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Ezekiel 19:1-14 King James Version (KJV)

1 Moreover take thou up a lamentation for the princes of Israel,

2 And say, What is thy mother? A lioness: she lay down among lions, she nourished her whelps among young lions.

3 And she brought up one of her whelps: it became a young lion, and it learned to catch the prey; it devoured men.

4 The nations also heard of him; he was taken in their pit, and they brought him with chains unto the land of Egypt.

5 Now when she saw that she had waited, and her hope was lost, then she took another of her whelps, and made him a young lion.

6 And he went up and down among the lions, he became a young lion, and learned to catch the prey, and devoured men.

7 And he knew their desolate palaces, and he laid waste their cities; and the land was desolate, and the fulness thereof, by the noise of his roaring.

8 Then the nations set against him on every side from the provinces, and spread their net over him: he was taken in their pit.

9 And they put him in ward in chains, and brought him to the king of Babylon: they brought him into holds, that his voice should no more be heard upon the mountains of Israel.

10 Thy mother is like a vine in thy blood, planted by the waters: she was fruitful and full of branches by reason of many waters.

11 And she had strong rods for the sceptres of them that bare rule, and her stature was exalted among the thick branches, and she appeared in her height with the multitude of her branches.

12 But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit: her strong rods were broken and withered; the fire consumed them.

13 And now she is planted in the wilderness, in a dry and thirsty ground.

14 And fire is gone out of a rod of her branches, which hath devoured her fruit, so that she hath no strong rod to be a sceptre to rule. This is a lamentation, and shall be for a lamentation.


Ezekiel 19:1-14 King James Version with Strong's Concordance (STRONG)

1 Moreover take thou up H5375 a lamentation H7015 for the princes H5387 of Israel, H3478

2 And say, H559 What is thy mother? H517 A lioness: H3833 she lay down H7257 among lions, H738 she nourished H7235 her whelps H1482 among H8432 young lions. H3715

3 And she brought up H5927 one H259 of her whelps: H1482 it became a young lion, H3715 and it learned H3925 to catch H2963 the prey; H2964 it devoured H398 men. H120

4 The nations H1471 also heard H8085 of him; he was taken H8610 in their pit, H7845 and they brought H935 him with chains H2397 unto the land H776 of Egypt. H4714

5 Now when she saw H7200 that she had waited, H3176 and her hope H8615 was lost, H6 then she took H3947 another H259 of her whelps, H1482 and made H7760 him a young lion. H3715

6 And he went up and down H1980 among H8432 the lions, H738 he became a young lion, H3715 and learned H3925 to catch H2963 the prey, H2964 and devoured H398 men. H120

7 And he knew H3045 their desolate palaces, H490 and he laid waste H2717 their cities; H5892 and the land H776 was desolate, H3456 and the fulness H4393 thereof, by the noise H6963 of his roaring. H7581

8 Then the nations H1471 set H5414 against him on every side H5439 from the provinces, H4082 and spread H6566 their net H7568 over him: he was taken H8610 in their pit. H7845

9 And they put H5414 him in ward H5474 in chains, H2397 and brought H935 him to the king H4428 of Babylon: H894 they brought H935 him into holds, H4685 that his voice H6963 should no more be heard H8085 upon the mountains H2022 of Israel. H3478

10 Thy mother H517 is like a vine H1612 in thy blood, H1818 H1818 planted H8362 by the waters: H4325 she was fruitful H6509 and full of branches H6058 by reason of many H7227 waters. H4325

11 And she had strong H5797 rods H4294 for the sceptres H7626 of them that bare rule, H4910 and her stature H6967 was exalted H1361 among the thick branches, H5688 and she appeared H7200 in her height H1363 with the multitude H7230 of her branches. H1808

12 But she was plucked up H5428 in fury, H2534 she was cast down H7993 to the ground, H776 and the east H6921 wind H7307 dried up H3001 her fruit: H6529 her strong H5797 rods H4294 were broken H6561 and withered; H3001 the fire H784 consumed H398 them.

13 And now she is planted H8362 in the wilderness, H4057 in a dry H6723 and thirsty H6772 ground. H776

14 And fire H784 is gone out H3318 of a rod H4294 of her branches, H905 which hath devoured H398 her fruit, H6529 so that she hath no strong H5797 rod H4294 to be a sceptre H7626 to rule. H4910 This is a lamentation, H7015 and shall be for a lamentation. H7015


Ezekiel 19:1-14 American Standard (ASV)

1 Moreover, take thou up a lamentation for the princes of Israel,

2 and say, What was thy mother? A lioness: she couched among lions, in the midst of the young lions she nourished her whelps.

3 And she brought up one of her whelps: he became a young lion, and he learned to catch the prey; he devoured men.

4 The nations also heard of him; he was taken in their pit; and they brought him with hooks unto the land of Egypt.

5 Now when she saw that she had waited, and her hope was lost, then she took another of her whelps, and made him a young lion.

6 And he went up and down among the lions; he became a young lion, and he learned to catch the prey; he devoured men.

7 And he knew their palaces, and laid waste their cities; and the land was desolate, and the fulness thereof, because of the noise of his roaring.

8 Then the nations set against him on every side from the provinces; and they spread their net over him; he was taken in their pit.

9 And they put him in a cage with hooks, and brought him to the king of Babylon; they brought him into strongholds, that his voice should no more be heard upon the mountains of Israel.

10 Thy mother was like a vine, in thy blood, planted by the waters: it was fruitful and full of branches by reason of many waters.

11 And it had strong rods for the sceptres of them that bare rule, and their stature was exalted among the thick boughs, and they were seen in their height with the multitude of their branches.

12 But it was plucked up in fury, it was cast down to the ground, and the east wind dried up its fruit: its strong rods were broken off and withered; the fire consumed them.

13 And now it is planted in the wilderness, in a dry and thirsty land.

14 And fire is gone out of the rods of its branches, it hath devoured its fruit, so that there is in it no strong rod to be a sceptre to rule. This is a lamentation, and shall be for a lamentation.


Ezekiel 19:1-14 Young's Literal Translation (YLT)

1 And thou, lift up a lamentation unto princes of Israel,

2 and thou hast said: What `is' thy mother? -- a lioness, Among lions she hath crouched down, In the midst of young lions she hath multiplied her whelps.

3 And she bringeth up one of her whelps, A young lion it hath been, And it learneth to tear prey, man it hath devoured.

4 And hear of it do nations, In their pit it hath been caught, And they bring it in with chains unto the land of Egypt.

5 And she seeth, that stayed -- perished hath her hope, And she taketh one of her whelps, A young lion she hath made it.

6 And it goeth up and down in the midst of lions, A young lion it hath been, And it learneth to tear prey, man it hath devoured.

7 And it knoweth his forsaken habitations, And their cities it hath laid waste, And desolate is the land and its fulness, Because of the voice of his roaring.

8 And set against it do nations Round about from the provinces. And they spread out for it their net, In their pit it hath been caught.

9 And they put it in prison -- in chains, And they bring it unto the king of Babylon, They bring it in unto bulwarks, So that its voice is not heard any more On mountains of Israel.

10 Thy mother `is' as a vine in thy blood by waters planted, Fruitful and full of boughs it hath been, Because of many waters.

11 And it hath strong rods for sceptres of rulers, And high is its stature above thick branches, And it appeareth in its height In the multitude of its thin shoots.

12 And it is plucked up in fury, To the earth it hath been cast, And the east wind hath dried up its fruit, Broken and withered hath been the rod of its strength, Fire hath consumed it.

13 And now -- it is planted in a wilderness, In a land dry and thirsty.

14 And go forth doth fire from a rod of its boughs, Its fruit it hath devoured, And it hath no rod of strength -- a sceptre to rule, Lamentation it `is' -- and it is for a lamentation!'


Ezekiel 19:1-14 Darby English Bible (DARBY)

1 And thou, take thou up a lamentation for the princes of Israel,

2 and say, What was thy mother? A lioness: she lay down among lions, she nourished her whelps in the midst of the young lions.

3 And she brought up one of her whelps; it became a young lion, and he learned to catch the prey; he devoured men.

4 And the nations heard of him; he was taken in their pit, and they brought him with nose-rings into the land of Egypt.

5 And when she saw that she had waited [and] her hope was lost, she took another of her whelps, [and] made him a young lion.

6 And he went up and down among the lions; he became a young lion, and learned to catch the prey; he devoured men.

7 And he knew their [desolate] palaces, and he laid waste their cities, so that the land was desolate, and all it contained, by the noise of his roaring.

8 Then the nations set against him on every side from the provinces, and spread their net over him; he was taken in their pit.

9 And they put him in a cage with nose-rings, and brought him to the king of Babylon; they brought him into strongholds, that his voice should no more be heard upon the mountains of Israel.

10 Thy mother was as a vine, in thy rest, planted by the waters: it was fruitful and full of branches by reason of many waters.

11 And it had strong rods for sceptres of them that bear rule, and its stature was exalted between the thick boughs; and it was conspicuous by its height with the multitude of its branches.

12 But it was plucked up in fury, it was cast down to the ground, and the east wind dried up its fruit; its strong rods were broken and withered; the fire consumed them.

13 And now it is planted in the wilderness, in a dry and thirsty ground:

14 and a fire is gone out of a rod of its branches, [which] hath devoured its fruit; so that it hath no strong rod to be a sceptre for ruling. This is a lamentation, and shall be for a lamentation.


Ezekiel 19:1-14 World English Bible (WEB)

1 Moreover, take up a lamentation for the princes of Israel,

2 and say, What was your mother? A lioness: she couched among lions, in the midst of the young lions she nourished her cubs.

3 She brought up one of her cubs: he became a young lion, and he learned to catch the prey; he devoured men.

4 The nations also heard of him; he was taken in their pit; and they brought him with hooks to the land of Egypt.

5 Now when she saw that she had waited, and her hope was lost, then she took another of her cubs, and made him a young lion.

6 He went up and down among the lions; he became a young lion, and he learned to catch the prey; he devoured men.

7 He knew their palaces, and laid waste their cities; and the land was desolate, and the fullness of it, because of the noise of his roaring.

8 Then the nations set against him on every side from the provinces; and they spread their net over him; he was taken in their pit.

9 They put him in a cage with hooks, and brought him to the king of Babylon; they brought him into strongholds, that his voice should no more be heard on the mountains of Israel.

10 Your mother was like a vine, in your blood, planted by the waters: it was fruitful and full of branches by reason of many waters.

11 It had strong rods for the scepters of those who bore rule, and their stature was exalted among the thick boughs, and they were seen in their height with the multitude of their branches.

12 But it was plucked up in fury, it was cast down to the ground, and the east wind dried up its fruit: its strong rods were broken off and withered; the fire consumed them.

13 Now it is planted in the wilderness, in a dry and thirsty land.

14 Fire is gone out of the rods of its branches, it has devoured its fruit, so that there is in it no strong rod to be a scepter to rule. This is a lamentation, and shall be for a lamentation.


Ezekiel 19:1-14 Bible in Basic English (BBE)

1 Take up now a song of grief for the ruler of Israel, and say,

2 What was your mother? Like a she-lion among lions, stretched out among the young lions she gave food to her little ones.

3 And one of her little ones came to growth under her care, and became a young lion, learning to go after beasts for his food; and he took men for his meat.

4 And the nations had news of him; he was taken in the hole they had made: and, pulling him with hooks, they took him into the land of Egypt.

5 Now when she saw that her hope was made foolish and gone, she took another of her little ones and made him into a young lion.

6 And he went up and down among the lions and became a young lion, learning to go after beasts for his food; and he took men for his meat.

7 And he sent destruction on their widows and made waste their towns; and the land and everything in it became waste because of the loud sound of his voice.

8 Then the nations came against him from the kingdoms round about: their net was stretched over him and he was taken in the hole they had made.

9 They made him a prisoner with hooks, and took him to the king of Babylon; they put him in the strong place so that his voice might be sounding no longer on the mountains of Israel.

10 Your mother was in comparison like a vine, planted by the waters: she was fertile and full of branches because of the great waters.

11 And she had a strong rod for a rod of authority for the rulers, and it became tall among the clouds and it was seen lifted up among the number of its branches.

12 But she was uprooted in burning wrath, and made low on the earth; the east wind came, drying her up, and her branches were broken off; her strong rod became dry, the fire made a meal of it.

13 And now she is planted in the waste land, in a dry and unwatered country.

14 And fire has gone out from her rod, causing the destruction of her branches, so that there is no strong rod in her to be the ruler's rod of authority. This is a song of grief, and it was for a song of grief.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezekiel 19

Commentary on Ezekiel 19 Matthew Henry Commentary


Chapter 19

The scope of this chapter is much the same with that of the 17th, to foretel and lament the ruin of the house of David, the royal family of Judah, in the calamitous exit of the four sons and grandsons of Josiah-Jehoahaz, Jehoiakim, Jeconiah, and Zedekiah, in whom that illustrious line of kings was cut off, which the prophet is here ordered to lament (v. 1). And he does it by similitudes.

  • I. The kingdom of Judah and house of David are here compared to a lioness, and those princes to lions, that were fierce and ravenous, but were hunted down and taken in nets (v. 2-9).
  • II. That kingdom and that house are here compared to a vine, and these princes to branches, which had been strong and flourishing, but were now broken off and burnt (v. 10-14).

This ruin of that monarchy was now in the doing, and this lamentation of it was intended to affect the people with it, that they might not flatter themselves with vain hopes of the lengthening out of their tranquility.

Eze 19:1-9

Here are,

  • I. Orders given to the prophet to bewail the fall of the royal family, which had long made so great a figure by virtue of a covenant of royalty made with David and his seed, so that the eclipsing and extinguishing of it are justly lamented by all who know what value to put upon the covenant of our God, as we find, after a very large account of that covenant with David (Ps. 89:3, 20, etc.), a sad lamentation for the decays and desolations of his family (v. 38, 39): But thou hast cast off and abhorred, hast made void the covenant of thy servant and profaned his crown, etc. The kings of Judah are here called princes of Israel; for their glory was diminished and they had become but as princes, and their purity was lost; they had become corrupt and idolatrous as the kings of Israel, whose ways they had learned. The prophet must take up a lamentation for them; that is, he must describe their lamentable fall as one that did himself lay it to heart, and desired that those he preached and wrote to might do so to. And how can we expect that others should be affected with that which we ourselves are not affected with? Ministers, when they boldly foretel, must yet bitterly lament the destruction of sinners, as those that have not desired the woeful day. He is not directed to give advice to the princes of Israel (that had been long and often done in vain), but, the decree having gone forth, he must take up a lamentation for them.
  • II. Instructions given him what to say.
    • 1. He must compare the kingdom of Judah to a lioness, so wretchedly degenerated was it from what it had been formerly, when it sat as a queen among the nations, v. 2. What is thy mother? thine, O king? (we read of Solomon's crown wherewith his mother crowned him, that is, his people, Cant. 3:11), thine, O Judah? The royal family is as a mother to the kingdom, a nursing mother. She is a lioness, fierce, and cruel, and ravenous. When they had left their divinity they soon lost their humanity too; and, when they feared not God, neither did they regard man. She lay down among lions. God had said, The people shall dwell alone, but they mingled with the nations and learned their works. She nourished her whelps among young lions, taught the young princes the way of tyrants, which was then used by the arbitrary kings of the east, filled their heads betimes with notions of their absolute despotic power, and possessed them with a belief that they had a right to enslave their subjects, that their liberty and property lay at their mercy: thus she nourished her whelps among young lions.
    • 2. He must compare the kings of Judah to lions' whelps, v. 3. Jacob had compared Judah, and especially the house of David, to a lion's whelp, for its being strong and formidable to its enemies abroad (Gen. 49:9, He is an old lion; who shall stir him up?) and, if they had adhered to the divine law and promise, God would have preserved to them the might, and majesty, and dominion of a lion, and does it in Christ, the Lion of the tribe of Judah. But these lions' whelps were so to their own subjects, were cruel and oppressive to them, preyed upon their estates and liberties; and, when they thus by their tyranny made themselves a terror to those whom they ought to have protected, it was just with God to make those a terror to them whom otherwise they might have subdued. Here is lamented,
      • (1.) The sin and fall of Jehoahaz, one of the whelps of this lioness. He became a young lion (v. 3); he was made king, and thought he was made so that he might do what he pleased, and gratify his own ambition, covetousness, and revenge, as he had a mind; and so he was soon master of all the arts of tyranny; he learned to catch the prey and devoured men. When he got power into his hand, all that had before in any thing disobliged him were made to feel his resentments and become a sacrifice to his rage. But what came of it? He did not prosper long in his tyranny: The nations heard of him (v. 4), heard how furiously he drove at his first coming to the crown, how he trampled upon all that is just and sacred, and violated all his engagements, so that they looked upon him as a dangerous neighbour, and prosecuted him accordingly, as a multitude of shepherds is called forth against a lion roaring on his prey, Isa. 31:4. And he was taken, as a beast of prey, in their pit. His own subjects durst not stand up in defence of their liberties, but God raised up a foreign power that soon put an end to his tyranny, and brought him in chains to the land of Egypt. Thither Jehoahaz was carried captive, and never heard of more.
      • (2.) The like sin and fall of his successor Jehoiakim. The kingdom of Judah for some time expected the return of Jehoahaz out of Egypt, but at length despaired of it, and then took another of the lion's whelps, and made him a young lion, v. 5. And he, instead of taking warning by his brother's fate to use his power with equity and moderation, and to seek the good of his people, trod in his brother's steps: He went up and down among the lions, v. 6. He consulted and conversed with those that were fierce and furious like himself, and took his measures from them, as Rehoboam took the advice of the rash and hot-headed young men. And he soon learned to catch the prey, and he devoured men (v. 6); he seized his subjects' estates, fined and imprisoned them, filled his treasury by rapine and injustice, sequestrations and confiscations, fines and forfeitures, and swallowed up all that stood in his way. He had got the art of discovering what effects men had that lay concealed, and where the treasures were which they had hoarded up; he knew their desolate places (v. 7), where they his their money and sometimes hid themselves; he knew where to find both out; and by his oppression he laid waste their cities, depopulated them by forcing the inhabitants to remove their families to some place of safety. The land was desolate, and the country villages were deserted; and though there was great plenty, and a fulness of all good things, yet people quitted it all for fear of the noise of his roaring. He took a pride in making all his subjects afraid of him, as the lion makes all the beasts of the forest to tremble (Amos 3:8), and by his terrible roaring so astonished them that they fell down for fear, and, having not spirit to make their escape, became an easy prey to him, as they say the lions do. He hectored, and threatened, and talked big, and bullied people out of what they had. Thus he thought to establish his own power, but it had a contrary effect, it did but hasten his own ruin (v. 8): The nations set against him on every side, to restrain and reduce his exorbitant power, which they joined in confederacy to do for their common safety; and they spread their net over him, formed designs against him. God brought against Jehoiakim bands of the Syrians, Moabites, and Ammonites, with the Chaldees (2 Ki. 24:2), and he was taken in their pit. Nebuchadnezzar bound him in fetters to carry him to Babylon, 2 Chr. 36:6. They put this lion within grates, bound him in chains, and brought him to the king of Babylon, v. 9. What became of him we know not; but his voice was nowhere heard roaring upon the mountains of Israel. There was an end of his tyranny: he was buried with the burial of an ass (Jer. 22:19), though he had been as a lion, the terror of the mighty in the land of the living. Note, The righteousness of God is to be acknowledged when those who have terrified and enslaved others are themselves terrified and enslaved, when those who by the abuse of their power to destruction which was given them for edification make themselves as wild beasts, as roaring lions and ranging bears (for such, Solomon says, wicked rulers are over the poor people, Prov. 28:15), are treated as such-when those who, like Ishmael, have their hand against every man, come at last to have every man's hand against them. It was long since observed that bloody tyrants seldom die in peace, but have blood given them to drink, for they are worthy.
        • Ad generum Cereris sine caede et sanguine pauci
        • Descendunt reges et sicca morte tyranni-
        • How few of all the boastful men that reign
        • Descend in peace to Pluto's dark domain!
        • -Juvenal

Eze 19:10-14

Jerusalem, the mother-city, is here represented by another similitude; she is a vine, and the princes are her branches. This comparison we had before, ch. 15.

  • 1. Jerusalem is as a vine; the Jewish nation is so: Like a vine in they blood (v. 10), the blood-royal, like a vine set in blood and watered with blood, which contributes very much to the flourishing and fruitfulness of vines, as if the blood which had been shed had been designed for the fattening and improving of the soil, in such plenty was it shed; and for a time it seemed to have that effect, for she was fruitful and full of branches by reason of the waters, the many waters near which she was planted. Places of great wickedness may prosper for a while; and a vine set in blood may be full of branches. Jerusalem was full of able magistrates, men of sense, men of learning and experience, that were strong rods, branches of this vine of uncommon bulk and strength, or poles for the support of this vine, for such magistrates are. The boughs of this vine had grown to such maturity that they were fit to make white staves of for the sceptres of those that bore rule, v. 11. And those are strong rods that are fit for sceptres, men of strong judgments and strong resolutions that are fit for magistrates. When the royal family of Judah was numerous, and the courts of justice were filled with men of sense and probity, then Jerusalem's stature was exalted among thick branches; when the government is in good able hands a nation is thereby made considerable Then she was not taken for a weak and lowly vine, but she appeared in her height, a distinguished city, with the multitude of her branches. Tanquam lenta solent inter viburna cupressi-Midst humble withies thus the cypress soars. "In thy quietness' (so some read that, v. 10, which we translate in thy blood) "thou wast such a vine as this.' When Zedekiah was quiet and easy under the king of Babylon's yoke his kingdom flourished thus. See how slow God is to anger, how he defers his judgments, and waits to be gracious.
  • 2. This vine is now quite destroyed. Nebuchadnezzar, being highly provoked by Zedekiah's treachery, plucked it up in fury (v. 12), ruined the city and kingdom, and cut off all the branches of the royal family that fell in his way. The vine was cut off close to the ground, though not plucked up by the roots. The east wind dried up the fruit that was blasted. The young people fell by the sword, or were carried into captivity. The aspect of it had nothing that was pleasing, the prospect nothing that was promising. Her strong rods were broken and withered; her great men were cut off, judges and magistrates deposed. The vine itself is planted in the wilderness, v. 13. Babylon was as a wilderness to those of the people that were carried captives thither; the land of Judah was as a wilderness to Jerusalem, now that the whole country was ravaged and laid waste by the Chaldean army-a fruitful land turned into barrenness. "It is burnt with fire (Ps. 80:16) and that fire has gone out of a rod of her branches (v. 14); the king himself, by rebelling against the king of Babylon, has given occasion to all this mischief. She may thank herself for the fire that consumes her; she has by her wickedness made herself like tinder to the sparks of God's wrath, so that her own branches serve as fuel for her own consumption; in them the fire is kindled which devoured the fruit, the sins of the elder being the judgments which destroy the younger; her fruit is burned with her own branches, so that she has no strong rod to be a sceptre to rule, none to be found now that are fit for the government or dare take this ruin under their hand, as the complaint is (Isa. 3:6, 7), none of the house of David left that have a right to rule, no wise men, or men of sense, that are able to rule.' It goes ill with any state, and is likely to go worse, when it is thus deprived of the blessings of government and has no strong rods for sceptres. Woe unto thee, O land! when thy king is a child, for it is as well to have no rod as not a strong rod. Those strong rods, we have reason to fear, had been instruments of oppression, assistant to the king in catching the prey and devouring men, and now they are destroyed with him. Tyranny is the inlet to anarchy; and, when the rod of government is turned into the serpent of oppression, it is just with God to say, "There shall be no strong rod to be a sceptre to rule; but let men be as are the fishes of the sea, where the greater devour the less.' Note, This is a lamentation and shall be for a lamentation. The prophet was bidden (v. 1) to take up a lamentation; and, having done so, he leaves it to be made use of by others. "It is a lamentation to us of this age, and, the desolations continuing long, it shall be for a lamentation to those that shall come after us; the child unborn will rue the destruction made of Judah and Jerusalem by the present judgments. They were a great while in coming; the bow was long in the drawing; but now that they have come they will continue, and the sad effects of them will be entailed upon posterity.' Note, Those who fill up the measure of their fathers' sins are laying up in store for their children's sorrows and furnishing them with matter for lamentation; and nothing is more so than the overthrow of government.