Jeremiah 11:1-23 King James Version (KJV)

¹ The word that came to Jeremiah from the LORD saying,

² Hear ye the words of this covenant, and speak unto the men of Judah, and to the inhabitants of Jerusalem;

³ And say thou unto them, Thus saith the LORD God of Israel; Cursed be the man that obeyeth not the words of this covenant,

⁴ Which I commanded your fathers in the day that I brought them forth out of the land of Egypt, from the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall ye be my people, and I will be your God:

⁵ That I may perform the oath which I have sworn unto your fathers, to give them a land flowing with milk and honey, as it is this day. Then answered I, and said, So be it, O LORD.

⁶ Then the LORD said unto me, Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying, Hear ye the words of this covenant, and do them.

⁷ For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this day, rising early and protesting, saying, Obey my voice.

⁸ Yet they obeyed not, nor inclined their ear, but walked every one in the imagination of their evil heart: therefore I will bring upon them all the words of this covenant, which I commanded them to do: but they did them not.

⁹ And the LORD said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.

¹⁰ They are turned back to the iniquities of their forefathers, which refused to hear my words; and they went after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.

¹¹ Therefore thus saith the LORD, Behold, I will bring evil upon them, which they shall not be able to escape; and though they shall cry unto me, I will not hearken unto them.

¹² Then shall the cities of Judah and inhabitants of Jerusalem go, and cry unto the gods unto whom they offer incense: but they shall not save them at all in the time of their trouble.

¹³ For according to the number of thy cities were thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to that shameful thing, even altars to burn incense unto Baal.

¹⁴ Therefore pray not thou for this people, neither lift up a cry or prayer for them: for I will not hear them in the time that they cry unto me for their trouble.

¹⁵ What hath my beloved to do in mine house, seeing she hath wrought lewdness with many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest.

¹⁶ The LORD called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.

¹⁷ For the LORD of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal.

¹⁸ And the LORD hath given me knowledge of it, and I know it: then thou shewedst me their doings.

¹⁹ But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.

²⁰ But, O LORD of hosts, that judgest righteously, that triest the reins and the heart, let me see thy vengeance on them: for unto thee have I revealed my cause.

²¹ Therefore thus saith the LORD of the men of Anathoth, that seek thy life, saying, Prophesy not in the name of the LORD, that thou die not by our hand:

²² Therefore thus saith the LORD of hosts, Behold, I will punish them: the young men shall die by the sword; their sons and their daughters shall die by famine:

²³ And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, even the year of their visitation.

Jeremiah 11:1-23 King James Version with Strong's Concordance (STRONG)

¹ The word ^H1697 that came to Jeremiah ^H3414 from the LORD, ^H3068 saying, ^H559

² Hear ^H8085 ye the words ^H1697 of this covenant, ^H1285 and speak ^H1696 unto the men ^H376 of Judah, ^H3063 and to the inhabitants ^H3427 of Jerusalem; ^H3389

³ And say ^H559 thou unto them, Thus saith ^H559 the LORD ^H3068 God ^H430 of Israel; ^H3478 Cursed ^H779 be the man ^H376 that obeyeth ^H8085 not the words ^H1697 of this covenant, ^H1285

⁴ Which I commanded ^H6680 your fathers ^H1 in the day ^H3117 that I brought them forth ^H3318 out of the land ^H776 of Egypt, ^H4714 from the iron ^H1270 furnace, ^H3564 saying, ^H559 Obey ^H8085 my voice, ^H6963 and do ^H6213 them, according to all which I command ^H6680 you: so shall ye be my people, ^H5971 and I will be your God: ^H430

⁵ That I may perform ^H6965 the oath ^H7621 which I have sworn ^H7650 unto your fathers, ^H1 to give ^H5414 them a land ^H776 flowing ^H2100 with milk ^H2461 and honey, ^H1706 as it is this day. ^H3117 Then answered ^H6030 I, and said, ^H559 So be it, ^H543 O LORD. ^H3068

⁶ Then the LORD ^H3068 said ^H559 unto me, Proclaim ^H7121 all these words ^H1697 in the cities ^H5892 of Judah, ^H3063 and in the streets ^H2351 of Jerusalem, ^H3389 saying, ^H559 Hear ^H8085 ye the words ^H1697 of this covenant, ^H1285 and do ^H6213 them.

⁷ For I earnestly ^H5749 protested ^H5749 unto your fathers ^H1 in the day ^H3117 that I brought them up ^H5927 out of the land ^H776 of Egypt, ^H4714 even unto this day, ^H3117 rising early ^H7925 and protesting, ^H5749 saying, ^H559 Obey ^H8085 my voice. ^H6963

⁸ Yet they obeyed ^H8085 not, nor inclined ^H5186 their ear, ^H241 but walked ^H3212 every one ^H376 in the imagination ^H8307 of their evil ^H7451 heart: ^H3820 therefore I will bring ^H935 upon them all the words ^H1697 of this covenant, ^H1285 which I commanded ^H6680 them to do; ^H6213 but they did ^H6213 them not.

⁹ And the LORD ^H3068 said ^H559 unto me, A conspiracy ^H7195 is found ^H4672 among the men ^H376 of Judah, ^H3063 and among the inhabitants ^H3427 of Jerusalem. ^H3389

¹⁰ They are turned back ^H7725 to the iniquities ^H5771 of their forefathers, ^H7223 ^H1 which refused ^H3985 to hear ^H8085 my words; ^H1697 and they went ^H1980 after ^H310 other ^H312 gods ^H430 to serve ^H5647 them: the house ^H1004 of Israel ^H3478 and the house ^H1004 of Judah ^H3063 have broken ^H6565 my covenant ^H1285 which I made ^H3772 with their fathers. ^H1

¹¹ Therefore thus saith ^H559 the LORD, ^H3068 Behold, I will bring ^H935 evil ^H7451 upon them, which they shall not be able ^H3201 to escape; ^H3318 and though they shall cry ^H2199 unto me, I will not hearken ^H8085 unto them.

¹² Then shall the cities ^H5892 of Judah ^H3063 and inhabitants ^H3427 of Jerusalem ^H3389 go, ^H1980 and cry ^H2199 unto the gods ^H430 unto whom they offer incense: ^H6999 but they shall not save ^H3467 them at all ^H3467 in the time ^H6256 of their trouble. ^H7451

¹³ For according to the number ^H4557 of thy cities ^H5892 were thy gods, ^H430 O Judah; ^H3063 and according to the number ^H4557 of the streets ^H2351 of Jerusalem ^H3389 have ye set up ^H7760 altars ^H4196 to that shameful thing, ^H1322 even altars ^H4196 to burn incense ^H6999 unto Baal. ^H1168

¹⁴ Therefore pray ^H6419 not thou for this people, ^H5971 neither lift up ^H5375 a cry ^H7440 or prayer ^H8605 for them: for I will not hear ^H8085 them in the time ^H6256 that they cry ^H7121 unto me for their trouble. ^H7451

¹⁵ What hath my beloved ^H3039 to do in mine house, ^H1004 seeing she hath wrought ^H6213 lewdness ^H4209 with many, ^H7227 and the holy ^H6944 flesh ^H1320 is passed ^H5674 from thee? when thou doest evil, ^H7451 then thou rejoicest. ^H5937

¹⁶ The LORD ^H3068 called ^H7121 thy name, ^H8034 A green ^H7488 olive tree, ^H2132 fair, ^H3303 and of goodly ^H8389 fruit: ^H6529 with the noise ^H6963 of a great ^H1419 tumult ^H1999 he hath kindled ^H3341 fire ^H784 upon it, and the branches ^H1808 of it are broken. ^H7489

¹⁷ For the LORD ^H3068 of hosts, ^H6635 that planted ^H5193 thee, hath pronounced ^H1696 evil ^H7451 against thee, for ^H1558 the evil ^H7451 of the house ^H1004 of Israel ^H3478 and of the house ^H1004 of Judah, ^H3063 which they have done ^H6213 against themselves to provoke me to anger ^H3707 in offering incense ^H6999 unto Baal. ^H1168

¹⁸ And the LORD ^H3068 hath given me knowledge ^H3045 of it, and I know ^H3045 it: then thou shewedst ^H7200 me their doings. ^H4611

¹⁹ But I was like a lamb ^H3532 or an ox ^H441 that is brought ^H2986 to the slaughter; ^H2873 and I knew ^H3045 not that they had devised ^H2803 devices ^H4284 against me, saying, Let us destroy ^H7843 the tree ^H6086 with the fruit ^H3899 thereof, and let us cut him off ^H3772 from the land ^H776 of the living, ^H2416 that his name ^H8034 may be no more remembered. ^H2142

²⁰ But, O LORD ^H3068 of hosts, ^H6635 that judgest ^H8199 righteously, ^H6664 that triest ^H974 the reins ^H3629 and the heart, ^H3820 let me see ^H7200 thy vengeance ^H5360 on them: for unto thee have I revealed ^H1540 my cause. ^H7379

²¹ Therefore thus saith ^H559 the LORD ^H3068 of the men ^H582 of Anathoth, ^H6068 that seek ^H1245 thy life, ^H5315 saying, ^H559 Prophesy ^H5012 not in the name ^H8034 of the LORD, ^H3068 that thou die ^H4191 not by our hand: ^H3027

²² Therefore thus saith ^H559 the LORD ^H3068 of hosts, ^H6635 Behold, I will punish ^H6485 them: the young men ^H970 shall die ^H4191 by the sword; ^H2719 their sons ^H1121 and their daughters ^H1323 shall die ^H4191 by famine: ^H7458

²³ And there shall be no remnant ^H7611 of them: for I will bring ^H935 evil ^H7451 upon the men ^H582 of Anathoth, ^H6068 even the year ^H8141 of their visitation. ^H6486

Jeremiah 11:1-23 American Standard (ASV)

¹ The word that came to Jeremiah from Jehovah, saying,

² Hear ye the words of this covenant, and speak unto the men of Judah, and to the inhabitants of Jerusalem;

³ and say thou unto them, Thus saith Jehovah, the God of Israel: Cursed be the man that heareth not the words of this covenant,

⁴ which I commanded your fathers in the day that I brought them forth out of the land of Egypt, out of the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall ye be my people, and I will be your God;

⁵ that I may establish the oath which I sware unto your fathers, to give them a land flowing with milk and honey, as at this day. Then answered I, and said, Amen, O Jehovah.

⁶ And Jehovah said unto me, Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying, Hear ye the words of this covenant, and do them.

⁷ For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this day, rising early and protesting, saying, Obey my voice.

⁸ Yet they obeyed not, nor inclined their ear, but walked every one in the stubbornness of their evil heart: therefore I brought upon them all the words of this covenant, which I commanded them to do, but they did them not.

⁹ And Jehovah said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.

¹⁰ They are turned back to the iniquities of their forefathers, who refused to hear my words; and they are gone after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.

¹¹ Therefore thus saith Jehovah, Behold, I will bring evil upon them, which they shall not be able to escape; and they shall cry unto me, but I will not hearken unto them.

¹² Then shall the cities of Judah and the inhabitants of Jerusalem go and cry unto the gods unto which they offer incense: but they will not save them at all in the time of their trouble.

¹³ For according to the number of thy cities are thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to the shameful thing, even altars to burn incense unto Baal.

¹⁴ Therefore pray not thou for this people, neither lift up cry nor prayer for them; for I will not hear them in the time that they cry unto me because of their trouble.

¹⁵ What hath my beloved to do in my house, seeing she hath wrought lewdness `with' many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest.

¹⁶ Jehovah called thy name, A green olive-tree, fair with goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.

¹⁷ For Jehovah of hosts, who planted thee, hath pronounced evil against thee, because of the evil of the house of Israel and of the house of Judah, which they have wrought for themselves in provoking me to anger by offering incense unto Baal.

¹⁸ And Jehovah gave me knowledge of it, and I knew it: then thou showedst me their doings.

¹⁹ But I was like a gentle lamb that is led to the slaughter; and I knew not that they had devised devices against me, `saying', Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.

²⁰ But, O Jehovah of hosts, who judgest righteously, who triest the heart and the mind, I shall see thy vengeance on them; for unto thee have I revealed my cause.

²¹ Therefore thus saith Jehovah concerning the men of Anathoth, that seek thy life, saying, Thou shalt not prophesy in the name of Jehovah, that thou die not by our hand;

²² therefore thus saith Jehovah of hosts, Behold, I will punish them: the young men shall die by the sword; their sons and their daughters shall die by famine;

²³ and there shall be no remnant unto them: for I will bring evil upon the men of Anathoth, even the year of their visitation.

Jeremiah 11:1-23 Young's Literal Translation (YLT)

¹ The word that hath been unto Jeremiah from Jehovah, saying:

² `Hear ye the words of this covenant, and ye have spoken unto the men of Judah, and unto the inhabitants of Jerusalem,

³ and thou hast said unto them, Thus said Jehovah God of Israel: Cursed `is' the man who doth not obey the words of this covenant,

⁴ That I commanded your fathers, In the day of My bringing them out from the land of Egypt, Out of the iron furnace, saying, Hearken to My voice, and ye have done them, According to all that I command you, And ye have been to Me for a people, And I am to you for God,

⁵ In order to establish the oath that I have sworn to your fathers, To give to them a land flowing with milk and honey, as this day. And I answer and say, `Amen, O Jehovah.'

⁶ And Jehovah saith unto me, `Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying: Hear ye the words of this covenant, And ye have done them.

⁷ For I certainly testified against your fathers, In the day of My bringing them up out of the land of Egypt -- till this day, Rising early and testifying, saying, Hearken to My voice,

⁸ And they have not hearkened nor inclined their ear, And they walk each in the stubbornness of their evil heart, And I bring on them all the words of this covenant, That I commanded to do, and they did not.'

⁹ And Jehovah saith unto me: `A conspiracy is found in the men of Judah, And in the inhabitants of Jerusalem.

¹⁰ They have turned back to the iniquities of their first fathers, Who refused to hear My words, And they have gone after other gods to serve them, The house of Israel, and the house of Judah, Have made void My covenant, that I made with their fathers.

¹¹ Therefore thus said Jehovah: Lo, I am bringing in unto them evil, That they are not able to go out from, And they have cried unto Me, And I do not hearken unto them.

¹² And the cities of Judah, and inhabitants of Jerusalem have gone, And they have cried unto the gods, To whom they are making perfume, And they give no deliverance at all to them, In the time of their vexation.

¹³ For -- the number of thy cities have been thy gods, O Judah, And -- the number of the streets of Jerusalem Ye have placed altars to a shameful thing, Altars to make perfume to Baal.

¹⁴ And thou, thou dost not pray for this people, Nor dost thou lift up for them cry and prayer, For I do not hearken in the time of their calling unto Me for their vexation.

¹⁵ What -- to My beloved in My house, Her doing wickedness with many, And the holy flesh do pass over from thee? When thou dost evil, then thou exultest.

¹⁶ `An olive, green, fair, of goodly fruit,' Hath Jehovah called thy name, At the noise of a great tumult He hath kindled fire against it, And broken have been its thin branches.

¹⁷ And Jehovah of Hosts, who is planting thee, Hath spoken evil concerning thee, For the evil of the house of Israel, and of the house of Judah, That they have done to themselves, To provoke Me to anger, to make perfume to Baal.

¹⁸ And, O Jehovah, cause me to know, and I know, Then Thou hast showed me their doings.

¹⁹ And I `am' as a trained lamb brought to slaughter, And I have not known That against me they have devised devices: We destroy the tree with its food, and cut him off From the land of the living, And his name is not remembered again.

²⁰ And O Jehovah of Hosts, judging righteousness, Trying reins and heart, I do see Thy vengeance against them, For unto Thee I have revealed my cause.'

²¹ Therefore, thus said Jehovah concerning the men of Anathoth, who are seeking thy life, saying: Do not prophesy in the name of Jehovah, And thou dost not die by our hands.

²² Therefore, thus said Jehovah of Hosts: `Lo, I am seeing after them, The chosen ones die by sword, Their sons and their daughters die by famine,

²³ And they have no remnant, For I bring evil unto the men of Anathoth, The year of their inspection!'

Jeremiah 11:1-23 Darby English Bible (DARBY)

¹ The word that came to Jeremiah from Jehovah, saying,

² Hear ye the words of this covenant; and speak ye unto the men of Judah, and to the inhabitants of Jerusalem.

³ And thou shalt say unto them, Thus saith Jehovah, the God of Israel: Cursed be the man that obeyeth not the words of this covenant

⁴ which I commanded your fathers in the day that I brought them forth out of the land of Egypt, from the iron furnace, saying, Hearken unto my voice and do them, according to all that I command you; so shall ye be my people, and I will be your God:

⁵ that I may perform the oath that I have sworn unto your fathers, to give them a land flowing with milk and honey, as it is this day. And I answered and said, Amen, Jehovah!

⁶ And Jehovah said unto me, Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying: Hear the words of this covenant, and do them.

⁷ For I earnestly protested unto your fathers, in the day that I brought them up out of the land of Egypt, unto this day, rising early and protesting, saying, Hearken unto my voice.

⁸ But they have not hearkened, nor inclined their ear, but have walked every one in the stubbornness of their evil heart; and I have brought upon them all the words of this covenant, which I commanded [them] to do, and they have not done.

⁹ And Jehovah said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.

¹⁰ They are turned back to the iniquities of their forefathers, who refused to hear my words; and they have gone after other gods to serve them. The house of Israel and the house of Judah have broken my covenant which I made with their fathers.

¹¹ Therefore thus saith Jehovah: Behold, I will bring evil upon them, from which they shall not be able to escape; and they will cry unto me, and I will not hearken unto them.

¹² Then shall the cities of Judah and inhabitants of Jerusalem go and cry unto the gods unto whom they have burned incense; but they shall not save them at all in the time of their trouble.

¹³ For [as] the number of thy cities, are thy gods, O Judah; and [as] the number of the streets of Jerusalem, have ye set up altars to the Shame, altars to burn incense unto Baal.

¹⁴ And thou, pray not for this people, neither lift up cry nor prayer for them; for I will not hear in the time that they cry unto me for their trouble.

¹⁵ What hath my beloved to do in my house, seeing that the more part practise their evil devices, and the holy flesh is passed from thee? When thou doest evil, then thou rejoicest.

¹⁶ Jehovah had called thy name, A green olive-tree, fair, of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and its branches are broken.

¹⁷ For Jehovah of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done for themselves, to provoke me to anger in burning incense unto Baal.

¹⁸ And Jehovah hath given me knowledge, and I know [it]; then thou shewedst me their doings.

¹⁹ And I was like a tame lamb [that] is led to the slaughter; and I knew not that they devised devices against me, [saying,] Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.

²⁰ But thou, Jehovah of hosts, who judgest righteously, who triest the reins and the heart, let me see thy vengeance on them: for unto thee have I revealed my cause.

²¹ Therefore thus saith Jehovah concerning the men of Anathoth, that seek thy life, saying, Prophesy not in the name of Jehovah, that thou die not by our hand,

²² -- therefore thus saith Jehovah of hosts: Behold, I punish them: the young men shall die by the sword; their sons and their daughters shall die by famine;

²³ and there shall be no remnant of them; for I will bring evil upon the men of Anathoth, in the year of their visitation.

Jeremiah 11:1-23 World English Bible (WEB)

¹ The word that came to Jeremiah from Yahweh, saying,

² Hear you the words of this covenant, and speak to the men of Judah, and to the inhabitants of Jerusalem;

³ and say you to them, Thus says Yahweh, the God of Israel: Cursed be the man who doesn't hear the words of this covenant,

⁴ which I commanded your fathers in the day that I brought them forth out of the land of Egypt, out of the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall you be my people, and I will be your God;

⁵ that I may establish the oath which I swore to your fathers, to give them a land flowing with milk and honey, as at this day. Then answered I, and said, Amen, Yahweh.

⁶ Yahweh said to me, Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying, Hear you the words of this covenant, and do them.

⁷ For I earnestly protested to your fathers in the day that I brought them up out of the land of Egypt, even to this day, rising early and protesting, saying, Obey my voice.

⁸ Yet they didn't obey, nor turn their ear, but walked everyone in the stubbornness of their evil heart: therefore I brought on them all the words of this covenant, which I commanded them to do, but they didn't do them.

⁹ Yahweh said to me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.

¹⁰ They are turned back to the iniquities of their forefathers, who refused to hear my words; and they are gone after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.

¹¹ Therefore thus says Yahweh, Behold, I will bring evil on them, which they shall not be able to escape; and they shall cry to me, but I will not listen to them.

¹² Then shall the cities of Judah and the inhabitants of Jerusalem go and cry to the gods to which they offer incense: but they will not save them at all in the time of their trouble.

¹³ For according to the number of your cities are your gods, Judah; and according to the number of the streets of Jerusalem have you set up altars to the shameful thing, even altars to burn incense to Baal.

¹⁴ Therefore don't you pray for this people, neither lift up cry nor prayer for them; for I will not hear them in the time that they cry to me because of their trouble.

¹⁵ What has my beloved to do in my house, seeing she has worked lewdness [with] many, and the holy flesh is passed from you? when you do evil, then you rejoice.

¹⁶ Yahweh called your name, A green olive tree, beautiful with goodly fruit: with the noise of a great tumult he has kindled fire on it, and the branches of it are broken.

¹⁷ For Yahweh of Hosts, who planted you, has pronounced evil against you, because of the evil of the house of Israel and of the house of Judah, which they have worked for themselves in provoking me to anger by offering incense to Baal.

¹⁸ Yahweh gave me knowledge of it, and I knew it: then you shown me their doings.

¹⁹ But I was like a gentle lamb that is led to the slaughter; and I didn't know that they had devised devices against me, [saying], Let us destroy the tree with the fruit of it, and let us cut him off from the land of the living, that his name may be no more remembered.

²⁰ But, Yahweh of Hosts, who judge righteously, who try the heart and the mind, I shall see your vengeance on them; for to you have I revealed my cause.

²¹ Therefore thus says Yahweh concerning the men of Anathoth, who seek your life, saying, You shall not prophesy in the name of Yahweh, that you not die by our hand;

²² therefore thus says Yahweh of hosts, Behold, I will punish them: the young men shall die by the sword; their sons and their daughters shall die by famine;

²³ and there shall be no remnant to them: for I will bring evil on the men of Anathoth, even the year of their visitation.

Jeremiah 11:1-23 Bible in Basic English (BBE)

¹ The word which came to Jeremiah from the Lord, saying,

² Give ear to the words of this agreement, and say to the men of Judah and to the people of Jerusalem,

³ The Lord, the God of Israel, has said, Let that man be cursed who does not give ear to the words of this agreement,

⁴ To the order which I gave your fathers on the day when I took them out of the land of Egypt, out of the oven of iron, saying, Give ear to my voice, and do all the orders I have given you: so you will be my people, and I will be your God:

⁵ So that I may give effect to the oath which I made to your fathers, to give them a land flowing with milk and honey as at this day. And I said in answer, So be it, O Lord.

⁶ And the Lord said to me, Give out these words in the towns of Judah and in the streets of Jerusalem, saying, Give ear to the words of this agreement and do them.

⁷ For I gave certain witness to your fathers on the day when I took them up out of the land of Egypt, and even to this day, getting up early and witnessing and saying, Give ear to my voice.

⁸ But they gave no attention and did not give ear, but they went on, every man in the pride of his evil heart: so I sent on them all the curses in this agreement, which I gave them orders to keep, but they did not.

⁹ And the Lord said to me, There is an evil design at work among the men of Judah and the people of Jerusalem.

¹⁰ They are turned back to the sins of their fathers, who would not give ear to my words; they have gone after other gods and become their servants: the people of Israel and the people of Judah have not kept the agreement which I made with their fathers.

¹¹ So the Lord has said, I will send evil on them, which they will not be able to get away from; and they will send up a cry for help to me, but I will not give ear to them.

¹² Then the towns of Judah and the people of Jerusalem will go crying for help to the gods to whom they have been burning perfumes: but they will give them no salvation in the time of their trouble.

¹³ For the number of your gods is as the number of your towns, O Judah; and for every street in Jerusalem you have put up altars to the Baal for burning perfumes to the Baal.

¹⁴ And as for you, make no prayers for this people, send up no cry or prayer for them: for I will not give ear to their cry in the time of their trouble.

¹⁵ About Judah. What have you to do in my house? is it your thought that oaths and holy flesh will get you out of your trouble? will you make yourself safe in this way?

¹⁶ You had been named by the Lord, A branching olive-tree, fair with beautiful fruit: with the noise of a great rushing he has put it on fire and its branches are broken.

¹⁷ For the Lord of armies, by whom you were planted, has given his decision for evil against you, because of the evil which the people of Israel and the people of Judah have done, In moving me to wrath by offering perfumes to the Baal.

¹⁸ And the Lord gave me knowledge of it and I saw it: then you made clear to me their doings.

¹⁹ But I was like a gentle lamb taken to be put to death; I had no thought that they were designing evil against me, saying, Come and let us make trouble his food, cutting him off from the land of the living, so that there may be no more memory of his name.

²⁰ But, O Lord of armies, judging in righteousness, testing the thoughts and the heart, let me see your punishment come on them: for I have put my cause before you.

²¹ So this is what the Lord of armies has said about the men of Anathoth who have made designs against your life, saying, You are not to be a prophet in the name of the Lord, or death will overtake you by our hands:

²² So the Lord of armies has said, See, I will send punishment on them: the young men will be put to the sword; their sons and their daughters will come to death through need of food:

²³ Not one of them will keep his life, for I will send evil on the men of Anathoth in the year of their punishment.

Commentary on Jeremiah 11 Matthew Henry Commentary

John Gill Keil & Delitzsch Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible

Chapter 11

In this chapter,

I. God by the prophet puts the people in mind of the covenant he had made with their fathers, and how much he had insisted upon it, as the condition of the covenant, that they should be obedient to him (v. 1-7).
II. He charges it upon them that they, in succession to their fathers, and in confederacy among themselves, had obstinately refused to obey him (v. 8-10).
III. He threatens to punish them with utter ruin for their disobedience, especially for their idolatry (v. 11, 13), and tells them that their idols should not save them (v. 12), that their prophets should not pray for them (v. 14); he also justifies his proceedings herein, they having brought all this mischief upon themselves by their own folly and wilfulness (v. 15-17).
IV. Here is an account of a conspiracy formed against Jeremiah by his fellow-citizens, the men of Anathoth; God's discovery of it to him (v. 18, 19), his prayer against them (v. 20), and a prediction of God's judgments upon them for it (v. 21-23).

Jer 11:1-10

The prophet here, as prosecutor in God's name, draws up an indictment against the Jews for wilful disobedience to the commands of their rightful Sovereign. For the more solemn management of this charge,

I. He produces the commission he had to draw up the charge against them. He did not take pleasure in accusing the children of his people, but God commanded him to speak it to the men of Judah, v. 1, 2. In the original it is plural: Speak you this. For what he said to Jeremiah was the same that he gave in charge to all his servants the prophets. They none of them said any other than what Moses, in the law, had said; to that therefore they must refer themselves, and direct the people: "Hear the words of this covenant; turn to your Bibles, be judged by them.' Jeremiah must now proclaim this in the cities of Judah and the streets of Jerusalem, that all may hear, for all are concerned. All the words of reproof and conviction which the prophets spoke were grounded upon the words of the covenant, and agreed with that; and therefore "hear these words, and understand by them upon what terms you stood with God at first; and then, by comparing yourselves with the covenant, you will soon be aware upon what terms you now stand with him.'
II. He opens the charter upon which their state was founded and by which they held their privileges. They had forgotten the tenour of it, and lived as if they thought that the grant was absolute and that they might do what they pleased and yet have what God had promised, or as if they thought that the keeping up of the ceremonial observances was all that God required of them. He therefore shows them, with all possible plainness, that the thing God insisted upon was obedience, which was better than sacrifice. He said, Obey my voice, v. 4 and again v. 7. "Own God for your Master; give up yourselves to him as his subjects and servants; attend to all the declarations of his mind and will, and make conscience of complying with them. Do my commandments, not only in some things, but according to all which I command you; make conscience of moral duties especially, and rest not in those that are merely ritual; hear the words of the covenant, and do them.'
- 1. This was the original contract between God and them, when he first formed them into a people. It was what he commanded their fathers when he first brought them forth out of the land of Egypt, v. 4 and v. 7. He never intended to take them under his guidance and protection upon any other terms. This was what he required from them in gratitude for the great things he did for them when he brought them from the iron furnace. He redeemed them out of the service of the Egyptians, which was perfect slavery, that he might take them into his own service, which is perfect freedom, Lu. 1:74, 75.
- 2. This was not only laid before them then, but it was with the greatest importunity imaginable pressed upon them, v. 7. God not only commanded it, but earnestly protested it to their fathers, when he brought them into covenant with himself. Moses inculcated it again and again, by precept upon precept and line upon line.
- 3. This was made the condition of the relation between and God, which was so much their honour and privilege: "So shall you be my people and I will be your God; I will own you for mine, and you may call upon me as yours;' this intimates that, if they refused to obey, they could no longer claim the benefit of the relation.
- 4. It was upon these terms that the land of Canaan was given them for a possession: Obey my voice, that I may perform the oath sworn to your fathers, to give them a land flowing with milk and honey, v. 5. God was ready to fulfil the promise, but then they must fulfil the condition; if not, the promise is void, and it is just with God to turn them out of possession. Being brought in upon their good behaviour, they had no wrong done them if they were turned out upon their ill behaviour. Obedience was the rent reserved by the lease, with a power to re-enter for non-payment.
- 5. This obedience was not only made a condition of the blessing, but was required under the penalty of a curse. This is mentioned first here (v. 3), that they might, if possible, be awakened by the terrors of the Lord: Cursed be the man, though it were but a single person, that obeys not the words of this covenant, much more when it is the body of the nation that rebels. There are curses of the covenant as well as blessings: and Moses set before them not only life and good, but death and evil (Deu. 30:15), so that they had fair warning given them of the fatal consequences of disobedience.
- 6. Lest this covenant should be forgotten, and, because out of mind, should be thought out of date, God had from time to time called to them to remember it, and by his servants the prophets had made a continual claim of this rent, so that they could not plead, in excuse of their non-payment, that it had never been demanded; from the day when he brought them out of Egypt to this day (and that was nearly 1000 years) he had been, in one way or other, at sundry times and in divers manners, protesting to them the necessity of obedience. God keeps an account how long we have enjoyed the means of grace and how powerful those means have been, how often we have been not only spoken to, but protested to, concerning our duty.
- 7. This covenant was consented to (v. 5): Then answered I, and said, So be it, O Lord! These are the words of the prophet, expressing either,
  - (1.) His own consent to the covenant for himself, and his desire to have the benefit of it. God promised Canaan to the obedient: "Lord,' says he, "I take thee at thy word, I will be obedient; let me have my inheritance in the land of promise, of which Canaan is a type.' Or,
  - (2.) His good will, and good wish, that his people might have the benefit of it. "Amen; Lord, let them still be kept in possession of this good land, and not turned out of it; make good the promise to them.' Or,
  - (3.) His people's consent to the covenant: "Then answered I, in the name of the people, So be it.' Taking it in this sense, it refers to the declared consent which the people gave to the covenant, not only to the precepts of it when they said, All that the Lord shall say unto us we will do and will be obedient, but to the penalties when they said Amen to all the curses upon Mount Ebal. The more solemnly we have engaged ourselves to God the more reason we have to hope that the engagement will be perpetual; and yet here it did not prove so.
III. He charges them with breach of covenant, such a breach as amounted to a forfeiture of their charter, v. 8. God had said again and again, by his law and by his prophets, "Obey my voice, do as you are bidden, and all shall be well;' yet they obeyed not; and, because they were resolved not to submit their souls to God's commandments, they would not so much as incline their ears to them, but got as far as they could out of call: They walked every one in the imagination of their evil heart, followed their own inventions; every man did as his fancy and humour led him, right or wrong, lawful or unlawful, both in their devotions and in their conversations; see ch. 7:24. What then could they expect, but to fall under the curse of the covenant, since they would not comply with the commands and conditions of it? Therefore I will bring upon them all the words of this covenant, that is, all the threatenings contained in it, because they did not what they were commanded. Note, The words of the covenant shall not fall to the ground. If we do not by our obedience qualify ourselves for the blessings of it, we shall by our disobedience bring ourselves under the curses of it. That which aggravated their defection from God, and rebellion against him, was that it was general, and as it were by consent, v. 9, 10. Jeremiah himself saw that many lived in open disobedience to God, but the Lord told him that the matter was worse than he thought of: A conspiracy is found among them, by him whose eye is upon the hidden works of darkness. There is a combination against God and religion, a dangerous design formed to overthrow God's government and bring in the pretenders, the counterfeit deities. This intimates that they were wilful and deliberate in wickedness (they rebelled against God, not through incogitancy, but presumptuously, and with a high hand),-that they were subtle and ingenious in wickedness, and carried on their plot against religion with a great deal of art and contrivance,-that they were linked together in the design, and, as is usual among conspirators, engaged to stand by one another in it and to live and die together; they were resolved to go through with it. A cursed conspiracy! O that there were not the like in our day! Observe,
- 1. What the conspiracy was. They designed to overthrow divine revelation, and set that aside, and persuade people not to hear, not to heed, the words of God. They did all they could to derogate from the authority of the scriptures and to lessen the value of them; they designed to draw people after other gods to serve them, to consult them as their oracles and make court to them as their benefactors. Human reason shall be their god, a light within their god, an infallible judge their god, saints and angels their gods, the god of this or the other nation shall be theirs; thus, under several disguises, they are in the same confederacy against the Lord and against his anointed.
- 2. Who were in conspiracy. One would have expected find some foreigners ring-leaders in it; but no,
  - (1.) The inhabitants of Jerusalem are in conspiracy with the men of Judah; city and country agree in this, however they may differ in other things.
  - (2.) Those of this generation seem to be in conspiracy with those of the foregoing generation, to carry on the war from age to age against religion: They are turned back to the iniquities of their forefathers, and have risen up in their stead, a seed of evil-doers, and increase of sinful men, Num. 32:14. In Josiah's time there had been a reformation, but after this death the people returned to the idolatries which then they had renounced.
  - (3.) Judah and Israel, the kingdom of the ten tribes and that of the two, that were often at daggers-drawing one with another, were yet in a conspiracy to break the covenant God had made with their fathers, even with the heads of all the twelve tribes. The house of Israel began the revolt, but the house of Judah soon came into the conspiracy. Now what else could be expected but that god should take severe methods, both for the chastising of the conspirators and the crushing of this conspiracy; for none ever hardened his heart thus against God and prospered? He that rolls this stone will find it return upon him.

Jer 11:11-17

This paragraph, which contains so much of God's wrath, might very well be expected to follow upon that which goes next before, which contained so much of his people's sin. When God found so much evil among them we cannot think it strange if it follows, Therefore I will bring evil upon them (v. 11), the evil of punishment for the evil of sin; and there is no remedy, no relief: the decree has gone forth and the sentence will be executed.

I. They cannot help themselves, but will be found too weak to contest with God's judgments: it is evil which they shall not be able to escape, or to go forth out of, by any evasion whatsoever. Note, Those that will not submit to God's government shall not be able to escape his wrath. There is no fleeing from his justice, no avoiding his cognizance. Evil pursues sinners and entangles them in snares out of which they cannot extricate themselves.
II. Their God will not help them; his providence shall no way favour them: Though they shall cry unto me, I will not hearken to them. In their affliction they will seek the God whom before they slighted, and cry to him whom before they would not vouchsafe to speak to. But how can they expect to speed? For he has plainly told us that he that turns away his ears from hearing the law, as they did, for they inclined not their ear (v. 8), even his prayer shall be an abomination to him, as the word of the Lord was now to them a reproach.
III. Their idols shall not help them, v. 12. They shall go, and cry to the gods to whom they now offer incense, and put them in mind of the costly services wherewith they had honoured them, expecting they should now have relief from them, but in vain. They shall be sent to the gods whom they served (Jdg. 10:14; Deu. 32:37, 38), and what the better? They shall not save them at all, shall do nothing towards their salvation, nor give them any prospect of it; they shall not afford them the least comfort, nor relief, nor mitigation of their trouble. It is God only that is a friend at need, a present powerful help in time of trouble. The idols cannot help themselves; how then should they help their worshippers? Those that make idols of the world and the flesh will in vain have recourse to them in a day of distress. If the idols could have done any real kindness to their worshippers, they would have done it for this people, who had renounced the true God to embrace them, had multiplied them according to the number of their cities (v. 13), nay, in Jerusalem, according to the number of their streets. Suspecting both their sufficiency and their readiness to help them, they must have many, lest a few would not serve; they must have them dispersed in every corner, lest they should be out of the way when they had occasion for them. In Jerusalem, the city which God had chosen to put his name there, publicly in the streets of Jerusalem, in every street, they had altars to that shameful thing, that shame, even to Baal, which they ought to have been ashamed of, with which they did reproach the Lord and bring confusion upon themselves. But now in their distress their many gods, and many altars, should stand them in stead. Note, Those that will not be ashamed of their commission of sin as a wicked thing will be ashamed of their expectations from sin as a fruitless thing.
IV. Jeremiah's prayers shall not help them, v. 14. What God had said to him before (ch. 7:16) he here says again, Pray not thou for this people. This is not designed for a command to the prophet, so much as for a threatening to the people, that they should have no benefit by the prayers of their friends for them. God would give no encouragement to the prophets to pray for them, would not stir up the spirit of prayer, but cast a damp upon it, would put it into their hearts to pray, not for the body of the people, but for the remnant among them, to pray for their eternal salvation, not for their deliverance from the temporal judgments that were coming upon them; and what other prayers were put up for them should not be heard. Those are in a sad case indeed that are cut off from the benefit of prayer. "I will not hear them when they cry, and therefore to not thou pray for them.' Note, Those that have so far thrown themselves out of God's favour that he will not hear their prayers cannot expect benefit by the prayers of others for them.
V. The profession they make of religion shall stand them in no stead, v. 15. They were originally God's beloved, his spouse, he was married to them by the covenant of peculiarity; even the unbelieving Jews are said to be beloved for the fathers' sake, Rom. 11:28. As such they had a place in God's house; they were admitted to worship in the courts of his temple; they partook of God's altar; they ate of the flesh of their peace-offerings here called the holy flesh, which God had the honour of and they had the comfort of. This they gloried in, and trusted to. What harm could come to those who were God's beloved, who were under the protection of his house? Even when they did evil yet they rejoiced and gloried in this, made a mighty noise of this. And when their evil was (so the margin reads it), when trouble came upon them, they rejoiced in this, and made this their confidence; but their confidence would deceive them, for God has rejected it, they themselves having forfeited the privileges they so much boasted of. They have wrought lewdness with many, have been guilty of spiritual whoredom, have worshipped many idols; and therefore,
- 1. God's temple will yield them no protection; it is fit that the adulteress, especially when she has so often repeated her whoredoms and has grown so impudent in them and irreclaimable, should be put away, and turned out of doors: "What has my beloved to do in my house? She is a scandal to it, and therefore it shall no longer be a shelter to her.'
- 2. God's altar will yield them no satisfaction, nor can they expect any comfort from that: "The holy flesh has passed from thee, that is, an end will soon be put to thy sacrifices, when the temple shall be laid in ruins; and where then will the holy flesh be, that thou art so proud of?' A holy heart will be a comfort to us when the holy flesh has passed from us; an inward principle of grace will make up the want of the outward means of grace. But woe unto us if the departure of the holy flesh be accompanied with the departure of the Holy Spirit.
VI. God's former favours to them shall stand them in no stead, v. 16, 17. Their remembrance of them shall be no comfort to them under their troubles, and God's remembrance of them shall be no argument for their relief.
- 1. It is true God had done great things for them; that people had been favourites above any people under the sun; they had been the darlings of heaven. God had called Israel's name a green olive-tree, and had made them so, for he miscalls nothing; he had planted them (v. 17), had formed them into a people, with all the advantages they could have to make them a fruitful and flourishing people, so good was their law and so good was their land. One would think no other than that a people so planted, so watered, so cultivated, should be, as the olive-tree is, ever green, in respect both of piety and prosperity, Ps. 52:8. God called them fair and of goodly fruit, both good for food and pleasant to the eye, both amiable and serviceable to God and man, for which the greenness and fatness of the olive both are honoured, Jdg. 9:9.
- 2. It is as true that they have done evil things against God. He had planted them a green olive, a good olive, but they had degenerated into a wild olive, Rom. 11:17. Both the house of Israel. and the house of Judah had done evil, had provoked God to anger in burning incense unto Baal, setting up other mediators between them and the supreme God besides the promised Messiah; nay, setting up other gods in competition with the true and living God, for they had gods many, as well as lords many.
- 3. When they have conducted themselves so ill they can expect no other than that, notwithstanding what good he has done to them and designed for them, he should now bring upon them the evil he has pronounced against them. He that planted this green olive-tree, and expected fruit from it, finding it barren and grown wild, has kindled fire upon it, to burn it as it stands; for, being without fruit, it is twice dead, plucked up by the roots (Jude 12), it is cut down and cast into the fire, the fittest place for trees that cumber the ground, Mt. 3:10. The branches of it, the high and lofty boughs (so the word signifies), are broken are broken down, both princes and priests cut off. And thus it proves that the evil done against God, to provoke him to anger, is really done against themselves; they wrong their own souls; God is out of their reach, but they ruin themselves. See ch. 7:19. Note, Every sin against God is a sin against ourselves, and so it will be found sooner or later.

Jer 11:18-23

The prophet Jeremiah has much in his writings concerning himself, much more than Isaiah had, the times he lived in being very troublesome. Here we have (as it should seem) the beginning of his sorrows, which arose from the people of his own city, Anathoth, a priest's city, and yet a malignant one. Observe here,

I. Their plot against him, v. 19. They devised devices against him, laid their heads together to contrive how they might be in the most plausible and effectual manner the death of him. Malice is ingenious in its devices, as well as industrious in its prosecutions. They said concerning Jeremiah, Let us destroy the tree with the fruit thereof-a proverbial expression, meaning, "Let us utterly destroy him root and branch. Let us destroy both the father and the family' (as, when Naboth was put to death for treason, his sons were put to death with him), or rather "both the prophet and the prophecy; let us kill the one and defeat the other. Let us cut him off from the land of the living, as a false prophet, and load him with ignominy and disgrace, that his name may be no more remembered with respect. Let us sink his reputation, and so spoil the credit of his predictions.' This was their plot; and
- 1. It was a cruel one; but so cruel have the persecutors of God's prophets been. They hunt for no less than the precious life, and very precious the lives are that they hunt for. But,
- 2. It was a baffled one. They thought to put an end to his days, but he survived most of his enemies; they thought to blast his memory, but it lives to this day, and will be blessed while time lasts.
II. The information which God gave him of this conspiracy against him. He knew nothing of it himself, so artfully had they concealed it; he came to Anathoth, meaning no harm to them and therefore fearing no harm from them, like a lamb or an ox, that thinks he is driven as usual to the field, when he is brought to the slaughter; so little did poor Jeremiah dream of the design his citizens that hated him had upon him. None of his friends could, and none of his enemies would, give him any notice of his danger, that he might shift for his own safety, as Paul's sister's son gave him intelligence of the Jews that were lying in wait for him. There is but a step between Jeremiah and death; but then the Lord gave him knowledge of it, by dream or vision, or impression upon his spirit, that he might save himself, as the king of Israel did upon the notice Elisha gave him, 2 Ki. 6:10. Thus he came to know it. God showed him their doings; and such were their devices that the discovering of them was the defeating of them. If God had not let him know his own danger, it would have been improved by unreasonable men against the reputation of his predictions, that he who foretold the ruin of his country could not foresee his own peril and avoid it. See what care God takes of his prophets: He suffers no man to do them wrong; all the rage of their enemies cannot prevail to take them off till they have finished their testimony. God knows all the secret designs of his and his people's enemies, and can, when he pleases, make them know. A bird of the air shall carry the voice.
III. His appeal to God hereupon, v. 20. His eye is to God as the Lord of hosts, that judges righteously. It is a matter of comfort to us, when men deal unjustly with us, that we have a God to go to who does and will plead the cause of injured innocency and appear against the injurious. God's justice, which is a terror to the wicked, is a comfort to the godly. His eye is towards him as the God that tries the reins and the heart, that perfectly sees what is in man, what are his thoughts and intents. He knew the integrity that was in Jeremiah's heart, and that he was not the man they represented him to be. He knew the wickedness that was in their hearts, though ever so cunningly concealed and disguised. Now,
- 1. Jeremiah prays judgment against them: "Let me see thy vengeance on them, that is, do justice between me and them in such a way as thou pleasest.' Some think there was something of human frailty in this prayer; at least Christ has taught us another lesson, both by precept and by pattern, which is to pray for our persecutors. Others think it comes from a pure zeal for the glory of God and a pious and prophetic indignation against men that were by profession priests, the Lord's ministers, and yet were so desperately wicked as to fly out against one that did them no harm, merely for the service he did to God. This petition was a prediction that he should see God's vengeance on them.
- 2. He refers his cause entirely to the judgment of God: "Unto thee have I revealed my cause; to thee I have committed it, not desiring nor expecting to interest any other in it.' Note, It is our comfort, when we are wronged, that we have a God to commit our cause to, and our duty to commit it to him, with a resolution to acquiesce in his definitive sentence, to subscribe, and not prescribe, to him.
IV. Judgment given against his persecutors, the men of Anathoth. It was to no purpose for him to appeal to the courts at Jerusalem, he could not have justice done him there: the priests there would stand by the priests at Anathoth, and rather second them than discountenance them; but God will therefore take cognizance of the cause himself, and we are sure that his judgment is according to truth. Here is,
- 1. Their crime recited, on which the sentence is grounded, v. 21. They sought the prophet's life, for they forbad him to prophesy upon pain of death; they were resolved either to silence him or to slay him. The provocation he gave them was his prophesying in the name of the Lord without license from those that were the governors of the city which he was a member of, and not prophesying such smooth things as they always bespoke. Their forbidding him to prophesy was in effect seeking his life, for it was seeking to defeat the end and business of his life and to rob him of the comfort of it. It is as bad to God's faithful ministers to have their mouth stopped as to have their breath stopped. But especially when it was resolved that if he did prophesy, as certainly he would notwithstanding their inhibition, he should die by their hand; they would be accusers, judges, executioners, and all. It used to be said that a prophet could not perish but at Jerusalem, for there the great council sat; but so bitter were the men of Anathoth against Jeremiah that they would undertake to be the death of him themselves. A prophet then shall find not only no honour, but no favour, in his own country.
- 2. The sentence passed upon them for this crime, v. 22, 23. God says, I will punish them; let me alone to deal with them. I will visit this upon them; so the word is. God will enquire into it and reckon for it. Two of God's four sore judgments shall serve to ruin their town:-The sword shall devour their young men, though they were young priests, not men of war (their character shall not be their protection), and famine shall destroy the children, sons and daughters, that tarry at home, which is a more grievous death than that by the sword, Lam. 4:9. The destruction shall be final (v. 23): There shall be no remnant of them left, none to be the seed of another generation. They sought Jeremiah's life, and therefore they shall die; they would destroy him root and branch, that his name might be no more remembered, and therefore there shall be no remnant of them; and herein the Lord is righteous. Thus evil is brought upon them, even the year of their visitation, and that is evil enough, a recompence according to their deserts. Then shall Jeremiah see his desire upon his enemies. Note, Their condition is sad who have the prayers of good ministers and good people against them.

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