19 And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink.
19 And God H430 opened H6491 her eyes, H5869 and she saw H7200 a well H875 of water; H4325 and she went, H3212 and filled H4390 the bottle H2573 with water, H4325 and gave H8248 the lad H5288 drink. H8248
19 And God opened her eyes, and she saw a well of water. And she went, and filled the bottle with water, and gave the lad drink.
19 And God openeth her eyes, and she seeth a well of water, and she goeth and filleth the bottle `with' water, and causeth the youth to drink;
19 And God opened her eyes, and she saw a well of water; and she went and filled the flask with water, and gave the lad drink.
19 God opened her eyes, and she saw a well of water. She went, filled the bottle with water, and gave the boy drink.
19 Then God made her eyes open, and she saw a water-spring, and she got water in the skin and gave the boy a drink.
And Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha. And when they came down to him, Elisha prayed unto the LORD, and said, Smite this people, I pray thee, with blindness. And he smote them with blindness according to the word of Elisha. And Elisha said unto them, This is not the way, neither is this the city: follow me, and I will bring you to the man whom ye seek. But he led them to Samaria. And it came to pass, when they were come into Samaria, that Elisha said, LORD, open the eyes of these men, that they may see. And the LORD opened their eyes, and they saw; and, behold, they were in the midst of Samaria.
Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.
But their eyes were holden that they should not know him. And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad? And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days? And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him. But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done. Yea, and certain women also of our company made us astonished, which were early at the sepulchre; And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive. And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not. Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: Ought not Christ to have suffered these things, and to enter into his glory? And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. And they drew nigh unto the village, whither they went: and he made as though he would have gone further. But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. And their eyes were opened, and they knew him; and he vanished out of their sight.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 21
Commentary on Genesis 21 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 21
Ge 21:1-13. Birth of Isaac.
1. the Lord visited Sarah—The language of the historian seems designedly chosen to magnify the power of God as well as His faithfulness to His promise. It was God's grace that brought about that event, as well as the raising of spiritual children to Abraham, of which the birth of this son was typical [Calvin].
3, 4. Abraham called the name of his son … Isaac … and circumcised—God was acknowledged in the name which, by divine command, was given for a memorial (compare Ge 17:19), and also in the dedication of the child by administering the seal of the covenant (compare Ge 17:10-12).
8. the child grew, and was weaned—children are suckled longer in the East than in the Occident—boys usually for two or three years.
Abraham made a great feast, &c.—In Eastern countries this is always a season of domestic festivity, and the newly weaned child is formally brought, in presence of the assembled relatives and friends, to partake of some simple viands. Isaac, attired in the symbolic robe, the badge of birthright, was then admitted heir of the tribe [Rosenmuller].
9. Sarah saw the son of Hagar … mocking—Ishmael was aware of the great change in his prospects, and under the impulse of irritated or resentful feelings, in which he was probably joined by his mother, treated the young heir with derision and probably some violence (Ga 4:29).
10. Wherefore she said unto Abraham, Cast out this bondwoman—Nothing but the expulsion of both could now preserve harmony in the household. Abraham's perplexity was relieved by an announcement of the divine will, which in everything, however painful to flesh and blood, all who fear God and are walking in His ways will, like him, promptly obey. This story, as the apostle tells us, in "an allegory" [Ga 4:24], and the "persecution" by the son of the Egyptian was the commencement of the four hundred years' affliction of Abraham's seed by the Egyptians.
12. in all that Sarah hath said—it is called the Scripture (Ga 4:30).
13. also of the son of the bondwoman will I make a nation—Thus Providence overruled a family brawl to give rise to two great and extraordinary peoples.
Ge 21:14-21. Expulsion of Ishmael.
14. Abraham rose up early, &c.—early, that the wanderers might reach an asylum before noon. Bread includes all sorts of victuals—bottle, a leathern vessel, formed of the entire skin of a lamb or kid sewed up, with the legs for handles, usually carried over the shoulder. Ishmael was a lad of seventeen years, and it is quite customary for Arab chiefs to send out their sons at such an age to do for themselves: often with nothing but a few days' provisions in a bag.
wandered in the wilderness of Beer-sheba—in the southern border of Palestine, but out of the common direction, a wide extending desert, where they lost their way.
15. the water was spent, &c.—Ishmael sank exhausted from fatigue and thirst—his mother laid his head under one of the bushes to smell the damp while she herself, unable to witness his distress, sat down at a little distance in hopeless sorrow.
19. God opened her eyes—Had she forgotten the promise (Ge 16:11)? Whether she looked to God or not, He regarded her and directed her to a fountain close beside her, but probably hid amid brushwood, by the waters of which her almost expiring son was revived.
20, 21. God was with the lad, &c.—Paran (that is, Arabia), where his posterity has ever dwelt (compare Ge 16:12; also Isa 48:19; 1Pe 1:25).
his mother took him a wife—On a father's death, the mother looks out for a wife for her son, however young; and as Ishmael was now virtually deprived of his father, his mother set about forming a marriage connection for him, it would seem, among her relatives.
Ge 21:22-34. Covenant.
22. Abimelech and Phichol—Here a proof of the promise (Ge 12:2) being fulfilled, in a native prince wishing to form a solemn league with Abraham. The proposal was reasonable, and agreed to [Ge 21:24].
25-31. And Abraham reproved Abimelech because of a well—Wells were of great importance to a pastoral chief and on the successful operation of sinking a new one, the owner was solemnly informed in person. If, however, they were allowed to get out of repair, the restorer acquired a right to them. In unoccupied lands the possession of wells gave a right of property in the land, and dread of this had caused the offense for which Abraham reproved Abimelech. Some describe four, others five, wells in Beer-sheba.
33. Abraham planted a grove—Hebrew, "of tamarisks," in which sacrificial worship was offered, as in a roofless temple.
34. Abraham sojourned in the Philistines' land—a picture of pastoral and an emblem of Christian life.