Worthy.Bible » Parallel » Isaiah » Chapter 43 » Verse 1-28

Isaiah 43:1-28 King James Version (KJV)

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1 But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.

2 When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.

3 For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee.

4 Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life.

5 Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west;

6 I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth;

7 Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.

8 Bring forth the blind people that have eyes, and the deaf that have ears.

9 Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.

10 Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.

11 I, even I, am the LORD; and beside me there is no saviour.

12 I have declared, and have saved, and I have shewed, when there was no strange god among you: therefore ye are my witnesses, saith the LORD, that I am God.

13 Yea, before the day was I am he; and there is none that can deliver out of my hand: I will work, and who shall let it?

14 Thus saith the LORD, your redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry is in the ships.

15 I am the LORD, your Holy One, the creator of Israel, your King.

16 Thus saith the LORD, which maketh a way in the sea, and a path in the mighty waters;

17 Which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.

18 Remember ye not the former things, neither consider the things of old.

19 Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.

20 The beast of the field shall honour me, the dragons and the owls: because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen.

21 This people have I formed for myself; they shall shew forth my praise.

22 But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.

23 Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.

24 Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.

25 I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.

26 Put me in remembrance: let us plead together: declare thou, that thou mayest be justified.

27 Thy first father hath sinned, and thy teachers have transgressed against me.

28 Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches.

Isaiah 43:1-28 King James Version with Strong's Concordance (STRONG)

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1 But now thus saith H559 the LORD H3068 that created H1254 thee, O Jacob, H3290 and he that formed H3335 thee, O Israel, H3478 Fear H3372 not: for I have redeemed H1350 thee, I have called H7121 thee by thy name; H8034 thou art mine.

2 When thou passest through H5674 the waters, H4325 I will be with thee; and through the rivers, H5104 they shall not overflow H7857 thee: when thou walkest H3212 through H1119 the fire, H784 thou shalt not be burned; H3554 neither shall the flame H3852 kindle H1197 upon thee.

3 For I am the LORD H3068 thy God, H430 the Holy One H6918 of Israel, H3478 thy Saviour: H3467 I gave H5414 Egypt H4714 for thy ransom, H3724 Ethiopia H3568 and Seba H5434 for thee.

4 Since thou wast precious H3365 in my sight, H5869 thou hast been honourable, H3513 and I have loved H157 thee: therefore will I give H5414 men H120 for thee, and people H3816 for thy life. H5315

5 Fear H3372 not: for I am with thee: I will bring H935 thy seed H2233 from the east, H4217 and gather H6908 thee from the west; H4628

6 I will say H559 to the north, H6828 Give up; H5414 and to the south, H8486 Keep not back: H3607 bring H935 my sons H1121 from far, H7350 and my daughters H1323 from the ends H7097 of the earth; H776

7 Even every one H3605 that is called H7121 by my name: H8034 for I have created H1254 him for my glory, H3519 I have formed H3335 him; yea, I have made H6213 him.

8 Bring forth H3318 the blind H5787 people H5971 that have H3426 eyes, H5869 and the deaf H2795 that have ears. H241

9 Let all the nations H1471 be gathered H6908 together, H3162 and let the people H3816 be assembled: H622 who among them can declare H5046 this, and shew H8085 us former things? H7223 let them bring forth H5414 their witnesses, H5707 that they may be justified: H6663 or let them hear, H8085 and say, H559 It is truth. H571

10 Ye are my witnesses, H5707 saith H5002 the LORD, H3068 and my servant H5650 whom I have chosen: H977 that ye may know H3045 and believe H539 me, and understand H995 that I am he: before H6440 me there was no God H410 formed, H3335 neither shall there be after H310 me.

11 I, even I, am the LORD; H3068 and beside H1107 me there is no saviour. H3467

12 I have declared, H5046 and have saved, H3467 and I have shewed, H8085 when there was no strange H2114 god among you: therefore ye are my witnesses, H5707 saith H5002 the LORD, H3068 that I am God. H410

13 Yea, before the day H3117 was I am he; and there is none that can deliver H5337 out of my hand: H3027 I will work, H6466 and who shall let H7725 it?

14 Thus saith H559 the LORD, H3068 your redeemer, H1350 the Holy One H6918 of Israel; H3478 For your sake I have sent H7971 to Babylon, H894 and have brought down H3381 all their nobles, H1281 and the Chaldeans, H3778 whose cry H7440 is in the ships. H591

15 I am the LORD, H3068 your Holy One, H6918 the creator H1254 of Israel, H3478 your King. H4428

16 Thus saith H559 the LORD, H3068 which maketh H5414 a way H1870 in the sea, H3220 and a path H5410 in the mighty H5794 waters; H4325

17 Which bringeth forth H3318 the chariot H7393 and horse, H5483 the army H2428 and the power; H5808 they shall lie down H7901 together, H3162 they shall not rise: H6965 they are extinct, H1846 they are quenched H3518 as tow. H6594

18 Remember H2142 ye not the former things, H7223 neither consider H995 the things of old. H6931

19 Behold, I will do H6213 a new thing; H2319 now it shall spring forth; H6779 shall ye not know H3045 it? I will even make H7760 a way H1870 in the wilderness, H4057 and rivers H5104 in the desert. H3452

20 The beast H2416 of the field H7704 shall honour H3513 me, the dragons H8577 and the owls: H1323 H3284 because I give H5414 waters H4325 in the wilderness, H4057 and rivers H5104 in the desert, H3452 to give drink H8248 to my people, H5971 my chosen. H972

21 This H2098 people H5971 have I formed H3335 for myself; they shall shew forth H5608 my praise. H8416

22 But thou hast not called H7121 upon me, O Jacob; H3290 but thou hast been weary H3021 of me, O Israel. H3478

23 Thou hast not brought H935 me the small cattle H7716 of thy burnt offerings; H5930 neither hast thou honoured H3513 me with thy sacrifices. H2077 I have not caused thee to serve H5647 with an offering, H4503 nor wearied H3021 thee with incense. H3828

24 Thou hast bought H7069 me no sweet cane H7070 with money, H3701 neither hast thou filled H7301 me with the fat H2459 of thy sacrifices: H2077 but thou hast made me to serve H5647 with thy sins, H2403 thou hast wearied H3021 me with thine iniquities. H5771

25 I, even I, am he that blotteth out H4229 thy transgressions H6588 for mine own sake, and will not remember H2142 thy sins. H2403

26 Put me in remembrance: H2142 let us plead H8199 together: H3162 declare H5608 thou, that thou mayest be justified. H6663

27 Thy first H7223 father H1 hath sinned, H2398 and thy teachers H3887 have transgressed H6586 against me.

28 Therefore I have profaned H2490 the princes H8269 of the sanctuary, H6944 and have given H5414 Jacob H3290 to the curse, H2764 and Israel H3478 to reproaches. H1421

Isaiah 43:1-28 American Standard (ASV)

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1 But now thus saith Jehovah that created thee, O Jacob, and he that formed thee, O Israel: Fear not, for I have redeemed thee; I have called thee by thy name, thou art mine.

2 When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned, neither shall the flame kindle upon thee.

3 For I am Jehovah thy God, the Holy One of Israel, thy Saviour; I have given Egypt as thy ransom, Ethiopia and Seba in thy stead.

4 Since thou hast been precious in my sight, `and' honorable, and I have loved thee; therefore will I give men in thy stead, and peoples instead of thy life.

5 Fear not; for I am with thee: I will bring thy seed from the east, and gather thee from the west;

6 I will say to the north, Give up; and to the south, Keep not back; bring my sons from far, and my daughters from the end of the earth;

7 every one that is called by my name, and whom I have created for my glory, whom I have formed, yea, whom I have made.

8 Bring forth the blind people that have eyes, and the deaf that have ears.

9 Let all the nations be gathered together, and let the peoples be assembled: who among them can declare this, and show us former things? let them bring their witnesses, that they may be justified; or let them hear, and say, It is truth.

10 Ye are my witnesses, saith Jehovah, and my servant whom I have chosen; that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.

11 I, even I, am Jehovah; and besides me there is no saviour.

12 I have declared, and I have saved, and I have showed; and there was no strange `god' among you: therefore ye are my witnesses, saith Jehovah, and I am God.

13 Yea, since the day was I am he; and there is none that can deliver out of my hand: I will work, and who can hinder it?

14 Thus saith Jehovah, your Redeemer, the Holy One of Israel: For your sake I have sent to Babylon, and I will bring down all of them as fugitives, even the Chaldeans, in the ships of their rejoicing.

15 I am Jehovah, your Holy One, the Creator of Israel, your King.

16 Thus saith Jehovah, who maketh a way in the sea, and a path in the mighty waters;

17 who bringeth forth the chariot and horse, the army and the mighty man (they lie down together, they shall not rise; they are extinct, they are quenched as a wick):

18 Remember ye not the former things, neither consider the things of old.

19 Behold, I will do a new thing; now shall it spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.

20 The beasts of the field shall honor me, the jackals and the ostriches; because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen,

21 the people which I formed for myself, that they might set forth my praise.

22 Yet thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.

23 Thou hast not brought me of thy sheep for burnt-offerings; neither hast thou honored me with thy sacrifices. I have not burdened thee with offerings, nor wearied thee with frankincense.

24 Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices; but thou hast burdened me with thy sins, thou hast wearied me with thine iniquities.

25 I, even I, am he that blotteth out thy transgressions for mine own sake; and I will not remember thy sins.

26 Put me in remembrance; let us plead together: set thou forth `thy cause', that thou mayest be justified.

27 Thy first father sinned, and thy teachers have transgressed against me.

28 Therefore I will profane the princes of the sanctuary; and I will make Jacob a curse, and Israel a reviling.

Isaiah 43:1-28 Young's Literal Translation (YLT)

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1 And now, thus said Jehovah, Thy Creator, O Jacob, and thy Fashioner, O Israel, Be not afraid, for I have redeemed thee, I have called on thy name -- thou `art' Mine.

2 When thou passest into waters, I `am' with thee, And into floods, they do not overflow thee, When thou goest into fire, thou art not burnt, And a flame doth not burn against thee.

3 For I -- Jehovah thy God, The Holy One of Israel, thy Saviour, I have appointed Egypt thine atonement, Cush and Seba in thy stead.

4 Since thou wast precious in Mine eyes, Thou wast honoured, and I have loved thee, And I appoint men in thy stead, And peoples instead of thy life.

5 Be not afraid, for I `am' with thee, From the east I bring in thy seed, And from the west I gather thee.

6 I am saying to the north, `Give up,' And to the south, `Restrain not.' Bring in My sons from afar, And My daughters from the end of the earth.

7 Every one who is called by My name, Even for My honour I have created him, I have formed him, yea, I have made him.

8 He brought out a blind people who have eyes, And deaf ones who have ears.

9 All the nations have been gathered together, And the peoples are assembled, Who among them declareth this, And former things causeth us to hear? They give their witnesses, And they are declared righteous, And they hear and say, `Truth.'

10 Ye `are' My witnesses, an affirmation of Jehovah, And My servant whom I have chosen, So that ye know and give credence to Me, And understand that I `am' He, Before Me there was no God formed, And after Me there is none.

11 I -- I `am' Jehovah, And besides Me there is no saviour.

12 I -- I declared, and saved, and proclaimed, And there is no stranger with you, And ye `are' My witnesses, an affirmation of Jehovah, And I `am' God.

13 Even from the day I `am' He, And there is no deliverer from My hand, I work, and who doth turn it back?

14 Thus said Jehovah, your Redeemer, The Holy One of Israel: `For your sake I have sent to Babylon, And caused bars to descend -- all of them, And the Chaldeans, whose song `is' in the ships.

15 I `am' Jehovah, your Holy One, Creator of Israel, your King.'

16 Thus said Jehovah, Who is giving in the sea a way, And in the strong waters a path.

17 Who is bringing forth chariot and horse, A force, even a strong one: `Together they lie down -- they rise not, They have been extinguished, As flax they have been quenched.'

18 Remember not former things, And ancient things consider not.

19 Lo, I am doing a new thing, now it springeth up, Do ye not know it? Yea, I put in a wilderness a way, In a desolate place -- floods.

20 Honour me doth the beast of the field, Dragons and daughters of an ostrich, For I have given in a wilderness waters, Floods in a desolate place, To give drink to My people -- My chosen.

21 This people I have formed for Myself, My praise they recount.

22 And Me thou hast not called, O Jacob, For thou hast been wearied of me, O Israel,

23 Thou hast not brought in to Me, The lamb of thy burnt-offerings, And `with' thy sacrifices thou hast not honoured Me, I have not caused thee to serve with a present, Nor wearied thee with frankincense.

24 Thou hast not bought for Me with money sweet cane, And `with' the fat of thy sacrifices hast not filled Me, Only -- thou hast caused Me to serve with thy sins, Thou hast wearied Me with thine iniquities.

25 I -- I `am' He who is blotting out Thy transgressions for Mine own sake, And thy sins I do not remember.

26 Cause me to remember -- we are judged together, Declare thou that thou mayest be justified.

27 Thy first father sinned, And thine interpreters transgressed against me,

28 And I pollute princes of the sanctuary, And I give Jacob to destruction, and Israel to revilings!

Isaiah 43:1-28 Darby English Bible (DARBY)

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1 But now thus saith Jehovah, that created thee, O Jacob, and he that formed thee, O Israel: Fear not, for I have redeemed thee, I have called [thee] by thy name; thou art mine.

2 When thou passest through the waters, I [will be] with thee; and through the rivers, they shall not overflow thee; when thou walkest through the fire, thou shalt not be burned, neither shall the flame kindle upon thee.

3 For I [am] Jehovah thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee.

4 Since thou wast precious in my sight, thou hast been honourable, and I have loved thee; and I will give men for thee, and peoples for thy life.

5 Fear not, for I [am] with thee: I will bring thy seed from the east, and gather thee from the west;

6 I will say to the north, Give up; and to the south, Keep not back: bring my sons from afar, and my daughters from the end of the earth,

7 every one that is called by my name, and whom I have created for my glory: I have formed him, yea, I have made him.

8 Bring forth the blind people that have eyes, and the deaf that have ears.

9 Let all the nations be gathered together, and let the peoples be assembled: who among them declareth this, or causeth us to hear former things? let them bring forth their witnesses, that they may be justified; or let them hear, and say, [It is] truth.

10 Ye are my witnesses, saith Jehovah, and my servant whom I have chosen; that ye may know and believe me, and understand that I [am] HE: before me there was no ùGod formed, neither shall there be after me.

11 I, I [am] Jehovah; and besides me there is no saviour.

12 It is I that have declared, and have saved, and have shewed, when there was no strange [god] among you; and ye are my witnesses, saith Jehovah, that I [am] ùGod.

13 Yea, since the day was, I [am] HE, and there is none that delivereth out of my hand: I will work, and who shall hinder it?

14 Thus saith Jehovah, your Redeemer, the Holy One of Israel: For your sake I have sent to Babylon, and have brought all of them down as fugitives, even the Chaldeans, whose cry is in the ships.

15 I [am] Jehovah, your Holy One, the Creator of Israel, your King.

16 Thus saith Jehovah, who maketh a way in the sea, and a path in the mighty waters,

17 who bringeth forth chariot and horse, army and power -- they lie down together, they shall not rise; they are extinct, they are quenched as tow:

18 -- Remember not the former things, neither consider the ancient things:

19 behold, I do a new thing; now it shall spring forth: shall ye not know it? I will even make a way in the wilderness, rivers in the waste.

20 The beast of the field shall glorify me, the jackals and the ostriches; for I will give waters in the wilderness, rivers in the waste, to give drink to my people, my chosen.

21 This people have I formed for myself: they shall shew forth my praise.

22 -- But thou hast not called upon me, Jacob; for thou hast been weary of me, O Israel:

23 thou hast not brought me the small cattle of thy burnt-offerings, neither hast thou glorified me with thy sacrifices. I have not caused thee to toil with an oblation, nor wearied thee with incense.

24 Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices; but thou hast made me to toil with thy sins, thou hast wearied me with thine iniquities.

25 -- I, I [am] He that blotteth out thy transgressions for mine own sake, and I will not remember thy sins.

26 Put me in remembrance, let us plead together; rehearse thine own [cause], that thou mayest be justified.

27 Thy first father hath sinned, and thy mediators have rebelled against me.

28 And I have profaned the princes of the sanctuary, and have given Jacob to the ban, and Israel to reproaches.

Isaiah 43:1-28 World English Bible (WEB)

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1 But now thus says Yahweh who created you, Jacob, and he who formed you, Israel: Don't be afraid, for I have redeemed you; I have called you by your name, you are mine.

2 When you pass through the waters, I will be with you; and through the rivers, they shall not overflow you: when you walk through the fire, you shall not be burned, neither shall the flame kindle on you.

3 For I am Yahweh your God, the Holy One of Israel, your Savior; I have given Egypt as your ransom, Ethiopia and Seba in your place.

4 Since you have been precious in my sight, [and] honorable, and I have loved you; therefore will I give men in your place, and peoples instead of your life.

5 Don't be afraid; for I am with you: I will bring your seed from the east, and gather you from the west;

6 I will tell the north, Give up; and to the south, Don't keep back; bring my sons from far, and my daughters from the end of the earth;

7 everyone who is called by my name, and whom I have created for my glory, whom I have formed, yes, whom I have made.

8 Bring forth the blind people who have eyes, and the deaf who have ears.

9 Let all the nations be gathered together, and let the peoples be assembled: who among them can declare this, and show us former things? let them bring their witnesses, that they may be justified; or let them hear, and say, It is truth.

10 You are my witnesses, says Yahweh, and my servant whom I have chosen; that you may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.

11 I, even I, am Yahweh; and besides me there is no savior.

12 I have declared, and I have saved, and I have shown; and there was no strange [god] among you: therefore you are my witnesses, says Yahweh, and I am God.

13 Yes, since the day was I am he; and there is none who can deliver out of my hand: I will work, and who can hinder it?

14 Thus says Yahweh, your Redeemer, the Holy One of Israel: For your sake I have sent to Babylon, and I will bring down all of them as fugitives, even the Chaldeans, in the ships of their rejoicing.

15 I am Yahweh, your Holy One, the Creator of Israel, your King.

16 Thus says Yahweh, who makes a way in the sea, and a path in the mighty waters;

17 who brings forth the chariot and horse, the army and the mighty man (they lie down together, they shall not rise; they are extinct, they are quenched as a wick):

18 Don't remember the former things, neither consider the things of old.

19 Behold, I will do a new thing; now shall it spring forth; shall you not know it? I will even make a way in the wilderness, and rivers in the desert.

20 The animals of the field shall honor me, the jackals and the ostriches; because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen,

21 the people which I formed for myself, that they might set forth my praise.

22 Yet you have not called on me, Jacob; but you have been weary of me, Israel.

23 You have not brought me of your sheep for burnt offerings; neither have you honored me with your sacrifices. I have not burdened you with offerings, nor wearied you with frankincense.

24 You have bought me no sweet cane with money, neither have you filled me with the fat of your sacrifices; but you have burdened me with your sins, you have wearied me with your iniquities.

25 I, even I, am he who blots out your transgressions for my own sake; and I will not remember your sins.

26 Put me in remembrance; let us plead together: set you forth [your cause], that you may be justified.

27 Your first father sinned, and your teachers have transgressed against me.

28 Therefore I will profane the princes of the sanctuary; and I will make Jacob a curse, and Israel a reviling.

Isaiah 43:1-28 Bible in Basic English (BBE)

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1 But now, says the Lord your Maker, O Jacob, and your life-giver, O Israel: have no fear, for I have taken up your cause; naming you by your name, I have made you mine.

2 When you go through the waters, I will be with you; and through the rivers, they will not go over you: when you go through the fire, you will not be burned; and the flame will have no power over you.

3 For I am the Lord your God, the Holy One of Israel, your saviour; I have given Egypt as a price for you, Ethiopia and Seba for you.

4 Because of your value in my eyes, you have been honoured, and loved by me; so I will give men for you, and peoples for your life.

5 Have no fear, for I am with you: I will take your seed from the east, and get you together from the west;

6 I will say to the north, Give them up; and to the south, Do not keep them back; send back my sons from far, and my daughters from the end of the earth;

7 Every one who is named by my name, and whom I have made for my glory, who has been formed and designed by me.

8 Send out the blind people who have eyes, and those who have ears, but they are shut.

9 Let all the nations come together, and let the peoples be present: who among them is able to make this clear, and give us word of earlier things? let their witnesses come forward, so that they may be seen to be true, and that they may give ear, and say, It is true.

10 You are my witnesses, says the Lord, and my servant whom I have taken for myself: so that you may see and have faith in me, and that it may be clear to you that I am he; before me there was no God formed, and there will not be after me.

11 I, even I, am the Lord; and there is no saviour but me.

12 I gave the word, and made it clear, and there was no strange god among you: for this reason you are my witnesses, says the Lord.

13 From time long past I am God, and from this day I am he: there is no one who is able to take you out of my hand: when I undertake a thing, by whom will my purpose be changed?

14 The Lord, who has taken up your cause, the Holy One of Israel, says, Because of you I have sent to Babylon, and made all their seers come south, and the Chaldaeans whose cry is in the ships.

15 I am the Lord, your Holy One, the Maker of Israel, your King.

16 This is the word of the Lord, who makes a way in the sea, and a road through the deep waters;

17 Who sends out the war-carriages and the horses, the army with all its force; they have come down, they will not get up again; like a feebly burning light they are put out.

18 Give no thought to the things which are past; let the early times go out of your minds.

19 See, I am doing a new thing; now it is starting; will you not take note of it? I will even make a way in the waste land, and rivers in the dry country.

20 The beasts of the field will give me honour, the jackals and the ostriches: because I send out waters in the waste land, and rivers in the dry country, to give drink to the people whom I have taken for myself:

21 Even the people whom I made to be the witnesses of my praise.

22 But you have made no prayer to me, O Jacob: and you have given no thought to me, O Israel.

23 You have not made me burned offerings of sheep, or given me honour with your offerings of beasts; I did not make you servants to give me an offering, and I did not make you tired with requests for perfumes.

24 You have not got me sweet-smelling plants with your money, or given me pleasure with the fat of your offerings: but you have made me a servant to your sins, and you have made me tired with your evil doings.

25 I, even I, am he who takes away your sins; and I will no longer keep your evil doings in mind.

26 Put me in mind of this; let us take up the cause between us: put forward your cause, so that you may be seen to be in the right.

27 Your first father was a sinner, and your guides have gone against my word.

28 Your chiefs have made my holy place unclean, so I have made Jacob a curse, and Israel a thing of shame.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 43

Commentary on Isaiah 43 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 43

The contents of this chapter are much the same with those of the foregoing chapter, looking at the release of the Jews out of their captivity, but looking through that, and beyond that, to the great work of man's redemption by Jesus Christ, and the grace of the gospel, which through him believers partake of. Here are,

  • I. Precious promises made to God's people in their affliction, of his presence with them, for their support under it, and their deliverance out of it (v. 1-7).
  • II. A challenge to idols to vie with the omniscience and omnipotence of God (v. 8-13).
  • III. Encouragement given to the people of God to hope for their deliverance out of Babylon, from the consideration of what God did for their fathers when he brought them out of Egypt (v. 14-21).
  • IV. A method taken to prepare the people for their deliverance, by putting them in mind of their sins, by which they had provoked God to send them into captivity and continue them there, that they might repent and seek to God for pardoning mercy (v. 22-28).

Isa 43:1-7

This chapter has a plain connexion with the close of the foregoing chapter, but a very surprising one. It was there said that Jacob and Israel would not walk in God's ways, and that when he corrected them for their disobedience they were stubborn and laid it not to heart; and now one would think it should have followed that God would utterly abandon and destroy them; but no, the next words are, But now, fear not, O Jacob! O Israel! I have redeemed thee, and thou art mine. Though many among them were untractable and incorrigible, yet God would continue his love and care for his people, and the body of that nation should still be reserved for mercy. God's goodness takes occasion from man's badness to appear so much the more illustrious. Where sin abounded, grace did much more abound (Rom. 5:20), and mercy rejoices against judgment, as having prevailed and carried the day, Jam. 2:13. Now the sun, breaking out thus of a sudden from behind a thick and dark cloud, shines the brighter, and with a pleasing surprise. The expressions of God's favour and good-will to his people here are very high, and speak abundance of comfort to all the spiritual seed of upright Jacob and praying Israel; for to us is this gospel preached as well as unto those that were captives in Babylon, Heb. 4:2. Here we have,

  • I. The grounds of God's care and concern for his people and the interests of his church and kingdom among men. Jacob and Israel, though in a sinful miserable condition, shall be looked after; for,
    • 1. They are God's workmanship, created by him unto good works, Eph. 2:10. He has created them and formed them, not only given them a being, but this being, formed them into a people, constituted their government, and incorporated them by the charter of his covenant. The new creature, wherever it is, is of God's forming, and he will not forsake the work of his own hands.
    • 2. They are the people of his purchase: he has redeemed them. Out of the land of Egypt he first redeemed them, and out of many another bondage, in his love, and in his pity (ch. 63:9); much more will he take care of those who are redeemed with the blood of his Son.
    • 3. They are his peculiar people, whom he has distinguished from others, and set apart for himself: he has called them by name, as those he has a particular intimacy with and concern for, and they are his, are appropriated to him and he has a special interest in them.
    • 4. He is their God in covenant (v. 3): I am the Lord thy God, worshipped by thee and engaged by promise to thee, the Holy One of Israel, the God of Israel; for the true God is a holy one, and holiness becomes his house. And upon all these accounts he might justly say, Fear not (v. 1), and again v. 5, Fear not. Those that have God for them need not fear who or what can be against them.
  • II. The former instances of this care.
    • 1. God has purchased them dearly: I gave Egypt for thy ransom; for Egypt was quite laid waste by one plague after another, all their first-born were slain and all their men of war drowned; and all this to force a way for Israel's deliverance from them. Egypt shall be sacrificed rather than Israel shall continue in slavery, when the time has come for their release. The Ethiopians had invaded them in Asa's time; but they shall be destroyed rather than Israel shall be disturbed. And if this was reckoned so great a thing, to give Egypt for their ransom, what reason have we to admire God's love to us in giving his own Son to be a ransom for us! 1 Jn. 4:10. What are Ethiopia and Seba, all their lives and all their treasures, compared with the blood of Christ?
    • 2. He had prized them accordingly, and they were very dear to him (v. 4): Since thou hast been precious in my sight thou hast been honourable. Note, True believers are precious in God's sight; they are his jewels, his peculiar treasure (Ex. 19:5); he loves them, his delight is in them, above any people. His church is his vineyard. And this makes God's people truly honourable, and their name great; for men are really what they are in God's eye. When the forces of Sennacherib, that they might be diverted from falling upon Israel, were directed by Providence to fall upon Egypt, Ethiopia, and Seba, then God gave those countries for Israel, and showed how precious his people were in his sight. So some understand it.
  • III. The further instances God would yet give them of his care and kindness.
    • 1. He would be present with them in their greatest difficulties and dangers (v. 2): "When thou passest through the waters and the rivers, through the fire and the flame, I will be with thee, and that shall be thy security; when dangers are very imminent and threatening, thou shalt be delivered out of them.' Did they, in their journey, pass through deep water? They should not perish in them: "The rivers shall not overflow thee.' Should they by their persecutors be cast into a fiery furnace, for their constant adherence to their God, yet then the flame should not kindle upon them, which was fulfilled in the letter in the wonderful preservation of the three children, Dan. 3. Though they went through fire and water, which would be to them as the valley of the shadow of death, yet, while they had God with them, they need fear no evil, they should be borne up, and brought out into a wealthy place, Ps. 66:12.
    • 2. He would still, when there was occasion, make all the interests of the children of men give way to the interests of his own children: "I will give men for thee, great men, mighty men, and men of war, and people (men by wholesale) for thy life. Nations shall be sacrificed to thy welfare.' All shall be cut off rather than God's Israel shall, so precious are they in his sight. The affairs of the world shall all be ordered and directed so as to be most for the good of the church, 2 Chr. 16:9.
    • 3. Those of them that were scattered and dispersed in other nations should all be gathered in and share in the blessings of the public, v. 5-7. Some of the seed of Israel were dispersed into all countries, east, west, north, and south, or into all the parts of the country of Babylon; but those whose spirits God stirred up to go to Jerusalem should be fetched in from all parts; divine grace should reach those that lay most remote, and at the greatest distance from each other; and, when the time should come, nothing should prevent their coming together to return in a body, in answer to that prayer (Ps. 106:47), Gather us from among the heathen, and in performance of that promise (Deu. 30:4), If any of thine be driven to the utmost parts of heaven, thence will the Lord thy God gather thee, which we find pleaded on behalf of the children of the captivity, Neh. 1:9. But who are the seed of Israel that shall be thus carefully gathered in? He tells us (v. 7) they are such as God has marked for mercy; for,
      • (1.) They are called by his name; they make profession of religion, and are distinguished from the rest of the world by their covenant-relation to God and denomination from him.
      • (2.) They are created for his glory; the spirit of Israelites is created in them, and they are formed according to the will of God, and these shall be gathered in. Note, Those only are fit to be called by the name of God that are created by his grace for his glory; and those whom God has created and called shall be gathered in now to Christ as their head and hereafter to heaven as their home. He shall gather in his elect from the four winds. This promise points at the gathering in of the dispersed of the Gentiles, and the strangers scattered, by the gospel of Christ, who died to gather together in one the children of God that were scattered abroad; for the promise was to all that were afar off, even as many as the Lord our God shall call and create. God is with the church, and therefore let her not fear; none that belong to her shall be lost.

Isa 43:8-13

God here challenges the worshippers of idols to produce such proofs of the divinity of their false gods as even this very instance (to go no further) of the redemption of the Jews out of Babylon furnished the people of Israel with, to prove that their God is the true and living God, and he only.

  • I. The patrons of idolatry are here called to appear, and say what they have to say in defence of their idols, v. 8, 9. Their gods have eyes and see not, ears and hear not, and those that make them and trust in them are like unto them; so David had said (Ps. 115:8), to which the prophet seems here to refer when he calls idolaters blind people that have eyes, and deaf people that have ears. They have the shape, capacities, and faculties, of men; but they are, in effect, destitute of reason and common sense, or they would never worship gods of their own making. "Let all the nations therefore be gathered together, let them help one another, and with a combined force plead the cause of their dunghill gods; and, if they have nothing to say in their own justification, let them hear what the God of Israel has to say for their conviction and confutation.'
  • II. God's witnesses are subpoenaed, or summoned to appear, and give in evidence for him (v. 10): "You, O Israelites! all you that are called by my name, you are all my witnesses, and so is my servant whom I have chosen.' It was Christ himself that was so described (ch. 42:1), My servant and my elect. Observe,
    • 1. All the prophets that testified to Christ, and Christ himself, the great prophet, are here appealed to as God's witnesses.
      • (1.) God's people are witnesses for him, and can attest, upon their own knowledge and experience, concerning the power of his grace, the sweetness of his comforts, the tenderness of his providence, and the truth of his promise. They will be forward to witness for him that he is gracious and that no word of his has fallen to the ground.
      • (2.) His prophets are in a particular manner witnesses for him, with whom his secret is, and who know more of him than others do. But the Messiah especially is given to be a witness for him to the people; having lain in his bosom from eternity, he has declared him. Now,
    • 2. Let us see what the point is which these witnesses are called to prove (v. 12): You are my witnesses, saith the Lord, that I am God. Note, Those who do themselves acknowledge that the Lord is God should be ready to testify what they know of him to others, that they also may be brought to the acknowledgement of it. I believed, therefore have I spoken. Particularly, "Since you cannot but know, and believe, and understand, you must be ready to bear record,
      • (1.) That I am he, the only true God, that I am a being self-existent and self-sufficient; I am he whom you are to fear, and worship, and trust in. Nay (v. 13), before the day was (before the first day of time, before the creation of the light, and, consequently, from eternity) I am he.' The idols were but of yesterday, new gods that came newly up (Deu. 32:17); but the God of Israel was from everlasting.
      • (2.) That there was no God formed before me, nor shall be after me. The idols were gods formed (dii facti-made gods, or rather fictitii-fictitious); by nature they were no gods, Gal. 4:8. But God has a being from eternity, yea, and a religion in this world before there were either idols or idolaters (truth is more ancient than error); and he will have a being to eternity, and will be worshipped and glorified when idols are famished and abolished and idolatry shall be no more. True religion will keep its ground, and survive all opposition and competition. Great is the truth, and will prevail.
      • (3.) That I, even I, am the Lord, the great Jehovah, who is, and was, and is to come; and besides me there is no Saviour, v. 11. See what it is that the great God glories in, not so much that he is the only ruler as that he is the only Saviour; for he delights to do good: he is the Saviour of all men, 1 Tim. 4:10.
    • 3. Let us see what the proofs are which are produced for the confirmation of this point. It appears,
      • (1.) That the Lord is God, by two proofs:
        • [1.] He has an infinite and infallible knowledge, as is evident from the predictions of his word (v. 12): "I have declared and I have shown that which has without fail come to pass; nay, I never declared nor showed any thing but it has been accomplished. I showed when there was no strange god among you, that is, when you pretended not to consult any oracles but mine, nor to have any prophets but mine.' It is said, when they came out of Egypt, that the Lord alone did lead him, and there was no strange god with him.
        • [2.] He has an infinite and irresistible power, as is evident from the performances of his providence. He pleads not only, I have shown, but, I have saved, not only foretold what none else could foresee, but done what none else could do; for (v. 13), "None can deliver out of my hand those whom I will punish; not only no man can, but none of all the gods of the heathen can protect.' It is therefore a fearful thing to fall into the hands of the living God, because there is no getting out of them again. "I will work what I have designed, both in mercy and judgment, and who shall either oppose or retard it?'
      • (2.) That the gods of the heathen, who are rivals with him, are not only inferior to him, but no gods at all, which is proved (v. 9) by a challenge: Who among them can declare this that I now declare? Who can foretel things to come? Nay, which of them can show us former things? ch. 41:22. They cannot so much as inspire an historian, much less a prophet. They are challenged to join issue upon this: Let them bring forth their witnesses, to prove their omniscience and omnipotence. And,
        • [1.] If they do prove them, they shall be justified, the idols in demanding homage and the idolaters in paying it.
        • [2.] If they do not prove them, let them say, It is truth; let them own the true God, and receive the truth concerning him, that he is God alone. The cause of God is not afraid to stand a fair trial; but it may reasonably be expected that those who cannot justify themselves in their irreligion should submit to the power of the truth and true religion.

Isa 43:14-21

To so low an ebb were the faith and hope of God's people in Babylon brought that there needed line upon line to assure them that they should be released out of their captivity; and therefore, that they might have strong consolation, the assurances of it are often repeated, and here very expressly and encouragingly.

  • I. God here takes to himself such titles of his honour as were very encouraging to them. He is the Lord their Redeemer, not only he will redeem them, but will take it upon him as his office and make it his business to do so. If he be their God, he will be all that to them which they need, and therefore, when they are in bondage, he will be their Redeemer. He is the Holy One of Israel (v. 14), and again (v. 15), their Holy One, and therefore will make good every word he has spoken to them. He is the Creator of Israel, that made them a people out of nothing (for that is creation), nay, worse than nothing; and he is their King, that owns them as his people and presides among them.
  • II. He assures them he will find out a way to break the power of their oppressors that held them captives and filled up the measure of their own iniquity by their resolution never to let them go, ch. 14:17. God will take care to send a victorious prince and army to Babylon, that shall bring down all their nobles, and lay their honour in the dust, and all their people too, even the Chaldeans, whose cry is in the ships (for seamen are apt to be noisy), or whose cry is to the ships, as their refuge when the city is taken, that they may escape by the benefit of their great river. Note, The destruction of Babylon must make way for the enlargement of God's people. And in the prediction of the fall of the New-Testament Babylon we meet with the cries and lamentations of the sailors, Rev. 18:17, 18. And observe, It is for Israel's sake that Babylon is ruined, to make way for their deliverance.
  • III. He reminds them of the great things he did for their fathers when he brought them out of the land of Egypt; for so it may be read (v. 16, 17): "Thus saith the Lord, who did make a way in the sea, the Red Sea, and did bring forth Pharaoh's chariot and horse, that they might lie down together in the bottom of the sea, and never rise, but be extinct. He that did this can, if he please, make a way for you in the sea when you return out of Babylon, and will do so rather than leave you there.' Note, For the encouragement of our faith and hope, it is good for us often to remember what God has done formerly for his people against his and their enemies. Think particularly what he did at the Red Sea, how he made it,
    • 1. A road to his people, a straight way, a near way, nay, a refuge to them, into which they fled and were safe the waters being a wall unto them.
    • 2. A grave to his enemies. The chariot and horse were drawn out by him who is Lord of all hosts, on purpose that they might fall together; howbeit, they meant not so, Mic. 4:11, 12.
  • IV. He promises to do yet greater things for them than he had done in the days of old; so that they should not have reason to ask, in a way of complaint, as Gideon did, Where are all the wonders that our fathers told us of? for they should see them repeated, nay, they should see them outdone (v. 18): "Remember not the former things, from them to take occasion, as some do, to undervalue the present things, as if the former days were better than these; no, you may, if you will, comparatively forget them, and yet know enough by the events of your own day to convince you that the Lord is God alone; for, behold, the Lord will do a new thing, no way inferior, both for the wonder and the worth of the mercy, to the things of old.' The best exposition of this is, Jer. 16:14, 15; 23:7, 8. It shall no more be said, The Lord liveth that brought up the children of Israel out of the land of Egypt; that is an old thing, the remembrance of which will be in a manner lost in the new thing, in the new proof that the Lord liveth, for he brought up the children of Israel out of the land of the north. Though former mercies must not be forgotten, fresh mercies must in a special manner be improved. Now it springs forth, as it were a surprise upon you; you are like those that dream. Shall you now know it? And will you not own God's hand in it?
  • V. He promises not only to deliver them out of Babylon, but to conduct them safely and comfortably to their own land (v. 19, 20): I will make a way in the wilderness and rivers in the desert; for, it seems, the way from Babylon to Canaan, as well as from Egypt, lay through a desert land, which, while the returning captives passed through, God would provide for them, that their camp should be both well victualled and under a good conduct. The same power that made a way in the sea (v. 16) can make a way in the wilderness, and will force its passage through the greatest difficulties. And he that made dry land in the waters can produce waters in the dryest land, in such abundance as not only to give drink to his people, his chosen, but to the beasts of the field, also the dragons and the ostriches, who are therefore said to honour God for it; it is such a sensible refreshment, and yields them so much satisfaction, that, if they were capable of doing it, they would praise God for it, and shame man, who is made capable of praising his benefactor and does not. Now,
    • 1. This looks back to what God did for Israel when he led them through the wilderness from Egypt to Canaan, and fetched water out of a rock to follow them; what God did for them formerly he would do again, for he is still the same. And, though we do not find that the miracle was repeated in their return out of Babylon, yet the mercy was, in the common course of Providence, for which it became them to be no less thankful to God.
    • 2. It looks forward, not only to all the instances of God's care of the Jewish church in the latter ages of it, between their return from Babylon and the coming of Christ, but to the grace of the gospel, especially as it is manifested to the Gentile world, by which a way is opened in the wilderness and rivers in the desert; the world, which lay like a desert, in ignorance and unfruitfulness, was blessed with divine direction and divine comforts, and, in order to both, with a plentiful effusion of the Spirit. The sinners of the Gentiles, who had been as the beasts of the field, running wild, fierce as the dragons, stupid as the owls or ostriches, shall be brought to honour God for the extent of his grace to his chosen among them.
  • VI. He traces up all these promised blessings to their great original, the purposes and designs of his own glory (v. 21): This people have I formed for myself, and therefore I do all this for them, that they may show forth my praise. Note,
    • 1. The church is of God's forming, and so are all the living members of it. The new heaven, the new earth, the new man, are the work of God's hand, and are no more, no better, than he makes them; they are fashioned according to his will.
    • 2. He forms it for himself. He that is the first cause is the highest end both of the first and of the new creation. The Lord has made all things for himself, his Israel especially, to be to him for a people, and for a name, and for a praise; and no otherwise can they be for him, or serviceable to him, than as his grace is glorified in them, Jer. 13:11; Eph. 1:6, 12, 14.
    • 3. It is therefore our duty to show forth his praise, not only with our lips, but in our lives, by giving up ourselves to his service. As he formed us, so he feeds us, and keeps us, and leads us, and all for himself; for every instance therefore of his goodness we must praise him, else we answer not the end of the beings and blessings we have.

Isa 43:22-28

This charge (and a high charge it is which is here exhibited against Jacob and Israel, God's professing people) comes in here,

  • 1. To clear God's justice in bringing them into captivity, and to vindicate that. Were they not in covenant with him? Had they not his sanctuary among them? Why then did the Lord deal thus with his land? Deu. 29:24. Here is a good reason given: they had neglected God and had cast him off, and therefore he justly rejected them and gave them to the curse (v. 28); and they must be brought to own this before they are prepared for deliverance; and they did so, Dan. 9:5; Neh. 9:33.
  • 2. To advance God's mercy in their deliverance and to make that appear more glorious. Many things are before observed to magnify the power of God in it; but this magnifies his goodness, that he should do such great and kind things for a people that had been so very provoking to him and were now suffering the just punishment of their iniquity. The pardoning of their sin was as great an instance of God's power (for so Moses reckons it, Num. 14:17, etc.) as the breaking of the yoke of their captivity. Now observe here,
    • I. What the sins are which they are here charged with.
      • 1. Omissions of the good which God had commanded; and this part of the charge is here much insisted upon. Observe how it comes in with a but; compare v. 21, where God tells them what favours he had bestowed upon them and what his just expectations were from them. He had formed them for himself, intending they should show forth his praise. But they had not done so; they had frustrated God's expectations from them, and made very ill returns to him for his favours. For,
        • (1.) They had cast off prayer: Thou hast not called upon me, O Jacob! Jacob was a man famous for prayer (Hosea 12:4); his seed bore his name, but did not tread in his steps, and therefore are justly upbraided with it. God takes it ill when children degenerate from the virtue and devotion of their pious ancestors. To boast of the name of Jacob, and yet live without prayer, is to mock God and deceive ourselves. If Jacob does not call upon God, who will?
        • (2.) They had grown weary of their religion: "Thou art Israel, the seed not only of a praying but of a prevailing father, that was a prince with God; and yet, not valuing his experiences any more than his example, thou hast been weary of me.' They had been in relation to God, employed in his service and in communion with him; but they began to snuff at it, and to say, Behold, what a weariness is it! Note, Those who neglect to call upon God do in effect tell him they are weary of him and have a mind to change their Master.
        • (3.) They grudged the expense of their devotion, and were niggardly and penurious in it. They were for a cheap religion; and in those acts of devotion that were costly they desired to be excused. They had not brought, no, not their small cattle, the lambs and kids, which God required for burnt-offerings (v. 23), much less did they bring their greater cattle, pretending they could not spare them, they must have them for the maintenance of their families. So little sense had they of the greatness of God and their obligations to him that they could not find in their hearts to part with a lamb out of their flock for his honour, though he called for it and would graciously have accepted it. Sweet cane, or calamus, was used for the holy oil, incense, and perfume; but they were not willing to be at the charge of that, v. 24. What they had must serve, though it was old and good for nothing; they would not buy fresh. Perhaps it was usual for devout pious persons to bring free-will incense as well as other free-will offerings; but they were not so generous, nor did they fill the altar of God, nor moisten it abundantly, as they should have done, with the fat of their sacrifices; what sacrifices they did bring were of the lean and refuse of their cattle, that had no fat in them to regale the altar with.
        • (4.) What sacrifices they did offer they did not honour God with them, and so they were, in effect, as no sacrifices (v. 23): Neither hast thou honoured me with thy sacrifices. Some of them offered their sacrifices to false gods; others, who offered them to the true God, were either careless in the manner of offering them or hypocritical in their intentions, so that they might be truly said not to honour God with them, but rather to dishonour him.
        • (5.) That which aggravated their neglect of sacrificing was that, as God had appointed it, it was no burdensome thing; it was not a service that they had any reason at all to complain of: "I have not caused thee to serve with an offering; I have not made it a task and drudgery to you, whatever you, through the corruption of your natures, have made it yourselves. I have not wearied thee with incense.' None of God's commandments are grievous, no, not those concerning sacrifice and incense. They were not more costly than might be afforded by those that lived in such a plentiful country, nor did their attendance on them require any more time than they could well spare. But that which especially forbade them to call it a wearisome service was that they were required to be cheerful and pleasant, and to rejoice before God in all their approaches to him, Deu. 12:12. They had many feasts and good days, but only one day in all the year in which they were to afflict their souls. The ordinances of the ceremonial law, though, in comparison with Christ's easy yoke, they are spoken of as heavy (Acts 15:10), yet, in comparison with the service that idolaters did to their false gods, they were light, and not to be called services nor found fault with as wearisome. God did not require them to sacrifice their children, as Moloch did.
      • 2. Commissions of the evil which God had forbidden; and omissions commonly make way for commissions: Thou hast made me to serve with thy sins. When we make God's gifts the food and fuel for our lusts, and his providence the patron of our wicked projects, especially when we encourage ourselves to continue in sin because grace has abounded, then we make God to serve with our sins. Or it may denote what a grief and burden sin is to God; it not only wearies men and makes the creation groan, but it wearies my God also (ch. 7:13) and makes the Creator complain that he is grieved (Ps. 95:10), that he is broken (Eze. 6:9), that he is pressed with sinners as a cart is pressed that is full of sheaves (Amos 2:13), and to cry out, Ah! I will ease me of my adversaries, ch. 1:24. The antithesis is observable: God had not made them to serve with their sacrifices, but they had made him to serve with their sins. The master had not tired the servants with his commands, but they had tired him with their disobedience. Those are wicked servants indeed that behave so ill to so good a Master. God is tender of our comfort, but we are careless of his honour. Let this engage us to keep close to our duty, that it is easy and reasonable, and no disparagement to us, nor too hard for us.
    • II. What were the aggravations of their sin, v. 27.
      • 1. That they were children of disobedience; for their first father (that is, their forefathers) had sinned; and they had not only sinned in their loins, but sinned like them. Ezra confesses this: Since the days of our fathers have we been in a great trespass, ch. 9:7. But their forefathers are called their first father to put us in mind of the apostasy and rebellion of our first father Adam, to which corrupt fountain we must trace up the streams of all our transgressions.
      • 2. That they were scholars of disobedience too: for their teachers had transgressed against God, were guilty of gross scandalous sins, and the people, no doubt, would learn to do as they did. It is ill with a people when their leaders cause them to err, and their teachers, who should reform them, corrupt them.
    • III. What were the tokens of God's displeasure against them for their sins, v. 28. He brought ruin both upon church and state.
      • 1. The honour of their church was laid in the dust and trampled on: I have profaned the princes of the sanctuary, that is, the priests and Levites who presided with great dignity and power in the temple-service; they profaned themselves, and made themselves vile, by their enormities, and then God profaned them and made them vile, by their calamities and the contempt they fell into, Mal. 2:9.
      • 2. The honour of their state was ruined likewise: "I have given Jacob to the curse, that is, to be cursed, and hated, and abused by all their neighbours, and Israel to reproach, to be insulted, ridiculed, and triumphed over by their enemies.' They reproached them perhaps for that in them that was good; they mocked at their sabbaths (Lam. 1:7); but God gave them up to reproach, to correct them for what was amiss. Note, The dishonour which men at any time do us should humble us for the dishonour we have done to God; and we must bear it patiently because we suffer it justly, and must acknowledge that to us belongs confusion.
    • IV. What were the riches of God's mercy towards them notwithstanding (v. 25): I even I, am he who notwithstanding all this blotteth out thy transgressions.
      • 1. This gracious declaration of God's readiness to pardon sin comes in very strangely. The charge ran very high: Thou hast wearied me with thy iniquities, v. 24. Now one would think it would follow: "I, even I, am he that will destroy thee, and burden myself no longer with care about thee.' No, I, even I, am he that will forgive thee; as if the great God would teach us that forgiving injuries is the best way to make ourselves easy and to keep ourselves from being wearied with them. This comes in here to encourage them to repent, because there is forgiveness with God, and to show the freeness of divine mercy; where sin has been exceedingly sinful grace appears exceedingly gracious. Apply this,
        • (1.) To the forgiving of the sins of Israel as a people, in their national capacity. When God stopped the course of threatening judgments, and saved them from utter ruin, even then when he had them under severe rebukes, then he might be said to blot out their transgressions. Though he corrected them, he was reconciled to them again, and did not cut them off from being a people. This he did many a time, till they rejected Christ and his gospel, which was a sin against the remedy, and then he would forgive them no more as a nation, but utterly destroyed them.
        • (2.) To the forgiving of the sins of every particular believing penitent-transgressions and sins, infirmities though ever so numerous, backslidings though ever so heinous. Observe here,
          • [1.] How the pardon is expressed; he will blot them out, as a cloud is blotted out by the beams of the sun (ch. 44:22), as a debt is blotted out not to appear against the debtor (the book is crossed as if the debt were paid, because it is pardoned upon the payment which the surety has made), or as a sentence is blotted out when it is reversed, as the curse was blotted out with the waters of jealousy, which made it of no effect to the innocent, Num. 5:23. He will not remember the sin, which intimates not only that he will remit the punishment of what is past, but that it shall be no diminution to his love for the future. When God forgives he forgets.
          • [2.] What is the ground and reason of the pardon. It is not for the sake of any thing in us, but for his own sake, for his mercies'-sake, his promise-sake, and especially for his Son's sake, and that he may himself be glorified in it.
          • [3.] How God glories in it: I, even I, am he. He glories in it as his prerogative. None can forgive sin but God only, and he will do it; it is his settled resolution. He will do it willingly and with delight; it is his pleasure; it is his honour; so he is pleased to reckon it.
      • 2. Those words (v. 26), Put me in remembrance, may be understood either
        • (1.) As a rebuke to a proud Pharisee, that stands upon his own justification before God, and expects to find favour for his merits and not to be beholden to free grace: "If you have any thing to say in your own justification, any thing to offer for the sake of which you should be pardoned, and not for my sake, put me in remembrance of it. I will give you leave to plead your own cause with me; declare what your merits are, that you may be justified by them:' but those who are thus challenged will be speechless. Or,
        • (2.) As a publican. Is God thus ready to pardon sin, and, when he pardons it, will he remember it no more? Let us then put him in remembrance, mention before him those sins which he has forgiven; for they must be ever before us, to humble us, though they are pardoned, Ps. 51:3. Put him in remembrance of the promises he has made to penitents, and the satisfaction his Son has made for them. Plead these with him in wrestling for pardon, and declare these things, in order that thou mayest be justified freely by his grace. This is the only way, and it is a sure way, to peace. Only acknowledge thy transgression.