33 Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.
33 Partly, G5124 G3303 whilst ye were made a gazingstock G2301 both G5037 by reproaches G3680 and G2532 afflictions; G2347 and G1161 partly, G5124 whilst ye became G1096 companions G2844 of them that were G390 so G3779 used. G390
33 partly, being made a gazingstock both by reproaches and afflictions; and partly, becoming partakers with them that were so used.
33 partly both with reproaches and tribulations being made spectacles, and partly having become partners of those so living,
33 on the one hand, when ye were made a spectacle both in reproaches and afflictions; and on the other, when ye became partakers with those who were passing through them.
33 partly, being exposed to both reproaches and oppressions; and partly, becoming partakers with those who were treated so.
33 In part, in being attacked by angry words and cruel acts, before the eyes of everyone, and in part, in being united with those who were attacked in this way.
The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain: But, when he was in Rome, he sought me out very diligently, and found me. The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Hebrews 10
Commentary on Hebrews 10 Matthew Henry Commentary
Chapter 10
The apostle knew very well that the Hebrews, to whom he wrote, were strangely fond of the Levitical dispensation, and therefore he fills his mouth with arguments to wean them from it; and in order thereto proceeds in this chapter,
Hbr 10:1-6
Here the apostle, by the direction of the Spirit of God, sets himself to lay low the Levitical dispensation; for though it was of divine appointment, and very excellent and useful in its time and place, yet, when it was set up in competition with Christ, to whom it was only designed to lead the people, it was very proper and necessary to show the weakness and imperfection of it, which the apostle does effectually, from several arguments. As,
Hbr 10:7-18
Here the apostle raises up and exalts the Lord Jesus Christ, as high as he had laid the Levitical priesthood low. He recommends Christ to them as the true high priest, the true atoning sacrifice, the antitype of all the rest: and this he illustrates,
And now we have gone through the doctrinal part of the epistle, in which we have met with many things dark and difficult to be understood, which we must impute to the weakness and dulness of our own minds. The apostle now proceeds to apply this great doctrine, so as to influence their affections, and direct their practice, setting before them the dignities and duties of the gospel state.
Hbr 10:19-39