9 And when I looked, behold, an hand was sent unto me; and, lo, a roll of a book was therein;
9 And when I looked, H7200 behold, an hand H3027 was sent H7971 unto me; and, lo, a roll H4039 of a book H5612 was therein;
9 And when I looked, behold, a hand was put forth unto me; and, lo, a roll of a book was therein;
9 And I look, and lo, a hand `is' sent forth unto me, and lo, in it a roll of a book,
9 And I looked, and behold, a hand was put forth toward me; and behold, a roll of a book therein.
9 When I looked, behold, a hand was put forth to me; and, behold, a scroll of a book was therein;
9 And looking, I saw a hand stretched out to me, and I saw the roll of a book in it;
And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals. And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof? And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon. And I wept much, because no man was found worthy to open and to read the book, neither to look thereon. And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.
And the voice which I heard from heaven spake unto me again, and said, Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth. And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey. And I took the little book out of the angel's hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter. And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings.
And, behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spake, and said unto him that stood before me, O my lord, by the vision my sorrows are turned upon me, and I have retained no strength. For how can the servant of this my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither is there breath left in me. Then there came again and touched me one like the appearance of a man, and he strengthened me,
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ezekiel 2
Commentary on Ezekiel 2 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 2
Eze 2:1-10. Ezekiel's Commission.
1. Son of man—often applied to Ezekiel; once only to Daniel (Da 8:17), and not to any other prophet. The phrase was no doubt taken from Chaldean usage during the sojourn of Daniel and Ezekiel in Chaldea. But the spirit who sanctioned the words of the prophet implied by it the lowliness and frailty of the prophet as man "lower than the angels," though now admitted to the vision of angels and of God Himself, "lest he should be exalted through the abundance of the revelations" (2Co 12:7). He is appropriately so called as being type of the divine "Son of man" here revealed as "man" (see on Eze 1:26). That title, as applied to Messiah, implies at once His lowliness and His exaltation, in His manifestations as the Representative man, at His first and second comings respectively (Ps 8:4-8; Mt 16:13; 20:18; and on the other hand, Da 7:13, 14; Mt 26:64; Joh 5:27).
2. spirit entered … when he spake—The divine word is ever accompanied by the Spirit (Ge 1:2, 3).
set … upon … feet—He had been "upon his face" (Eze 1:28). Humiliation on our part is followed by exaltation on God's part (Eze 3:23, 24; Job 22:29; Jas 4:6; 1Pe 5:5). "On the feet" was the fitting attitude when he was called on to walk and work for God (Eph 5:8; 6:15).
that I heard—rather, "then I heard."
3. nation—rather, "nations"; the word usually applied to the heathen or Gentiles; here to the Jews, as being altogether heathenized with idolatries. So in Isa 1:10, they are named "Sodom" and "Gomorrah." They were now become "Lo-ammi," not the people of God (Ho 1:9).
4. impudent—literally, "hard-faced" (Eze 3:7, 9).
children—resumptive of "they" (Eze 2:3); the "children" walk in their "fathers'" steps.
I … send thee—God opposes His command to all obstacles. Duties are ours; events are God's.
Thus saith the Lord God—God opposes His name to the obstinacy of the people.
5. forbear—namely, to hear.
yet shall know—Even if they will not hear, at least they will not have ignorance to plead as the cause of their perversity (Eze 33:33).
6. briers—not as the Margin and Gesenius, "rebels," which would not correspond so well to "thorns." The Hebrew is from a root meaning "to sting" as nettles do. The wicked are often so called (2Sa 23:6; So 2:2; Isa 9:18).
scorpions—a reptile about six inches long with a deadly sting at the end of the tail.
be not afraid—(Lu 12:4; 1Pe 3:14).
7. most rebellious—literally, "rebellion" itself: its very essence.
8. eat—(See on Jer 15:16; Re 10:9, 10). The idea is to possess himself fully of the message and digest it in the mind; not literal eating, but such an appropriation of its unsavory contents that they should become, as it were, part of himself, so as to impart them the more vividly to his hearers.
9. roll—the form in which ancient books were made.
10. within and without—on the face and the back. Usually the parchment was written only on its inside when rolled up; but so full was God's message of impending woes that it was written also on the back.