1 Now Sarai Abram's wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar.
1 Now Sarai H8297 Abram's H87 wife H802 bare H3205 him no H3808 children: H3205 and she had an handmaid, H8198 an Egyptian, H4713 whose name H8034 was Hagar. H1904
1 Now Sarai, Abram's wife, bare him no children: and she had a handmaid, an Egyptian, whose name was Hagar.
1 And Sarai, Abram's wife, hath not borne to him, and she hath an handmaid, an Egyptian, and her name `is' Hagar;
1 And Sarai Abram's wife did not bear him [children]. And she had an Egyptian maidservant; and her name was Hagar.
1 Now Sarai, Abram's wife, bore him no children. She had a handmaid, an Egyptian, whose name was Hagar.
1 Now Sarai, Abram's wife, had given him no children; and she had a servant, a woman of Egypt whose name was Hagar.
Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
And he entreated Abram well for her sake: and he had sheep, and oxen, and he asses, and menservants, and maidservants, and she asses, and camels.
And he dwelt in the wilderness of Paran: and his mother took him a wife out of the land of Egypt.
And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking. Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.
And Isaac entreated the LORD for his wife, because she was barren: and the LORD was entreated of him, and Rebekah his wife conceived.
And there was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren, and bare not.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 16
Commentary on Genesis 16 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 16
Ge 16:1-16. Bestowment of Hagar.
1. Now, Sarai … had a handmaid—a female slave—one of those obtained in Egypt.
3. Sarai … gave her to … Abram to be his wife—"Wife" is here used to describe an inferior, though not degrading, relation, in countries where polygamy prevails. In the case of these female slaves, who are the personal property of his lady, being purchased before her marriage or given as a special present to her, no one can become the husband's secondary wife without her mistress consent or permission. This usage seems to have prevailed in patriarchal times; and Hagar, Sarai's slave, of whom she had the entire right of disposing, was given by her mistress' spontaneous offer, to be the secondary wife of Abram, in the hope of obtaining the long-looked-for heir. It was a wrong step—indicating a want of simple reliance on God—and Sarai was the first to reap the bitter fruits of her device.
5. And Sarai said … My wrong be upon thee—Bursts of temper, or blows, as the original may bear, took place till at length Hagar, perceiving the hopelessness of maintaining the unequal strife, resolved to escape from what had become to her in reality, as well as in name, a house of bondage.
7. And the angel of the Lord found her by a fountain—This well, pointed out by tradition, lay on the side of the caravan road, in the midst of Shur, a sandy desert on the west of Arabia-Petræa, to the extent of a hundred fifty miles, between Palestine and Egypt. By taking that direction, she seems to have intended to return to her relatives in that country. Nothing but pride, passion, and sullen obstinacy, could have driven any solitary person to brave the dangers of such an inhospitable wild; and she would have died, had not the timely appearance and words of the angel recalled her to reflection and duty.
11. Ishmael—Like other Hebrew names, this had a signification, and it is made up of two words—"God hears." The reason is explained.
12. he will be a wild man—literally, "a wild ass man," expressing how the wildness of Ishmael and his descendants resembles that of the wild ass.
his hand will be against every man—descriptive of the rude, turbulent, and plundering character of the Arabs.
dwell in the presence of all his brethren—dwell, that is, pitch tents; and the meaning is that they maintain their independence in spite of all attempts to extirpate or subdue them.
13. called the name—common in ancient times to name places from circumstances; and the name given to this well was a grateful recognition of God's gracious appearance in the hour of Hagar's distress.