Worthy.Bible » Parallel » Genesis » Chapter 48 » Verse 20

Genesis 48:20 King James Version (KJV)

20 And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.


Genesis 48:20 King James Version with Strong's Concordance (STRONG)

20 And he blessed H1288 them that day, H3117 saying, H559 In thee shall Israel H3478 bless, H1288 saying, H559 God H430 make H7760 thee as Ephraim H669 and as Manasseh: H4519 and he set H7760 Ephraim H669 before H6440 Manasseh. H4519


Genesis 48:20 American Standard (ASV)

20 And he blessed them that day, saying, In thee will Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.


Genesis 48:20 Young's Literal Translation (YLT)

20 and he blesseth them in that day, saying, `By thee doth Israel bless, saying, God set thee as Ephraim and as Manasseh;' and he setteth Ephraim before Manasseh.


Genesis 48:20 Darby English Bible (DARBY)

20 And he blessed them that day, saying, In thee will Israel bless, saying, God make thee as Ephraim and Manasseh! And he set Ephraim before Manasseh.


Genesis 48:20 World English Bible (WEB)

20 He blessed them that day, saying, "In you will Israel bless, saying, 'God make you as Ephraim and as Manasseh'" He set Ephraim before Manasseh.


Genesis 48:20 Bible in Basic English (BBE)

20 So he gave them his blessing that day, saying, You will be the sign of blessing in Israel, for they will say, May God make you like Ephraim and Manasseh; and he put Ephraim before Manasseh.

Cross Reference

Genesis 24:60 KJV

And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.

Ruth 4:11-12 KJV

And all the people that were in the gate, and the elders, said, We are witnesses. The LORD make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Bethlehem: And let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the LORD shall give thee of this young woman.

Genesis 28:3 KJV

And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people;

Numbers 2:18-21 KJV

On the west side shall be the standard of the camp of Ephraim according to their armies: and the captain of the sons of Ephraim shall be Elishama the son of Ammihud. And his host, and those that were numbered of them, were forty thousand and five hundred. And by him shall be the tribe of Manasseh: and the captain of the children of Manasseh shall be Gamaliel the son of Pedahzur. And his host, and those that were numbered of them, were thirty and two thousand and two hundred.

Numbers 7:48 KJV

On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim, offered:

Numbers 7:54 KJV

On the eighth day offered Gamaliel the son of Pedahzur, prince of the children of Manasseh:

Numbers 10:22-23 KJV

And the standard of the camp of the children of Ephraim set forward according to their armies: and over his host was Elishama the son of Ammihud. And over the host of the tribe of the children of Manasseh was Gamaliel the son of Pedahzur.

Numbers 13:8 KJV

Of the tribe of Ephraim, Oshea the son of Nun.

Numbers 13:11 KJV

Of the tribe of Joseph, namely, of the tribe of Manasseh, Gaddi the son of Susi.

Numbers 13:16 KJV

These are the names of the men which Moses sent to spy out the land. And Moses called Oshea the son of Nun Jehoshua.

Commentary on Genesis 48 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 48

Ge 48:1-22. Joseph's Visit to His Sick Father.

1. one told Joseph, Behold, thy father is sick—Joseph was hastily sent for, and on this occasion he took with him his two sons.

2. Israel strengthened himself, and sat upon the bed—In the chamber where a good man lies, edifying and spiritual discourse may be expected.

3, 4. God Almighty appeared unto me at Luz—The object of Jacob, in thus reverting to the memorable vision at Beth-el [Ge 28:10-15]—one of the great landmarks in his history—was to point out the splendid promises in reserve for his posterity—to engage Joseph's interest and preserve his continued connection with the people of God, rather than with the Egyptians.

4. Behold, I will make thee fruitful—This is a repetition of the covenant (Ge 28:13-15; 35:12). Whether these words are to be viewed in a limited sense, as pointing to the many centuries during which the Jews were occupiers of the Holy Land, or whether the words bear a wider meaning and intimate that the scattered tribes of Israel are to be reinstated in the land of promise, as their "everlasting possession," are points that have not yet been satisfactorily determined.

5. thy two sons, Ephraim and Manasseh—It was the intention of the aged patriarch to adopt Joseph's sons as his own, thus giving him a double portion. The reasons for this procedure are stated (1Ch 5:1, 2).

are mine—Though their connections might have attached them to Egypt and opened to them brilliant prospects in the land of their nativity, they willingly accepted the adoption (Heb 11:25).

9. Bring them, I pray thee, unto me, and I will bless them—The apostle (Heb 11:21) selected the blessing of Joseph's son as the chief, because the most comprehensive, instance of the patriarch's faith which his whole history furnishes.

13. Joseph took them both—The very act of pronouncing the blessing was remarkable, showing that Jacob's bosom was animated by the spirit of prophecy.

21. Israel said unto Joseph, Behold, I die—The patriarch could speak of death with composure, but he wished to prepare Joseph and the rest of the family for the shock.

but God shall be with you—Jacob, in all probability, was not authorized to speak of their bondage—he dwelt only on the certainty of their restoration to Canaan.

22. moreover I have given to thee one portion above thy brethren—This was near Shechem (Ge 33:18; Joh 4:5; also Jos 16:1; 20:7). And it is probable that the Amorites, having seized upon it during one of his frequent absences, the patriarch, with the united forces of his tribe, recovered it from them by his sword and his bow.