7 And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur.
7 And the angel H4397 of the LORD H3068 found her H4672 by a fountain H5869 of water H4325 in the wilderness, H4057 by the fountain H5869 in the way H1870 to Shur. H7793
7 And the angel of Jehovah found her by a fountain of water in the wilderness, by the fountain in the way to Shur.
7 And a messenger of Jehovah findeth her by the fountain of water in the wilderness, by the fountain in the way `to' Shur,
7 And the Angel of Jehovah found her by a spring of water in the wilderness, by the spring on the way to Shur.
7 The angel of Yahweh found her by a fountain of water in the wilderness, by the fountain in the way to Shur.
7 And an angel of the Lord came to her by a fountain of water in the waste land, by the fountain on the way to Shur.
And they dwelt from Havilah unto Shur, that is before Egypt, as thou goest toward Assyria: and he died in the presence of all his brethren.
So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.
And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is.
And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.
And the angel of God spake unto me in a dream, saying, Jacob: And I said, Here am I.
And Saul smote the Amalekites from Havilah until thou comest to Shur, that is over against Egypt.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 16
Commentary on Genesis 16 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 16
Ge 16:1-16. Bestowment of Hagar.
1. Now, Sarai … had a handmaid—a female slave—one of those obtained in Egypt.
3. Sarai … gave her to … Abram to be his wife—"Wife" is here used to describe an inferior, though not degrading, relation, in countries where polygamy prevails. In the case of these female slaves, who are the personal property of his lady, being purchased before her marriage or given as a special present to her, no one can become the husband's secondary wife without her mistress consent or permission. This usage seems to have prevailed in patriarchal times; and Hagar, Sarai's slave, of whom she had the entire right of disposing, was given by her mistress' spontaneous offer, to be the secondary wife of Abram, in the hope of obtaining the long-looked-for heir. It was a wrong step—indicating a want of simple reliance on God—and Sarai was the first to reap the bitter fruits of her device.
5. And Sarai said … My wrong be upon thee—Bursts of temper, or blows, as the original may bear, took place till at length Hagar, perceiving the hopelessness of maintaining the unequal strife, resolved to escape from what had become to her in reality, as well as in name, a house of bondage.
7. And the angel of the Lord found her by a fountain—This well, pointed out by tradition, lay on the side of the caravan road, in the midst of Shur, a sandy desert on the west of Arabia-Petræa, to the extent of a hundred fifty miles, between Palestine and Egypt. By taking that direction, she seems to have intended to return to her relatives in that country. Nothing but pride, passion, and sullen obstinacy, could have driven any solitary person to brave the dangers of such an inhospitable wild; and she would have died, had not the timely appearance and words of the angel recalled her to reflection and duty.
11. Ishmael—Like other Hebrew names, this had a signification, and it is made up of two words—"God hears." The reason is explained.
12. he will be a wild man—literally, "a wild ass man," expressing how the wildness of Ishmael and his descendants resembles that of the wild ass.
his hand will be against every man—descriptive of the rude, turbulent, and plundering character of the Arabs.
dwell in the presence of all his brethren—dwell, that is, pitch tents; and the meaning is that they maintain their independence in spite of all attempts to extirpate or subdue them.
13. called the name—common in ancient times to name places from circumstances; and the name given to this well was a grateful recognition of God's gracious appearance in the hour of Hagar's distress.