2 And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah.
3 But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man's wife.
2 And Abraham H85 said H559 of H413 Sarah H8283 his wife, H802 She is my sister: H269 and Abimelech H40 king H4428 of Gerar H1642 sent, H7971 and took H3947 Sarah. H8283
3 But God H430 came H935 to Abimelech H40 in a dream H2472 by night, H3915 and said H559 to him, Behold, thou art but a dead man, H4191 for the woman H802 which thou hast taken; H3947 for she is a man's H1167 wife. H1166
2 And Abraham said of Sarah his wife, She is my sister. And Abimelech king of Gerar sent, and took Sarah.
3 But God came to Abimelech in a dream of the night, and said to him, Behold, thou art but a dead man, because of the woman whom thou hast taken. For she is a man's wife.
2 and Abraham saith concerning Sarah his wife, `She is my sister;' and Abimelech king of Gerar sendeth and taketh Sarah.
3 And God cometh in unto Abimelech in a dream of the night, and saith to him, `Lo, thou `art' a dead man, because of the woman whom thou hast taken -- and she married to a husband.'
2 And Abraham said of Sarah his wife, She is my sister. And Abimelech the king of Gerar sent and took Sarah.
3 But God came to Abimelech in a dream by night, and said to him, Behold, thou art [but] a dead man, because of the woman that thou hast taken; for she is a man's wife.
2 Abraham said about Sarah his wife, "She is my sister." Abimelech king of Gerar sent, and took Sarah.
3 But God came to Abimelech in a dream of the night, and said to him, "Behold, you are a dead man, because of the woman whom you have taken. For she is a man's wife."
2 And Abraham said of Sarah, his wife, She is my sister: and Abimelech, king of Gerar, sent and took Sarah.
3 But God came to Abimelech in a dream in the night, and said to him, Truly you are a dead man because of the woman whom you have taken; for she is a man's wife.
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Commentary on Genesis 20 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 20
Ge 20:1-18. Abraham's Denial of His Wife.
1. Abraham journeyed from thence … and dwelled between Kadesh and Shur—Leaving the encampment, he migrated to the southern border of Canaan. In the neighborhood of Gerar was a very rich and well-watered pasture land.
2. Abraham said of Sarah his wife, She is my sister—Fear of the people among whom he was, tempted him to equivocate. His conduct was highly culpable. It was deceit, deliberate and premeditated—there was no sudden pressure upon him—it was the second offense of the kind [see on Ge 12:13]—it was a distrust of God every way surprising, and it was calculated to produce injurious effects on the heathen around. Its mischievous tendency was not long in being developed.
Abimelech (father-king) … sent and took Sarah—to be one of his wives, in the exercise of a privilege claimed by Eastern sovereigns, already explained (see on Ge 12:15).
3. But God came to Abimelech in a dream—In early times a dream was often made the medium of communicating important truths; and this method was adopted for the preservation of Sarah.
9. Then Abimelech called Abraham, and said … What hast thou done?—In what a humiliating plight does the patriarch now appear—he, a servant of the true God, rebuked by a heathen prince. Who would not rather be in the place of Abimelech than of the honored but sadly offending patriarch! What a dignified attitude is that of the king—calmly and justly reproving the sin of the patriarch, but respecting his person and heaping coals of fire on his head by the liberal presents made to him.
11. And Abraham said … I thought, Surely the fear of God is not in this place—From the horrible vices of Sodom he seems to have taken up the impression that all other cities of Canaan were equally corrupt. There might have been few or none who feared God, but what a sad thing when men of the world show a higher sense of honor and a greater abhorrence of crimes than a true worshipper!
12. yet indeed she is my sister—(See on Ge 11:31). What a poor defense Abraham made. The statement absolved him from the charge of direct and absolute falsehood, but he had told a moral untruth because there was an intention to deceive (compare Ge 12:11-13). "Honesty is always the best policy." Abraham's life would have been as well protected without the fraud as with it: and what shame to himself, what distrust to God, what dishonor to religion might have been prevented! "Let us speak truth every man to his neighbor" [Zec 8:16; Eph 4:25].