6 Ye have condemned and killed the just; and he doth not resist you.
6 Ye have condemned G2613 and killed G5407 the just; G1342 and he doth G498 not G3756 resist G498 you. G5213
6 Ye have condemned, ye have killed the righteous `one'; he doth not resist you.
6 ye did condemn -- ye did murder the righteous one, he doth not resist you.
6 ye have condemned, ye have killed the just; he does not resist you.
6 You have condemned, you have murdered the righteous one. He doesn't resist you.
6 You have given your decision against the upright man and have put him to death. He puts up no fight against you.
And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him. Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves? When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.
Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole. This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men: Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him. And though they found no cause of death in him, yet desired they Pilate that he should be slain.
Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer. Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee? Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. Then answered all the people, and said, His blood be on us, and on our children.
Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? But how then shall the scriptures be fulfilled, that thus it must be?
Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city: That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on James 5
Commentary on James 5 Matthew Henry Commentary
Chapter 5
In this chapter the apostle denounces the judgments of God upon those rich men who oppress the poor, showing them how great their sin and folly are in the sight of God, and how grievous the punishments would be which should fall upon themselves (v. 1-6). Hereupon, all the faithful are exhorted to patience under their trials and sufferings (v. 7-11). The sin of swearing is cautioned against (v. 12). We are directed how to act, both under affliction and in prosperity (v. 13). Prayer for the sick, and anointing with oil, are prescribed (v. 14, 15). Christians are directed to acknowledge their faults one to another, and to pray one for another, and the efficacy of prayer is proved (v. 16-18). And, lastly, it is recommended to us to do what we can for bringing back those that stray from the ways of truth (v. 19-20).
Jam 5:1-11
The apostle is here addressing first sinners and then saints.
Jam 5:12-20
This epistle now drawing to a close, the penman goes off very quickly from one thing to another: hence it is that matters so very different are insisted on in these few verses.