Worthy.Bible » Parallel » Hebrews » Chapter 8 » Verse 1-13

Hebrews 8:1-13 King James Version (KJV)

1 Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

3 For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.

4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:

5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.

6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

7 For if that first covenant had been faultless, then should no place have been sought for the second.

8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.


Hebrews 8:1-13 King James Version with Strong's Concordance (STRONG)

1 Now G1161 of G1909 the things which we have spoken G3004 this is the sum: G2774 We have G2192 such G5108 an high priest, G749 who G3739 is set G2523 on G1722 the right hand G1188 of the throne G2362 of the Majesty G3172 in G1722 the heavens; G3772

2 A minister G3011 of the sanctuary, G39 and G2532 of the true G228 tabernacle, G4633 which G3739 the Lord G2962 pitched, G4078 and G2532 not G3756 man. G444

3 For G1063 every G3956 high priest G749 is ordained G2525 to G1519 offer G4374 gifts G1435 and G5037 G2532 sacrifices: G2378 wherefore G3606 it is of necessity G316 that this man G5126 have G2192 somewhat G5100 also G2532 to G3739 offer. G4374

4 For G1063 if G1487 G3303 he were G2258 on G1909 earth, G1093 he should G302 not G3761 be G2258 a priest, G2409 seeing that there are G5607 priests G2409 that offer G4374 gifts G1435 according G2596 to the law: G3551

5 Who G3748 serve G3000 unto the example G5262 and G2532 shadow G4639 of heavenly things, G2032 as G2531 Moses G3475 was admonished of God G5537 when he was about G3195 to make G2005 the tabernacle: G4633 for, G1063 See, G3708 saith he, G5346 that thou make G4160 all things G3956 according to G2596 the pattern G5179 shewed G1166 to thee G4671 in G1722 the mount. G3735

6 But G1161 now G3570 hath he obtained G5177 a more excellent G1313 ministry, G3009 by how much G3745 also G2532 he is G2076 the mediator G3316 of a better G2909 covenant, G1242 which G3748 was established G3549 upon G1909 better G2909 promises. G1860

7 For G1063 if G1487 that G1565 first G4413 covenant had been G2258 faultless, G273 then should G302 no G3756 place G5117 have been sought G2212 for the second. G1208

8 For G1063 finding fault G3201 with them, G846 he saith, G3004 Behold, G2400 the days G2250 come, G2064 saith G3004 the Lord, G2962 when G2532 I will make G4931 a new G2537 covenant G1242 with G1909 the house G3624 of Israel G2474 and G2532 with G1909 the house G3624 of Judah: G2455

9 Not G3756 according to G2596 the covenant G1242 that G3739 I made with G4160 their G846 fathers G3962 in G1722 the day G2250 when I took G1949 them G846 by the hand G3450 G5495 to lead G1806 them G846 out of G1537 the land G1093 of Egypt; G125 because G3754 they G846 continued G1696 not G3756 in G1722 my G3450 covenant, G1242 and I G2504 regarded G272 them G846 not, G272 saith G3004 the Lord. G2962

10 For G3754 this G3778 is the covenant G1242 that G3739 I will make G1303 with the house G3624 of Israel G2474 after G3326 those G1565 days, G2250 saith G3004 the Lord; G2962 I will put G1325 my G3450 laws G3551 into G1519 their G846 mind, G1271 and G2532 write G1924 them G846 in G1909 their G846 hearts: G2588 and G2532 I will be G2071 to G1519 them G846 a God, G2316 and G2532 they G846 shall be G2071 to G1519 me G3427 a people: G2992

11 And G2532 they shall G1321 not G3364 teach G1321 every man G1538 his G846 neighbour, G4139 and G2532 every man G1538 his G846 brother, G80 saying, G3004 Know G1097 the Lord: G2962 for G3754 all G3956 shall know G1492 me, G3165 from G575 the least G3398 G846 to G2193 the greatest. G3173 G846

12 For G3754 I will be G2071 merciful G2436 to their G846 unrighteousness, G93 and G2532 their G846 sins G266 and G2532 their G846 iniquities G458 will I remember G3415 no G3364 more. G2089

13 In G1722 that he saith, G3004 A new G2537 covenant, he hath made G3822 the first G4413 old. G3822 Now G1161 that which decayeth G3822 and G2532 waxeth old G1095 is ready G1451 to vanish away. G854


Hebrews 8:1-13 American Standard (ASV)

1 Now in the things which we are saying the chief point `is this': We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,

2 a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.

3 For every high priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this `high priest' also have somewhat to offer.

4 Now if he were on earth, he would not be a priest at all, seeing there are those who offer the gifts according to the law;

5 who serve `that which is' a copy and shadow of the heavenly things, even as Moses is warned `of God' when he is about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern that was showed thee in the mount.

6 But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises.

7 For if that first `covenant' had been faultless, then would no place have been sought for a second.

8 For finding fault with them, he saith, Behold, the days come, saith the Lord, That I will make a new covenant with the house of Israel and with the house of Judah;

9 Not according to the covenant that I made with their fathers In the day that I took them by the hand to lead them forth out of the land of Egypt; For they continued not in my covenant, And I regarded them not, saith the Lord.

10 For this is the covenant that I will make with the house of Israel After those days, saith the Lord; I will put my laws into their mind, And on their heart also will I write them: And I will be to them a God, And they shall be to me a people:

11 And they shall not teach every man his fellow-citizen, And every man his brother, saying, Know the Lord: For all shall know me, From the least to the greatest of them.

12 For I will be merciful to their iniquities, And their sins will I remember no more.

13 In that he saith, A new `covenant' he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away.


Hebrews 8:1-13 Young's Literal Translation (YLT)

1 And the sum concerning the things spoken of `is': we have such a chief priest, who did sit down at the right hand of the throne of the greatness in the heavens,

2 of the holy places a servant, and of the true tabernacle, which the Lord did set up, and not man,

3 for every chief priest to offer both gifts and sacrifices is appointed, whence `it is' necessary for this one to have also something that he may offer;

4 for if, indeed, he were upon earth, he would not be a priest -- (there being the priests who are offering according to the law, the gifts,

5 who unto an example and shadow do serve of the heavenly things, as Moses hath been divinely warned, being about to construct the tabernacle, for `See (saith He) thou mayest make all things according to the pattern that was shewn to thee in the mount;') --

6 and now he hath obtained a more excellent service, how much also of a better covenant is he mediator, which on better promises hath been sanctioned,

7 for if that first were faultless, a place would not have been sought for a second.

8 For finding fault, He saith to them, `Lo, days come, saith the Lord, and I will complete with the house of Israel, and with the house of Judah, a new covenant,

9 not according to the covenant that I made with their fathers, in the day of My taking `them' by their hand, to bring them out of the land of Egypt -- because they did not remain in My covenant, and I did not regard them, saith the Lord, --

10 because this `is' the covenant that I will make with the house of Israel, after those days, saith the Lord, giving My laws into their mind, and upon their hearts I will write them, and I will be to them for a God, and they shall be to Me for a people;

11 and they shall not teach each his neighbour, and each his brother, saying, Know thou the Lord, because they shall all know Me from the small one of them unto the great one of them,

12 because I will be merciful to their unrighteousness, and their sins and their lawlessnesses I will remember no more;' --

13 in the saying `new,' He hath made the first old, and what doth become obsolete and is old `is' nigh disappearing.


Hebrews 8:1-13 Darby English Bible (DARBY)

1 Now a summary of the things of which we are speaking [is], We have such a one high priest who has sat down on [the] right hand of the throne of the greatness in the heavens;

2 minister of the holy places and of the true tabernacle, which the Lord has pitched, [and] not man.

3 For every high priest is constituted for the offering both of gifts and sacrifices; whence it is needful that this one also should have something which he may offer.

4 If then indeed he were upon earth, he would not even be a priest, there being those who offer the gifts according to the law,

5 (who serve the representation and shadow of heavenly things, according as Moses was oracularly told [when] about to make the tabernacle; for See, saith He, that thou make all things according to the pattern which has been shewn to thee in the mountain.)

6 But now he has got a more excellent ministry, by so much as he is mediator of a better covenant, which is established on the footing of better promises.

7 For if that first was faultless, place had not been sought for a second.

8 For finding fault, he says to them, Behold, days come, saith the Lord, and I will consummate a new covenant as regards the house of Israel, and as regards the house of Juda;

9 not according to the covenant which I made to their fathers in [the] day of my taking their hand to lead them out of the land of Egypt; because *they* did not continue in my covenant, and *I* did not regard them, saith [the] Lord.

10 Because this [is] the covenant that I will covenant to the house of Israel after those days, saith the Lord: Giving my laws into their mind, I will write them also upon their hearts; and I will be to them for God, and *they* shall be to me for people.

11 And they shall not teach each his fellow-citizen, and each his brother, saying, Know the Lord; because all shall know me in themselves, from [the] little one [among them] unto [the] great among them.

12 Because I will be merciful to their unrighteousnesses, and their sins and their lawlessnesses I will never remember any more.

13 In that he says New, he has made the first old; but that which grows old and aged [is] near disappearing.


Hebrews 8:1-13 World English Bible (WEB)

1 Now in the things which we are saying, the main point is this. We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,

2 a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.

3 For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this high priest also have something to offer.

4 For if he were on earth, he would not be a priest at all, seeing there are priests who offer the gifts according to the law;

5 who serve a copy and shadow of the heavenly things, even as Moses was warned by God when he was about to make the tabernacle, for he said, "See, you shall make everything according to the pattern that was shown to you on the mountain."

6 But now he has obtained a more excellent ministry, by so much as he is also the mediator of a better covenant, which has been enacted on better promises.

7 For if that first covenant had been faultless, then no place would have been sought for a second.

8 For finding fault with them, he said, "Behold, the days come," says the Lord, "That I will make a new covenant with the house of Israel and with the house of Judah;

9 Not according to the covenant that I made with their fathers, In the day that I took them by the hand to lead them out of the land of Egypt; For they didn't continue in my covenant, And I disregarded them," says the Lord.

10 "For this is the covenant that I will make with the house of Israel. After those days," says the Lord; "I will put my laws into their mind, I will also write them on their heart. I will be to them a God, And they will be to me a people.

11 They will not teach every man his fellow citizen,{TR reads "neighbor" instead of "fellow citizen"} Every man his brother, saying, 'Know the Lord,' For all will know me, From the least of them to the greatest of them.

12 For I will be merciful to their unrighteousness. I will remember their sins and lawless deeds no more."

13 In that he says, "A new covenant," he has made the first old. But that which is becoming old and grows aged is near to vanishing away.


Hebrews 8:1-13 Bible in Basic English (BBE)

1 Now of the things we are saying this is the chief point: We have such a high priest, who has taken his place at the right hand of God's high seat of glory in heaven,

2 As a servant of the holy things and of the true Tent, which was put up by God, not by man.

3 Now every high priest is given authority to take to God the things which are given and to make offerings; so that it is necessary for this man, like them, to have something for an offering.

4 If he had been on earth he would not have been a priest at all, because there are other priests who make the offerings ordered by the law;

5 Being servants of that which is a copy and an image of the things in heaven, as Moses, when he was about to make the Tent, had special orders from God: for, See, he said, that you make everything like the design which you saw in the mountain.

6 But now his position as priest is higher. because through him God has made a better agreement with man, based on the giving of better things.

7 For if that first agreement had been as good as possible, there would have been no place for a second.

8 For, protesting against them, he says, See, the days are coming when I will make a new agreement with the house of Israel, and with the house of Judah;

9 Not like the agreement which I made with their fathers when I took them by the hand, to be their guide out of the land of Egypt; for they did not keep the agreement with me, and I gave them up, says the Lord.

10 For this is the agreement which I will make with the people of Israel after those days: I will put my laws into their minds, writing them in their hearts: and I will be their God, and they will be my people:

11 And there will be no need for every man to be teaching his brother, or his neighbour, saying, This is the knowledge of the Lord: for they will all have knowledge of me, great and small.

12 And I will have mercy on their evil-doing, and I will not keep their sins in mind.

13 When he says, A new agreement, he has made the first agreement old. But anything which is getting old and past use will not be seen much longer.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Hebrews 8

Commentary on Hebrews 8 Matthew Henry Commentary


Chapter 8

In this chapter the apostle pursues his former subject, the priesthood of Christ. And,

  • I. He sums up what he had already said (v. 1, 2).
  • II. He sets before them the necessary parts of the priestly office (v. 3-5). And,
  • III. Largely illustrates the excellency of the priesthood of Christ, by considering the excellency of that new dispensation or covenant for which Christ is the Mediator (v. 6-13).

Hbr 8:1-5

Here is,

  • I. A summary recital of what had been said before concerning the excellency of Christ's priesthood, showing what we have in Christ, where he now resides, and what sanctuary he is the minister of, v. 1, 2. Observe,
    • 1. What we have in Christ; we have a high priest, and such a high priest as no other people ever had, no age of the world, or of the church, ever produced; all others were but types and shadows of this high priest. He is adequately fitted and absolutely sufficient to all the intents and purposes of a high priest, both with respect to the honour of God and the happiness of men and himself; the great honour of all those who have an interest in him.
    • 2. Where he now resides: He sits on the right hand of the throne of the Majesty on high, that is, of the glorious God of heaven. There the Mediator is placed, and he is possessed of all authority and power both in heaven and upon earth. This is the reward of his humiliation. This authority he exercises for the glory of his Father, for his own honour, and for the happiness of all who belong to him; and he will by his almighty power bring every one of them in their own order to the right hand of God in heaven, as members of his mystical body, that where he is they may be also.
    • 3. What is that sanctuary of which he is a minister: Of the true tabernacle, which the Lord hath pitched, and not man, v. 2. The tabernacle which was pitched by man, according to the appointment of God. There was an outer part, in which was the altar where they were to offer their sacrifices, which typified Christ dying; and there was an interior part within the veil, which typified Christ interceding for the people in heaven. Now this tabernacle Christ never entered into; but, having finished the work of satisfaction in the true tabernacle of his own body, he is now a minister of the sanctuary, the holy of holies, the true tabernacle in heaven, there taking care of his people's affairs, interceding with God for them, that their sins may be pardoned and their persons and services accepted, through the merit of his sacrifice. He is not only in heaven enjoying great dominion and dignity, but, as the high priest of his church, executing this office for them all in general, and every member of the church in particular.
  • II. The apostle sets before the Hebrews the necessary parts of Christ's priesthood, or what it was that belonged to that office, in conformity to what every high priest is ordained to, v. 3, 4.
    • 1. Every high priest is ordained to offer gifts and sacrifices. Whatever was brought by the people to be presented to God, whether expiatory sacrifices, or peace-offerings, or thank-offerings, must be offered by the priest, who was to expiate their guilt by the blood of the sacrifice, and perfume their gifts and services by his holy incense, to render their persons and performances typically acceptable; so then it necessarily belongs to the priesthood of Christ that he should have somewhat to offer; and he, as the antitype, had himself to offer, his human nature upon the altar of his divine nature, as the great atoning sacrifice that finished transgression, and made an end of sin once for all; and he has the incense of his own righteousness and merits too to offer with all that his people offer up to God by him, to render them acceptable. We must not dare to approach to God, or to present any thing to him, but in and through Christ, depending upon his merits and mediation; for if we are accepted, it is in the Beloved.
    • 2. Christ must now execute his priesthood in heaven, in the holy of holies, the true tabernacle which the Lord hath fixed. Thus the type must be fully answered; having finished the work of sacrificing here, he must go into heaven, to present his righteousness and to make intercession there. For,
      • (1.) If Christ were on earth, he would not be a priest (v. 4), that is, not according to the Levitical law, as not being of the line of that priesthood; and so long as that priesthood continued there must be a strict regard paid to the divine institution in everything.
      • (2.) All the services of the priest, under the law, as well as every thing in that tabernacle which was framed according to the pattern in the mount, were only exemplars and shadows of heavenly things, v. 5. Christ is the substance and end of the law for righteousness. Something therefore there must be in Christ's priesthood that answers to the high priest's entering within the veil to make intercession, without which he could not have been a perfect priest; and what is this but the ascension of Christ into heaven, and his appearance there in the sight of God for his people, to present their prayers, and plead their cause? So that, if he had still continued on earth, he could not have been a perfect priest; and an imperfect one he could not be.

Hbr 8:6-13

In this part of the chapter, the apostle illustrates and confirms the superior excellency of the priesthood of Christ above that of Aaron, from the excellency of that covenant, or that dispensation of the covenant of grace, of which Christ was the Mediator (v. 6): his ministry is more excellent, by how much he is the Mediator of a better covenant. The body and soul too of all divinity (as some observe) consist very much in rightly distinguishing between the two covenants-the covenant of works and the covenant of grace; and between the two dispensations of the covenant of grace-that under the Old Testament and that under the New. Now observe,

  • I. What is here said of the old covenant, or rather of the old dispensation of the covenant of grace: of this it is said,
    • 1. That it was made with the fathers of the Jewish nation at mount Sinai (v. 9), and Moses was the Mediator of that covenant, when God took them by the hand, to lead them out of the land of Egypt, which intimates the great affection, condescension, and tender care of God towards them.
    • 2. That this covenant was not found faultless (v. 7, 8); it was a dispensation of darkness and dread, tending to bondage, and only a schoolmaster to bring us to Christ; it was perfect in its kind, and fitted to answer its end, but very imperfect in comparison of the gospel.
    • 3. That it was not sure or stedfast; for the Jews continued not in that covenant, and the Lord regarded them not, v. 9. They dealt ungratefully with their God, and cruelly with themselves, and fell under God's displeasure. God will regard those who remain in his covenant, but will reject those who cast away his yoke from them.
    • 4. That it is decayed, grown old, and vanisheth away, v. 13. It is antiquated, canceled, out of date, of no more use in gospel times than candles are when the sun has risen. Some think the covenant of peculiarity did not quite decay till the destruction of Jerusalem, though it was forfeited at the death of Christ, and was made old, and was now to vanish and perish, and the Levitical priesthood vanished with it.
  • II. What is here said of the New-Testament dispensation, to prove the superior excellency of Christ's ministry. It is said,
    • 1. That it is a better covenant (v. 6), a more clear and comfortable dispensation and discovery of the grace of God to sinners, bringing in holy light and liberty to the soul. It is without fault, well ordered in all things. It requires nothing but what it promises grace to perform. It accepts of godly sincerity, accounting it gospel perfection. Every transgression does not turn us out of covenant; all is put into a good and safe hand.
    • 2. That it is established upon better promises, more clear and express, more spiritual, more absolute. The promises of spiritual and eternal blessings are in this covenant positive and absolute; the promises of temporal blessings are with a wise and kind proviso, as far as shall be for God's glory and his people's good. This covenant contains in it promises of assistance and acceptance in duty, promises of progress and perseverance in grace and holiness, of bliss and glory in heaven, which were more obscurely shadowed forth by the promises of the land of Canaan, a type of heaven.
    • 3. It is a new covenant, even that new covenant that God long ago declared he would make with the house of Israel, that is, all the Israel of God; this was promised in Jer. 31:31, 32, and accomplished in Christ. This will always be a new covenant, in which all who truly take hold of it shall be always found preserved by the power of God. It is God's covenant; his mercy, love, and grace moved for it; his wisdom devised it; his Son purchased it; his wisdom devised it; his Son purchased it; his Spirit brings souls into it, and builds them up in it.
    • 4. The articles of this covenant are very extraordinary, which are sealed between God and his people by baptism and the Lord's supper; whereby they bind themselves to their part, and God assures them he will do his part; and his is the main and principal part, on which his people depend for grace and strength to do theirs. Here,
      • (1.) God articles with his people that he will put his laws into their minds and write them in their hearts, v. 10. He once wrote his laws to them, now he will write his laws in them; that is, he will give them understanding to know and to believe his law; he will give them memories to retain them; he will give them hearts to love them and consciences to recognize them; he will give them courage to profess them and power to put them in practice; the whole habit and frame of their souls shall be a table and transcript of the law of God. This is the foundation of the covenant; and, when this is laid, duty will be done wisely, sincerely, readily, easily, resolutely, constantly, and comfortably.
      • (2.) He articles with them to take them into a near and very honourable relation to himself.
        • [1.] He will be to them a God; that is, he will be all that to them, and do all that for them, that God can be and do. Nothing more can be said in a thousand volumes than is comprehended in these few words: I will be a God to them.
        • [2.] They shall be to him a people, to love, honour, observe, and obey him in all things; complying with his cautions, conforming to his commands, comporting with his providences, copying out his example, taking complacency in his favour. This those must do and will do who have God for their God; this they are bound to do as their part of the contract; this they shall do, for God will enable them to do it, as an evidence that he is their God and that they are his people; for it is God himself who first founds the relation, and then fills it up with grace suitable and sufficient, and helps them in their measure to fill it up with love and duty; so that God engages both for himself and them.
      • (3.) He articles with them that they shall grow more and more acquainted with their God (v. 11): They shall all know me from the least to the greatest, insomuch that there shall not be so much need of one neighbour teaching another the knowledge of God. Here observe,
        • [1.] In the want of better instruction, one neighbour should be teaching another to know the Lord, as they have ability and opportunity for it.
        • [2.] This private instruction shall not be so necessary under the New Testament as it was under the Old. The old dispensation was shadowy, dark, ritual, and less understood; their priests preached but seldom, and but a few at a time, and the Spirit of God was more sparingly given out. But under the new dispensation there shall be such abundance of public qualified preachers of the gospel, and dispensers of ordinances statedly in the solemn assemblies, and so great a flocking to them, as doves to their windows, and such a plentiful effusion of the Spirit of God to make the ministration of the gospel effectual, that there shall be a mighty increase and spreading of Christian knowledge in persons of all sorts, of each sex, and of all ages. O that this promise might be fulfilled in our days, that the hand of God may be with his ministers, that a great number may believe and be turned to the Lord!
      • (4.) God articles with them about the pardon of their sins, as what always accompanies the true knowledge of God (v. 12): For I will be merciful to their unrighteousness, etc. Observe,
        • [1.] The freeness of this pardon. It does not result from merit in man, but from mercy in God; he pardons for his own name's sake.
        • [2.] The fullness of this pardon; it extends to their unrighteousness, sins, and iniquities; to all kinds of sin, to sins highly aggravated.
        • [3.] The fixedness of this pardon. It is so final and so fixed that God will remember their sins no more; he will not recall his pardon; he will not only forgive their sins, but forget them, treat them as if he had forgotten them. This pardoning mercy is connected with all other spiritual mercies. Unpardoned sin prevents mercy, and pulls down judgments; but the pardon of sin prevents judgment, and opens a wide door to all spiritual blessings; it is the effect of that mercy that is from everlasting, and the earnest of that mercy that shall be to everlasting. This is the excellency of the new dispensation, and these are the articles of it; and therefore we have no reason to repine, but great reason to rejoice that the former dispensation is antiquated and has vanished away.