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Isaiah 21:1-17 King James Version (KJV)

1 The burden of the desert of the sea. As whirlwinds in the south pass through; so it cometh from the desert, from a terrible land.

2 A grievous vision is declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam: besiege, O Media; all the sighing thereof have I made to cease.

3 Therefore are my loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travaileth: I was bowed down at the hearing of it; I was dismayed at the seeing of it.

4 My heart panted, fearfulness affrighted me: the night of my pleasure hath he turned into fear unto me.

5 Prepare the table, watch in the watchtower, eat, drink: arise, ye princes, and anoint the shield.

6 For thus hath the LORD said unto me, Go, set a watchman, let him declare what he seeth.

7 And he saw a chariot with a couple of horsemen, a chariot of asses, and a chariot of camels; and he hearkened diligently with much heed:

8 And he cried, A lion: My lord, I stand continually upon the watchtower in the daytime, and I am set in my ward whole nights:

9 And, behold, here cometh a chariot of men, with a couple of horsemen. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground.

10 O my threshing, and the corn of my floor: that which I have heard of the LORD of hosts, the God of Israel, have I declared unto you.

11 The burden of Dumah. He calleth to me out of Seir, Watchman, what of the night? Watchman, what of the night?

12 The watchman said, The morning cometh, and also the night: if ye will enquire, enquire ye: return, come.

13 The burden upon Arabia. In the forest in Arabia shall ye lodge, O ye travelling companies of Dedanim.

14 The inhabitants of the land of Tema brought water to him that was thirsty, they prevented with their bread him that fled.

15 For they fled from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war.

16 For thus hath the LORD said unto me, Within a year, according to the years of an hireling, and all the glory of Kedar shall fail:

17 And the residue of the number of archers, the mighty men of the children of Kedar, shall be diminished: for the LORD God of Israel hath spoken it.


Isaiah 21:1-17 King James Version with Strong's Concordance (STRONG)

1 The burden H4853 of the desert H4057 of the sea. H3220 As whirlwinds H5492 in the south H5045 pass H2498 through; so it cometh H935 from the desert, H4057 from a terrible H3372 land. H776

2 A grievous H7186 vision H2380 is declared H5046 unto me; the treacherous dealer H898 dealeth treacherously, H898 and the spoiler H7703 spoileth. H7703 Go up, H5927 O Elam: H5867 besiege, H6696 O Media; H4074 all the sighing H585 thereof have I made to cease. H7673

3 Therefore are my loins H4975 filled H4390 with pain: H2479 pangs H6735 have taken hold H270 upon me, as the pangs H6735 of a woman that travaileth: H3205 I was bowed down H5753 at the hearing H8085 of it; I was dismayed H926 at the seeing H7200 of it.

4 My heart H3824 panted, H8582 fearfulness H6427 affrighted H1204 me: the night H5399 of my pleasure H2837 hath he turned H7760 into fear H2731 unto me.

5 Prepare H6186 the table, H7979 watch H6822 in the watchtower, H6844 eat, H398 drink: H8354 arise, H6965 ye princes, H8269 and anoint H4886 the shield. H4043

6 For thus hath the Lord H136 said H559 unto me, Go, H3212 set H5975 a watchman, H6822 let him declare H5046 what he seeth. H7200

7 And he saw H7200 a chariot H7393 with a couple H6776 of horsemen, H6571 a chariot H7393 of asses, H2543 and a chariot H7393 of camels; H1581 and he hearkened H7181 diligently H7182 with much H7227 heed: H7182

8 And he cried, H7121 A lion: H738 My lord, H136 I stand H5975 continually H8548 upon the watchtower H4707 in the daytime, H3119 and I am set H5324 in my ward H4931 whole nights: H3915

9 And, behold, here cometh H935 a chariot H7393 of men, H376 with a couple H6776 of horsemen. H6571 And he answered H6030 and said, H559 Babylon H894 is fallen, H5307 is fallen; H5307 and all the graven images H6456 of her gods H430 he hath broken H7665 unto the ground. H776

10 O my threshing, H4098 and the corn H1121 of my floor: H1637 that which I have heard H8085 of the LORD H3068 of hosts, H6635 the God H430 of Israel, H3478 have I declared H5046 unto you.

11 The burden H4853 of Dumah. H1746 He calleth H7121 to me out of Seir, H8165 Watchman, H8104 what of the night? H3915 Watchman, H8104 what of the night? H3915

12 The watchman H8104 said, H559 The morning H1242 cometh, H857 and also the night: H3915 if ye will enquire, H1158 enquire H1158 ye: return, H7725 come. H857

13 The burden H4853 upon Arabia. H6152 In the forest H3293 in Arabia H6152 shall ye lodge, H3885 O ye travelling companies H736 of Dedanim. H1720

14 The inhabitants H3427 of the land H776 of Tema H8485 brought H857 water H4325 to him H7125 that was thirsty, H6771 they prevented H6923 with their bread H3899 him that fled. H5074

15 For they fled H5074 from H6440 the swords, H2719 from H6440 the drawn H5203 sword, H2719 and from H6440 the bent H1869 bow, H7198 and from H6440 the grievousness H3514 of war. H4421

16 For thus hath the Lord H136 said H559 unto me, Within a year, H8141 according to the years H8141 of an hireling, H7916 and all the glory H3519 of Kedar H6938 shall fail: H3615

17 And the residue H7605 of the number H4557 of archers, H7198 the mighty men H1368 of the children H1121 of Kedar, H6938 shall be diminished: H4591 for the LORD H3068 God H430 of Israel H3478 hath spoken H1696 it.


Isaiah 21:1-17 American Standard (ASV)

1 The burden of the wilderness of the sea. As whirlwinds in the South sweep through, it cometh from the wilderness, from a terrible land.

2 A grievous vision is declared unto me; the treacherous man dealeth treacherously, and the destroyer destroyeth. Go up, O Elam; besiege, O Media; all the sighing thereof have I made to cease.

3 Therefore are my loins filled with anguish; pangs have taken hold upon me, as the pangs of a woman in travail: I am pained so that I cannot hear; I am dismayed so that I cannot see.

4 My heart fluttereth, horror hath affrighted me; the twilight that I desired hath been turned into trembling unto me.

5 They prepare the table, they set the watch, they eat, they drink: rise up, ye princes, anoint the shield.

6 For thus hath the Lord said unto me, Go, set a watchman: let him declare what he seeth:

7 and when he seeth a troop, horsemen in pairs, a troop of asses, a troop of camels, he shall hearken diligently with much heed.

8 And he cried as a lion: O Lord, I stand continually upon the watch-tower in the day-time, and am set in my ward whole nights;

9 and, behold, here cometh a troop of men, horsemen in pairs. And he answered and said, Fallen, fallen is Babylon; and all the graven images of her gods are broken unto the ground.

10 O thou my threshing, and the grain of my floor! that which I have heard from Jehovah of hosts, the God of Israel, have I declared unto you.

11 The burden of Dumah. One calleth unto me out of Seir, Watchman, what of the night? Watchman, what of the night?

12 The watchman said, The morning cometh, and also the night: if ye will inquire, inquire ye: turn ye, come.

13 The burden upon Arabia. In the forest in Arabia shall ye lodge, O ye caravans of Dedanites.

14 Unto him that was thirsty they brought water; the inhabitants of the land of Tema did meet the fugitives with their bread.

15 For they fled away from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war.

16 For thus hath the Lord said unto me, Within a year, according to the years of a hireling, all the glory of Kedar shall fail;

17 and the residue of the number of the archers, the mighty men of the children of Kedar, shall be few; for Jehovah, the God of Israel, hath spoken it.


Isaiah 21:1-17 Young's Literal Translation (YLT)

1 The burden of the wilderness of the sea. `Like hurricanes in the south for passing through, From the wilderness it hath come, From a fearful land.

2 A hard vision hath been declared to me, The treacherous dealer is dealing treacherously, And the destroyer is destroying. Go up, O Elam, besiege, O Media, All its sighing I have caused to cease.

3 Therefore filled have been my loins `with' great pain, Pangs have seized me as pangs of a travailing woman, I have been bent down by hearing, I have been troubled by seeing.

4 Wandered hath my heart, trembling hath terrified me, The twilight of my desire He hath made a fear to me,

5 Arrange the table, watch in the watch-tower, Eat, drink, rise, ye heads, anoint the shield,

6 For thus said the Lord unto me: `Go, station the watchman, That which he seeth let him declare.'

7 And he hath seen a chariot -- a couple of horsemen, The rider of an ass, the rider of a camel, And he hath given attention -- He hath increased attention!

8 And he crieth -- a lion, `On a watch-tower my lord, I am standing continually by day, And on my ward I am stationed whole nights.

9 And lo, this, the chariot of a man is coming, A couple of horsemen.' And he answereth and saith: `Fallen, fallen hath Babylon, And all the graven images of her gods He hath broken to the earth.

10 O my threshing, and the son of my floor, That which I heard from Jehovah of Hosts, God of Israel, I have declared to you!'

11 The burden of Dumah. Unto me is `one' calling from Seir `Watchman, what of the night? Watchman, what of the night?'

12 The watchman hath said, `Come hath morning, and also night, If ye inquire, inquire ye, turn back, come.'

13 The burden on Arabia. In a forest in Arabia ye lodge, O travellers of Dedanim.

14 To meet the thirsty brought water have Inhabitants of the land of Tema, With his bread they came before a fugitive.

15 For from the face of destructions they fled, From the face of a stretched-out sword, And from the face of a trodden bow, And from the face of the grievousness of battle.

16 For thus said the Lord unto me: `Within a year, as years of a hireling, Consumed hath been all the honour of Kedar.

17 And the remnant of the number of bow-men, The mighty of the sons of Kedar are few, For Jehovah, God of Israel, hath spoken!'


Isaiah 21:1-17 Darby English Bible (DARBY)

1 The burden of the desert of the sea. As whirlwinds in the south pass through, so it cometh from the desert, from a terrible land.

2 A grievous vision is declared unto me: the treacherous dealeth treacherously, and the spoiler spoileth. Go up, Elam! besiege, Media! All the sighing thereof have I made to cease.

3 Therefore are my loins filled with pain; anguish hath taken hold upon me, as the anguish of a woman in travail: I am bowed down so as not to hear, I am dismayed so as not to see.

4 My heart panteth, horror affrighteth me: the night of my pleasure hath he turned into trembling unto me.

5 Prepare the table, appoint the watch; eat, drink: arise, ye princes, anoint the shield.

6 For thus hath the Lord said unto me: Go, set a watchman, let him declare what he seeth.

7 And he saw chariots, horsemen by pairs, a chariot with asses, a chariot with camels; and he hearkened diligently with much heed.

8 And he cried [as] a lion, Lord, I stand continually upon the watchtower in the daytime, and I am set in my ward whole nights.

9 -- And behold, there cometh a chariot of men; horsemen by pairs. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground.

10 O my threshing, and the corn of my floor! What I have heard of Jehovah of hosts, the God of Israel, have I declared unto you.

11 The burden of Dumah. He calleth to me out of Seir, Watchman, what of the night? Watchman, what of the night?

12 The watchman said, The morning cometh, and also the night: if ye will inquire, inquire; return, come.

13 The burden against Arabia. In the forest of Arabia shall ye lodge, [ye] caravans of Dedanites.

14 Bring ye water to meet the thirsty! The inhabitants of the land of Tema come forth with their bread for him that fleeth.

15 For they flee from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war.

16 For thus hath the Lord said unto me: Within a year, according to the years of a hired servant, and all the glory of Kedar shall fail;

17 and the residue of the number of the archers, the mighty men of the sons of Kedar, shall be diminished: for Jehovah, the God of Israel, hath spoken.


Isaiah 21:1-17 World English Bible (WEB)

1 The burden of the wilderness of the sea. As whirlwinds in the South sweep through, it comes from the wilderness, from an awesome land.

2 A grievous vision is declared to me; the treacherous man deals treacherously, and the destroyer destroys. Go up, Elam; besiege, Media; all the sighing of it have I made to cease.

3 Therefore are my loins filled with anguish; pangs have taken hold on me, as the pangs of a woman in travail: I am pained so that I can't hear; I am dismayed so that I can't see.

4 My heart flutters, horror has frightened me; the twilight that I desired has been turned into trembling to me.

5 They prepare the table, they set the watch, they eat, they drink: rise up, you princes, anoint the shield.

6 For thus has the Lord said to me, Go, set a watchman: let him declare what he sees:

7 and when he sees a troop, horsemen in pairs, a troop of donkeys, a troop of camels, he shall listen diligently with much heed.

8 He cried as a lion: Lord, I stand continually on the watch-tower in the day-time, and am set in my ward whole nights;

9 and, behold, here comes a troop of men, horsemen in pairs. He answered, Fallen, fallen is Babylon; and all the engraved images of her gods are broken to the ground.

10 You my threshing, and the grain of my floor! that which I have heard from Yahweh of hosts, the God of Israel, have I declared to you.

11 The burden of Dumah. One calls to me out of Seir, Watchman, what of the night? Watchman, what of the night?

12 The watchman said, "The morning comes, and also the night. If you will inquire, inquire. Come back again."

13 The burden on Arabia. In the forest in Arabia shall you lodge, you caravans of Dedanites.

14 To him who was thirsty they brought water; the inhabitants of the land of Tema did meet the fugitives with their bread.

15 For they fled away from the swords, from the drawn sword, and from the bent bow, and from the heat of battle.

16 For thus has the Lord said to me, Within a year, according to the years of a hireling, all the glory of Kedar shall fail;

17 and the residue of the number of the archers, the mighty men of the children of Kedar, shall be few; for Yahweh, the God of Israel, has spoken it.


Isaiah 21:1-17 Bible in Basic English (BBE)

1 The word about the waste land. As storm-winds in the South go rushing through, it comes from the waste land, from the land greatly to be feared.

2 A vision of fear comes before my eyes; the worker of deceit goes on in his false way, and the waster goes on making waste. Up! Elam; to the attack! Media; I have put an end to her sorrow.

3 For this cause I am full of bitter grief; pains like the pains of a woman in childbirth have come on me: I am bent down with sorrow at what comes to my ears; I am shocked by what I see.

4 My mind is wandering, fear has overcome me: the evening of my desire has been turned into shaking for me.

5 They make ready the table, they put down the covers, they take food and drink. Up! you captains; put oil on your breastplates.

6 For so has the Lord said to me, Go, let a watchman be placed; let him give word of what he sees:

7 And when he sees war-carriages, horsemen by twos, war-carriages with asses, war-carriages with camels, let him give special attention.

8 And the watchman gave a loud cry, O my lord, I am on the watchtower all day, and am placed in my watch every night:

9 See, here come war-carriages with men, horsemen by twos: and in answer he said, Babylon is made low, is made low, and all her images are broken on the earth.

10 O my crushed ones, the grain of my floor! I have given you the word which came to me from the Lord of armies, the God of Israel.

11 The word about Edom. A voice comes to me from Seir, Watchman, how far gone is the night? how far gone is the night?

12 The watchman says, The morning has come, but night is still to come: if you have questions to put, put them, and come back again.

13 The word about Arabia. In the thick woods of Arabia will be your night's resting-place, O travelling bands of Dedanites!

14 Give water to him who is in need of water; give bread, O men of the land of Tema, to those in flight.

15 For they are in flight from the sharp sword, and the bent bow, and from the trouble of war.

16 For so has the Lord said to me, In a year, by the years of a servant working for payment, all the glory of Kedar will come to an end:

17 And the rest of the bowmen, the men of war of the children of Kedar, will be small in number: for the Lord, the God of Israel, has said it.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 21

Commentary on Isaiah 21 Matthew Henry Commentary


Chapter 21

In this chapter we have a prophecy of sad times coming, and heavy burdens,

  • I. Upon Babylon, here called "the desert of the sea,' that it should be destroyed by the Medes and Persians with a terrible destruction, which yet God's people should have advantage by (v. 1-10).
  • II. Upon Dumah, or Idumea (v. 11, 12).
  • III. Upon Arabia, or Kedar, the desolation of which country was very near (v. 13-17).

These and other nations which the princes and people of Israel had so much to do with the prophets of Israel could not but have something to say to. Foreign affairs must be taken notice of as well as domestic ones, and news from abroad enquired after as well as news at home.

Isa 21:1-10

We had one burden of Babylon before (ch. 13); here we have another prediction of its fall. God saw fit thus to possess his people with the belief of this event by line upon line, because Babylon sometimes pretended to be a friend to them (as ch. 39:1), and God would hereby warn them not to trust to that friendship, and sometimes was really an enemy to them, and God would hereby warn them not to be afraid of that enmity. Babylon is marked for ruin; and all that believe God's prophets can, through that glass, see it tottering, see it tumbling, even when with an eye of sense they see it flourishing and sitting as a queen. Babylon is here called the desert or plain of the sea; for it was a flat country, and full of lakes, or loughs (as they call them in Ireland), like little seas, and was abundantly watered with the many streams of the river Euphrates. Babylon did but lately begin to be famous, Nineveh having outshone it while the monarchy was in the Assyrian hands; but in a little time it became the lady of kingdoms; and, before it arrived at that pitch of eminency which it was at in Nebuchadnezzar's time, God by this prophet plainly foretold its fall, again and again, that his people might not be terrified at its rise, nor despair of relief in due time when they were its prisoners, Job 5:3; Ps. 37:35, 36. Some think it is here called a desert because, though it was now a populous city, it should in time be made a desert. And therefore the destruction of Babylon is so often prophesied of by this evangelical prophet, because it was typical of the destruction of the man of sin, the great enemy of the New-Testament church, which is foretold in the Revelation in many expressions borrowed from these prophecies, which therefore must be consulted and collated by those who would understand the prophecy of that book. Here is,

  • I. The powerful irruption and descent which the Medes and Persians should make upon Babylon (v. 1, 2): They will come from the desert, from a terrible land. The northern parts of Media and Persia, where their soldiers were mostly bred, was waste and mountainous, terrible to strangers that were to pass through it and producing soldiers that were very formidable. Elam (that is, Persia) is summoned to go up against Babylon, and, in conjunction with the forces of Media, to besiege it. When God has work of this kind to do he will find, though it be in a desert, in a terrible land, proper instruments to be employed in it. These forces come as whirlwinds from the south, so suddenly, so strongly, so terribly, such a mighty noise shall they make, and throw down every thing that stands in their way. As is usual in such a case, some deserters will go over to them: The treacherous dealers will deal treacherously. Historians tell us of Gadatas and Gobryas, two great officers of the king of Babylon, that went over to Cyrus, and, being well acquainted with all the avenues of the city, led a party directly to the palace, where Belshazzar was slain. Thus with the help of the treacherous dealers the spoilers spoiled. Some read it thus: There shall be a deceiver of that deceiver, Babylon, and a spoiler of that spoiler, or, which comes all to one, The treacherous dealer has found one that deals treacherously, and the spoiler one that spoils, as it is expounded, ch. 33:1. The Persians shall pay the Babylonians in their own coin; those that by fraud and violence, cheating and plundering, unrighteous wars and deceitful treaties, have made a prey of their neighbours, shall meet with their match, and by the same methods shall themselves be made a prey of.
  • II. The different impressions made hereby upon those concerned in Babylon.
    • 1. To the poor oppressed captives it would be welcome news; for they had been told long ago that Babylon's destroyer would be their deliverer, and therefore, "when they hear that Elam and Media are coming up to besiege Babylon, all their sighing will be made to cease; they shall no longer mingle their tears with Euphrates' streams, but resume their harps, and smile when they remember Zion, which, before, they wept at the thought of.' For the sighing of the needy the God of pity will arise in due time (Ps. 12:5); he will break the yoke from all their neck, will remove the rod of the wicked from off their lot, and so make their sighing to cease.
    • 2. To the proud oppressors it would be a grievous vision (v. 2), particularly to the king of Babylon for the time being, and it should seem that he it is who is here brought in sadly lamenting his inevitable fate (v. 3, 4): Therefore are my loins filled with pain; pangs have taken hold upon me, etc., which was literally fulfilled in Belshazzar, for that very night in which his city was taken, and himself slain, upon the sight of a hand writing mystic characters upon the wall his countenance was changed and his thoughts troubled him, so that the joints of his loins were loosed and his knees smote one against another, Dan. 5:6. And yet that was but the beginning of sorrows. Daniel's deciphering the writing could not but increase his terror, and the alarm which immediately followed of the executioners at the door would be the completing of it. And those words, The night of my pleasure has he turned into fear to me, plainly refer to that aggravating circumstance of Belshazzar's fall that he was slain on that night when he was in the height of his mirth and jollity, with his cups and concubines about him and a thousand of his lords revelling with him; that night of his pleasure, when he promised himself an undisturbed unallayed enjoyment of the most exquisite gratifications of sense, with a particular defiance of God and religion in the profanation of the temple vessels, was the night that was turned into all this fear. Let this give an effectual check to vain mirth and sensual pleasures, and forbid us ever to lay the reins on the neck of them-that we know not what heaviness the mirth may end in, nor how soon laughter may be turned into mourning; but this we know that for all these things God shall bring us into judgment; let us therefore mix trembling always with our joys.
  • III. A representation of the posture in which Babylon should be found when the enemy should surprise it-all in festival gaiety (v. 5): "Prepare the table with all manner of dainties. Set the guards; let them watch in the watch-tower while we eat and drink securely and make merry; and, if any alarm should be given, the princes shall arise and anoint the shield, and be in readiness to give the enemy a warm reception.' Thus secure are they, and thus do they gird on the harness with as much joy as if they were putting it off.
  • IV. A description of the alarm which should be given to Babylon upon its being forced by Cyrus and Darius. The Lord, in vision, showed the prophet the watchman set in his watch-tower, near the watch-tower, near the palace, as is usual in times of danger; the king ordered those about him to post a sentinel in the most advantageous place for discovery, and, according to the duty of a watchman, let him declare what he sees, v. 6. We read of watchmen thus set to receive intelligence in the story of David (2 Sa. 18:24), and in the story of Jehu, 2 Ki. 9:17. This watchman here discovered a chariot with a couple of horsemen attending it, in which we may suppose the commander-in-chief to ride. He then saw another chariot drawn by asses or mules, which were much in use among the Persians, and a chariot drawn by camels, which were likewise much in use among the Medes; so that (as Grotius thinks) these two chariots signify the two nations combined against Babylon, or rather these chariots come to bring tidings to the palace; compare Jer. 51:31, 32. One post shall run to meet another, and one messenger to meet another, to show the king of Babylon that his city is taken at one end while he is revelling at the other end and knows nothing of the matter. The watchman, seeing these chariots at some distance, hearkened diligently with much heed, to receive the first tidings. And (v. 8) he cried, A lion; this word, coming out of a watchman's mouth, no doubt gave them a certain sound, and every body knew the meaning of it, though we do not know it now. It is likely that it was intended to raise attention: he that has an ear to hear, let him hear, as when a lion roars. Or he cried as a lion, very loud and in good earnest, the occasion being very urgent. And what has he to say?
    • 1. He professes his constancy to the post assigned him: "I stand, my lord, continually upon the watch-tower, and have never discovered any thing material till just now; all seemed safe and quiet.' Some make it to be a complaint of the people of God that they had long expected the downfall of Babylon, according to the prophecy, and it had not yet come; but withal a resolution to continue waiting; as Hab. 2:1, I will stand upon my watch, and set me upon the tower, to see what will be the issue of the present providences.
    • 2. He gives notice of the discoveries he had made (v. 9): Here comes a chariot of men with a couple of horsemen, a vision representing the enemy's entry into the city with all their force or the tidings brought to the royal palace of it.
  • V. A certain account is at length given of the overthrow of Babylon. He in the chariot answered and said (when he heard the watchman speak), Babylon has fallen, has fallen; or God answered thus to the prophet enquiring concerning the issue of these affairs: "It has now come to this, Babylon has surely and irrecoverably fallen. Babylon's business is done now. All the graven images of her gods he has broken unto the ground.' Babylon was the mother of harlots (that is, of idolatry), which was one of the grounds of God's quarrel with her; but her idols should now be so far from protecting her that some of them should be broken down to the ground, and others of them, that were worth carrying way, should go into captivity, and be a burden to the beasts that carried them, ch. 46:1, 2.
  • VI. Notice is given to the people of God, who were then captives in Babylon, that this prophecy of the downfall of Babylon was particularly intended for their comfort and encouragement, and they might depend upon it that it should be accomplished in due season, v. 10. Observe,
    • 1. The title the prophet gives them in God's name: O my threshing, and the corn of my floor! The prophet calls them his, because they were his countrymen, and such as he had a particular interest in and concern for; but he speaks it as from God, and directs his speech to those that were Israelites indeed, the faithful in the land. Note,
      • (1.) The church is God's floor, in which the most valuable fruits and products of this earth are, as it were, gathered together and laid up.
      • (2.) True believers are the corn of God's floor. Hypocrites are but as the chaff and straw, which take up a great deal of room, but are of small value, with which the wheat is now mixed, but from which it shall be shortly and for ever separated.
      • (3.) The corn of God's floor must expect to be threshed by afflictions and persecutions. God's Israel of old was afflicted from her youth, often under the plougher's plough (Ps. 129:3) and the thresher's flail.
      • (4.) Even then God owns it for his threshing; it is his still; nay, the threshing of it is by his appointment, and under his restraint and direction. The threshers could have no power against it but what was given them from above.
    • 2. The assurance he gives them of the truth of what he had delivered to them, which therefore they might build their hopes upon: That which I have heard of the Lord of hosts, the God of Israel-that, and nothing else, that, and no fiction or fancy of my own-have I declared unto you. Note, In all events concerning the church, past, present, and to come, we must have an eye to God both as the Lord of hosts and as the God of Israel, who has power enough to do any thing for his church and grace enough to do every thing that is for her good, and to the words of his prophets, as words received from the Lord. As they dare not smother any thing which he has entrusted them to declare, so they dare not declare any thing as from him which he has not made known to them, 1 Co. 11:23.

Isa 21:11-12

This prophecy concerning Dumah is very short, and withal dark and hard to be understood. Some think that Dumah is a part of Arabia, and that the inhabitants descended from Dumah the sixth son of Ishmael, as those of Kedar (v. 16, 17) from Ishmael's second son, Gen. 25:13, 14. Others, because Mount Seir is here mentioned, by Dumah understand Idumea, the country of the Edomites. Some of Israel's neighbours are certainly meant, and their distress is foretold, not only for warning to them to prepare them for it, but for warning to Israel not to depend upon them, or any of the nations about them, for relief in a time of danger, but upon God only. We must see all creature confidences failing us, and feel them breaking under us, that we may not lay more weight upon them than they will bear. But though the explication of this prophecy be difficult, because we have no history in which we find the accomplishment of it, yet the application will be easy. We have here,

  • 1. A question put by an Edomite to the watchman. Some one or other called out of Seir, somebody that was more concerned for the public safety and welfare than the rest, who were generally careless and secure. As the man of Macedonia, in a vision, desired Paul to come over and help them (Acts 16:9), so this man of Mount Seir, in a vision, desired the prophet to inform and instruct them. He calls not many; it is well there are any, that all are not alike unconcerned about the things that belong to the public peace. Some out of Seir ask advice of God's prophets, and are willing to be taught, when many of God's Israel heed nothing. The question is serious: What of the night? It is put to a proper person, the watchman, whose office it is to answer such enquiries. He repeats the question, as one in care, as one in earnest, and desirous to have an answer. Note,
    • (1.) God's prophets and ministers are appointed to be watchmen, and we are to look upon them as such. They are as watchmen in the city in a time of peace, to see that all be safe, to knock at every door by personal enquiries ("Is it locked? Is the fire safe?'), to direct those that are at a loss, and check those that are disorderly, Cant. 3:3; 5:7. They are as watchmen in the camp in time of war, Eze. 33:7. They are to take notice of the motions of the enemy and to give notice of them, to make discoveries and then give warning; and in this they must deny themselves.
    • (2.) It is our duty to enquire of the watchmen, especially to ask again and again, What of the night? for watchmen wake when other sleep.
      • [1.] What time of the night? After a long sleep in sin and security, is it not time to rise, high time to awake out of sleep? Rom. 13:11. We have a great deal of work to do, a long journey to go; is it not time to be stirring? "Watchman, what o'clock is it? After a long dark night is there any hope of the day dawning?'
      • [2.] What tidings of the night? What from the night? (so some); "what vision has the prophet had to-night? We are ready to receive it.' Or, rather, "What occurs to night? What weather is it? What news?' We must expect an alarm, and never be secure. The day of the Lord will come as a thief in the night; we must prepare to receive the alarm, and resolve to keep our ground, and then take the first hint of danger, and to our arms presently, to our spiritual weapons.
  • 2. The watchman's answer to this question. The watchman was neither asleep nor dumb; though it was a man of Mount Seir that called to him, he was ready to give him an answer: The morning comes. He answers,
    • (1.) By way of prediction: "There comes first a morning of light, and peace, and opportunity; you will enjoy one day of comfort more; but afterwards comes a night of trouble and calamity.' Note, In the course of God's providence it is usual that morning and night are counterchanged and succeed each other. Is it night? Yet the morning comes, and the day-spring knows his place, Ps. 30:5. Is it day? Yet the night comes also. If there be a morning of youth and health, there will come a night of sickness and old age; if a morning of prosperity in the family, in the public, yet we must look for changes. But God usually gives a morning of opportunity before he sends a night of calamity, that his own people may be prepared for the storm and others left inexcusable.
    • (2.) By way of excitement: If you will enquire, enquire. Note, It is our wisdom to improve the present morning in preparation for the night that is coming after it. "Enquire, return, come. Be inquisitive, be penitent, be willing and obedient.' The manner of expression is very observable, for we are put to our choice what we will do: "If you will enquire, enquire; if not, it is at your peril; you cannot say but you have a fair offer made you.' We are also urged to be at a point: "If you will, say so, and do not stand pausing; what you will do do quickly, for it is no time to trifle.' Those that return and come to God will find they have a great deal of work to do and but a little time to do it in, and therefore they have need to be busy.

Isa 21:13-17

Arabia was a large country, that lay eastward and southward of the land of Canaan. Much of it was possessed by the posterity of Abraham. The Dedanim, here mentioned (v. 13), descended from Dedan, Abraham's son by Keturah; the inhabitants of Tema and Kedar descended from Ishmael, Gen. 25:3, 13, 15. The Arabians generally lived in tents, and kept cattle, were a hardy people, inured to labour; probably the Jews depended upon them as a sort of a wall between them and the more warlike eastern nations; and therefore, to alarm them, they shall hear the burden of Arabia, and see it sinking under its own burden.

  • I. A destroying army shall be brought upon them, with a sword, with a drawn sword, with a bow ready bent, and with all the grievousness of war, v. 15. It is probable that the king of Assyria, in some of the marches of his formidable and victorious army, took Arabia in his way, and, meeting with little resistance, made an easy prey of them. The consideration of the grievousness of war should make us thankful for the blessings of peace.
  • II. The poor country people will hereby be forced to flee for shelter wherever they can find a place; so that the travelling companies of Dedanium, which used to keep the high roads with their caravans, shall be obliged to quit them and lodge in the forest in Arabia (v. 13), and shall not have the wonted convenience of their own tents, poor and weather-beaten as they are.
  • III. They shall stand in need of refreshment, being ready to perish for want of it, in their flight from the invading army: "O you inhabitants of the land of Tema!' (who probably were next neighbours to the companies of Dedanim) "bring you water' (so the margin reads it) "to him that is thirsty, and prevent with your bread those that flee, for they are objects of your compassion; they do not wander for wandering sake, nor are they reduced to straits by any extravagance of their own, but they flee from the sword.' Tema was a country where water was sometimes a scarce commodity (as we find, Job 6:19), and we may conclude it would be in a particular manner acceptable to these poor distressed refugees. Let us learn hence.
    • 1. To look for distress ourselves. We know not what straits we may be brought into before we die. Those that live in cities may be forced to lodge in forests; and those may know the want of necessary food who now eat bread to the full. Our mountain stands not so strong but that it may be moved, rises not so high but that it may be scaled. These Arabians would the better bear these calamities because in their way of living they had used themselves to hardships.
    • 2. To look with compassion upon those that are in distress, and with all cheerfulness to relieve them, not knowing how soon their case may be ours: "Bring water to those that are thirsty, and not only give bread to those that need and ask it, but prevent those with it that have need; give it to them unasked.' Those that do so shall find it remembered to their praise, as (according to our reading) it is here remembered to the praise of the land of Tema that they did bring water to the thirsty and relieved even those that were on the falling side.
  • IV. All that which is the glory of Kedar shall vanish away and fail. Did they glory in their numerous herds and flocks? They shall all be driven away by the enemy. It seems they were famous about other nations for the use of the bow in battle; but their archers, instead of foiling the enemy, shall fall themselves; and the residue of their number, when they are reduced to a small number, shall be diminished (v. 17); their mighty able-bodied men, and men of spirit too, shall become very few; for they, being most forward in the defence of their country, were most exposed, and fell first, either by the enemies' sword or into the enemies' hand. Note, Neither the skill of archers (though they be ever so good marksmen) nor the courage of mighty men can protect a people from the judgments of God, when they come with commission; they rather expose the undertakers. That is poor glory which will thus quickly come to nothing.
  • V. All this shall be done in a little time: "Within one year according to the years of a hireling (within one year precisely reckoned) this judgment shall come upon Kedar.' If this fixing of the time be of no great use to us now (because we find not either when the prophecy was delivered or when it was accomplished), yet it might be of great use to the Arabians then, to awaken them to repentance, that, like the men of Nineveh, they might prevent the judgment when they were thus told it was just at the door. Or, when it begins to be fulfilled, the business shall be done, be begun and ended in one year's time. God, when he please, can do a great work in a little time.
  • VI. It is all ratified by the truth of God (v. 16); "Thus hath the Lord said to me; you may take my word for it that it is his word;' and we may be sure no word of his shall fall to the ground. And again (v. 17): The Lord God of Israel hath spoken it, as the God of Israel, in pursuance of his gracious designs concerning them; and we may be sure the strength of Israel will not lie.