21 Produce your cause, saith the LORD; bring forth your strong reasons, saith the King of Jacob.
21 Produce H7126 your cause, H7379 saith H559 the LORD; H3068 bring forth H5066 your strong H6110 reasons, saith H559 the King H4428 of Jacob. H3290
21 Produce your cause, saith Jehovah; bring forth your strong reasons, saith the King of Jacob.
21 Bring near your cause, saith Jehovah, Bring nigh your mighty ones, saith the king of Jacob.
21 Produce your cause, saith Jehovah; bring forward your arguments, saith the King of Jacob.
21 Produce your cause, says Yahweh; bring forth your strong reasons, says the King of Jacob.
21 Put forward your cause, says the Lord; let your strong argument come out, says the King of Jacob.
Oh that I knew where I might find him! that I might come even to his seat! I would order my cause before him, and fill my mouth with arguments.
Gird up thy loins now like a man: I will demand of thee, and declare thou unto me. Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous? Hast thou an arm like God? or canst thou thunder with a voice like him?
Hear ye now what the LORD saith; Arise, contend thou before the mountains, and let the hills hear thy voice. Hear ye, O mountains, the LORD's controversy, and ye strong foundations of the earth: for the LORD hath a controversy with his people, and he will plead with Israel.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 41
Commentary on Isaiah 41 Matthew Henry Commentary
Chapter 41
This chapter, as the former, in intended both for the conviction of idolaters and for the consolation of all God's faithful worshippers; for the Spirit is sent, and ministers are employed by him, both to convince and to comfort. And however this might be primarily intended for the conviction of Babylonians, and the comfort of Israelites, or for the conviction of those in Israel that were addicted to idolatry, as multitudes were, and the comfort of those that kept their integrity, doubtless it was intended both for admonition and encouragement to us, admonition to keep ourselves from idols and encouragement to trust in God. Here,
So that the chapter may be summed up in those words of Elijah, "If Jehovah be God, then follow him; but, if Baal be God, then follow him;' and in the people's acknowledgment, upon the issue of the trial, "Jehovah he is the God, Jehovah he is the God.'
Isa 41:1-9
That particular instance of God's care for his people Israel in raising up Cyrus to be their deliverer is here insisted upon as a great proof both of his sovereignty above all idols and of his power to protect his people. Here is,
Isa 41:10-20
The scope of these verses is to silence the fears, and encourage the faith, of the servants of God in their distresses. Perhaps it is intended, in the first place, for the support of God's Israel, in captivity; but all that faithfully serve God through patience and comfort of this scripture may have hope. And it is addressed to Israel as a single person, that it might the more easily and readily be accommodated and applied by every Israelite indeed to himself. That is a word of caution, counsel, and comfort, which is so often repeated, Fear thou not; and again (v. 13), Fear not; and (v. 14), "Fear not, thou worm Jacob; fear not the threatenings of the enemy, doubt not the promise of thy God; fear not that thou shalt perish in thy affliction or that the promise of thy deliverance shall fail.' It is against the mind of God that his people should be a timorous people. For the suppressing of fear he assures them,
Isa 41:21-29
The Lord, by the prophet, here repeats the challenge to idolaters to make out the pretentions of their idols: "Produce your cause (v. 21) and make your best of it; bring forth the strongest reasons you have to prove that your idols are gods, and worthy of your adoration.' Note, There needs no more to show the absurdity of sin than to produce the reasons that are given in defence of it, for they carry with them their own confutation.