Not one of his upright acts will be kept in memory: in the wrong which he has done and in his sin death will overtake him.
25 But you say, The way of the Lord is not equal. Give ear, now, O children of Israel; is my way not equal? are not your ways unequal?
26 When the upright man, turning away from his righteousness, does evil, death will overtake him; in the evil which he has done death will overtake him.
27 Again, when the evil-doer, turning away from the evil he has done, does what is ordered and right, he will have life for his soul.
28 Because he had fear and was turned away from all the wrong which he had done, life will certainly be his, death will not be his fate.
29 But still the children of Israel say, The way of the Lord is not equal. O children of Israel, are my ways not equal? are not your ways unequal?
30 For this cause I will be your judge, O children of Israel, judging every man by his ways, says the Lord. Come back and be turned from all your sins; so that they may not be the cause of your falling into evil.
31 Put away all your evil-doing in which you have done sin; and make for yourselves a new heart and a new spirit: why are you desiring death, O children of Israel?
32 For I have no pleasure in the death of him on whom death comes, says the Lord: be turned back then, and have life.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Ezekiel 18
Commentary on Ezekiel 18 Keil & Delitzsch Commentary
In the word of God contained in this chapter, the delusion that God visits the sins of fathers upon innocent children is overthrown, and the truth is clearly set forth that every man bears the guilt and punishment of his own sins (Ezekiel 18:1-4). The righteous lives through his righteousness (Ezekiel 18:5-9), but cannot save his wicked son thereby (Ezekiel 18:10-13); whilst the son who avoids the sins and wickedness of his father, will live through his own righteousness (Ezekiel 18:14-20). The man who repents and avoids sin is not even charged with his own sin; and, on the other hand, the man who forsakes the way of righteousness, and gives himself up to unrighteousness, will not be protected from death even by his own former righteousness (Ezekiel 18:21-29). Thus will God judge every man according to his way; and it is only by repentance that Israel itself can live (Ezekiel 18:30-32). The exposition of these truths is closely connected with the substance and design of the preceding and following prophecies. In the earlier words of God, Ezekiel had taken from rebellious Israel every support of false confidence in the preservation of the kingdom from destruction. But as an impenitent sinner, even when he can no longer evade the punishment of his sins, endeavours as much as possible to transfer the guilt from himself to others, and comforts himself with the thought that he has to suffer for sins that other shave committed, and hardens himself against the chastisement of God through such false consolation as this; so even among the people of Israel, when the divine judgments burst upon them, the delusion arose that the existing generation had to suffer for the fathers' sins. If, then, the judgment were ever to bear the fruit of Israel's conversion and renovation, which God designed, the impenitent generation must be deprived even of this pretext for covering over its sins and quieting its conscience, by the demonstration of the justice which characterized the government of God in His kingdom.
The proverb and the word of God. - Ezekiel 18:1. And the word of Jehovah came to me, saying, Ezekiel 18:2. Why do you use this proverb in the land of Israel, saying, Fathers eat sour grapes, and the sons' teeth are set on edge. Ezekiel 18:3. As I live, is the saying of the Lord Jehovah, this proverb shall not be used any more in Israel. Ezekiel 18:4. Behold, all souls are mine; as the father's soul, so also the soul of the son, - they are mine; the soul which sinneth, it shall die. - On Ezekiel 18:2 compare Ezekiel 12:22. מה־לּכם , what is to you, what are you thinking of, that...? is a question of amazement. על־אדמת , in the land of Israel (Ezekiel 12:22), not “concerning the land of Israel,” as Hävernick assumes. The proverb was not, “The fathers have eaten sour grapes,” for we have not אכלוּ , as in Jeremiah 31:29, but יאכלוּ , they eat, are accustomed to eat, and אבות has no article, because it applies to all who eat sour grapes. Bōsĕr , unripe, sour grapes, like bēsĕr in Job 16:33 (see the comm. in loc .). The meaning of the proverb is self-evident. The sour grapes which the fathers eat are the sins which they commit; the setting of the children's teeth on edge is the consequence thereof, i.e., the suffering which the children have to endure. The same proverb is quoted in Jeremiah 31:29-30, and there also it is condemned as an error. The origin of such a proverb is easily to be accounted for from the inclination of the natural man to transfer to others the guilt which has brought suffering upon himself, more especially as the law teaches that the sins of the fathers are visited upon the children (Exodus 20:5), and the prophets announce that the Lord would put away Judah from before His face on account of the sins of Manasseh (2 Kings 24:3; Jeremiah 15:4), while Jeremiah complains in Lamentations 5:7 that the people are bearing the fathers' sins. Nevertheless the proverb contained a most dangerous and fatal error, for which the teaching of the law concerning the visitation of the sins of the fathers, etc., was not accountable, and which Jeremiah, who expressly mentions the doctrine of the law (Jeremiah 32:18), condemns as strongly as Ezekiel. God will visit the sins of the fathers upon the children who hate Him, and who also walk in the footsteps of their fathers' sins; but to those who love Him, and keep His commandments, He will show mercy to the thousandth generation. The proverb, on the other hand, teaches that the children would have to atone for their fathers' sins without any culpability of their own. How remote such a perversion of the truth as to the transmission of sins and their consequences, viz., their punishment, was from the law of Moses, is evident from the express command in Deuteronomy 24:16, that the children were not to be put to death with the fathers for the sins which the latter had committed, but that every one was to die for his own sin. What God here enjoins upon the judicial authorities must apply to the infliction of his own judgments. Consequently what Ezekiel says in the following verses in opposition to the delusion, which this proverb helped to spread abroad, is simply a commentary upon the words, “every one shall die for his own sin,” and not a correction of the law, which is the interpretation that many have put upon these prophetic utterances of Jeremiah and Ezekiel. In Ezekiel 18:3, the Lord declares with an oath that this proverb shall not be used any more. The apodosis to ' אם יהיה וגו , which is not expressed, would be an imprecation, so that the oath contains a solemn prohibition. God will take care that this proverb shall not be used any more in Israel, not so much by the fact that He will not give them any further occasion to make use of it, as by the way in which He will convince them, through the judgments which He sends, of the justice of His ways. The following is Calvin's admirable paraphrase: “I will soon deprive you of this boasting of yours; for your iniquity shall be made manifest, so that all the world may see that you are but enduring just punishment, which you yourselves have deserved, and that you cannot cast it upon your fathers, as you have hitherto attempted to do.” At the same time, this only gives one side; we must also add the other, which is brought out so prominently in Jeremiah 31:29., namely, that after the judgment God will manifest His grace so gloriously in the forgiveness of sins, that those who are forgiven will fully recognise the justice of the judgments inflicted. Experience of the love and compassion of the Lord, manifesting itself in the forgiveness of sin, bows down the heart so deeply that the pardoned sinner has no longer any doubt of the justice of the judgments of God. “ In Israel ” is added, to show that such a proverb is opposed to the dignity of Israel. In Ezekiel 18:4, the reason assigned fore the declaration thus solemnly confirmed by an oath commences with a general thought which contains the thesis for further discussion. All souls are mine, the soul of the father as well as that of the son, saith the Lord. In these words, as Calvin has well said, “God does not merely vindicate His government or His authority, but shows that He is moved with paternal affection towards the whole of the human race which He created and formed.” There is no necessity for God to punish the one for the other, the son for the father, say because of the possibility that the guilty person might evade Him; and as the Father of all, He cannot treat the one in a different manner from the other, but can only punish the one by whom punishment has been deserved. The soul that sinneth shall die. הנּפשׁ is used here, as in many other passages, for “man,” and מוּת is equivalent to suffering death as a punishment. “Death” is used to denote the complete destruction with which transgressors are threatened by the law, as in Deuteronomy 30:15 (compare Jeremiah 21:8; Proverbs 11:10). This sentence is explained in the verses which follow (vv. 5-20).
The Righteous Man Shall Not Die
Ezekiel 18:5. If a man is righteous, and doeth right and righteousness, Ezekiel 18:6. And doth not eat upon the mountains, and doth not lift up his eyes to the idols of the house of Israel, and doth not defile his neighbour's wife, and doth not approach his wife in her uncleanness, Ezekiel 18:7. Oppresseth no one, restoreth his security (lit., debt-pledge), committeth no robbery, giveth his bread to the hungry, and covereth the naked with clothes, Ezekiel 18:8. Doth not give upon usury, and taketh not interest, withholdeth his hand from wrong, executeth judgment of truth between one and another, Ezekiel 18:9. Walketh in my statutes, and keepeth my rights to execute truth; he is righteous, he shall live, is the saying of the Lord “Jehovah.” - The exposition of the assertion, that God only punishes the sinner, not the innocent, commences with a picture of the righteousness which has the promise of life. The righteousness consists in the fulfilment of the commandments of the law: viz., (1) those relating to religious duties, such as the avoidance of idolatry, whether of the grosser kind, such as eating upon the mountains, i.e., observing sacrificial festivals, and therefore sacrificing to idols (cf. Deuteronomy 12:2.), or of a more refined description, e.g., lifting up the eyes to idols, to look to them, or make them the object of trust, and offer supplication to them (cf. Psalms 121:1; Deuteronomy 4:19), as Israel had done, and was doing still (cf. Ezekiel 6:13); and (2) those relating to moral obligations, such as the avoidance of adultery (compare Exodus 20:14; Leviticus 20:10; Deuteronomy 22:22; and for טמּא , Genesis 34:5), and of conjugal intercourse with a wife during menstruation, which was a defilement of the marriage relation (cf. Leviticus 18:19; Leviticus 20:18). All these sins were forbidden in the law on pain of death. To these there are appended duties to a neighbour (Ezekiel 18:7.), viz., to abstain from oppressing any one (Exodus 22:28; Leviticus 15:14, Leviticus 15:17), to restore the pledge to a debtor (Exodus 22:25; Deuteronomy 24:6, Deuteronomy 24:10.). חוב is hardly to be taken in any other sense than as in apposition to חבלתו , “his pledge, which is debt,” equivalent to his debt-pledge or security, like דּרכּך זמּה in Ezekiel 16:27. The supposition of Hitzig, that חוב is a participle, like קום in 2 Kings 16:7, in the sense of debtor, is a far less natural one, and has no valid support in the free rendering of the lxx, ἐνεχυρασμὸν ὀφείλοντος . The further duties are to avoid taking unlawful possession of the property of another (cf. Lev. 5:23); to feed the hungry, clothe the naked (cf. Isaiah 58:5; Matthew 25:26; James 2:15-16); to abstain from practising usury (Deuteronomy 23:20; cf. Exodus 22:24) and taking interest (Leviticus 25:36-37); in judicial sentences, to draw back the hand from wrong, and promote judgment of truth, - a sentence in accordance with the true nature of the case (see the comm. on Zechariah 7:9); and, lastly, to walk in the statutes and rights of the Lord, - an expression which embraces, in conclusion, all that is essential to the righteousness required by the law. - This definition of the idea of true righteousness, which preserves from death and destruction, and ensures life to the possessor, is followed in Ezekiel 18:10. by a discussion of the attitude which God sustains towards the sons.
The righteousness of the father does not protect the wicked, unrighteous son from death. - Ezekiel 18:10. If, however, he begetteth a violent son, who sheddeth blood, and doeth only one of these things, Ezekiel 18:11. But he himself hath not done all this, - if he even eateth upon the mountains, and defileth his neighbour's wife, Ezekiel 18:12. Oppresseth the suffering and poor, committeth robbery, doth not restore a pledge, lifteth up his eyes to idols, committeth abomination, Ezekiel 18:13. Giveth upon usury, and taketh interest: should he live? He shall not live! He hath done all these abominations; he shall be put to death; his blood shall be upon him. - The subject to והוליד , in Ezekiel 18:10, is the righteous man described in the preceding verses. פּריץ , violent, literally, breaking in or through, is rendered more emphatic by the words “shedding blood” (cf. Hosea 4:2). We regard אח in the next clause as simply a dialectically different form of writing and pronouncing, for אך , “only,” and he doeth only one of these, the sins previously mentioned (Ezekiel 18:6.). מאחד , with a partitive מן , as in Leviticus 4:2, where it is used in a similar connection; the form מאחד is also met with in Deuteronomy 15:7. The explanation given by the Targum, “and doeth one of these to his brother,” is neither warranted by the language nor commended by the sense. עשׂה is never construed with the accusative of the person to whom anything is done; and the limitation of the words to sins against a brother is unsuitable in this connection. The next clause, לא עשׂה ... והוּא , which has also been variously rendered, we regard as an adversative circumstantial clause, and agree with Kliefoth in referring it to the begetter (father): “and he (the father) has not committed any of these sins.” For it yields no intelligible sense to refer this clause also to the son, since כּל־אלּה cannot possibly refer to different things from the preceding מאלּה , and a man cannot at the same time both do and not do the same thing. The כּי which follows signifies “if,” as is frequently the case in the enumeration of particular precepts or cases; compare, for example, Exodus 21:1, Exodus 21:7,Exodus 21:17, etc., where it is construed with the imperfect, because the allusion is to things that may occur. Here, on the contrary, it is followed by the perfect, because the sins enumerated are regarded as committed. The emphatic גּם (even) forms an antithesis to אח מאחד ( אך ), or rather an epanorthosis of it, inasmuch as כּי גּם resumes and carries out still further the description of the conduct of the wicked son, which was interrupted by the circumstantial clause; and that not only in a different form, but with a gradation in the thought. The thought, for instance, is as follows: the violent son of a righteous father, even if he has committed only one of the sins which the father has not committed, shall die. And if he has committed even the gross sins named, viz., idolatry, adultery, violent oppression of the poor, robbery, etc., should he then continue to live? The ו in וחי introduces the apodosis, which contains a question, that is simply indicated by the tone, and is immediately denied. The antique form חי for חיּה , 3rd pers. perf., is taken from the Pentateuch (cf. Genesis 3:22 and Numbers 21:8). The formulae מות יוּמת and דּמיו בּו dna are also derived from the language of the law (cf. Leviticus 20:9, Leviticus 20:11, Leviticus 20:13, etc.).
The son who avoids his father's sin will live; but the father will die for his own sins. - Ezekiel 18:14. And behold, he begetteth a son, who seeth all his father's sins which he doeth; he seeth them, and doeth not such things. Ezekiel 18:15. He eateth not upon the mountains, and lifteth not up his eyes to the idols of the house of Israel; he defileth not his neighbour's wife, Ezekiel 18:16. And oppresseth no one; he doth not withhold a pledge, and committeth not robbery; giveth his bread to the hungry, and covereth the naked with clothes. Ezekiel 18:17. He holdeth back his hand from the distressed one, taketh not usury and interest, doeth my rights, walketh in my statutes; he will not die for the sin of his father; he shall live. Ezekiel 18:18. His father, because he hath practised oppression, committed robbery upon his brother, and hath done that which is not good in the midst of his people; behold, he shall die for his sin. Ezekiel 18:19. And do ye say, Why doth the son not help to bear the father's sin? But the son hath done right and righteousness, hath kept all my statutes, and done them; he shall live. Ezekiel 18:20. The soul that sinneth, it shall die. A son shall not help to bear the father's sin, and a father shall not help to bear the sin of the son. The righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. - The case supposed in these verses forms the antithesis to the preceding one; the father is the transgressor in this instance, and the son a keeper of the law. The subject to הוליד in Ezekiel 18:14 is not the righteous man described in Ezekiel 18:15, but a man who is described immediately afterwards as a transgressor of the commandments of God. The Chetib וירא bite in the last clause of Ezekiel 18:14 is not to be read ויּרא , καὶ φοβηθῇ , et timuerit , as it has been by the translators of the Septuagint and Vulgate; nor is it to be altered into ויּראה , as it has been by the Masoretes, to make it accord with Ezekiel 18:28; but it is the apocopated form ויּרא , as in the preceding clause, and the object is to be repeated from what precedes, as in the similar case which we find in Exodus 20:15, (18). Ewald and Hitzig propose to alter מעני in Ezekiel 18:17 into מעול after Ezekiel 18:8, but without the slightest necessity. The lxx are not to be taken as an authority for this, since the Chaldee and Syriac have both read and rendered עני ; and Ezekiel, when repeating the same sentences, is accustomed to make variations in particular words. Holding back the hand from the distressed, is equivalent to abstaining from seizing upon him for the purpose of crushing him (compare Ezekiel 18:12); בּתוך , in the midst of his countrymen = בּתוך עמּו , is adopted from the language of the Pentateuch. מת after הנּה is a participle. The question, “Why does the son not help to bear?” is not a direct objection on the part of the people, but is to be taken as a pretext, which the people might offer on the ground of the law, that God would visit the sin of the fathers upon the sons in justification of their proverb. Ezekiel cites this pretext for the purpose of meeting it by stating the reason why this does not occur. נשׂא ב , to carry, near or with, to join in carrying, or help to carry (cf. Numbers 11:17). This proved the proverb to be false, and confirmed the assertion made in Ezekiel 18:4 , to which the address therefore returns (Ezekiel 18:20). The righteousness of the righteous man will come upon him, i.e., upon the righteous man, namely, in its consequences. The righteous man will receive the blessing of righteousness, but the unrighteous man the curse of his wickedness. There is no necessity for the article, which the Keri proposes to insert before רשׁע .
Turning to good leads to life; turning to evil is followed by death. - Ezekiel 18:21. But if the wicked man turneth from all his sins which he hath committed, and keepeth all my statutes, and doeth right and righteousness, he shall live, and not die. Ezekiel 18:22. All his transgressions which he hath committed, shall not be remembered to him: for the sake of the righteousness which he hath done he will live. Ezekiel 18:23. Have I then pleasure in the death of the wicked? is the saying of Jehovah: and not rather that he turn from his ways, and live? Ezekiel 18:24. But if the righteous man turn from his righteousness, and doeth wickedness, and acteth according to all the abominations which the ungodly man hath done, should he live? All the righteousness that he hath done shall not be remembered: for his unfaithfulness that he hath committed, and for his sin that he hath sinned, for these he shall die. Ezekiel 18:25. And ye say, “The way of the Lord is not right.” Hear now, O house of Israel: Is my way not right? Is it not your ways that are not right? Ezekiel 18:26. If a righteous man turneth from his righteousness, and doeth wickedness, and dieth in consequence, he dieth for his wickedness that he hath done. - The proof that every one must bear his sin did not contain an exhaustive reply to the question, in what relation the righteousness of God stood to the sin of men? For the cases supposed in vv. 5-20 took for granted that there was a constant persistence in the course once taken, and overlooked the instances, which are by no means rare, when a man's course of life is entirely changed. It still remained, therefore, to take notice of such cases as these, and they are handled in Ezekiel 18:21-26. The ungodly man, who repents and turns, shall live; and the righteous man, who turns to the way of sin, shall die. “As the righteous man, who was formerly a sinner, is not crushed down by his past sins; so the sinner, who was once a righteous man, is not supported by his early righteousness. Every one will be judged in that state in which he is found” (Jerome). The motive for the pardon of the repenting sinner is given in Ezekiel 18:23, in the declaration that God has no pleasure in the death of the wicked man, but desires his conversion, that he may live. God is therefore not only just, but merciful and gracious, and punishes none with death but those who either will not desist from evil, or will not persevere in the way of His commandments. Consequently the complaint, that the way of the Lord, i.e., His conduct toward men, is not weighed ( יתּכן , see comm. on 1 Samuel 2:3), i.e., not just and right, is altogether unfounded, and recoils upon those who make it. It it not God's ways, but the sinner's, that are wrong (Ezekiel 18:25). The proof of this, which Hitzig overlooks, is contained in the declarations made in Ezekiel 18:23 and Ezekiel 18:26, - viz. in the fact that God does not desire the death of the sinner, and in His mercy forgives the penitent all his former sins, and does not lay them to his charge; and also in the fact that He punishes the man who turns from the way of righteousness and gives himself up to wickedness, on account of the sin which he commits; so that He simply judges him according to his deeds. - In Ezekiel 18:24, ועשׂה is the continuation of the infinitive שׁוּב , and וחי is interrogatory, as in Ezekiel 18:13.
The vindication of the ways of God might have formed a fitting close to this divine oracle. But as the prophet was not merely concerned with the correction of the error contained in the proverb which was current among the people, but still more with the rescue of the people themselves from destruction, he follows up the refutation with another earnest call to repentance. - Ezekiel 18:27. If a wicked man turneth from his wickedness which he hath done, and doeth right and righteousness, he will keep his soul alive. Ezekiel 18:28. If he seeth and turneth from all his transgressions which he hath committed, he shall live and not die. Ezekiel 18:29. And the house of Israel saith, The way of the Lord is not right. Are may ways not right, O house of Israel? Is it not rather your ways that are not right? Ezekiel 18:30. Therefore, every one according to his ways, will I judge you, O house of Israel, is the saying of the Lord Jehovah. Turn and repent of all your transgressions, that it may not become to you a stumbling-block to guilt. Ezekiel 18:31. Cast from you all your transgressions which ye have committed, and make yourselves a new heart and a new spirit! And why will ye die, O house of Israel? Ezekiel 18:32. For I have no pleasure in the death of the dying, is the saying of the Lord Jehovah. Therefore repent, that ye may live. - For the purpose of securing an entrance into their hearts for the call to repentance, the prophet not only repeats, in Ezekiel 18:27 and Ezekiel 18:28, the truth declared in Ezekiel 18:21 and Ezekiel 18:22, that he who turns from his sin finds life, but refutes once more in Ezekiel 18:29, as he has already done in Ezekiel 18:25, the charge that God's ways are not right. The fact that the singular יתּכן is connected with the plural דּרכיכם , does not warrant our altering the plural into דּרכּכם , but may be explained in a very simple manner, by assuming that the ways of the people are all summed up in one, and that the meaning is this: what you say of my way applies to your own ways, - namely, “it is not right; there is just measure therein.” לכן , “therefore, etc.;” because my way, and not yours, is right, I will judge you, every one according to his way. Repent, therefore, if ye would escape from death and destruction. שׁוּבוּ is rendered more emphatic by השׁיבוּ , sc. פניכם , as in Ezekiel 14:6. In the last clause of Ezekiel 18:30, עון is not to be taken as the subject of the sentence according to the accents, but is a genitive dependent upon מכשׁול , as in Ezekiel 7:19 and Ezekiel 14:3; and the subject is to be found in the preceding clause: that it (the sinning) may not become to you a stumbling-block of iniquity, i.e., a stumbling-block through which ye fall into guilt and punishment. - The appeal in Ezekiel 18:31 points back to the promise in Ezekiel 11:18-19. השׁליך , to cast away. The application of this word to transgressions may be explained from the fact that they consisted for the most part of idols and idolatrous images, which they had made. - ” Make yourselves a new heart and a new spirit:” a man cannot, indeed, create either of these by his own power; God alone can give them (Ezekiel 11:19). But a man both can and should come to God to receive them: in other words, he can turn to God, and let both heart and spirit be renewed by the Spirit of God. And this God is willing to do; for He has no pleasure בּמות המת , in the death of the dying one. In the repetition of the assurance given in Ezekiel 18:23, המּת is very appropriately substituted for רשׁע , to indicate to the people that while in sin they are lying in death, and that it is only by conversion and renewal that they can recover life again.