28 And her prophets have daubed them with untempered morter, seeing vanity, and divining lies unto them, saying, Thus saith the Lord GOD, when the LORD hath not spoken.
28 And her prophets H5030 have daubed H2902 them with untempered H8602 morter, seeing H2374 vanity, H7723 and divining H7080 lies H3577 unto them, saying, H559 Thus saith H559 the Lord H136 GOD, H3069 when the LORD H3068 hath not spoken. H1696
28 And her prophets have daubed for them with untempered `mortar', seeing false visions, and divining lies unto them, saying, Thus saith the Lord Jehovah, when Jehovah hath not spoken.
28 And its prophets have daubed for them with chalk, Seeing a vain thing, and divining for them a lie, Saying, `Thus said the Lord Jehovah:' And Jehovah hath not spoken.
28 And her prophets have daubed for them with untempered [mortar], seeing vanity and divining lies unto them, saying, Thus saith the Lord Jehovah! and Jehovah hath not spoken.
28 Her prophets have daubed for them with whitewash, seeing false visions, and divining lies to them, saying, Thus says the Lord Yahweh, when Yahweh has not spoken.
28 And her prophets have been using whitewash, seeing foolish visions and making false use of secret arts, saying, This is what the Lord has said, when the Lord has said nothing.
I have heard what the prophets said, that prophesy lies in my name, saying, I have dreamed, I have dreamed. How long shall this be in the heart of the prophets that prophesy lies? yea, they are prophets of the deceit of their own heart; Which think to cause my people to forget my name by their dreams which they tell every man to his neighbour, as their fathers have forgotten my name for Baal. The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith the LORD. Is not my word like as a fire? saith the LORD; and like a hammer that breaketh the rock in pieces? Therefore, behold, I am against the prophets, saith the LORD, that steal my words every one from his neighbour. Behold, I am against the prophets, saith the LORD, that use their tongues, and say, He saith. Behold, I am against them that prophesy false dreams, saith the LORD, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the LORD.
They have seen vanity and lying divination, saying, The LORD saith: and the LORD hath not sent them: and they have made others to hope that they would confirm the word. Have ye not seen a vain vision, and have ye not spoken a lying divination, whereas ye say, The LORD saith it; albeit I have not spoken?
Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely. For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.
I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.
Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah; The LORD hath not sent thee; but thou makest this people to trust in a lie.
For thus saith the LORD of hosts, the God of Israel; Let not your prophets and your diviners, that be in the midst of you, deceive you, neither hearken to your dreams which ye cause to be dreamed. For they prophesy falsely unto you in my name: I have not sent them, saith the LORD.
Thy prophets have seen vain and foolish things for thee: and they have not discovered thine iniquity, to turn away thy captivity; but have seen for thee false burdens and causes of banishment.
Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untempered morter: Say unto them which daub it with untempered morter, that it shall fall: there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend it. Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith ye have daubed it? Therefore thus saith the Lord GOD; I will even rend it with a stormy wind in my fury; and there shall be an overflowing shower in mine anger, and great hailstones in my fury to consume it. So will I break down the wall that ye have daubed with untempered morter, and bring it down to the ground, so that the foundation thereof shall be discovered, and it shall fall, and ye shall be consumed in the midst thereof: and ye shall know that I am the LORD. Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with untempered morter, and will say unto you, The wall is no more, neither they that daubed it; To wit, the prophets of Israel which prophesy concerning Jerusalem, and which see visions of peace for her, and there is no peace, saith the Lord GOD.
Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life: Therefore ye shall see no more vanity, nor divine divinations: for I will deliver my people out of your hand: and ye shall know that I am the LORD.
Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.
There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst thereof.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ezekiel 22
Commentary on Ezekiel 22 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 22
Eze 22:1-31. God's Judgment on the Sinfulness of Jerusalem.
Repetition of the charges in the twentieth chapter; only that there they were stated in an historical review of the past and present; here the present sins of the nation exclusively are brought forward.
2. See Eze 20:4; that is, "Wilt thou not judge?" &c. (compare Eze 23:36).
the bloody city—literally, "the city of bloods"; so called on account of murders perpetrated in her, and sacrifices of children to Molech (Eze 22:3, 4, 6, 9; 24:6, 9).
3. sheddeth blood … that her time may come—Instead of deriving advantage from her bloody sacrifices to idols, she only thereby brought on herself "the time" of her punishment.
against herself—(Pr 8:36).
4. thy days—the shorter period, namely, that of the siege.
thy years—the longer period of the captivity. The "days" and "years" express that she is ripe for punishment.
5. infamous—They mockingly call thee, "Thou polluted one in name (Margin), and full of confusion" [Fairbairn], (referring to the tumultuous violence prevalent in it). Thus the nations "far and near" mocked her as at once sullied in character and in actual fact lawless. What a sad contrast to the Jerusalem once designated "the holy city!"
6. Rather, "The princes … each according to his power, were in thee, to shed blood" (as if this was the only object of their existence). "Power," literally, "arm"; they, who ought to have been patterns of justice, made their own arm of might their only law.
7. set light by—Children have made light of, disrespected, father … (De 27:16). At Eze 22:7-12 are enumerated the sins committed in violation of Moses' law.
9. men that carry tales—informers, who by misrepresentations cause innocent blood to be shed (Le 19:16). Literally, "one who goes to and fro as a merchant."
10. set apart for pollution—that is, set apart as unclean (Le 18:19).
12. forgotten me—(De 32:18; Jer 2:32; 3:21).
13. smitten mine hand—in token of the indignant vengeance which I will execute on thee (see on Eze 21:17).
14. (Eze 21:7).
15. consume thy filthiness out of thee—the object of God in scattering the Jews.
16. take thine inheritance in thyself—Formerly thou wast Mine inheritance; but now, full of guilt, thou art no longer Mine, but thine own inheritance to thyself; "in the sight of the heathen," that is, even they shall see that, now that thou hast become a captive, thou art no longer owned as Mine [Vatablus]. Fairbairn and others needlessly take the Hebrew from a different root, "thou shalt be polluted by ('in,' [Henderson]) thyself," &c.; the heathen shall regard thee as a polluted thing, who hast brought thine own reproach on thyself.
18. dross … brass—Israel has become a worthless compound of the dross of silver (implying not merely corruption, but degeneracy from good to bad, Isa 1:22, especially offensive) and of the baser metals. Hence the people must be thrown into the furnace of judgment, that the bad may be consumed, and the good separated (Jer 6:29, 30).
23. From this verse to the end he shows the general corruption of all ranks.
24. land … not cleansed—not cleared or cultivated; all a scene of desolation; a fit emblem of the moral wilderness state of the people.
nor rained upon—a mark of divine "indignation"; as the early and latter rain, on which the productiveness of the land depended, was one of the great covenant blessings. Joel (Joe 2:23) promises the return of the former and latter rain, with the restoration of God's favor.
25. conspiracy—The false prophets have conspired both to propagate error and to oppose the messages of God's servants. They are mentioned first, as their bad influence extended the widest.
prey—Their aim was greed of gain, "treasure, and precious things" (Ho 6:9; Zep 3:3, 4; Mt 23:14).
made … many widows—by occasioning, through false prophecies, the war with the Chaldeans in which the husbands fell.
26. Her priests—whose "lips should have kept knowledge" (Mal 2:7).
violated—not simply transgressed; but, have done violence to the law, by wresting it to wrong ends, and putting wrong constructions on it.
put no difference between the holy and profane, &c.—made no distinction between the clean and unclean (Le 10:10), the Sabbath and other days, sanctioning violations of that holy day. "Holy" means, what is dedicated to God; "profane," what is in common use; "unclean," what is forbidden to be eaten; "clean," what is lawful to be eaten.
I am profaned among them—They abuse My name to false or unjust purposes.
27. princes—who should have employed the influence of their position for the people's welfare, made "gain" their sole aim.
wolves—notorious for fierce and ravening cruelty (Mic 3:2, 3, 9-11; Joh 10:12).
28. Referring to the false assurances of peace with which the prophets flattered the people, that they should not submit to the king of Babylon (see on Eze 13:10; Eze 21:29; Jer 6:14; 23:16, 17; 27:9, 10).
29. The people—put last, after the mention of those in office. Corruption had spread downwards through the whole community.
wrongfully—that is, "without cause," gratuitously, without the stranger proselyte giving any just provocation; nay, he of all others being one who ought to have been won to the worship of Jehovah by kindness, instead of being alienated by oppression; especially as the Israelites were commanded to remember that they themselves had been "strangers in Egypt" (Ex 22:21; 23:9).
30. the hedge—the wall (see on Eze 13:5); image for leading the people to repentance.
the gap—the breach (Ps 106:23); image for interceding between the people and God (Ge 20:7; Ex 32:11; Nu 16:48).
I found none—(Jer 5:1)—not that literally there was not a righteous man in the city. For Jeremiah, Baruch, &c., were still there; but Jeremiah had been forbidden to pray for the people (Jer 11:14), as being doomed to wrath. None now, of the godly, knowing the desperate state of the people, and God's purpose as to them, was willing longer to interpose between God's wrath and them. And none "among them," that is, among those just enumerated as guilty of such sins (Eze 22:25-29), was morally able for such an office.
31. their own way … recompensed upon their heads—(Eze 9:10; 11:21; 16:43; Pr 1:31; Isa 3:11; Jer 6:19).