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Isaiah 15:1-9 King James Version (KJV)

1 The burden of Moab. Because in the night Ar of Moab is laid waste, and brought to silence; because in the night Kir of Moab is laid waste, and brought to silence;

2 He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard cut off.

3 In their streets they shall gird themselves with sackcloth: on the tops of their houses, and in their streets, every one shall howl, weeping abundantly.

4 And Heshbon shall cry, and Elealeh: their voice shall be heard even unto Jahaz: therefore the armed soldiers of Moab shall cry out; his life shall be grievous unto him.

5 My heart shall cry out for Moab; his fugitives shall flee unto Zoar, an heifer of three years old: for by the mounting up of Luhith with weeping shall they go it up; for in the way of Horonaim they shall raise up a cry of destruction.

6 For the waters of Nimrim shall be desolate: for the hay is withered away, the grass faileth, there is no green thing.

7 Therefore the abundance they have gotten, and that which they have laid up, shall they carry away to the brook of the willows.

8 For the cry is gone round about the borders of Moab; the howling thereof unto Eglaim, and the howling thereof unto Beerelim.

9 For the waters of Dimon shall be full of blood: for I will bring more upon Dimon, lions upon him that escapeth of Moab, and upon the remnant of the land.

Isaiah 15:1-9 King James Version with Strong's Concordance (STRONG)

1 The burden H4853 of Moab. H4124 Because in the night H3915 Ar H6144 of Moab H4124 is laid waste, H7703 and brought to silence; H1820 because in the night H3915 Kir H7024 of Moab H4124 is laid waste, H7703 and brought to silence; H1820

2 He is gone up H5927 to Bajith, H1006 and to Dibon, H1769 the high places, H1116 to weep: H1065 Moab H4124 shall howl H3213 over Nebo, H5015 and over Medeba: H4311 on all their heads H7218 shall be baldness, H7144 and every beard H2206 cut off. H1438

3 In their streets H2351 they shall gird H2296 themselves with sackcloth: H8242 on the tops H1406 of their houses, and in their streets, H7339 every one shall howl, H3213 weeping H1065 abundantly. H3381

4 And Heshbon H2809 shall cry, H2199 and Elealeh: H500 their voice H6963 shall be heard H8085 even unto Jahaz: H3096 therefore the armed soldiers H2502 of Moab H4124 shall cry out; H7321 his life H5315 shall be grievous H3415 unto him.

5 My heart H3820 shall cry out H2199 for Moab; H4124 his fugitives H1280 shall flee unto Zoar, H6820 an heifer H5697 of three years old: H7992 for by the mounting up H4608 of Luhith H3872 with weeping H1065 shall they go it up; H5927 for in the way H1870 of Horonaim H2773 they shall raise up H5782 a cry H2201 of destruction. H7667

6 For the waters H4325 of Nimrim H5249 shall be desolate: H4923 for the hay H2682 is withered away, H3001 the grass H1877 faileth, H3615 there is no green thing. H3418

7 Therefore the abundance H3502 they have gotten, H6213 and that which they have laid up, H6486 shall they carry away H5375 to the brook H5158 of the willows. H6155

8 For the cry H2201 is gone round about H5362 the borders H1366 of Moab; H4124 the howling H3215 thereof unto Eglaim, H97 and the howling H3215 thereof unto Beerelim. H879

9 For the waters H4325 of Dimon H1775 shall be full H4390 of blood: H1818 for I will bring H7896 more H3254 upon Dimon, H1775 lions H738 upon him that escapeth H6413 of Moab, H4124 and upon the remnant H7611 of the land. H127

Isaiah 15:1-9 American Standard (ASV)

1 The burden of Moab. For in a night Ar of Moab is laid waste, `and' brought to nought; for in a night Kir of Moab is laid waste, `and' brought to nought.

2 They are gone up to Bayith, and to Dibon, to the high places, to weep: Moab waileth over Nebo, and over Medeba; on all their heads is baldness, every beard is cut off.

3 In their streets they gird themselves with sackcloth; on their housetops, and in their broad places, every one waileth, weeping abundantly.

4 And Heshbon crieth out, and Elealeh; their voice is heard even unto Jahaz: therefore the armed men of Moab cry aloud; his soul trembleth within him.

5 My heart crieth out for Moab; her nobles `flee' unto Zoar, to Eglath-shelishi-yah: for by the ascent of Luhith with weeping they go up; for in the way of Horonaim they raise up a cry of destruction.

6 For the waters of Nimrim shall be desolate; for the grass is withered away, the tender grass faileth, there is no green thing.

7 Therefore the abundance they have gotten, and that which they have laid up, shall they carry away over the brook of the willows.

8 For the cry is gone round about the borders of Moab; the wailing thereof unto Eglaim, and the wailing thereof unto Beer-elim.

9 For the waters of Dimon are full of blood; for I will bring yet more upon Dimon, a lion upon them of Moab that escape, and upon the remnant of the land.

Isaiah 15:1-9 Young's Literal Translation (YLT)

1 The burden of Moab. Because in a night destroyed was Ar of Moab -- It hath been cut off, Because in a night destroyed was Kir of Moab -- It hath been cut off.

2 He hath gone up to Bajith and Dibon, The high places -- to weep, On Nebo and on Medeba Moab howleth, On all its heads `is' baldness, every beard cut off.

3 In its out-places they girded on sackcloth, On its pinnacles, and in its broad places, Every one howleth -- going down with weeping.

4 And cry doth Heshbon and Elealeh, Unto Jahaz heard hath been their voice, Therefore the armed ones of Moab do shout, His life hath been grievous to him.

5 My heart `is' toward Moab, Cry do her fugitives unto Zoar, a heifer of the third `year', For -- the ascent of Luhith -- With weeping he goeth up in it, For, in the way of Horonaim, A cry of destruction they wake up.

6 For, the waters of Nimrim are desolations, For, withered hath been the hay, Finished hath been the tender grass, A green thing there hath not been.

7 Therefore the abundance he made, and their store, Unto the brook of the willows they carry.

8 For gone round hath the cry the border of Moab, Unto Eglaim `is' its howling, And to Beer-Elim `is' its howling.

9 For the waters of Dimon have been full of blood, For I set on Dimon additions, For the escaped of Moab a lion, And for the remnant of Adamah!

Isaiah 15:1-9 Darby English Bible (DARBY)

1 The burden of Moab: For in the night of being laid waste, Ar of Moab is destroyed; for in the night of being laid waste, Kir of Moab is destroyed!

2 He is gone up to Bajith, and to Dibon, to the high places, to weep; Moab howleth over Nebo, and over Medeba; on all their heads is baldness, every beard is cut off.

3 In their streets they are girded with sackcloth; on their roofs, and in their broadways, every one howleth, melted into tears.

4 And Heshbon crieth, and Elealeh: their voice is heard unto Jahaz. Therefore the armed men of Moab cry out: his soul trembleth in him.

5 My heart crieth out for Moab; their fugitives [have fled] unto Zoar, unto Eglath-Sheli-shijah: for by the ascent of Luhith, with weeping they go up by it; for in the way of Horonaim they raise up a cry of destruction.

6 For the waters of Nimrim shall be desolate; for the herbage is withered away, the grass hath failed, there is no green thing.

7 Therefore the abundance they have gotten, and that which they have laid up, do they carry away to the torrent of the willows.

8 For the cry goeth round about the borders of Moab; the howling thereof unto Eglaim, and the howling thereof unto Beer-elim.

9 For the waters of Dimon are full of blood, for I will lay yet more upon Dimon: a lion upon them that are escaped of Moab, and upon that which remaineth of the land.

Isaiah 15:1-9 World English Bible (WEB)

1 The burden of Moab. For in a night Ar of Moab is laid waste, [and] brought to nothing; for in a night Kir of Moab is laid waste, [and] brought to nothing.

2 They are gone up to Bayith, and to Dibon, to the high places, to weep: Moab wails over Nebo, and over Medeba; on all their heads is baldness, every beard is cut off.

3 In their streets they gird themselves with sackcloth; on their housetops, and in their broad places, everyone wails, weeping abundantly.

4 Heshbon cries out, and Elealeh; their voice is heard even to Jahaz: therefore the armed men of Moab cry aloud; his soul trembles within him.

5 My heart cries out for Moab; her nobles [flee] to Zoar, to Eglath Shelishiyah: for by the ascent of Luhith with weeping they go up; for in the way of Horonaim they raise up a cry of destruction.

6 For the waters of Nimrim shall be desolate; for the grass is withered away, the tender grass fails, there is no green thing.

7 Therefore the abundance they have gotten, and that which they have laid up, shall they carry away over the brook of the willows.

8 For the cry is gone round about the borders of Moab; the wailing of it to Eglaim, and the wailing of it to Beer-elim.

9 For the waters of Dimon are full of blood; for I will bring yet more on Dimon, a lion on them of Moab that escape, and on the remnant of the land.

Isaiah 15:1-9 Bible in Basic English (BBE)

1 The word about Moab. For in a night Ar of Moab has become waste, and is seen no longer; for in a night Kir of Moab has become waste, and is seen no longer.

2 The daughter of Dibon has gone up to the high places, weeping: Moab is sounding her cry of sorrow over Nebo, and over Medeba: everywhere the hair of the head and of the face is cut off.

3 In their streets they are covering themselves with haircloth: on the tops of their houses, and in their public places, there is crying and bitter weeping.

4 Heshbon is crying out, and Elealeh; their voice is sounding even to Jahaz: for this cause the heart of Moab is shaking; his soul is shaking with fear.

5 My heart is crying out for Moab; her people go in flight to Zoar, and to Eglath-shelishiyah: for they go up with weeping by the slope of Luhith; on the way to Horonaim they send up a cry of destruction.

6 The waters of Nimrim will become dry: for the grass is burned up, the young grass is coming to an end, every green thing is dead.

7 For this cause they will take away their wealth, and the stores they have got together, over the stream of the water-plants.

8 For the cry has gone round the limits of Moab; as far as to Eglaim and Beer-elim.

9 For the waters of Dimon are full of blood: and I'm sending even more on Moab, a lion on those of Moab who go in flight, and on the rest of the land.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 15

Commentary on Isaiah 15 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 15

This chapter, and that which follows it, are the burden of Moab-a prophecy of some great desolation that was coming upon that country, which bordered upon this land of Israel, and had often been injurious and vexatious to it, though the Moabites were descended from Lot, Abraham's kinsman and companion, and though the Israelites, by the appointment of God, had spared them when they might both easily and justly have cut them off with their neighbours. In this chapter we have,

  • I. Great lamentation made by the Moabites, and by the prophet himself for them (v. 1-5).
  • II. The great calamities which should occasion that lamentation and justify it (v. 6-9).

Isa 15:1-5

The country of Moab was of small extent, but very fruitful. It bordered upon the lot of Reuben on the other side Jordan and upon the Dead Sea. Naomi went to sojourn there when there was a famine in Canaan. This is the country which (it is here foretold) should be wasted and grievously harassed, not quite ruined, for we find another prophecy of its ruin (Jer. 48), which was accomplished by Nebuchadnezzar. This prophecy here was to be fulfilled within three years (ch. 16:14), and therefore was fulfilled in the devastations made of that country by the army of the Assyrians, which for many years ravaged those parts, enriching themselves with spoil and plunder. It was done either by the army of Shalmaneser, about the time of the taking of Samaria, in the fourth year of Hezekiah (as is most probable), or by the army of Sennacherib, which, ten years after, invaded Judah. We cannot suppose that the prophet went among the Moabites to preach to them this sermon; but he delivered it to his own people,

  • 1. To show them that, though judgment begins at the house of God, it shall not end there,-that there is a providence which governs the world and all the nations of it,-and that to the God of Israel the worshippers of false gods were accountable, and liable to his judgments.
  • 2. To give them a proof of God's care of them and jealousy for them, and to convince them that God was an enemy to their enemies, for such the Moabites had often been.
  • 3. That the accomplishment of this prophecy now shortly (within three years) might be a confirmation of the prophet's mission and of the truth of all his other prophecies, and might encourage the faithful to depend upon them.

Now concerning Moab it is here foretold,

  • I. That their chief cities should be surprised and taken in a night by the enemy, probably because the inhabitants, as the men of Laish, indulged themselves in ease and luxury, and dwelt securely (v. 1): Therefore there shall be great grief, because in the night Air of Moab is laid waste and Kir of Moab, the two principal cities of that kingdom. In the night that they were taken, or sacked, Moab was cut off. The seizing of them laid the whole country open, and made all the wealth of it an easy prey to the victorious army. Note,
    • 1. Great changes and very dismal ones may be made in a very little time. Here are two cities lost in a night, though that is the time of quietness. Let us therefore lie down as those that know not what a night may bring forth.
    • 2. As the country feeds the cities, so the cities protect the country, and neither can say to the other, I have no need of thee.
  • II. That the Moabites, being hereby put into the utmost consternation imaginable, should have recourse to their idols for relief, and pour out their tears before them (v. 2): He (that is, Moab, especially the king of Moab) has gone up to Bajith (or rather to the house or temple of Chemosh), and Dibon, the inhabitants of Dibon, have gone up to the high places, where they worshipped their idols, there to make their complaints. Note, It becomes a people in distress to seek to their God; and shall not we then thus walk in the name of the Lord our God, and call upon him in the time of trouble, before whom we shall not shed such useless profitless tears as they did before their gods?
  • III. That there should be the voice of universal grief all the country over. It is described here elegantly and very affectingly. Moab shall be a vale of tears-a little map of this world, v. 2. The Moabites shall lament the loss of Nebo and Medeba, two considerable cities, which, it is likely, were plundered and burnt. They shall tear their hair for grief to such a degree that on all their heads shall be baldness, and they shall cut off their beards, according to the customary expressions of mourning in those times and countries. When they go abroad they shall be so far from coveting to appear handsome that in the streets they shall gird themselves with sackcloth (v. 3), and perhaps being forced to use that poor clothing, the enemy having stripped them, and rifled their houses, and left them no other clothing. When they come home, instead of applying themselves to their business, they shall go up to the tops of their houses which were flat-roofed, and there they shall weep abundantly, nay, they shall howl, in crying to their gods. Those that cry not to God with their hearts do but howl upon their beds, Hos. 7:14; Amos 8:3. They shall come down with weeping (so the margin reads it); they shall come down from their high places and the tops of their houses weeping as much as they did when they went up. Prayer to the true God is heart's ease (1 Sa. 1:18), but prayers to false gods are not. Divers places are here named that should be full of lamentation (v. 4), and it is but a poor relief to have so many fellow-sufferers, fellow-mourners; to a public spirit it is rather an aggravation socios habuisse doloris-to have associates in woe.
  • IV. That the courage of their militia should fail them. Though they were bred soldiers, and were well armed, yet they shall cry out and shriek for fear, and every one of them shall have his life become grievous to him, though it is characteristic of a military life to delight in danger, v. 4. See how easily God can dispirit the stoutest of men, and deprive a nation of benefit by those whom it most depended upon for strength and defence. The Moabites shall generally be so overwhelmed with grief that life itself shall be a burden to them. God can easily make weary of life those that are fondest of it.
  • V. That the outcry for these calamities should propagate grief to all the adjacent parts, v. 5.
    • 1. The prophet himself has very sensible impressions made upon his spirit by the prediction of it: "My heart shall cry out for Moab; though they are enemies to Israel, they are our fellow-creatures, of the same rank with us, and therefore it should grieve us to see them in such distress, the rather because we know not how soon it may be our own turn to drink of the same cup of trembling.' Note, It becomes God's ministers to be of a tender spirit, not to desire the woeful day, but to be like their master, who wept over Jerusalem even when he gave her up to ruin, like their God, who desires not the death of sinners.
    • 2. All the neighbouring cities shall echo to the lamentations of Moab. The fugitives, who are making the best of their way to shift for their own safety, shall carry the cry to Zoar, the city to which their ancestor Lot fled for shelter from Sodom's flames and which was spared for his sake. They shall make as great a noise with their cry as a heifer of three years old does when she goes lowing for her calf, as 1 Sa. 6:12. They shall go up the hill of Luhith (as David went up the ascent of Mount Olivet, many a weary step and all in tears, 2 Sa. 15:30), and in the way of Horonaim (a dual termination), the way that leads to the two Beth-horons, the upper and the nether, which we read of, Jos. 16:3, 5. Thither the cry shall be carried, there it shall be raised, even at that great distance: A cry of destruction; that shall be the cry, like, "Fire, fire! we are all undone.' Grief is catching, so is fear, and justly, for trouble is spreading and when it begins who knows where it will end?

Isa 15:6-9

Here the prophet further describes the woeful and piteous lamentations that should be heard throughout all the country of Moab when it should become a prey to the Assyrian army. "By this time the cry has gone round about all the borders of Moab,' v. 8. Every corner of the country has received the alarm, and is in the utmost confusion upon it. It has reached to Eglaim, a city at one end of the country, and to Beer-elim, a city as far the other way. Where sin has been general, and all flesh have corrupted their way, what can be expected but a general desolation? Two things are here spoken of as causes of this lamentation:-

  • I. The waters of Nimrim are desolate (v. 6), that is, the country is plundered and impoverished, and all the wealth and substance of it swept away by the victorious army. Famine is usually the sad effect of war. Look into the fields that were well watered, the fruitful meadows that yielded delightful prospects and more delightful products, and there all is eaten up, or carried off by the enemy's foragers, and the remainder trodden to dirt by their horses. If an army encamp upon green fields, their greenness is soon gone. Look into the houses, and they are stripped too (v. 7): The abundance of wealth that they had gotten with a great deal of art and industry, and that which they had laid up with a great deal of care and confidence, shall they carry away to the brook of the willows. Either the owners shall carry it thither to hide it or the enemies shall carry it thither to pack it up and send it home, by water perhaps, to their own country. Note,
    • 1. Those that are eager to get abundance of this world, and solicitous to lay up what they have gotten, little consider what may become of it and in how short a time it may be all taken from them. Great abundance, by tempting the robbers, exposes the owners; and those who depend upon it to protect them often find it does but betray them.
    • 2. In times of distress great riches are often great burdens, and do but increase the owner's care or the enemies' strength. Cantabit vacuus coram latrone viator-The penniless traveller will exult, when accosted by a robber, in having nothing about him.
  • II. The waters of Dimon are turned into blood (v. 9), that is, the inhabitants of the country are slain in great numbers, so that the waters adjoining to the cities, whether rivers or pools, are discoloured with human gore, inhumanly shed like water. Dimon signifies bloody; the place shall answer to its name. Perhaps it was that place in the country of Moab where the waters seemed to the Moabites as blood (2 Ki. 3:22, 23), which occasioned their overthrow. But now, says God, I will bring more upon Dimon, more blood than was shed, or thought to be seen, at that time. I will bring additions upon Dimon (so the word is), additional plagues; I have yet more judgments in reserve for them. For all this, God's anger is not turned away. When he judges he will overcome; and to the roll of curses shall be added many like words, Jer. 36:32. See here what is the yet more evil to be brought upon Dimon, upon Moab, which is now to be made a land of blood. Some flee, and make their escape, others sit still, and are overlooked, and are as a remnant of the land; but upon both God will bring lions, beasts of prey (which are reckoned one of God's four judgments, Eze. 14:21), and these shall glean up those that have escaped the sword of the enemy. Those that continue impenitent in sin, when they are preserved from one judgment, are but reserved for another.