Habakkuk 3:1-19 King James Version (KJV)

¹ A prayer of Habakkuk the prophet upon Shigionoth.

² O LORD, I have heard thy speech, and was afraid: O LORD, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.

³ God came from Teman, and the Holy One from mount Paran. Selah. His glory covered the heavens, and the earth was full of his praise.

⁴ And his brightness was as the light; he had horns coming out of his hand: and there was the hiding of his power.

⁵ Before him went the pestilence, and burning coals went forth at his feet.

⁶ He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting.

⁷ I saw the tents of Cushan in affliction: and the curtains of the land of Midian did tremble.

⁸ Was the LORD displeased against the rivers? was thine anger against the rivers? was thy wrath against the sea, that thou didst ride upon thine horses and thy chariots of salvation?

⁹ Thy bow was made quite naked, according to the oaths of the tribes, even thy word. Selah. Thou didst cleave the earth with rivers.

¹⁰ The mountains saw thee, and they trembled: the overflowing of the water passed by: the deep uttered his voice, and lifted up his hands on high.

¹¹ The sun and moon stood still in their habitation: at the light of thine arrows they went, and at the shining of thy glittering spear.

¹² Thou didst march through the land in indignation, thou didst thresh the heathen in anger.

¹³ Thou wentest forth for the salvation of thy people, even for salvation with thine anointed; thou woundedst the head out of the house of the wicked, by discovering the foundation unto the neck. Selah.

¹⁴ Thou didst strike through with his staves the head of his villages: they came out as a whirlwind to scatter me: their rejoicing was as to devour the poor secretly.

¹⁵ Thou didst walk through the sea with thine horses, through the heap of great waters.

¹⁶ When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he cometh up unto the people, he will invade them with his troops.

¹⁷ Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls:

¹⁸ Yet I will rejoice in the LORD, I will joy in the God of my salvation.

¹⁹ The LORD God is my strength, and he will make my feet like hinds' feet, and he will make me to walk upon mine high places. To the chief singer on my stringed instruments.

Habakkuk 3:1-19 King James Version with Strong's Concordance (STRONG)

¹ A prayer ^H8605 of Habakkuk ^H2265 the prophet ^H5030 upon Shigionoth. ^H7692

² O LORD, ^H3068 I have heard ^H8085 thy speech, ^H8088 and was afraid: ^H3372 O LORD, ^H3068 revive ^H2421 thy work ^H6467 in the midst ^H7130 of the years, ^H8141 in the midst ^H7130 of the years ^H8141 make known; ^H3045 in wrath ^H7267 remember ^H2142 mercy. ^H7355

³ God ^H433 came ^H935 from Teman, ^H8487 and the Holy One ^H6918 from mount ^H2022 Paran. ^H6290 Selah. ^H5542 His glory ^H1935 covered ^H3680 the heavens, ^H8064 and the earth ^H776 was full ^H4390 of his praise. ^H8416

⁴ And his brightness ^H5051 was as the light; ^H216 he had horns ^H7161 coming out of his hand: ^H3027 and there was the hiding ^H2253 of his power. ^H5797

⁵ Before ^H6440 him went ^H3212 the pestilence, ^H1698 and burning coals ^H7565 went forth ^H3318 at his feet. ^H7272

⁶ He stood, ^H5975 and measured ^H4128 the earth: ^H776 he beheld, ^H7200 and drove asunder ^H5425 the nations; ^H1471 and the everlasting ^H5703 mountains ^H2042 were scattered, ^H6327 the perpetual ^H5769 hills ^H1389 did bow: ^H7817 his ways ^H1979 are everlasting. ^H5769

⁷ I saw ^H7200 the tents ^H168 of Cushan ^H3572 in affliction: ^H205 and the curtains ^H3407 of the land ^H776 of Midian ^H4080 did tremble. ^H7264

⁸ Was the LORD ^H3068 displeased ^H2734 against the rivers? ^H5104 was thine anger ^H639 against the rivers? ^H5104 was thy wrath ^H5678 against the sea, ^H3220 that thou didst ride ^H7392 upon thine horses ^H5483 and thy chariots ^H4818 of salvation? ^H3444

⁹ Thy bow ^H7198 was made quite ^H6181 naked, ^H5783 according to the oaths ^H7621 of the tribes, ^H4294 even thy word. ^H562 Selah. ^H5542 Thou didst cleave ^H1234 the earth ^H776 with rivers. ^H5104

¹⁰ The mountains ^H2022 saw ^H7200 thee, and they trembled: ^H2342 the overflowing ^H2230 of the water ^H4325 passed by: ^H5674 the deep ^H8415 uttered ^H5414 his voice, ^H6963 and lifted up ^H5375 his hands ^H3027 on high. ^H7315

¹¹ The sun ^H8121 and moon ^H3394 stood still ^H5975 in their habitation: ^H2073 at the light ^H216 of thine arrows ^H2671 they went, ^H1980 and at the shining ^H5051 of thy glittering ^H1300 spear. ^H2595

¹² Thou didst march through ^H6805 the land ^H776 in indignation, ^H2195 thou didst thresh ^H1758 the heathen ^H1471 in anger. ^H639

¹³ Thou wentest forth ^H3318 for the salvation ^H3468 of thy people, ^H5971 even for salvation ^H3468 with thine anointed; ^H4899 thou woundedst ^H4272 the head ^H7218 out of the house ^H1004 of the wicked, ^H7563 by discovering ^H6168 the foundation ^H3247 unto the neck. ^H6677 Selah. ^H5542

¹⁴ Thou didst strike through ^H5344 with his staves ^H4294 the head ^H7218 of his villages: ^H6518 they came out as a whirlwind ^H5590 to scatter ^H6327 me: their rejoicing ^H5951 was as to devour ^H398 the poor ^H6041 secretly. ^H4565

¹⁵ Thou didst walk ^H1869 through the sea ^H3220 with thine horses, ^H5483 through the heap ^H2563 of great ^H7227 waters. ^H4325

¹⁶ When I heard, ^H8085 my belly ^H990 trembled; ^H7264 my lips ^H8193 quivered ^H6750 at the voice: ^H6963 rottenness ^H7538 entered ^H935 into my bones, ^H6106 and I trembled ^H7264 in myself, that I might rest ^H5117 in the day ^H3117 of trouble: ^H6869 when he cometh up ^H5927 unto the people, ^H5971 he will invade them with his troops. ^H1464

¹⁷ Although the fig tree ^H8384 shall not blossom, ^H6524 neither shall fruit ^H2981 be in the vines; ^H1612 the labour ^H4639 of the olive ^H2132 shall fail, ^H3584 and the fields ^H7709 shall yield ^H6213 no meat; ^H400 the flock ^H6629 shall be cut off ^H1504 from the fold, ^H4356 and there shall be no herd ^H1241 in the stalls: ^H7517

¹⁸ Yet I will rejoice ^H5937 in the LORD, ^H3068 I will joy ^H1523 in the God ^H430 of my salvation. ^H3468

¹⁹ The LORD ^H3069 God ^H136 is my strength, ^H2428 and he will make ^H7760 my feet ^H7272 like hinds' ^H355 feet, and he will make me to walk ^H1869 upon mine high places. ^H1116 To the chief singer ^H5329 on my stringed instruments. ^H5058

Habakkuk 3:1-19 American Standard (ASV)

¹ A prayer of Habakkuk the prophet, set to Shigionoth.

² O Jehovah, I have heard the report of thee, and am afraid: O Jehovah, revive thy work in the midst of the years; In the midst of the years make it known; In wrath remember mercy.

³ God came from Teman, And the Holy One from mount Paran. Selah. His glory covered the heavens, And the earth was full of his praise.

⁴ And `his' brightness was as the light; He had rays `coming forth' from his hand; And there was the hiding of his power.

⁵ Before him went the pestilence, And fiery bolts went forth at his feet.

⁶ He stood, and measured the earth; He beheld, and drove asunder the nations; And the eternal mountains were scattered; The everlasting hills did bow; His goings were `as' of old.

⁷ I saw the tents of Cushan in affliction; The curtains of the land of Midian did tremble.

⁸ Was Jehovah displeased with the rivers? Was thine anger against the rivers, Or thy wrath against the sea, That thou didst ride upon thy horses, Upon thy chariots of salvation?

⁹ Thy bow was made quite bare; The oaths to the tribes were a `sure' word. Selah. Thou didst cleave the earth with rivers.

¹⁰ The mountains saw thee, and were afraid; The tempest of waters passed by; The deep uttered its voice, And lifted up its hands on high.

¹¹ The sun and moon stood still in their habitation, At the light of thine arrows as they went, At the shining of thy glittering spear.

¹² Thou didst march though the land in indignation; Thou didst thresh the nations in anger.

¹³ Thou wentest forth for the salvation of thy people, For the salvation of thine anointed; Thou woundest the head out of the house of the wicked man, Laying bare the foundation even unto the neck. Selah.

¹⁴ Thou didst pierce with his own staves the head of his warriors: They came as a whirlwind to scatter me; Their rejoicing was as to devour the poor secretly.

¹⁵ Thou didst tread the sea with thy horses, The heap of mighty waters.

¹⁶ I heard, and my body trembled, My lips quivered at the voice; Rottenness entereth into my bones, and I tremble in my place; Because I must wait quietly for the day of trouble, For the coming up of the people that invadeth us.

¹⁷ For though the fig-tree shall not flourish, Neither shall fruit be in the vines; The labor of the olive shall fail, And the fields shall yield no food; The flock shall be cut off from the fold, And there shall be no herd in the stalls:

¹⁸ Yet I will rejoice in Jehovah, I will joy in the God of my salvation.

¹⁹ Jehovah, the Lord, is my strength; And he maketh my feet like hinds' `feet', And will make me to walk upon my high places.

Habakkuk 3:1-19 Young's Literal Translation (YLT)

¹ A prayer of Habakkuk the prophet concerning erring ones:

² O Jehovah, I heard thy report, I have been afraid, O Jehovah, Thy work! in midst of years revive it, In the midst of years Thou makest known In anger Thou dost remember mercy.

³ God from Teman doth come, The Holy One from mount Paran. Pause! Covered the heavens hath His majesty, And His praise hath filled the earth.

⁴ And the brightness is as the light, He hath rays out of His hand, And there -- the hiding of His strength.

⁵ Before Him goeth pestilence, And a burning flame goeth forth at His feet.

⁶ He hath stood, and He measureth earth, He hath seen, and He shaketh off nations, And scatter themselves do mountains of antiquity, Bowed have the hills of old, The ways of old `are' His.

⁷ Under sorrow I have seen tents of Cushan, Tremble do curtains of the land of Midian.

⁸ Against rivers hath Jehovah been wroth? Against rivers `is' Thine anger? Against the sea `is' Thy wrath? For Thou dost ride on Thy horses -- Thy chariots of salvation?

⁹ Utterly naked Thou dost make Thy bow, Sworn are the tribes -- saying, `Pause!' `With' rivers Thou dost cleave the earth.

¹⁰ Seen thee -- pained are mountains, An inundation of waters hath passed over, Given forth hath the deep its voice, High its hands it hath lifted up.

¹¹ Sun -- moon -- hath stood -- a habitation, At the light thine arrows go on, At the brightness, the glittering of thy spear.

¹² In indignation Thou dost tread earth, In anger Thou dost thresh nations.

¹³ Thou hast gone forth for the salvation of Thy people, For salvation with Thine anointed, Thou hast smitten the head of the house of the wicked, Laying bare the foundation unto the neck. Pause!

¹⁴ Thou hast pierced with his staves the head of his leaders, They are tempestuous to scatter me, Their exultation `is' as to consume the poor in secret.

¹⁵ Thou hast proceeded through the sea with Thy horses -- the clay of many waters.

¹⁶ I have heard, and my belly trembleth, At the noise have my lips quivered, Rottenness doth come into my bones, And in my place I do tremble, That I rest for a day of distress, At the coming up of the people, he overcometh it.

¹⁷ Though the fig-tree doth not flourish, And there is no produce among vines, Failed hath the work of the olive, And fields have not yielded food, Cut off from the fold hath been the flock, And there is no herd in the stalls.

¹⁸ Yet I, in Jehovah I exult, I do joy in the God of my salvation.

¹⁹ Jehovah the Lord `is' my strength, And He doth make my feet like hinds, And on my high-places causeth me to tread. To the overseer with my stringed instruments!

Habakkuk 3:1-19 Darby English Bible (DARBY)

¹ A Prayer of Habakkuk the prophet upon Shigionoth.

² Jehovah, I heard the report of thee, [and] I feared. Jehovah, revive thy work in the midst of the years, In the midst of the years make [it] known: In wrath remember mercy!

³ +God came from Teman, And the Holy One from mount Paran. Selah. His glory covereth the heavens, And the earth is full of his praise.

⁴ And [his] brightness was as the light; Rays [came forth] from his hand; And there was the hiding of his power.

⁵ Before him went the pestilence, And a burning flame went forth at his feet.

⁶ He stood, and measured the earth; He beheld, and discomfited the nations; And the eternal mountains were scattered, The everlasting hills gave way: His ways are everlasting.

⁷ I saw the tents of Cushan in affliction; The curtains of the land of Midian did tremble.

⁸ Was Jehovah wrathful with the rivers? Was thine anger against the rivers? Was thy rage against the sea, That thou didst ride upon thy horses, Thy chariots of salvation?

⁹ Thy bow was made naked, The rods [of discipline] sworn according to [thy] word. Selah. Thou didst cleave the earth with rivers.

¹⁰ The mountains saw thee, they were in travail: Torrents of waters passed by; The deep uttered its voice, Lifted up its hands on high.

¹¹ The sun [and] moon stood still in their habitation, At the light of thine arrows which shot forth, -- At the shining of thy glittering spear.

¹² Thou didst march through the land in indignation, Thou didst thresh the nations in anger.

¹³ Thou wentest forth for the salvation of thy people, For the salvation of thine anointed; Thou didst smite off the head from the house of the wicked, Laying bare the foundation even to the neck. Selah.

¹⁴ Thou didst strike through with his own spears the head of his leaders: They came out as a whirlwind to scatter me, Whose exulting was as to devour the afflicted secretly.

¹⁵ Thou didst walk through the sea with thy horses, The heap of great waters.

¹⁶ I heard, and my belly trembled; My lips quivered at the voice; Rottenness entered into my bones, and I trembled in my place, That I might rest in the day of distress, When their invader shall come up against the people.

¹⁷ For though the fig-tree shall not blossom, Neither shall fruit be in the vines; The labour of the olive-tree shall fail, And the fields shall yield no food; The flock shall be cut off from the fold, And there shall be no herd in the stalls:

¹⁸ Yet I will rejoice in Jehovah, I will joy in the God of my salvation.

¹⁹ Jehovah, the Lord, is my strength, And he maketh my feet like hinds' [feet], And he will make me to walk upon my high places. To the chief Musician. On my stringed instruments.

Habakkuk 3:1-19 World English Bible (WEB)

¹ A prayer of Habakkuk, the prophet, set to victorious music.

² Yahweh, I have heard of your fame. I stand in awe of your deeds, Yahweh. Renew your work in the midst of the years. In the midst of the years make it known. In wrath, you remember mercy.

³ God came from Teman, The Holy One from Mount Paran. Selah. His glory covered the heavens, And his praise filled the earth.

⁴ His splendor is like the sunrise. Rays shine from his hand, where his power is hidden.

⁵ Plague went before him, And pestilence followed his feet.

⁶ He stood, and shook the earth. He looked, and made the nations tremble. The ancient mountains were crumbled. The age-old hills collapsed. His ways are eternal.

⁷ I saw the tents of Cushan in affliction. The dwellings of the land of Midian trembled.

⁸ Was Yahweh displeased with the rivers? Was your anger against the rivers, Or your wrath against the sea, That you rode on your horses, On your chariots of salvation?

⁹ You uncovered your bow. You called for your sworn arrows. Selah. You split the earth with rivers.

¹⁰ The mountains saw you, and were afraid. The tempest of waters passed by. The deep roared and lifted up its hands on high.

¹¹ The sun and moon stood still in the sky, At the light of your arrows as they went, At the shining of your glittering spear.

¹² You marched through the land in wrath. You threshed the nations in anger.

¹³ You went forth for the salvation of your people, For the salvation of your anointed. You crushed the head of the land of wickedness. You stripped them head to foot. Selah.

¹⁴ You pierced the heads of his warriors with their own spears. They came as a whirlwind to scatter me, Gloating as if to devour the wretched in secret.

¹⁵ You trampled the sea with your horses, Churning mighty waters.

¹⁶ I heard, and my body trembled. My lips quivered at the voice. Rottenness enters into my bones, and I tremble in my place, Because I must wait quietly for the day of trouble, For the coming up of the people who invade us.

¹⁷ For though the fig tree doesn't flourish, Nor fruit be in the vines; The labor of the olive fails, The fields yield no food; The flocks are cut off from the fold, And there is no herd in the stalls:

¹⁸ Yet I will rejoice in Yahweh. I will be joyful in the God of my salvation!

¹⁹ Yahweh, the Lord, is my strength. He makes my feet like deer's feet, And enables me to go in high places. For the music director, on my stringed instruments.

Habakkuk 3:1-19 Bible in Basic English (BBE)

¹ A prayer of Habakkuk the prophet, put to Shigionoth.

² O Lord, word of you has come to my ears; I have seen your work, O Lord; when the years come near make it clear; in wrath keep mercy in mind.

³ God came from Teman, and the Holy One from Mount Paran. Selah. The heavens were covered with his glory, and the earth was full of his praise.

⁴ He was shining like the light; he had rays coming out from his hand: there his power was kept secret.

⁵ Before him went disease, and flames went out at his feet.

⁶ From his high place he sent shaking on the earth; he saw and nations were suddenly moved: and the eternal mountains were broken, the unchanging hills were bent down; his ways are eternal.

⁷ The curtains of Cushan were troubled, and the tents of Midian were shaking.

⁸ Was your wrath burning against the rivers? were you angry with the sea, that you went on your horses, on your war-carriages of salvation?

⁹ Your bow was quite uncovered. Selah. By you the earth was cut through with rivers.

¹⁰ The mountains saw you and were moved with fear; the clouds were streaming with water: the voice of the deep was sounding; the sun did not come up, and the moon kept still in her place.

¹¹ At the light of your arrows they went away, at the shining of your polished spear.

¹² You went stepping through the land in wrath, crushing the nations in your passion.

¹³ You went out for the salvation of your people, for the salvation of the one on whom your holy oil was put; wounding the head of the family of the evil-doer, uncovering the base even to the neck. Selah.

¹⁴ You have put your spears through his head, his horsemen were sent in flight like dry stems; they had joy in driving away the poor, in making a meal of them secretly.

¹⁵ The feet of your horses were on the sea, on the mass of great waters.

¹⁶ Hearing it, my inner parts were moved, and my lips were shaking at the sound; my bones became feeble, and my steps were uncertain under me: I gave sounds of grief in the day of trouble, when his forces came up against the people in bands.

¹⁷ For though the fig-tree has no flowers, and there is no fruit on the vine, and work on the olive comes to nothing, and the fields give no food; and the flock is cut off from its resting-place, and there is no herd in the cattle-house:

¹⁸ Still, I will be glad in the Lord, my joy will be in the God of my salvation.

¹⁹ The Lord God is my strength, and he makes my feet like roes' feet, guiding me on my high places. For the chief music-maker on corded instruments.

Commentary on Habakkuk 3 Matthew Henry Commentary

John Gill Keil & Delitzsch Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible

Chapter 3

Still the correspondence is kept up between God and his prophet. In the first chapter he spoke to God, then God to him, and then he to God again; in the second chapter God spoke wholly to him by the Spirit of prophecy; now, in this chapter, he speaks wholly to God by the Spirit of prayer, for he would not let the intercourse drop on his side, like a genuine son of Abraham, who "returned not to his place until God had left communing with him.' Gen. 18:33. The prophet's prayer, in this chapter, is in imitation of David's psalms, for it is directed "to the chief musician,' and is set to musical instruments. The prayer is left upon record for the use of the church, and particularly of the Jews in their captivity, while they were waiting for their deliverance, promised by the vision in the foregoing chapter.

I. He earnestly begs of God to relieve and succour his people in affliction, to hasten their deliverance, and to comfort them in the mean time (v. 2).
II. He calls to mind the experiences which the church formerly had of God's glorious and gracious appearances on her behalf, when he brought Israel out of Egypt through the wilderness to Canaan, and there many a time wrought wonderful deliverances for them (v. 3-15).
III. He affects himself with a holy concern for the present troubles of the church, but encourages himself and others to hope that the issue will be comfortable and glorious at last, though all visible means fail (v. 16-19).

Hab 3:1-2

This chapter is entitled a prayer of Habakkuk. It is a meditation with himself, an intercession for the church. Prophets were praying men; this prophet was so (He is a prophet, and he shall pray for thee, Gen. 20:7); and sometimes they prayed for even those whom they prophesied against. Those that were intimately acquainted with the mind of God concerning future events knew better than others how to order their prayers, and what to pray for, and, in the foresight of troublous times, could lay up a stock of prayers that might then receive a gracious answer, and so be serving the church by their prayers when their prophesying was over. This prophet had found God ready to answer his requests and complaints before, and therefore now repeats his applications to him. Because God has inclined his ear to us, we must resolve that therefore we will call upon him as long as we live.

1. The prophet owns the receipt of God's answer to his former representation, and the impression it made upon him (v. 2): "O Lord! I have heard thy speech, thy hearing' (so some read it), "that which thou wouldst have us hear, the decree that has gone forth for the afflicting of thy people. I received thine, and it is before me.' Note, Those that would rightly order their speech to God must carefully observe, and lay before them, his speech to them. He had said (ch. 2:1), I will watch to see what he will say; and now he owns, Lord, I have heard thy speech; for, if we turn a deaf ear to God's word, we can expect no other than that he should turn a deaf ear to our prayers, Prov. 28:9. I heard it, and was afraid. Messages immediately from heaven commonly struck even the best and boldest men into a consternation; Moses, Isaiah, and Daniel, did exceedingly fear and quake. But, besides that, the matter of this message made the prophet afraid, when he heard how low the people of God should be brought, under the oppressing power of the Chaldeans, and how long they should continue under it; he was afraid lest their spirits should quite fail, and lest the church should be utterly rooted out and run down, and, being kept low so long, should be lost at length.
2. He earnestly prays that for the elect's sake these days of trouble might be shortened, or the trouble of these days mitigated and moderated, or the people of God supported and comforted under it. He thinks it very long to wait till the end of the years; perhaps he refers to the seventy years fixed for the continuance of the captivity, and therefore, "Lord,' says he, "do something on our behalf in the midst of the years, those years of our distress; though we be not delivered, and our oppressors destroyed, yet let us not be abandoned and cast off.'
- (1.) "Do something for thy own cause: Revive thy work, thy church' (that is the work of God's own hand, formed by him, formed for him); "revive that, even when it walks in the midst of trouble, Ps. 138:7, 8. Grant thy people a little reviving in their bondage, Ezra 9:8; Ps. 85:6. Preserve alive thy work' (so some read it); "though thy church be chastened, let it not be killed; though it have not its liberty, yet continue its life, save a remnant alive, to be a seed of another generation. Revive the work of thy grace in us, by sanctifying the trouble to us and supporting us under it, though the time be not yet come, even the set time, for our deliverance out of it. Whatever becomes of us, though we be as dead and dry bones, Lord, let thy work be revived, let not that sink, and go back, and come to nothing.'
- (2.) "Do something for thy own honour: In the midst of the years make known, make thyself known, for now verily thou art a God that hidest thyself (Isa. 45:15), make known thy power, thy pity, thy promise, thy providence, in the government of the world, for the safety and welfare of thy church. Though we be buried in obscurity, yet, Lord, make thyself known; whatever becomes of Israel, let not the God of Israel be forgotten in the world, but discover himself even in the midst of the dark years, before thou art expected to appear.' When in the midst of the years of the captivity God miraculously owned the three children in the fiery furnace, and humbled Nebuchadnezzar, this prayer was answered, In the midst of the years make known.
- (3.) "Do something for thy people's comfort: In wrath remember mercy, and make that known. Show us thy mercy, O Lord!' Ps. 85:7. They see God's displeasure against them in their troubles, and that makes them grievous indeed. There is wrath in the bitter cup; that therefore they deprecate, and are earnest in begging that he is a merciful God and they are vessels of his mercy. Note, Even those that are under the tokens of God's wrath must not despair of his mercy; and mercy, mere mercy, is that which we must flee to for refuge, and rely upon as our only plea. He does not say, Remember our merit, but, Lord, remember thy own mercy.

Hab 3:3-15

It has been the usual practice of God's people, when they have been in distress and ready to fall into despair, to help themselves by recollecting their experiences, and reviving them, considering the days of old, and the years of ancient times (Ps. 77:5), and pleading with God in prayer, as he is pleased sometimes to plead them with himself. Isa. 63:11, Then he remembered the days of old. This is that which the prophet does here, and he looks as far back as the first forming of them into a people, when they were brought by miracles out of Egypt, a house of bondage, through the wilderness, a land of drought, into Canaan, then possessed by mighty nations. He that thus brought them at first into Canaan, through so much difficulty, can now bring them thither again out of Babylon, how great soever the difficulties are that lie in the way. Those works of wonder, wrought of old, are here most magnificently described, for the greater encouragement to the faith of God's people in their present straits.

I. God appeared in his glory, so as he never did before or since (v. 3, 4): He came from Teman, even the Holy One from Mount Paran. This refers to the visible display of the glory of God when he gave the law upon Mount Sinai, as appears by Deu. 33:2 whence these expressions are borrowed. Then the Lord came down upon Mount Sinai in a cloud (Ex. 19:20) and his glory was as the devouring fire, not only to enforce the law he then gave them, but to avow the deliverance he had wrought for them and to magnify it; for the first word he said there was, "I am the Lord thy God, that brought thee out of the land of Egypt. I that appear in this glory am the author of that work.' Then his glory covered the heavens, which shone with the reflection of that glorious appearance of his; the earth also was full of his praise, or of his splendour, as some read it. People at a distance saw the cloud and fire on the top of Mount Sinai, and praised the God of Israel. Or the earth was full of those works of God which were to be praised. His brightness was as the light, as the light of the sun when he goes forth in his strength; he had horns, or bright beams (so it should be rendered), coming out of his side or hand. Rays of glory were darted forth around him; and with some rays borrowed thence it was that Moses's face shone when he came down from that mount of glory. Some by the horns, the two horns (for the word is dual), coming out of his hand, understand the two tables of the law, which perhaps, when God delivered them to Moses, though they were tables of stone, had a glory round them; those books were gilt with beams, and so it agrees with Deu. 33:2, From his right hand went a fiery law for them. It is added, And there was the hiding of his power; there was his hidden power, in the rays that came out of his hand. The operations of his power, compared with what he could have done, were rather the hiding of it than the discovery of it; the secrets of his power, as well as of his wisdom, are double to that which is, Job 11:6.
II. God sent plagues on Egypt, for the humbling of proud Pharaoh, and the obliging of him to let the people go (v. 5): Before him went the pestilence, which slew all the first-born of Egypt in one night; and burning coals went forth at his feet, when, in the plague of hail, there was fire mingled with hail-burning diseases (so the margin reads it), some think those that wasted Egypt, others those with which the number of the Canaanites was diminished before Israel was brought in upon them. These were at his feet, that is, at his coming, for they are at his command; he says to them, Go, and they go, Come, and they come, Do this, and they do it.
III. He divided the land of Canaan to his people Israel, and expelled the heathen from before them (v. 6): He stood, and measured the earth, measured that land, to assign it for an inheritance to Israel his people, Deu. 32:8, 9. He beheld, and drove asunder the nations that were in possession of it; though they combined together against Israel, God dispersed and discomfited them before Israel. Or he exerted such a mighty power as was enough to shake in pieces all the nations of the earth. Then the everlasting mountains were scattered, and the perpetual hills did bow; the mighty princes and potentates of Canaan, that seemed as high, as strong, and as firmly fixed, as the mountains and hills, were broken to pieces; they and their kingdoms were totally subdued. Or the power of God was so exerted as to shake the mountains and hills; nay, and Sinai did tremble, and the adjacent hills; see Ps. 68:7, 8. To this he adds, His ways are everlasting, that is, all the motions of his providence are according to his eternal counsels; and he is the same for ever, that which he was yesterday and to-day. His covenant is unchangeable, and his mercy endures for ever. When he drove asunder the nations of Canaan one might have seen the tents of Cushan in affliction, the curtains of the land of Midian trembling, and all the inhabitants of the neighbouring countries taking the alarm; and though they were not in the commission given to Israel to destroy, nor their land within the warrant given to Israel to possess, yet they thought their own house in danger when their neighbour's house was on fire, and therefore they were in a great fright, v. 7. Balak the king of Moab was so, Num. 22:3, 4. Some make the tents of Cushan to be in affliction when, in the days of judge Othniel, God delivered Cushan-rishathaim into his hand (Jdg. 3:8), and the curtains of the land of Midian to tremble when, in the days of judge Gideon, a barley cake, in a dream, overthrew the tent of Midian, Jdg. 7:13.
IV. He divided the Red Sea and Jordan, when they stood in the way of Israel's progress, and yet fetched a river out of a rock when Israel wanted it, v. 8. One would have thought that God was displeased with the rivers, and that his wrath was against the sea, for he made them give way and flee before him when he rode upon his horses and chariots of salvation, as a general at the head of his forces, mighty to save. Note, God's chariots are not so much chariots of state to himself as chariots of salvation to his people; it is his glory to be Israel's Saviour. This seems to be referred to again (v. 15): "Thou didst walk through the sea, through the Red Sea, with thy horses, in the pillar of cloud and fire (that was his chariot drawn by angels); thus thou didst walk secure, and so as to accommodate thyself to the slow pace that Israel could go, as Jacob tenderly drove, in consideration of his children and cattle: Thou didst walk through the heap, or mud, of great waters; and Israel likewise was led through the deep as a horse through the wilderness,' Isa. 63:13, 14. When they came to enter Canaan the overflowing of the water passed by, that is, Jordan, which at that time overflowed all his banks, was divided, Jos. 3:15. Note, When the difficulties in the way of perfecting the salvation of Israel seem most insuperable, when they rise to the height, and overflow, yet then God can put them by, break through them, and get over them. Then the deep uttered his voice, when, the Red Sea and Jordan being divided, the waters roared and made a noise, as if they were sensible of the restraint they were under from proceeding in their natural course, and complained of it. They lifted up their hands, or sides, on high (for the waters stood up on a heap, Jos. 3:16), as if they would have made opposition to the orders given them. They lifted up their voice, lifted up their waves; but in vain. The Lord on high was mightier than they, Ps. 93:3, 4. With the dividing of the sea and Jordan, notice is again taken of the trembling of the mountains, as if the stop given to the waters gave a shock to the adjacent hills; they are put together, Ps. 114:3, 4. When the sea saw it and fled, and Jordan was driven back, the mountains skipped like rams and the little hills like lambs. The whole creation yielded; earth and waters trembled at the presence of the Lord, at the presence of the mighty God of Jacob. But (as Mr. Cowley paraphrases it)
- Fly where thou wilt, thou sea; and, Jordan's current, cease.
- Jordan, there is no need of thee;
- For at God's word, whene'er he please,
- The rocks shall weep new waters forth instead of these.
So here, Thou didst cleave the earth with rivers; channels were made in the wilderness, such as seemed to cleave the earth, for the waters to run in, which issued out of the rock, to supply the camp of Israel, and which followed them in all their removes. Note, The God of nature can alter and control the powers of nature, which way he pleases, can turn waters into crystal rocks and rocks into crystal streams.
V. He arrested the motion of the sun and moon, to befriend and complete Israel's victories (v. 11): The sun and moon stood still at the prayer of Joshua, that the Canaanites might not have the benefit of the night to favour their escape; they stood still in their habitation in the heaven (Ps. 19:4), but with an eye to Gibeon and the valley of Ajalon, where God's work was in the doing, and of which they, though at so vast a distance, attended the motions. At the light, at the direction, of thy arrows, they went, and at the shining of thy glittering spear; they followed Israel's arms, to favour them; according to the intimation of the arrows God shot (as Jonathan's arrows, 1 Sa. 20:20), and which way soever his spear pointed (the glittering light of which they acknowledged to outshine theirs) that way they directed their influences, benign to Israel and malignant against their enemies, as when the stars in their courses fought against Sisera. Note, The heavenly bodies, as well as earth and seas, are at God's command, and, when he pleases, at Israel's service too.
VI. He carried on and completed Israel's victories over the nations of Canaan and their kings; he slew great kings and famous, Ps. 136:17, 18. This is largely insisted upon here, as a proper plea with God to enforce the present petition, that he would restore them again to that land which they were, at the expense of so many lives, so many miracles, first put in possession of.
- 1. Many expressions are here used to set forth the conquest of Canaan.
  - (1.) God's bow was made quite naked, taken out of the case, to be employed for Israel; we should say, his sword was quite unsheathed, not drawn out a little way, to frighten the enemy, and then put up again, but quite drawn out, not to be returned till they are all cut off.
  - (2.) He marched through the land from end to end, in indignation, as scorning to let that wicked generation of Canaanites any longer possess so good a land. He marched cum fastidio-with distaste (so some), despising their confederacies.
  - (3.) He threshed the heathen in anger, trod them down, nay, he trod them out, as corn in the floor, to give them, and what they had, to be meat to his people Israel, Mic. 4:13.
  - (4.) He wounded the heads out of the house of the wicked; he destroyed the families of the Canaanites, and wounded their princes, the heads of their families; nay, he cut off the heads, and so discovered the foundations of them, even to the neck. Are they a building? They are razed even to the foundation. Are they a body? They are plunged into deep mire even to the neck, so that they cannot get out, or help themselves. He broke the heads of leviathan in pieces, Ps. 74:14. Some apply this to Christ's victories over Satan and the powers of darkness, in which he wounded the heads over many countries, Ps. 110:6.
  - (5.) He struck through with his staves the head of the villages (v. 14); with Israel's staves God struck through the head of the villages of the enemies, whether Egypt or Canaan. Staves shall do the same execution as swords when God pleases to make use of them. The enemy came out with the utmost force and fury, as a whirlwind to scatter me (says Israel); for many a time have they thus afflicted me, thus attacked me, from my youth, Ps. 129:1. Pharaoh, when he pursued Israel to the Red Sea, came out as a whirlwind; so did the kings of Canaan in their confederacies against Israel. Their rejoicing was as to devour the poor secretly; they were as confident of success in their enterprise as ever any great man was of devouring a poor man, that was no way a match for him; and his design against him was carried on with secrecy. But God disappointed them, and their pride did but make their fall the more shameful and God's care of his poor the more illustrious.
  - (6.) He walked to the sea with his horses (so some read it, v. 15), that is, he carried Israel's victories to the Great Sea, which was opposite to that side of Canaan at which they entered, so that they went quite through it, and made themselves masters of it all, or rather God made them so, for they got it not by their own sword, Ps. 44:3. Now,
- 2. There were three things that God had a eye to, in giving Israel so many bloody victories over the Canaanites:-
  - (1.) He would hereby make good his promise to the fathers; it was according to the oaths of the tribes, even his word, v. 9. He had sworn to give this land to the tribes of Israel; it was his oath to Isaac confirmed to Jacob, and repeated many a time to the tribes of Israel, Unto thee will I give the land of Canaan. This word God will accomplish, though Israel be ever so unworthy (Deu. 9:5) and their enemies ever so many and mighty. Note, What God does for his tribes is according to the oaths of the tribes, according to what he has said and sworn to them; for he is faithful that has promised.
  - (2.) He would hereby show his kindness to his people, because of their relation to him, and his interest in them: Thou wentest forth for the salvation of thy people, v. 13. All the powers of nature are shaken, and the course of nature changed, and every thing seems to be thrown into disorder, and all is for the salvation of God's people. There are a people in the world who are God's people, and their salvation is that which he has in his eye in all the operations of his providence. Heaven and earth shall sooner come together than any of the links in the golden chain of their salvation shall be broken; and even that which seems most unlikely shall by an overruling hand be made to work for their salvation, Phil. 1:19.
  - (3.) He would hereby give a type and figure of the redemption of the world by Jesus Christ. It is for salvation with thy anointed, with Joshua, who led the armies of Israel and was a figure of him whose name he bore, even Jesus our Joshua. What God did for his Israel of old was done with an eye to his anointed, for the sake of the Mediator, who was both the founder and foundation of the covenant made with them. It was salvation with him, for in all the salvations wrought for them, God looked upon the face of the anointed, and did them by him.

Hab 3:16-19

Within the compass of these few lines we have the prophet in the highest degree both of trembling and triumphing, such are the varieties both of the state and of the spirit of God's people in this world. In heaven there shall be no more trembling, but everlasting triumphs.

I. The prophet had foreseen the prevalence of the church's enemies and the long continuance of the church's troubles; and the sight made him tremble, v. 16. Here he goes on with what he had said v. 2, "I have heard thy speech and was afraid. When I heard what sad times were coming upon the church my belly trembled, my lips quivered at the voice; the news made such an impression that it put me into a perfect ague fit.' The blood retiring to the heart, to succour that when it was ready to faint, the extreme parts were left destitute of spirits, so that his lips quivered. Nay, he was so weak, and so unable to help himself, that he was as if rottenness had entered into his bones; he had no strength left in him, could neither stand nor go; he trembled in himself, trembled all over him, trembled within him; he yielded to his trembling, and troubled himself, as our Savior did; his flesh trembled for fear of God and he was afraid of his judgments, Ps. 119:120. He was touched with a tender concern for the calamities of the church, and trembled for fear lest they should end at length in ruin, and the name of Israel be blotted out. Nor did he think it any disparagement to him, nor any reproach to his courage, but freely owned he was one of those that trembled at God's word, for to them he will look with favour: I tremble in myself, that I might rest in the day of trouble. Note, When we see a day of trouble approaching it concerns us to provide accordingly, and to lay up something in store, by the help of which we may rest in that day; and the best way to make sure rest for ourselves in the day of trouble is to tremble within ourselves at the word of God and the threatenings of that word. He that has joy in store for those that sow in tears has rest in store for those that tremble before him. Good hope through grace is founded in a holy fear. Noah, who was moved with fear, trembled within himself at the warning given him of the deluge coming, had the ark for his resting place in the day of that trouble. The prophet tells us what he said in his trembling. His fear is that, when he comes up to the people, when the Chaldean comes up to the people of Israel, he will invade them, will surround them, will break in upon them, nay (as it is in the margin), He will cut them in pieces with his troops; he cried out, We are all undone; the whole nation of the Jews is lost and gone. Note, When things look bad we are too apt to aggravate them, and make the worst of them.
II. He had looked back upon the experiences of the church in former ages, and had observed what great things God had done for them, and so he recovered himself out of his fright, and not only retrieved his temper, but fell into a transport of holy joy, with an express non obstante-notwithstanding to the calamities he foresaw coming, and this not for himself only, but in the name of every faithful Israelite.
- 1. He supposes the ruin of all his creature comforts and enjoyments, not only of the delights of this life, but even of the necessary supports of it, v. 17. Famine is one of the ordinary effects of war, and those commonly feel it first and most that sit still and are quiet; the prophet and his pious friends, when the Chaldean army comes, will be plundered and stripped of all they have. Or he supposes himself deprived of all by blasting and unseasonable weather, or some other immediate hand of God. Or though the captives in Babylon have not that plenty of all good things in their own land.
  - (1.) He supposes the fruit-tree to be withered and become barren; the fig-tree (which used to furnish them with much of their food; hence we often read of cakes of figs) shall not so much as blossom, nor shall fruit be in the vine, from which they had their drink, that made glad the heart: he supposes the labour of the olive to fail, their oil, which was to them as butter is to us; the labour of the olive shall lie (so it is in the margin); their expectations from it shall be disappointed.
  - (2.) He supposes the bread-corn to fail; the fields shall yield no meat; and, since the king himself is served of the field, if the productions of that be withdrawn, every one will feel the want of them.
  - (3.) He supposes the cattle to perish for want of the food which the field should yield and does not, or by disease, or being destroyed and carried away by the enemy: The flock is cut off from the fold, and there is no herd in the stall. Note, When we are in the full enjoyment of our creature comforts we should consider that there may come a time when we shall be stripped of them all, and use them accordingly, as not abusing them, 1 Co. 7:29, 30.
- 2. He resolves to delight and triumph in God notwithstanding; when all is gone his God is not gone (v. 18): "Yet will I rejoice in the Lord; I shall have him to rejoice in, and will rejoice in him.' Destroy the vines and the fig-trees, and you make all the mirth of a carnal heart to cease, Hos. 2:11, 12. But those who, when they were full, enjoyed God in all, when they are emptied and impoverished can enjoy all in God, and can sit down upon a melancholy heap of the ruins of all their creature comforts and even then can sing to the praise and glory of God, as the God of their salvation. This is the principal ground of our joy in God, that he is the God of our salvation, our eternal salvation, the salvation of the soul; and, if he be so, we may rejoice in him as such in our greatest distresses, since by them our salvation cannot be hindered, but may be furthered. Note, Joy in God is never out of season, nay, it is in a special manner seasonable when we meet with losses and crosses in the world, that it may then appear that our hearts are not set upon these things, nor our happiness bound up in them. See how the prophet triumphs in God: The Lord God is my strength, v. 19. He that is the God of our salvation in another world will be our strength in this world, to carry us on in our journey thither, and help us over the difficulties and oppositions we meet with in our way. Even when provisions are cut off, to make it appear that man lives not by bread alone, we may have the want of bread supplied by the graces and comforts of God's Spirit and with the supplies of them.
  - (1.) We shall be strong for our spiritual warfare and work: The Lord God is my strength, the strength of my heart.
  - (2.) We shall be swift for our spiritual race: "He will make my feet like hinds' feet, that with enlargement of heart I may run the way of his commands and outrun my troubles.'
  - (3.) We shall be successful in our spiritual enterprises: "He will make me to walk upon my high places; that is, I shall gain my point, shall be restored unto my own land, and tread upon the high places of the enemy,' Deu. 32:13; 33:29. Thus the prophet, who began his prayer with fear and trembling, concludes it with joy and triumph, for prayer is heart's ease to a gracious soul. When Hannah had prayed she went her way, and did eat, and her countenance was no more sad. This prophet, finding it so, publishes his experience of it, and puts it into the hand of the chief singer for the use of the church, especially in the day of our captivity. And, though then the harps were hung upon the willow-trees, yet in the hope that they would be resumed, and their right hand retrieve its cunning, which it had forgotten, he set his song upon Shigionoth (v. 1), wandering tunes, according to the variable songs, and upon Neginoth (v. 19), the stringed instruments. He that is afflicted, and has prayed aright, may then be so easy, may then be so merry, as to sing psalms.

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