Worthy.Bible » Parallel » Isaiah » Chapter 29 » Verse 1-24

Isaiah 29:1-24 King James Version (KJV)

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1 Woe to Ariel, to Ariel, the city where David dwelt! add ye year to year; let them kill sacrifices.

2 Yet I will distress Ariel, and there shall be heaviness and sorrow: and it shall be unto me as Ariel.

3 And I will camp against thee round about, and will lay siege against thee with a mount, and I will raise forts against thee.

4 And thou shalt be brought down, and shalt speak out of the ground, and thy speech shall be low out of the dust, and thy voice shall be, as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust.

5 Moreover the multitude of thy strangers shall be like small dust, and the multitude of the terrible ones shall be as chaff that passeth away: yea, it shall be at an instant suddenly.

6 Thou shalt be visited of the LORD of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire.

7 And the multitude of all the nations that fight against Ariel, even all that fight against her and her munition, and that distress her, shall be as a dream of a night vision.

8 It shall even be as when an hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion.

9 Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink.

10 For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.

11 And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed:

12 And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.

13 Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:

14 Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.

15 Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us?

16 Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?

17 Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?

18 And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.

19 The meek also shall increase their joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel.

20 For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:

21 That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.

22 Therefore thus saith the LORD, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale.

23 But when he seeth his children, the work of mine hands, in the midst of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel.

24 They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.

Isaiah 29:1-24 King James Version with Strong's Concordance (STRONG)

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1 Woe H1945 to Ariel, H740 to Ariel, H740 the city H7151 where David H1732 dwelt! H2583 add H5595 ye year H8141 to year; H8141 let them kill H5362 sacrifices. H2282

2 Yet I will distress H6693 Ariel, H740 and there shall be heaviness H8386 and sorrow: H592 and it shall be unto me as Ariel. H740

3 And I will camp H2583 against thee round about, H1754 and will lay siege H6696 against thee with a mount, H4674 and I will raise H6965 forts H4694 against thee.

4 And thou shalt be brought down, H8213 and shalt speak H1696 out of the ground, H776 and thy speech H565 shall be low H7817 out of the dust, H6083 and thy voice H6963 shall be, as of one that hath a familiar spirit, H178 out of the ground, H776 and thy speech H565 shall whisper H6850 out of the dust. H6083

5 Moreover the multitude H1995 of thy strangers H2114 shall be like small H1851 dust, H80 and the multitude H1995 of the terrible ones H6184 shall be as chaff H4671 that passeth away: H5674 yea, it shall be at an instant H6621 suddenly. H6597

6 Thou shalt be visited H6485 of the LORD H3068 of hosts H6635 with thunder, H7482 and with earthquake, H7494 and great H1419 noise, H6963 with storm H5492 and tempest, H5591 and the flame H3851 of devouring H398 fire. H784

7 And the multitude H1995 of all the nations H1471 that fight H6633 against Ariel, H740 even all that fight H6638 against her and her munition, H4685 and that distress H6693 her, shall be as a dream H2472 of a night H3915 vision. H2377

8 It shall even be as when an hungry H7457 man dreameth, H2492 and, behold, he eateth; H398 but he awaketh, H6974 and his soul H5315 is empty: H7386 or as when H834 a thirsty man H6771 dreameth, H2492 and, behold, he drinketh; H8354 but he awaketh, H6974 and, behold, he is faint, H5889 and his soul H5315 hath appetite: H8264 so shall the multitude H1995 of all the nations H1471 be, that fight H6633 against mount H2022 Zion. H6726

9 Stay H4102 yourselves, and wonder; H8539 cry ye out, H8173 and cry: H8173 they are drunken, H7937 but not with wine; H3196 they stagger, H5128 but not with strong drink. H7941

10 For the LORD H3068 hath poured out H5258 upon you the spirit H7307 of deep sleep, H8639 and hath closed H6105 your eyes: H5869 the prophets H5030 and your rulers, H7218 the seers H2374 hath he covered. H3680

11 And the vision H2380 of all is become unto you as the words H1697 of a book H5612 that is sealed, H2856 which men deliver H5414 to one that is learned, H3045 saying, H559 Read H7121 this, I pray thee: and he saith, H559 I cannot; H3201 for it is sealed: H2856

12 And the book H5612 is delivered H5414 to him that is not learned, H3045 H5612 saying, H559 Read H7121 this, I pray thee: and he saith, H559 I am not learned. H3045

13 Wherefore the Lord H136 said, H559 Forasmuch H3282 as this people H5971 draw near H5066 me with their mouth, H6310 and with their lips H8193 do honour H3513 me, but have removed H7368 their heart H3820 far H7368 from me, and their fear H3374 toward me is taught H3925 by the precept H4687 of men: H582

14 Therefore, behold, I will proceed H3254 to do a marvellous work H6381 among this people, H5971 even a marvellous work H6381 and a wonder: H6382 for the wisdom H2451 of their wise H2450 men shall perish, H6 and the understanding H998 of their prudent H995 men shall be hid. H5641

15 Woe H1945 unto them that seek deep H6009 to hide H5641 their counsel H6098 from the LORD, H3068 and their works H4639 are in the dark, H4285 and they say, H559 Who seeth H7200 us? and who knoweth H3045 us?

16 Surely your turning of things upside down H2017 shall be esteemed H2803 as the potter's H3335 clay: H2563 for shall the work H4639 say H559 of him that made H6213 it, He made H6213 me not? or shall the thing framed H3336 say H559 of him that framed H3335 it, He had no understanding? H995

17 Is it not yet a very H4213 little while, H4592 and Lebanon H3844 shall be turned H7725 into a fruitful field, H3759 and the fruitful field H3759 shall be esteemed H2803 as a forest? H3293

18 And in that day H3117 shall the deaf H2795 hear H8085 the words H1697 of the book, H5612 and the eyes H5869 of the blind H5787 shall see H7200 out of obscurity, H652 and out of darkness. H2822

19 The meek H6035 also shall increase H3254 their joy H8057 in the LORD, H3068 and the poor H34 among men H120 shall rejoice H1523 in the Holy One H6918 of Israel. H3478

20 For the terrible one H6184 is brought to nought, H656 and the scorner H3887 is consumed, H3615 and all that watch H8245 for iniquity H205 are cut off: H3772

21 That make a man H120 an offender H2398 for a word, H1697 and lay a snare H6983 for him that reproveth H3198 in the gate, H8179 and turn aside H5186 the just H6662 for a thing of nought. H8414

22 Therefore thus saith H559 the LORD, H3068 who redeemed H6299 Abraham, H85 concerning the house H1004 of Jacob, H3290 Jacob H3290 shall not now be ashamed, H954 neither shall his face H6440 now wax pale. H2357

23 But when he seeth H7200 his children, H3206 the work H4639 of mine hands, H3027 in the midst H7130 of him, they shall sanctify H6942 my name, H8034 and sanctify H6942 the Holy One H6918 of Jacob, H3290 and shall fear H6206 the God H430 of Israel. H3478

24 They also that erred H8582 in spirit H7307 shall come H3045 to understanding, H998 and they that murmured H7279 shall learn H3925 doctrine. H3948

Isaiah 29:1-24 American Standard (ASV)

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1 Ho Ariel, Ariel, the city where David encamped! add ye year to year; let the feasts come round:

2 then will I distress Ariel, and there shall be mourning and lamentation; and she shall be unto me as Ariel.

3 And I will encamp against thee round about, and will lay siege against thee with posted troops, and I will raise siege works against thee.

4 And thou shalt be brought down, and shalt speak out of the ground, and thy speech shall be low out of the dust; and thy voice shall be as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust.

5 But the multitude of thy foes shall be like small dust, and the multitude of the terrible ones as chaff that passeth away: yea, it shall be in an instant suddenly.

6 She shall be visited of Jehovah of hosts with thunder, and with earthquake, and great noise, with whirlwind and tempest, and the flame of a devouring fire.

7 And the multitude of all the nations that fight against Ariel, even all that fight against her and her stronghold, and that distress her, shall be as a dream, a vision of the night.

8 And it shall be as when a hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion.

9 Tarry ye and wonder; take your pleasure and be blind: they are drunken, but not with wine; they stagger, but not with strong drink.

10 For Jehovah hath poured out upon you the spirit of deep sleep, and hath closed your eyes, the prophets; and your heads, the seers, hath he covered.

11 And all vision is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee; and he saith, I cannot, for it is sealed:

12 and the book is delivered to him that is not learned, saying, Read this, I pray thee; and he saith, I am not learned.

13 And the Lord said, Forasmuch as this people draw nigh `unto me', and with their mouth and with their lips to honor me, but have removed their heart far from me, and their fear of me is a commandment of men which hath been taught `them';

14 therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder; and the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.

15 Woe unto them that hide deep their counsel from Jehovah, and whose works are in the dark, and that say, Who seeth us? and who knoweth us?

16 Ye turn things upside down! Shall the potter be esteemed as clay; that the thing made should say of him that made it, He made me not; or the thing formed say of him that formed it, He hath no understanding?

17 Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?

18 And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity and out of darkness.

19 The meek also shall increase their joy in Jehovah, and the poor among men shall rejoice in the Holy One of Israel.

20 For the terrible one is brought to nought, and the scoffer ceaseth, and all they that watch for iniquity are cut off;

21 that make a man an offender in `his' cause, and lay a snare for him that reproveth in the gate, and turn aside the just with a thing of nought.

22 Therefore thus saith Jehovah, who redeemed Abraham, concerning the house of Jacob: Jacob shall not now be ashamed, neither shall his face now wax pale.

23 But when he seeth his children, the work of my hands, in the midst of him, they shall sanctify my name; yea, they shall sanctify the Holy One of Jacob, and shall stand in awe of the God of Israel.

24 They also that err in spirit shall come to understanding, and they that murmur shall receive instruction.

Isaiah 29:1-24 Young's Literal Translation (YLT)

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1 Wo `to' Ariel, Ariel, The city of the encampment of David! Add year to year, let festivals go round.

2 And I have sent distress to Ariel, And it hath been lamentation and mourning, And it hath been to me as Ariel.

3 And I encamped, O babbler, against thee, And I laid siege against thee -- a camp. And I raised up against thee bulwarks.

4 And thou hast been low, From the earth thou speakest, And from the dust makest thy saying low, And thy voice hath been from the earth, As one having a familiar spirit, And from the dust thy saying whisperest,

5 And as small dust hath been The multitude of those scattering thee, And as chaff passing on the multitude of the terrible, And it hath been at an instant -- suddenly.

6 By Jehovah of Hosts thou art inspected, With thunder, and with an earthquake, And great noise, hurricane, and whirlwind, And flame of devouring fire.

7 And as a dream, a vision of night, hath been The multitude of all the nations Who are warring against Ariel, And all its warriors, and its bulwark, Even of those distressing her.

8 And it hath been, as when the hungry dreameth, And lo, he is eating, And he hath waked, and empty `is' his soul, And as when the thirsty dreameth, And lo, he is drinking, and he hath waked, And lo, he is weary, and his soul is longing, So is the multitude of all the nations Who are warring against mount Zion.

9 Tarry and wonder, look ye, yea, look, Be drunk, and not with wine, Stagger, and not with strong drink.

10 For poured out on you hath Jehovah a spirit of deep sleep, And He closeth your eyes -- the prophets, And your heads -- the seers -- He covered.

11 And the vision of the whole is to you, As words of the sealed book, That they give unto one knowing books, Saying, `Read this, we pray thee,' And he hath said, `I am not able, for it `is' sealed;'

12 And the book is given to him who hath not known books, Saying, `Read this, we pray thee,' And he hath said, `I have not known books.'

13 And the Lord saith: Because drawn near hath this people, with its mouth, And with its lips they have honoured Me, And its heart it hath put far off from Me, And their fear of Me is -- A precept of men is taught!

14 Therefore, lo, I am adding to do wonderfully with this people, A wonder, and a marvel, And perished hath the wisdom of its wise ones, And the understanding of its intelligent ones hideth itself.'

15 Wo `to' those going deep from Jehovah to hide counsel, And whose works have been in darkness. And they say, `Who is seeing us? And who is knowing us?'

16 Your perversion! as clay is the potter esteemed? That the work saith of its maker, `He hath not made me?' And the framed thing said of its framer, `He did not understand?'

17 Is it not yet a very little, And turned hath Lebanon to a fruitful field, And the fruitful field for a forest is reckoned?

18 And heard in that day have the deaf the words of a book, And out of thick darkness, and out of darkness, The eyes of the blind do see.

19 And the humble have added joy in Jehovah, And the poor among men In the Holy One of Israel rejoice.

20 For ceased hath the terrible one, And consumed hath been the scorner, And cut off have been all watching for iniquity,

21 Causing men to sin in word, And for a reprover in the gate lay a snare, And turn aside into emptiness the righteous.

22 Therefore, thus said Jehovah, Who ransomed Abraham, Concerning the house of Jacob: `Not now ashamed is Jacob, Nor now doth his face become pale,

23 For in his seeing his children, The work of My hand, in his midst, They sanctify My name, And have sanctified the Holy One of Jacob, And the God of Israel they declare fearful.

24 And the erring in spirit have known understanding, And murmurers learn doctrine!'

Isaiah 29:1-24 Darby English Bible (DARBY)

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1 Woe to Ariel, to Ariel, the city of David's encampment! Add ye year to year; let the feasts come round.

2 But I will distress Ariel, and there shall be sorrow and sadness; and it shall be unto me as an Ariel.

3 And I will camp against thee round about, and will lay siege against thee with watch-posts, and I will raise forts against thee.

4 And thou shalt be brought low, thou shalt speak out of the ground, and thy speech shall come low out of the dust, and thy voice shall be as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust.

5 And the multitude of thine enemies shall be like small dust, and the multitude of the terrible ones as chaff that passeth away; and it shall be in an instant, suddenly.

6 Thou shalt be visited by Jehovah of hosts with thunder and with earthquake and great noise, with whirlwind and tempest, and the flame of devouring fire.

7 And the multitude of all the nations that war against Ariel, even all that war against her and her fortifications, and that distress her, shall be as a dream of a night vision.

8 It shall even be as when the hungry dreameth, and, behold, he eateth; and he awaketh, and his soul is empty; or as when the thirsty dreameth, and, behold, he drinketh; and he awaketh, and, behold, he is faint, and his soul craveth: so shall the multitude of all the nations be that war against mount Zion.

9 Be astounded and astonished, blind yourselves and be blind! They are drunken, but not with wine; they stagger, but not with strong drink.

10 For Jehovah hath poured out upon you a spirit of deep sleep, and hath closed your eyes; the prophets and your chiefs, the seers, hath he covered.

11 And the whole vision is become unto you as the words of a book that is sealed, which they give to one that can read, saying, Read this, I pray thee; and he saith, I cannot, for it is sealed.

12 And they give the book to him that cannot read, saying, Read this, I pray thee; and he saith, I cannot read.

13 And the Lord saith, Forasmuch as this people draw near with their mouth, and honour me with their lips, but their heart is removed far from me, and their fear of me is a commandment taught of men;

14 therefore, behold, I will proceed to do marvellously with this people, to do marvellously, even with wonder, and the wisdom of their wise [men] shall perish, and the understanding of their intelligent ones shall be hid.

15 Woe unto them that hide deep, far from Jehovah, their counsel! And their works are in the dark, and they say, Who seeth us? and who knoweth us?

16 [Oh] your perverseness! -- Shall the potter be esteemed as the clay, so that the work should say of him that made it, He made me not; or the thing formed say of him that formed it, He hath no understanding?

17 Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?

18 And in that day shall the deaf hear the words of the book, and, out of obscurity and out of darkness, the eyes of the blind shall see;

19 and the meek shall increase their joy in Jehovah, and the needy among men shall rejoice in the Holy One of Israel.

20 For the terrible one shall come to nought, and the scorner shall be no more, and all that watch for iniquity shall be cut off,

21 that make a man an offender for a word, and lay a snare for him that reproveth in the gate, and pervert [the judgment of] the righteous by futility.

22 Therefore thus saith Jehovah who redeemed Abraham, concerning the house of Jacob: Jacob shall not now be ashamed, neither shall his face now be pale;

23 for when he seeth his children, the work of my hands, in the midst of him, they shall hallow my name, and hallow the Holy One of Jacob, and shall fear the God of Israel.

24 And they that are of erring spirit shall know understanding, and the disobedient shall learn doctrine.

Isaiah 29:1-24 World English Bible (WEB)

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1 Ho Ariel, Ariel, the city where David encamped! add you year to year; let the feasts come round:

2 then will I distress Ariel, and there shall be mourning and lamentation; and she shall be to me as Ariel.

3 I will encamp against you round about, and will lay siege against you with posted troops, and I will raise siege works against you.

4 You shall be brought down, and shall speak out of the ground, and your speech shall be low out of the dust; and your voice shall be as of one who has a familiar spirit, out of the ground, and your speech shall whisper out of the dust.

5 But the multitude of your foes shall be like small dust, and the multitude of the awesome ones as chaff that passes away: yes, it shall be in an instant suddenly.

6 She shall be visited of Yahweh of Hosts with thunder, and with earthquake, and great noise, with whirlwind and tempest, and the flame of a devouring fire.

7 The multitude of all the nations that fight against Ariel, even all who fight against her and her stronghold, and who distress her, shall be as a dream, a vision of the night.

8 It shall be as when a hungry man dreams, and, behold, he eats; but he awakes, and his soul is empty: or as when a thirsty man dreams, and, behold, he drinks; but he awakes, and, behold, he is faint, and his soul has appetite: so shall the multitude of all the nations be, that fight against Mount Zion.

9 Stay you and wonder; take your pleasure and be blind: they are drunken, but not with wine; they stagger, but not with strong drink.

10 For Yahweh has poured out on you the spirit of deep sleep, and has closed your eyes, the prophets; and your heads, the seers, has he covered.

11 All vision is become to you as the words of a book that is sealed, which men deliver to one who is learned, saying, Read this, I pray you; and he says, I can't, for it is sealed:

12 and the book is delivered to him who is not learned, saying, Read this, I pray you; and he says, I am not learned.

13 The Lord said, Because this people draw near [to me], and with their mouth and with their lips to honor me, but have removed their heart far from me, and their fear of me is a commandment of men which has been taught [them];

14 therefore, behold, I will proceed to do a marvelous work among this people, even a marvelous work and a wonder; and the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.

15 Woe to those who hide deep their counsel from Yahweh, and whose works are in the dark, and who say, Who sees us? and who knows us?

16 You turn things upside down! Shall the potter be esteemed as clay; that the thing made should say of him who made it, He didn't make me; or the thing formed say of him who formed it, He has no understanding?

17 Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?

18 In that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity and out of darkness.

19 The humble also shall increase their joy in Yahweh, and the poor among men shall rejoice in the Holy One of Israel.

20 For the terrible one is brought to nothing, and the scoffer ceases, and all those who watch for iniquity are cut off;

21 that make a man an offender in [his] cause, and lay a snare for him who reproves in the gate, and turn aside the just with a thing of nothing.

22 Therefore thus says Yahweh, who redeemed Abraham, concerning the house of Jacob: Jacob shall not now be ashamed, neither shall his face now wax pale.

23 But when he sees his children, the work of my hands, in the midst of him, they shall sanctify my name; yes, they shall sanctify the Holy One of Jacob, and shall stand in awe of the God of Israel.

24 They also who err in spirit shall come to understanding, and those who murmur shall receive instruction.

Isaiah 29:1-24 Bible in Basic English (BBE)

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1 Ho! Ariel, Ariel, the town against which David made war; put year to year, let the feasts come round:

2 And I will send trouble on Ariel, and there will be weeping and cries of grief; and she will be to me as Ariel.

3 And I will make war on you like David, and you will be shut in by earthworks, and I will make towers round you.

4 And you will be made low, and your voice will come out of the earth, and your words will be low out of the dust; and your voice will come out of the earth like that of a spirit, making bird-like noises out of the dust.

5 And the army of your attackers will be like small dust, and all the cruel ones like dry stems gone before the wind; suddenly it will come about.

6 The Lord of armies will come in with thunder and earth-shaking and great noise, with rushing wind and storm, and the flame of burning fire.

7 And all the nations making war on Ariel, and all those who are fighting against her and shutting her in with their towers, will be like a dream, like a vision of the night.

8 And it will be like a man desiring food, and dreaming that he is feasting; but when he is awake there is nothing in his mouth: or like a man in need of water, dreaming that he is drinking; but when he is awake he is feeble and his soul is full of desire: so will all the nations be which make war on Mount Zion.

9 Be surprised and full of wonder; let your eyes be covered and be blind: be overcome, but not with wine; go with uncertain steps, but not because of strong drink.

10 For the Lord has sent on you a spirit of deep sleep; and by him your eyes, the prophets, are shut, and your heads, the seers, are covered.

11 And the vision of all this has become to you like the words of a book which is shut, which men give to one who has knowledge of writing, saying, Make clear to us what is in the book: and he says, I am not able to, for the book is shut:

12 And they give it to one without learning, saying, Make clear to us what is in the book: and he says, I have no knowledge of writing.

13 And the Lord said, because this people come near to me with their mouths, and give honour to me with their lips, but their heart is far from me, and their fear of me is false, a rule given them by the teaching of men;

14 For this cause I will again do a strange thing among this people, a thing to be wondered at: and the wisdom of their wise men will come to nothing, and the sense of their guides will no longer be seen.

15 Cursed are those who go deep to keep their designs secret from the Lord, and whose works are in the dark, and who say, Who sees us? and who has knowledge of our acts?

16 You are turning things upside down! Is the wet earth the same to you as the one who is forming it? will the thing made say of him who made it, He made me not: or the thing formed say of him who gave it form, He has no knowledge?

17 In a very short time Lebanon will become a fertile field, and the fertile field will seem like a wood.

18 And in that day those whose ears are stopped will be hearing the words of the book; and the eyes of the blind will see through the mist and the dark.

19 And the poor will have their joy in the Lord increased, and those in need will be glad in the Holy One of Israel.

20 For the cruel one has come to nothing; and those who make sport of the Lord are gone; and those who are watching to do evil are cut off:

21 Who give help to a man in a wrong cause, and who put a net for the feet of him who gives decisions in the public place, taking away a man's right without cause.

22 For this reason the Lord, the saviour of Abraham, says about the family of Jacob, Jacob will not now be put to shame, or his face be clouded with fear.

23 But when they, the children of Jacob, see the work of my hands among them, they will give honour to my name; yes, they will give honour to the Holy One of Jacob, and go in fear of the God of Israel.

24 Those whose hearts were turned away from him will get knowledge, and those who made an outcry against him will give attention to his teaching.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 29

Commentary on Isaiah 29 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 29

This woe to Ariel, which we have in this chapter, is the same with the "burden of the valley of vision' (ch. 22:1), and (it is very probable) points at the same event-the besieging of Jerusalem by the Assyrian army, which was cut off there by an angel; yet it is applicable to the destruction of Jerusalem by the Chaldeans, and its last desolations by the Romans. Here is,

  • I. The event itself foretold, that Jerusalem should be greatly distressed (v. 1-4, 6), but that their enemies, who distressed them, should be baffled and defeated (v. 5, 7, 8).
  • II. A reproof to three sorts of sinners:-
    • 1. Those that were stupid, and regardless of the warnings which the prophet gave them (v. 9-12).
    • 2. Those that were formal and hypocritical in their religious performances (v. 13, 14).
    • 3. Those politicians that atheistically and profanely despised God's providence, and set up their own projects in competition with it (v. 15, 16).
  • III. Precious promises of grace and mercy to a distinguished remnant whom God would sanctify, and in whom he would be sanctified, when their enemies and persecutors should be cut off (v. 17-24).

Isa 29:1-8

That it is Jerusalem which is here called Ariel is agreed, for that was the city where David dwelt; that part of it which was called Zion was in a particular manner the city of David, in which both the temple and the palace were. But why it is so called is very uncertain: probably the name and the reason were then well known. Cities, as well as persons, get surnames and nicknames. Ariel signifies the lion of God, or the strong lion: as the lion is king among beasts, so was Jerusalem among the cities, giving law to all about her; it was the city of the great King (Ps. 48:1, 2); it was the head-city of Judah, who is called a lion's whelp (Gen. 49:9) and whose ensign was a lion; and he that is the lion of the tribe of Judah was the glory of it. Jerusalem was a terror sometimes to the neighbouring nations, and, while she was a righteous city, was bold as a lion. Some make Ariel to signify the altar of burnt-offerings, which devoured the beasts offered in sacrifice as the lion does his prey. Woe to that altar in the city where David dwelt; that was destroyed with the temple by the Chaldeans. I rather take it as a woe to Jerusalem, Jerusalem; it is repeated here, as it is Mt. 23:37, that it might be the more awakening. Here is,

  • I. The distress of Jerusalem foretold. Though Jerusalem be a strong city, as a lion, though a holy city, as a lion of God, yet, if iniquity be found there, woe be to it. It was the city where David dwelt; it was he that brought that to it which was its glory, and which made it a type of the gospel church, and his dwelling in it was typical of Christ's residence in his church. This mentioned as an aggravation of Jerusalem's sin, that in it were set both the testimony of Israel and the thrones of the house of David.
    • 1. Let Jerusalem know that her external performance of religious services will not serve as an exemption from the judgments of God (v. 1): "Add year to year; go on in the road of your annual feasts, let all your males appear there three times a year before the Lord, and none empty, according to the law and custom, and let them never miss any of these solemnities: let them kill the sacrifices, as they used to do; but, as long as their lives are unreformed and their hearts unhumbled, let them not think thus to pacify an offended God and to turn away his wrath.' Note, Hypocrites may be found in a constant track of devout exercises, and treading around in them, and with these they may flatter themselves, but can never please God nor make their peace with him.
    • 2. Let her know that God is coming forth against her in displeasure, that she shall be visited of the Lord of hosts (v. 6); her sins shall be enquired into and punished: God will reckon for them with terrible judgments, with the frightful alarms and rueful desolations of war, which shall be like thunder and earthquakes, storms and tempests, and devouring fire, especially upon the account of the great noise. When a foreign enemy was not in the borders, but in the bowels of their country, roaring and ravaging, and laying all waste (especially such an army as that of the Assyrians, whose commanders being so very insolent, as appears by the conduct of Rabshakeh, the common soldiers, no doubt, were much more rude), they might see the Lord of those hosts visiting them with thunder and storm. Yet, this being here said to be a great noise, perhaps it is intimated that they shall be worse frightened than hurt. Particularly,
      • (1.) Jerusalem shall be besieged, straitly besieged. He does not say, I will destroy Ariel, but I will distress Ariel; and she is therefore brought into distress, that, being thereby awakened to repent and reform, she may not be brought to destruction. I will (v. 3) encamp against thee round about. It was the enemy's army that encamped against it; but God says that he will do it, for they are his hand, he does it by them. God had often and long, by a host of angels, encamped for them round about them for their protection and deliverance; but now he was turned to be their enemy and fought against them. The siege laid against them was of his laying, and the forts raised against them were of his raising. Note, When men fight against us we must, in them, see God contending with us.
      • (2.) She shall be in grief to see the country laid waste and all the fenced cities of Judah in the enemies' hand: There shall be heaviness and sorrow (v. 2), mourning and lamentation-so these two words are sometimes rendered. Those that are most merry and jovial are commonly, when they come to be in distress, most overwhelmed with heaviness and sorrow; their laughter is then turned into mourning. "All Jerusalem shall then be unto me as Ariel, as the altar, with fire upon it and slain victims about it:' so it was when Jerusalem was destroyed by the Chaldeans; and many, no doubt, were slain when it was besieged by the Assyrians. "the whole city shall be an altar, in which sinners, falling by the judgments that are abroad, shall be as victims to divine justice.' Or thus:-"There shall be heaviness and sorrow; they shall repent, and reform, and return to God, and then it shall be to me as Ariel. Jerusalem shall be like itself, shall become to me a Jerusalem again, a holy city,' ch. 1:26.
      • (3.) She shall be humbled, and mortified, and made submissive (v. 4): "Thou shalt be brought down from the height of arrogancy and insolence to which thou hast arrived: the proud looks and the proud language shall be brought down by one humbling providence after another.' Those that despise God's judgments shall be humbled by them; for the proudest sinners shall either bend or break before him. They had talked big, had lifted up the horn on high, and had spoken with a stiff neck (Ps. 75:5); but now thou shalt speak out of the ground, out of the dust, as one that has a familiar spirit, whispering out of the dust. This intimates,
        • [1.] That they should be faint and feeble, not able to speak up, nor to say all they would say; but as those who are sick, or whose spirits are ready to fail, their speech shall be low and interrupted.
        • [2.] That they should be fearful, and in consternation, forced to speak low as being afraid lest their enemies should overhear them and take advantage against them.
        • [3.] That they should be tame, and obliged to submit to the conquerors. When Hezekiah submitted to the king of Assyria, saying, I have offended, that which thou puttest on me I will bear (2 Ki. 18:14), then his speech was low, out of the dust. God can make those to crouch that have been most daring, and quite dispirit them.
  • II. The destruction of Jerusalem's enemies is foretold, for the comfort of all that were her friends and well-wishers in this distress (v. 5, 7): "Thou shalt be brought down (v. 4), to speak out of the dust; so low thou shalt be reduced. But' (so it may be rendered) "the multitude of thy strangers and thy terrible ones, the numerous armies of the enemy, shall themselves be like small dust, not able to speak at all, or as much as whisper, but as chaff that passes away. Thou shalt be abased, but they shall be quite dispersed, smitten and slain after another manner (ch. 27:7); they shall pass away, yea it shall be in an instant, suddenly: the enemy shall be surprised with the destruction, and you with the salvation.' The army of the Assyrians was by an angel laid dead upon the spot, in an instant, suddenly. Such will be the destruction of the enemies of the gospel Jerusalem. In one hour shall their judgment come, Rev. 18:10. Again (v. 6), "Thou shalt be visited, or (as it used to be rendered) She shall be visited with thunder and a great noise. Thou shalt be put into a fright which thou shalt soon recover. But (v. 7) the multitude of the nations that fight against her shall be as a dream of a night-vision; they and their prosperity and success shall soon vanish past recall.' The multitude of the nations that fight against Zion shall be as a hungry man who dreams that he eats, but still is hungry; that is,
    • 1. Whereas they hoped to make a prey of Jerusalem, and to enrich themselves with the plunder of that opulent city, their hopes shall prove vain dreams, with which their fancies may please and sport themselves for a while, but they shall be disappointed. They fancied themselves masters of Jerusalem, but shall never be so.
    • 2. They themselves, and all their pomp, and power, and prosperity, shall vanish like a dream when one awakes, shall be of as little value and as short continuance. Ps. 73:20. He shall fly away as a dream Job 20:8. The army of Sennacherib vanished and was gone quickly, though it had filled the country as a dream fills a man's head, especially as a dream of meat fills the head of him that went to bed hungry. Many understand these verses as part of the threatening of wrath, when God comes to distress Jerusalem, and lay siege to her.
      • (1.) The multitude of her friends, whom she relies upon for help shall do her no good; for, though they are terrible ones, they shall be like the small dust, and shall pass away.
      • (2.) The multitude of her enemies shall never think they can do her mischief enough; but, when they have devoured her much, still they shall be but like a man who dreams he eats, hungry, and greedy to devour her more.

Isa 29:9-16

Here,

  • I. The prophet stands amazed at the stupidity of the greatest part of the Jewish nation. They had Levites, who taught the good knowledge of the Lord and had encouragement from Hezekiah in doing so, 2 Chr. 30:22. They had prophets, who brought them messages immediately from God, and signified to them what were the causes and what would be the effects of God's displeasure against them. Now, one would think, surely this great nation, that has all the advantages of divine revelation, is a wise and understanding people, Deu. 4:6. But, alas! it was quite otherwise, v. 9. The prophet addresses himself to the sober thinking part of them, calling upon them to be affected with the general carelessness of their neighbours. It may be read, "They delay, they put off, their repentance, but wonder you that they should be so sottish. They sport themselves with their own deceivings; they riot and revel; but do you cry out, lament their folly, cry to God by prayer for them. The more insensible they are of the hand of God gone out against them the more do you lay to heart these things.' Note, The security of sinners in their sinful way is just matter of lamentation and wonder to all serious people, who should think themselves concerned to pray for those that do not pray for themselves. But what is the matter? What are we thus to wonder at?
    • 1. We may well wonder that the generality of the people should be so sottish and brutish, and so infatuated, as if they were intoxicated: They are drunken, but not with wine (not with wine only, though with that they were often drunk), and they erred through wine, ch. 28:7. They were drunk with the love of pleasures, with prejudices against religion, and with the corrupt principles they had imbibed. Like drunken men, they know not what they do or say, nor whither they go. They are not sensible of the divine rebukes they are under. They have beaten me, and I felt it not, says the drunkard, Prov. 23:35. God speaks to them once, yea, twice; but, like men drunk, they perceive it not, they understand it not, but forget the law. They stagger in their counsels, are unstable and unsteady, and stumble at every thing that lies in their way. There is such a thing as spiritual drunkenness.
    • 2. It is yet more strange that God himself should have poured out upon them a spirit of deep sleep, and closed their eyes (v. 10), that he who bids them awake and open their eyes should yet lay them to sleep and shut their eyes; but it is in a way of righteous judgment, to punish them for their loving darkness rather than light, their loving sleep. When God by his prophets called them they said, Yet a little sleep, a little slumber; and therefore he gave them up to strong delusions, and said, Sleep on now. This is applied to the unbelieving Jews, who rejected the gospel of Christ, and were justly hardened in their infidelity, till wrath came upon them to the uttermost. Rom. 11:8, God has given them the spirit of slumber. And we have reason to fear it is the woeful case of many who live in the midst of gospel light.
    • 3. It is very sad that this should be the case with those who were their prophets, and rulers, and seers, that those who should have been their guides were themselves blindfolded; and it is easy to tell what the fatal consequences will be when the blind lead the blind. This was fulfilled when, in the latter days of the Jewish church, the chief priests, and the scribes, and the elders of the people, were the great opposers of Christ and his gospel, and brought themselves under a judicial infatuation.
    • 4. The sad effect of this was that all the means of conviction, knowledge, and grace, which they enjoyed, were ineffectual, and did not answer the end (v. 11, 12): "The vision of all the prophets, true and false, has become to you as the words of a book, or letter, that is sealed up; you cannot discern the truth of the real visions and the falsehood of the pretended ones.' Or, every vision particularly that this prophet had seen for them, and published to them, had become unintelligible; they had it among them, but were never the wiser for it, any more than a man (though a good scholar) is for a book delivered to him sealed up, and which he must not open the seals of. He sees it is a book, and that is all; he knows nothing of what is in it. So they knew that what Isaiah said was a vision and prophecy, but the meaning of it was hidden from them; it was only a sound of words to them, which they were not at all alarmed by, nor affected with; it answered not the intention, for it made no impression at all upon them. Neither the learned nor the unlearned were the better for all the messages God sent them by his servants the prophets, nor desired to be so. The ordinary sort of people excused themselves from regarding what the prophets said with their want of learning and a liberal education, as if they were not concerned to know and do the will of God because they were not bred scholars: It is nothing to me, I am not learned. Those of better rank pretended that the prophet had a peculiar way of speaking, which was obscure to them, and which, though they were men of letters, they had not been used to; and, Si non vis intelligi, debes negligi-If you wish not to be understood, you deserve to be neglected. Both these are groundless pretences; for God's prophets have been no unfaithful debtors either to the wise or to the unwise, Rom. 1:14. Or we may take it thus:-The book of prophecy was given to them sealed, so that they could not read it, as a just judgment upon them; because it had often been delivered to them unsealed, and they would not take pains to learn the language of it, and then made excuse for their not reading it because they were not learned. But observe, "The vision has become thus to you whose minds the god of this world has blinded; but it is not so in itself, it is not so to all; the same vision which to you is a savour of death unto death to others is and shall be a savour of life unto life.' Knowledge is easy to him that understands.
  • II. The prophet, in God's name, threatens those that were formal and hypocritical in their exercises of devotion, v. 13, 14. Observe here,
    • 1. The sin that is here charged upon them-dissembling with God in their religious performances, v. 13. He that knows the heart, and cannot be imposed upon with shows and pretences, charges it upon them, whether their hearts condemn them for it or no. He that is greater than the heart, and knows all things, knows that though they draw nigh to him with their mouth, and honour him with their lips, yet they are not sincere worshippers. To worship God is to make our approaches to him, and to present our adorations of him; it is to draw nigh to him as those that have business with him, with an intention therein to honour him. This we are to do with our mouth and our lips, in speaking of him and in speaking to him; we must render to him the calves of our lips, Hosea 14:2. And, if the heart be full of his love and fear, out of the abundance of that the mouth will speak. But there are many whose religion is lip-labour only. They say that which expresses an approach to God and an adoration of him, but it is only from the teeth outward. For,
      • (1.) They do not apply their minds to the service. When they pretend to be speaking to God they are thinking of a thousand impertinences: The have removed their hearts far from me, that they might not be employed in prayer, nor come within reach of the word. When work was to be done for God, which required the heart, that was sent out of the way on purpose, with the fool's eyes, into the ends of the earth.
      • (2.) They do not make the word of God the rule of their worship, nor his will their reason: Their fear towards me is taught by the precept of men. They worshipped the God of Israel, not according to his appointment, but their own inventions, the directions of their false prophets or their idolatrous kings, or the usages of the nations that were round about them. The tradition of the elders was of more value and validity with them than the laws which God commanded Moses. Or, if they did worship God in a way conformable to his institution in the days of Hezekiah, a great reformer, they had more an eye to the precept of the king than to God's command. This our Saviour applies to the Jews in his time, who were formal in their devotions and wedded to their own inventions, and pronounces concerning them that in vain they did worship God, Mt. 15:8, 9.
    • 2. It is a spiritual judgment with which God threatens to punish them for their spiritual wickedness (v. 14): I will proceed to do a marvellous work. They did one strange thing; they removed all sincerity from their hearts. Now God will go on and do another; he will remove all sagacity from their heads. The wisdom of their wise men shall perish. They played the hypocrite, and thought to put a cheat upon God, and now they are left to themselves to play the fool, and not only to put a cheat upon themselves, but to be easily cheated by all about them. Those that make religion no more than a pretence, to serve a turn, are out in their politics; and it is just with God to deprive those of their understanding who part with their uprightness. This was fulfilled in the wretched infatuation which the Jewish nation were manifestly under, after they had rejected the gospel of Christ; they removed their hearts far from God, and therefore God justly removed wisdom far from them, and hid from their eyes the things that belonged even to their temporal peace. This is a marvelous work; it is surprising, it is astonishing, that wise men should of a sudden lose their wisdom and be given up to strong delusions. Judgments on the mind, though least taken notice of, are to be most wondered at.
  • III. He shows the folly of those that though to act separately and secretly from God, and were carrying on designs independent upon God and which they projected to conceal from his all-seeing eye. Here we have,
    • 1. Their politics described (v. 15): They seek deep to hide their counsel from the Lord, that he may not know either what they do or what they design; they say, "Who sees us? No man, and therefore not God himself.' The consultations they had about their own safety they kept to themselves, and never asked God's advice concerning them; nay, they knew they were displeasing to him, but thought they could conceal them from him; and, if he did not know them, he could not baffle and defeat them. See what foolish fruitless pains sinners take in their sinful ways; they seek deep, they sink deep, to hide their counsel from the Lord, who sits in heaven and laughs at them. Note, A practical disbelief of God's omniscience is at the bottom both of the carnal worships and of the carnal confidences of hypocrites; Ps. 94:7; Eze. 8:12; 9:9.
    • 2. The absurdity of their politics demonstrated (v. 16): "Surely your turning of things upside down thus, your various projects, turning your affairs this and that way to make them shape as you would have them-or rather your inverting the order of things, and thinking to make God's providence give attendance to your projects, and that God must know no more than you think fit, which is perfectly turning things upside down and beginning at the wrong end-shall be esteemed as the potter's clay. God will turn and manage you, and all your counsels, with as much ease and as absolute a power as the potter forms and fashions his clay.' See how God despises, and therefore what little reason we have to dread, those contrivances of men that are carried on without God, particularly those against him.
      • (1.) Those that think to hide their counsels from God do in effect deny him to be their Creator. It is as if the work should say of him that made it, "He made me not; I made myself.' If God made us, he certainly knows us as the Psalmist shows, (Ps. 139:1, 13-16); so that those who say that he does not see them might as well say that he did not make them. Much of the wickedness of the wicked arises from this, they forget that God formed them, Deu. 32:18. Or,
      • (2.) Which comes to the same thing, they deny him to be a wise Creator: The thing framed saith of him that framed it, He had no understanding; for if he had understanding to make us so curiously, especially to make us intelligent beings and to put understanding into the inward part (Job 38:36), no doubt he has understanding to know us and all we say and do. As those that quarrel with God, so those that think to conceal themselves from him, do in effect charge him with folly; but he that formed the eye, shall he not see? Ps. 94:9.

Isa 29:17-24

Those that thought to hide their counsels from the Lord were said to turn things upside down (v. 16), and they intended to do it unknown to God; but God here tells them that he will turn things upside down his way; and let us see whose word shall stand, his or theirs. They disbelieve Providence: "Wait awhile,' says God, "and you shall be convinced by ocular demonstration that there is a God who governs the world, and that he governs it and orders all the changes that are in it for the good of his church.' The wonderful revolution here foretold may refer primarily to the happy settlement of the affairs of Judah and Jerusalem after the defeat of Sennacherib's attempt, and the repose which good people then enjoyed, when they were delivered from the alarms of the sword both of war and persecution. But it may look further, to the rejection of the Jews at the first planting of the gospel (for their hypocrisy and infidelity were here foretold, v. 13) and the admission of the Gentiles into the church.

  • I. In general, it is a great and surprising change that is here foretold, v. 17. Lebanon, that was a forest, shall be turned into a fruitful field; and Carmel, that was a fruitful field, shall become a forest. It is a counterchange. Note, Great changes, both for the better and for the worse, are often made in a very little while. It was a sign given them of the defeat of Sennacherib that the ground should be more than ordinarily fruitful (ch. 37:30): You shall eat this year such as grows of itself; food for man shall be (as food for beasts is) the spontaneous product of the soil. Then Lebanon became a fruitful field, so fruitful that that which used to be reckoned a fruitful field in comparison with it was looked upon but as a forest. When a great harvest of souls was gathered in to Christ from among the Gentiles then the wilderness was turned into a fruitful field; and the Jewish church, that had long been a fruitful field, became a desolate and deserted forest, ch. 54:1.
  • II. In particular,
    • 1. Those that were ignorant shall become intelligent, v. 18. Those that understood not this prophecy (but it was to them as a sealed book, v. 11) shall, when it is accomplished, understand it, and shall acknowledge, not only the hand of God in the event, but the voice of God in the prediction of it: The deaf shall then hear the words of the book. The fulfilling of prophecy is the best exposition of it. The poor Gentiles shall then have divine revelation brought among them; and those that sat in darkness shall see a great light, those that were blind shall see out of obscurity; for the gospel was sent to them to open their eyes, Acts 26:18. Observe, In order to the making of men fruitful in good affections and actions, the course God's grace takes with them is to open their understandings and make them hear the words of God's book.
    • 2. Those that were erroneous shall become orthodox (v. 24): Those that erred in spirit, that were under mistakes and misapprehensions concerning the words of the book and the meaning of them, shall come to understanding, to a right understanding of things; the Spirit of truth shall rectify their mistakes and lead them into all truth. This should encourage us to pray for those that have erred and are deceived, that God can, and often does, bring such to understanding. Those that murmured at the truths of God as hard sayings, and loved to pick quarrels with them, shall learn the true meaning of these doctrines, and then they will be better reconciled to them. Those that erred concerning the providence of God as to public affairs, and murmured at the disposals of it, when they shall see the issue of things shall better understand them and be aware of what God was designing in all, Hos. 14:9.
    • 3. Those that were melancholy shall become cheerful and pleasant (v. 19): The meek also shall increase their joy in the Lord. Those who are poor in the world and poor in spirit, who, being in affliction, accommodate themselves to their affliction, are purely passive and not passionate, when they see God appearing for them, they shall add, or repeat, joy in the Lord. This intimates that even in their distress they kept up their joy in the Lord, but now they increased it. Note, Those who, when they are in trouble, can truly rejoice in God, shall soon have cause given them greatly to rejoice in him. When joy in the world is decreasing and fading joy in God is increasing and getting round. This shining light shall shine more and more; for that which is aimed at is that this joy may be full. Even the poor among men may rejoice in the Holy One of Israel, and their poverty needs not deprive them of that joy, Hab. 3:17, 18. And the meek, the humble, the patient, and dispassionate, shall grow in this joy. Note, The grace of meekness will contribute very much to the increase of our holy joy.
    • 4. The enemies, that were formidable, shall become despicable. Sennacherib, that terrible one, and his great army, that put the country into such a consternation, shall be brought to nought (v. 20), shall be quite disabled to do any further mischief. The power of Satan, that terrible one indeed, shall be broken by the prevalency of Christ's gospel; and those that were subject to bondage through fear of him that had the power of death shall be delivered, Heb. 2:14, 15.
    • 5. The persecutors, that were vexatious, shall be quieted, and so those they were troublesome to shall be quiet from the fear of them. To complete the repose of God's people, not only the terrible one from abroad shall be brought to nought, but the scorners at home too shall be consumed and cut off by Hezekiah's reformation. Those are a happy people, and likely to be so, who, when God gives them victory and success against their terrible enemies abroad, take care to suppress vice, and profaneness, and the spirit of persecution, those more dangerous enemies at home. Or, They shall be consumed and cut off by the judgments of God, shall be singled out to be made examples of. Or, They shall insensibly waste away, being put to confusion by the fulfilling of those predictions which they had made a jest of. Observe what had been the wickedness of these scorners, for which they should be cut off. They had been persecutors of God's people and prophets, probably of the prophet Isaiah particularly, and therefore he complains thus feelingly of them and of their subtle malice. Some as informers and persecutors, others as judges, did all they could to take away his life, or at least his liberty. And this is very applicable to the chief priests and Pharisees, who persecuted Christ and his apostles, and for that sin they and their nation of scorners were cut off and consumed.
      • (1.) They ridiculed the prophets and the serious professors of religion; they despised them, and did their utmost to bring them into contempt; they were scorners, and sat in the seat of the scornful.
      • (2.) They lay in wait for an occasion against them. By their spies they watch for iniquity, to see if they can lay hold of any thing that is said or done that may be called an iniquity. Or they themselves watch for an opportunity to do mischief, as Judas did to betray our Lord Jesus.
      • (3.) They took advantage against them for the least slip of the tongue; and, if a thing were ever so little said amiss, it served them to ground an indictment upon. They made a man, though he were ever so wise and good a man, though he were a man of God, an offender for a word, a word mischosen or misplaced, when they could not but know that it was well meant, v. 21. They cavilled at every word that the prophets spoke to them by way of admonition, though ever so innocently spoken, and without any design to affront them. They put the worst construction upon what was said, and made it criminal by strained innuendoes. Those who consider how apt we all are to speak unadvisedly, and to mistake what we hear, will think it very unjust and unfair to make a man an offender for a word.
      • (4.) They did all they could to bring those into trouble that dealt faithfully with them and told them of their faults. Those that reprove in the gates, reprovers by office, that were bound by the duty of their place, as prophets, as judges, and magistrates, to show people their transgressions, they hated these, and laid snares for them, as the Pharisees' emissaries, who were sent to watch our Saviour that they might entangle him in his talk (Mt. 22:15), that they might have something to lay to his charge which might render him odious to the people or obnoxious to the government. So persecuted they the prophets; and it is next to impossible for the most cautious to place their words so warily as to escape such snares. See how base wicked people are, who bear ill-will to those who, out of good-will to them, seek to save their souls from death; and see what need reprovers have both of courage to do their duty and of prudence to avoid the snare.
      • (5.) They pervert judgment, and will never let an honest man carry an honest cause: They turn aside the just for a thing of nought; they condemn him, or give the cause against him, upon no evidence, no colour or pretence whatsoever. They run a man down, and misrepresent him, by all the little arts and tricks they can devise, as they did our Saviour. We must not think it strange if we see the best of men thus treated; the disciple is not greater than his Master. But wait awhile, and God will not only bring forth their righteousness, but cut off and consume these scorners.
    • 6. Jacob, who was made to blush by the reproaches, and made to tremble by the threatenings, of his enemies, shall now be relieved both against his shame and against his fear, by the rolling away of those reproaches and the defeating of those threatenings (v. 22): Thus the Lord saith who redeemed Abraham, that is, called him out of Ur of the Chaldees, and so rescued him from the idolatry of his fathers and plucked him as a brand out of the fire. He that redeemed Abraham out of his snares and troubles will redeem all that are by faith his genuine seed out of theirs. He that began his care of his church in the redemption of Abraham, when it and its Redeemer were in his loins, will not now cast off the care of it. Because the enemies of his people are so industrious both to blacken them and to frighten them, therefore he will appear for the house of Jacob, and they shall not be ashamed as they have been, but shall have wherewith to answer those that reproach them, nor shall their faces now wax pale; but they shall gather courage, and look their enemies in the face without change of countenance, as those have reason to do who have the God of Abraham on their side.
    • 7. Jacob, who thought his family would be extinct and the entail of religion quite cut off, shall have the satisfaction of seeing a numerous progeny devoted to God for a generation, v. 23.
      • (1.) He shall see his children, multitudes of believers and praying people, the spiritual seed of faithful Abraham and wrestling Jacob. Having his quiver full of these arrows, he shall not be ashamed (v. 22) but shall speak with his enemy in the gate, Ps. 127:5. Christ shall not be ashamed (ch. 50:7), for he shall see his seed (ch. 53:10); he sees some, and foresees more, in the midst of him, flocking to the church, and residing there.
      • (2.) His children are the work of God's hands; being formed by him, they are formed for him, his workmanship, created unto good works. It is some comfort to parents to think that their children are God's creatures, the work of the hands of his grace.
      • (3.) He and his children shall sanctify the name of God as their God, as the Holy One of Jacob, and shall fear and worship the God of Israel. This is opposed to his being ashamed and waxing pale; when he is delivered from his contempts and dangers he shall not magnify himself, but sanctify the Holy One of Jacob. If God make our condition easy, we must endeavour to make his name glorious. Parents and children are ornaments and comforts indeed to each other when they join in sanctifying the name of God. When parents give up their children, and children give up themselves, to God, to be to him for a name and a praise, then the forest will soon become a fruitful field.