Worthy.Bible » Parallel » Jeremiah » Chapter 13

Jeremiah 13:1-27 King James Version (KJV)

1 Thus saith the LORD unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water.

2 So I got a girdle according to the word of the LORD, and put it on my loins.

3 And the word of the LORD came unto me the second time, saying,

4 Take the girdle that thou hast got, which is upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.

5 So I went, and hid it by Euphrates, as the LORD commanded me.

6 And it came to pass after many days, that the LORD said unto me, Arise, go to Euphrates, and take the girdle from thence, which I commanded thee to hide there.

7 Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable for nothing.

8 Then the word of the LORD came unto me, saying,

9 Thus saith the LORD, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.

10 This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.

11 For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.

12 Therefore thou shalt speak unto them this word; Thus saith the LORD God of Israel, Every bottle shall be filled with wine: and they shall say unto thee, Do we not certainly know that every bottle shall be filled with wine?

13 Then shalt thou say unto them, Thus saith the LORD, Behold, I will fill all the inhabitants of this land, even the kings that sit upon David's throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.

14 And I will dash them one against another, even the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have mercy, but destroy them.

15 Hear ye, and give ear; be not proud: for the LORD hath spoken.

16 Give glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness.

17 But if ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because the LORD's flock is carried away captive.

18 Say unto the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, even the crown of your glory.

19 The cities of the south shall be shut up, and none shall open them: Judah shall be carried away captive all of it, it shall be wholly carried away captive.

20 Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock?

21 What wilt thou say when he shall punish thee? for thou hast taught them to be captains, and as chief over thee: shall not sorrows take thee, as a woman in travail?

22 And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, and thy heels made bare.

23 Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.

24 Therefore will I scatter them as the stubble that passeth away by the wind of the wilderness.

25 This is thy lot, the portion of thy measures from me, saith the LORD; because thou hast forgotten me, and trusted in falsehood.

26 Therefore will I discover thy skirts upon thy face, that thy shame may appear.

27 I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when shall it once be?


Jeremiah 13:1-27 King James Version with Strong's Concordance (STRONG)

1 Thus saith H559 the LORD H3068 unto me, Go H1980 and get H7069 thee a linen H6593 girdle, H232 and put H7760 it upon thy loins, H4975 and put H935 it not in water. H4325

2 So I got H7069 a girdle H232 according to the word H1697 of the LORD, H3068 and put H7760 it on my loins. H4975

3 And the word H1697 of the LORD H3068 came unto me the second time, H8145 saying, H559

4 Take H3947 the girdle H232 that thou hast got, H7069 which is upon thy loins, H4975 and arise, H6965 go H3212 to Euphrates, H6578 and hide H2934 it there in a hole H5357 of the rock. H5553

5 So I went, H3212 and hid H2934 it by Euphrates, H6578 as the LORD H3068 commanded H6680 me.

6 And it came to pass after H7093 many H7227 days, H3117 that the LORD H3068 said H559 unto me, Arise, H6965 go H3212 to Euphrates, H6578 and take H3947 the girdle H232 from thence, which I commanded H6680 thee to hide H2934 there.

7 Then I went H3212 to Euphrates, H6578 and digged, H2658 and took H3947 the girdle H232 from the place H4725 where I had hid H2934 it: and, behold, the girdle H232 was marred, H7843 it was profitable H6743 for nothing.

8 Then the word H1697 of the LORD H3068 came unto me, saying, H559

9 Thus saith H559 the LORD, H3068 After this manner will I mar H7843 the pride H1347 of Judah, H3063 and the great H7227 pride H1347 of Jerusalem. H3389

10 This evil H7451 people, H5971 which refuse H3987 to hear H8085 my words, H1697 which walk H1980 in the imagination H8307 of their heart, H3820 and walk H3212 after H310 other H312 gods, H430 to serve H5647 them, and to worship H7812 them, shall even be as this girdle, H232 which is good H6743 for nothing.

11 For as the girdle H232 cleaveth H1692 to the loins H4975 of a man, H376 so have I caused to cleave H1692 unto me the whole house H1004 of Israel H3478 and the whole house H1004 of Judah, H3063 saith H5002 the LORD; H3068 that they might be unto me for a people, H5971 and for a name, H8034 and for a praise, H8416 and for a glory: H8597 but they would not hear. H8085

12 Therefore thou shalt speak H559 unto them this word; H1697 Thus saith H559 the LORD H3068 God H430 of Israel, H3478 Every bottle H5035 shall be filled H4390 with wine: H3196 and they shall say H559 unto thee, Do we not certainly H3045 know H3045 that every bottle H5035 shall be filled H4390 with wine? H3196

13 Then shalt thou say H559 unto them, Thus saith H559 the LORD, H3068 Behold, I will fill H4390 all the inhabitants H3427 of this land, H776 even the kings H4428 that sit H3427 upon David's H1732 throne, H3678 and the priests, H3548 and the prophets, H5030 and all the inhabitants H3427 of Jerusalem, H3389 with drunkenness. H7943

14 And I will dash H5310 them one H376 against another, H251 even the fathers H1 and the sons H1121 together, H3162 saith H5002 the LORD: H3068 I will not pity, H2550 nor spare, H2347 nor have mercy, H7355 but destroy H7843 them.

15 Hear H8085 ye, and give ear; H238 be not proud: H1361 for the LORD H3068 hath spoken. H1696

16 Give H5414 glory H3519 to the LORD H3068 your God, H430 before he cause darkness, H2821 and before your feet H7272 stumble H5062 upon the dark H5399 mountains, H2022 and, while ye look H6960 for light, H216 he turn H7760 it into the shadow of death, H6757 and make H7896 H7896 it gross darkness. H6205

17 But if ye will not hear H8085 it, my soul H5315 shall weep H1058 in secret places H4565 for H6440 your pride; H1466 and mine eye H5869 shall weep H1830 sore, H1830 and run down H3381 with tears, H1832 because the LORD'S H3068 flock H5739 is carried away captive. H7617

18 Say H559 unto the king H4428 and to the queen, H1377 Humble H8213 yourselves, sit down: H3427 for your principalities H4761 shall come down, H3381 even the crown H5850 of your glory. H8597

19 The cities H5892 of the south H5045 shall be shut up, H5462 and none shall open H6605 them: Judah H3063 shall be carried away captive H1540 all of it, it shall be wholly H7965 carried away captive. H1540

20 Lift up H5375 your eyes, H5869 and behold H7200 them that come H935 from the north: H6828 where is the flock H5739 that was given H5414 thee, thy beautiful H8597 flock? H6629

21 What wilt thou say H559 when he shall punish H6485 thee? for thou hast taught H3925 them to be captains, H441 and as chief H7218 over thee: shall not sorrows H2256 take H270 thee, as a woman H802 in travail? H3205

22 And if thou say H559 in thine heart, H3824 Wherefore come H7122 these things upon me? For the greatness H7230 of thine iniquity H5771 are thy skirts H7757 discovered, H1540 and thy heels H6119 made bare. H2554

23 Can the Ethiopian H3569 change H2015 his skin, H5785 or the leopard H5246 his spots? H2272 then may H3201 ye also do good, H3190 that are accustomed H3928 to do evil. H7489

24 Therefore will I scatter H6327 them as the stubble H7179 that passeth away H5674 by the wind H7307 of the wilderness. H4057

25 This is thy lot, H1486 the portion H4490 of thy measures H4055 from me, saith H5002 the LORD; H3068 because thou hast forgotten H7911 me, and trusted H982 in falsehood. H8267

26 Therefore will I discover H2834 thy skirts H7757 upon thy face, H6440 that thy shame H7036 may appear. H7200

27 I have seen H7200 thine adulteries, H5004 and thy neighings, H4684 the lewdness H2154 of thy whoredom, H2184 and thine abominations H8251 on the hills H1389 in the fields. H7704 Woe H188 unto thee, O Jerusalem! H3389 wilt thou not be made clean? H2891 when shall it once H5750 H310 be?


Jeremiah 13:1-27 American Standard (ASV)

1 Thus saith Jehovah unto me, Go, and buy thee a linen girdle, and put it upon thy loins, and put it not in water.

2 So I bought a girdle according to the word of Jehovah, and put it upon my loins.

3 And the word of Jehovah came unto me the second time, saying,

4 Take the girdle that thou hast bought, which is upon thy loins, and arise, go to the Euphrates, and hide it there in a cleft of the rock.

5 So I went, and hid it by the Euphrates, as Jehovah commanded me.

6 And it came to pass after many days, that Jehovah said unto me, Arise, go to the Euphrates, and take the girdle from thence, which I commanded thee to hide there.

7 Then I went to the Euphrates, and digged, and took the girdle from the place where I had hid it; and, behold, the girdle was marred, it was profitable for nothing.

8 Then the word of Jehovah came unto me, saying,

9 Thus saith Jehovah, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.

10 This evil people, that refuse to hear my words, that walk in the stubbornness of their heart, and are gone after other gods to serve them, and to worship them, shall even be as this girdle, which is profitable for nothing.

11 For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith Jehovah; that they may be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.

12 Therefore thou shalt speak unto them this word: Thus saith Jehovah, the God of Israel, Every bottle shall be filled with wine: and they shall say unto thee, Do we not certainly know that every bottle shall be filled with wine?

13 Then shalt thou say unto them, Thus saith Jehovah, Behold, I will fill all the inhabitants of this land, even the kings that sit upon David's throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.

14 And I will dash them one against another, even the fathers and the sons together, saith Jehovah: I will not pity, nor spare, nor have compassion, that I should not destroy them.

15 Hear ye, and give ear; be not proud; for Jehovah hath spoken.

16 Give glory to Jehovah your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness.

17 But if ye will not hear it, my soul shall weep in secret for `your' pride; and mine eye shall weep sore, and run down with tears, because Jehovah's flock is taken captive.

18 Say thou unto the king and to the queen-mother, Humble yourselves, sit down; for your headtires are come down, even the crown of your glory.

19 The cities of the South are shut up, and there is none to open them: Judah is carried away captive, all of it; it is wholly carried away captive.

20 Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock?

21 What wilt thou say, when he shall set over thee as head those whom thou hast thyself taught to be friends to thee? shall not sorrows take hold of thee, as of a woman in travail?

22 And if thou say in thy heart, Wherefore are these things come upon me? for the greatness of thine iniquity are thy skirts uncovered, and thy heels suffer violence.

23 Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.

24 Therefore will I scatter them, as the stubble that passeth away, by the wind of the wilderness.

25 This is thy lot, the portion measured unto thee from me, saith Jehovah; because thou hast forgotten me, and trusted in falsehood.

26 Therefore will I also uncover thy skirts upon thy face, and thy shame shall appear.

27 I have seen thine abominations, even thine adulteries, and thy neighings, the lewdness of thy whoredom, on the hills in the field. Woe unto thee, O Jerusalem! thou wilt not be made clean; how long shall it yet be?


Jeremiah 13:1-27 Young's Literal Translation (YLT)

1 Thus said Jehovah unto me, `Go, and thou hast got for thee a girdle of linen, and hast placed it on thy loins, and into water thou dost not cause it to enter:'

2 and I get the girdle, according to the word of Jehovah, and I place `it' on my loins.

3 And there is a word of Jehovah unto me a second time, saying,

4 `Take the girdle that thou hast got, that `is' on thy loins, and rise, go to Phrat, and hide it there in a hole of the rock;

5 and I go and hide it by Phrat, as Jehovah commanded me.

6 And it cometh to pass, at the end of many days, that Jehovah saith unto me, `Rise, go to Phrat, and take thence the girdle, that I commanded thee to hide there;'

7 and I go to Phrat, and dig, and take the girdle from the place where I had hid it; and lo, the girdle hath been marred, it is not profitable for anything.

8 And there is a word of Jehovah unto me, saying, `Thus said Jehovah:

9 Thus do I mar the excellency of Judah, And the great excellency of Jerusalem.

10 This evil people, who refuse to hear My words, Who walk in the stubbornness of their heart, And go after other gods to serve them, And to bow themselves to them, Yea it is -- as this girdle, that is not profitable for anything.

11 For, as the girdle cleaveth unto the loins of a man, So I caused to cleave unto Me The whole house of Israel, And the whole house of Judah, an affirmation of Jehovah, To be to Me for a people, and for a name, And for praise, and for beauty, And they have not hearkened.

12 And thou hast said unto them this word, Thus said Jehovah, God of Israel, `Every bottle is full of wine,' And they have said unto thee: `Do we not certainly know that every bottle is full of wine?'

13 And thou hast said unto them, `Thus said Jehovah: Lo, I am filling all the inhabitants of this land, And the kings who sit for David on his throne, And the priests, and the prophets, And all the inhabitants of Jerusalem, `With' drunkenness,

14 And have dashed them one against another, And the fathers and the sons together, An affirmation of Jehovah, I do not pity, nor spare, nor have I mercy, So as not to destroy them.

15 Hear, and give ear -- be not haughty, For Jehovah hath spoken.

16 Give ye to Jehovah your God honour, Before He doth cause darkness, And before your feet stumble on dark mountains, And ye have waited for light, And He hath made it for death-shade, And hath appointed `it' for thick darkness.

17 And if ye do not hear it, In secret places doth my soul weep, because of pride, Yea, it weepeth sore, And the tear cometh down mine eyes, For the flock of Jehovah hath been taken captive.

18 Say to the king and to the mistress: Make yourselves low -- sit still, For come down have your principalities, The crown of your beauty.

19 The cities of the south have been shut up, And there is none opening, Judah hath been removed -- all of her, She hath been removed completely --

20 Lift up your eyes, and see those coming in from the north, Where `is' the drove given to thee, thy beautiful flock?

21 What dost thou say, when He looketh after thee? And thou -- thou hast taught them `to be' over thee -- leaders for head? Do not pangs seize thee as a travailing woman?

22 And when thou dost say in thy heart, `Wherefore have these met me?' For the abundance of thine iniquity Have thy skirts been uncovered, Have thy heels suffered violence.

23 Doth a Cushite change his skin? and a leopard his spots? Ye also are able to do good, who are accustomed to do evil.

24 And I scatter them as stubble, Passing away, by a wind of the wilderness.

25 This `is' thy lot, the portion of thy measures from Me -- an affirmation of Jehovah, Because thou hast forgotten me, And dost trust in falsehood.

26 I also have made bare thy skirts before thy face, And thy shame hath been seen.

27 Thine adulteries, and thy neighings, The wickedness of thy whoredom, on heights in a field, I have seen thine abominations. Wo to thee, O Jerusalem, Thou art not cleansed, after when `is it' again?


Jeremiah 13:1-27 Darby English Bible (DARBY)

1 Thus said Jehovah unto me: Go and buy thee a linen girdle, and put it upon thy loins; but dip it not in water.

2 And I bought a girdle according to the word of Jehovah, and put it upon my loins.

3 And the word of Jehovah came unto me the second time, saying,

4 Take the girdle that thou hast bought, which is upon thy loins, and arise, go to the Euphrates, and hide it there in a hole of the rock.

5 So I went and hid it by the Euphrates, as Jehovah had commanded me.

6 And it came to pass at the end of many days, that Jehovah said unto me, Arise, go to the Euphrates, and take the girdle from thence which I commanded thee to hide there.

7 And I went to the Euphrates, and digged, and took the girdle from the place where I had hid it; and behold, the girdle was spoiled, it was good for nothing.

8 And the word of Jehovah came unto me, saying,

9 Thus saith Jehovah: After this manner will I spoil the pride of Judah, and the great pride of Jerusalem.

10 This evil people, who refuse to hear my words, who walk in the stubbornness of their heart, and go after other gods, to serve them and to worship them, shall even be as this girdle which is good for nothing.

11 For as a girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith Jehovah; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.

12 And thou shalt speak unto them this word: Thus saith Jehovah, the God of Israel, Every skin shall be filled with wine. And they will say unto thee, Do we not very well know that every skin shall be filled with wine?

13 And thou shalt say unto them, Thus saith Jehovah: Behold, I will fill all the inhabitants of this land, and the kings that sit for David upon his throne, and the priests and the prophets, and all the inhabitants of Jerusalem, with drunkenness.

14 And I will dash them one against another, both the fathers and the sons together, saith Jehovah; I will not pity, nor spare, nor have mercy so as not to destroy them.

15 Hear ye, and give ear, be not lifted up; for Jehovah hath spoken.

16 Give glory to Jehovah your God, before he cause darkness, and before your feet stumble upon the mountains of twilight; and ye shall look for light, but he will turn it into the shadow of death, and make [it] gross darkness.

17 And if ye will not hear it, my soul shall weep in secret places for [your] pride; and mine eye shall weep sore, and run down with tears, because Jehovah's flock is gone into captivity.

18 Say unto the king and to the queen: Humble yourselves, sit down low; for from your heads shall come down the crown of your magnificence.

19 The cities of the south are shut up, and there is none to open [them]; all Judah is carried away captive: it is wholly carried away captive.

20 Lift up your eyes, and behold them that come from the north. Where is the flock that was given thee, thy beautiful flock?

21 What wilt thou say when he shall visit thee, since thou thyself hast trained them to be princes in chief over thee? Shall not sorrows take thee, as a woman in travail?

22 And if thou say in thy heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts uncovered, [and] thy heels have suffered violence.

23 Can an Ethiopian change his skin, or a leopard his spots? [Then] may ye also do good, who are accustomed to do evil.

24 And I will scatter them as stubble that passeth away by the wind of the wilderness.

25 This shall be thy lot, thy measured portion from me, saith Jehovah; because thou hast forgotten me, and confided in falsehood.

26 Therefore will I also turn thy skirts over thy face, and thy shame shall be seen.

27 Thine adulteries, and thy neighings, the lewdness of thy fornication, on the hills, in the fields, -- thine abominations, have I seen. Woe unto thee, Jerusalem! Wilt thou not be made clean? after how long a time yet?


Jeremiah 13:1-27 World English Bible (WEB)

1 Thus says Yahweh to me, Go, and buy you a linen belt, and put it on your loins, and don't put it in water.

2 So I bought a belt according to the word of Yahweh, and put it on my loins.

3 The word of Yahweh came to me the second time, saying,

4 Take the belt that you have bought, which is on your loins, and arise, go to the Euphrates, and hide it there in a cleft of the rock.

5 So I went, and hid it by the Euphrates, as Yahweh commanded me.

6 It happened after many days, that Yahweh said to me, Arise, go to the Euphrates, and take the belt from there, which I commanded you to hide there.

7 Then I went to the Euphrates, and dug, and took the belt from the place where I had hid it; and, behold, the belt was marred, it was profitable for nothing.

8 Then the word of Yahweh came to me, saying,

9 Thus says Yahweh, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.

10 This evil people, who refuse to hear my words, who walk in the stubbornness of their heart, and are gone after other gods to serve them, and to worship them, shall even be as this belt, which is profitable for nothing.

11 For as the belt cleaves to the loins of a man, so have I caused to cleave to me the whole house of Israel and the whole house of Judah, says Yahweh; that they may be to me for a people, and for a name, and for a praise, and for a glory: but they would not hear.

12 Therefore you shall speak to them this word: Thus says Yahweh, the God of Israel, Every bottle shall be filled with wine: and they shall tell you, Do we not certainly know that every bottle shall be filled with wine?

13 Then shall you tell them, Thus says Yahweh, Behold, I will fill all the inhabitants of this land, even the kings who sit on David's throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.

14 I will dash them one against another, even the fathers and the sons together, says Yahweh: I will not pity, nor spare, nor have compassion, that I should not destroy them.

15 Hear you, and give ear; don't be proud; for Yahweh has spoken.

16 Give glory to Yahweh your God, before he cause darkness, and before your feet stumble on the dark mountains, and, while you look for light, he turn it into the shadow of death, and make it gross darkness.

17 But if you will not hear it, my soul shall weep in secret for [your] pride; and my eye shall weep sore, and run down with tears, because Yahweh's flock is taken captive.

18 Say you to the king and to the queen-mother, Humble yourselves, sit down; for your headdresses are come down, even the crown of your glory.

19 The cities of the South are shut up, and there is none to open them: Judah is carried away captive, all of it; it is wholly carried away captive.

20 Lift up your eyes, and see those who come from the north: where is the flock that was given you, your beautiful flock?

21 What will you say, when he shall set over you as head those whom you have yourself taught to be friends to you? shall not sorrows take hold of you, as of a woman in travail?

22 If you say in your heart, Why are these things come on me? for the greatness of your iniquity are your skirts uncovered, and your heels suffer violence.

23 Can the Ethiopian change his skin, or the leopard his spots? then may you also do good, who are accustomed to do evil.

24 Therefore will I scatter them, as the stubble that passes away, by the wind of the wilderness.

25 This is your lot, the portion measured to you from me, says Yahweh; because you have forgotten me, and trusted in falsehood.

26 Therefore will I also uncover your skirts on your face, and your shame shall appear.

27 I have seen your abominations, even your adulteries, and your neighing, the lewdness of your prostitution, on the hills in the field. Woe to you, Jerusalem! you will not be made clean; how long shall it yet be?


Jeremiah 13:1-27 Bible in Basic English (BBE)

1 This is what the Lord said to me: Go and get yourself a linen band and put it round you and do not put it in water.

2 So, as the Lord said, I got a band for a price and put it round my body.

3 And the word of the Lord came to me a second time, saying,

4 Take the band which you got for a price, which is round your body, and go to Parah and put it in a secret place there in a hole of the rock.

5 So I went and put it in a secret place by Parah, as the Lord had said to me.

6 Then after a long time, the Lord said to me, Up! go to Parah and get the band which I gave you orders to put there.

7 So I went to Parah and, uncovering the hole, took the band from the place where I had put it away: and the band was damaged and of no use for anything.

8 Then the word of the Lord came to me, saying,

9 The Lord has said, In this way I will do damage to the pride of Judah and to the great pride of Jerusalem.

10 These evil people who say they will not give ear to my words, who go on in the pride of their hearts and have become servants and worshippers of other gods, will become like this band which is of no use for anything.

11 For as a band goes tightly round a man's body, so I made all the people of Israel and all the people of Judah tightly united to me; so that they might be a people for me and a name and a praise and a glory: but they would not give ear.

12 So you are to say this word to them: This is the word of the Lord, the God of Israel: Every skin bottle will be full of wine; and they will say to you, Is it not quite clear to us that every skin bottle will be full of wine?

13 Then you are to say to them, The Lord has said, I will make all the people of this land, even the kings seated on David's seat, and the priests and the prophets and all the people of Jerusalem, overcome with strong drink.

14 I will have them smashed against one another, fathers and sons together, says the Lord: I will have no pity or mercy, I will have no feeling for them to keep me from giving them to destruction.

15 Give ear and let your ears be open; be not lifted up: for these are the words of the Lord.

16 Give glory to the Lord your God, before he makes it dark, and before your feet are slipping on the dark mountains, and, while you are looking for a light, he makes it into deep dark, into black night.

17 But if you do not give ear to it, my soul will be weeping in secret for your pride; my eye will be weeping bitterly, streaming with water, because the Lord's flock has been taken away as prisoners.

18 Say to the king and to the queen-mother, Make yourselves low, be seated on the earth: for the crown of your glory has come down from your heads.

19 The towns of the south are shut up, and there is no one to make them open: Judah is taken away as prisoners; all Judah is taken away as prisoners.

20 Let your eyes be lifted up (O Jerusalem), and see those who are coming from the north. Where is the flock which was given to you, your beautiful flock?

21 What will you say when he puts over you those whom you yourself have made your friends? will not pains take you like a woman in childbirth?

22 And if you say in your heart, Why have these things come on me? because of the number of your sins, your skirts have been uncovered and violent punishment overtakes you.

23 Is it possible for the skin of the Ethiopian to be changed, or the markings on the leopard? Then it might be possible for you to do good, who have been trained to do evil.

24 So I will send them in all directions, as dry grass is taken away by the wind of the waste land.

25 This is your fate, the part measured out to you by me, says the Lord, because you have put me out of your memory and put your faith in what is false.

26 So I will have your skirts uncovered before your face, in order that your shame may be seen.

27 I have seen your disgusting acts, even your false behaviour and your cries of desire and your loose ways on the hills in the field. Unhappy are you, O Jerusalem, you have no desire to be made clean; how long will you be in turning back to me?

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Jeremiah 13

Commentary on Jeremiah 13 Matthew Henry Commentary


Chapter 13

Still the prophet is attempting to awaken this secure and stubborn people to repentance, by the consideration of the judgments of God that were coming upon them. He is to tell them,

  • I. By the sign of a girdle spoiled that their pride should be stained (v. 1-11).
  • II. By the sign of bottles filled with wine that their counsels should be blasted (v. 12-14).
  • III. In consideration hereof he is to call them to repent and humble themselves (v. 15-21).
  • IV. He is to convince them that it is for their obstinacy and incorrigibleness that the judgments of God are so prolonged and brought to extremity (v. 22-27).

Jer 13:1-11

Here is,

  • I. A sign, the marring of a girdle, which the prophet had worn for some time, by hiding it in a hole of a rock near the river Euphrates. It was usual with the prophets to teach by signs, that a stupid unthinking people might be brought to consider, and believe, and be affected with what was thus set before them.
    • 1. He was to wear a linen girdle for some time, v. 1, 2. Some think he wore it under his clothes, because it was linen, and it is said to cleave to his loins, v. 11. It should rather seem to be worn upon his clothes, for it was worn for a name and a praise, and probably was a fine sash, such as officers wear and such as are commonly worn at this day in the eastern nations. He must not put it in water, but wear it as it was, that it might be the stronger, and less likely to rot: linen wastes almost as much with washing as with wearing. Being not wet, it was the more stiff and less apt to bend, yet he must make a shift to wear it. Probably it was very fine linen which will wear long without washing. The prophet, like John Baptist, was none of those that wore soft clothing, and therefore it would be the more strange to see him with a linen girdle on, who probably used to wear a leathern one.
    • 2. After he had worn this linen girdle for some time, he must go, and hide it in a hole of a rock (v. 4) by the water's side, where, when the water was high, it would be wet, and when it fell would grow dry again, and by that means would soon rot, sooner than if it were always wet or always dry.
    • 3. After many days, he must look for it, and he should find it quite spoiled, gone all to rags and good for nothing, v. 7. It has been of old a question among interpreters whether this was really done, so as to be seen and observed by the people, or only in a dream or vision, so as to go no further than the prophet's own mind. It seems hard to imagine that the prophet should be sent on two such long journeys as to the river Euphrates, each of which would take him up some week's time, when he could so ill be spared at home. For this reason most incline to think the journey, at least, was only in vision, like that of Ezekiel, from the captivity in Chaldea to Jerusalem (Eze. 8:3) and thence back to Chaldea (ch. 11:24); and the explanation of this sign is given only to the prophet himself (v. 8), not to the people, the sign not being public. But there being, it is probable, at that time, great conveniences of travelling between Jerusalem and Babylon, and some part of Euphrates being not so far off but that it was made the utmost border of the land of promise (Jos. 1:4), I see no inconvenience in supposing the prophet to have made two journeys thither; for it is expressly said, He did as the Lord commanded him; and thus gave a signal proof of his obsequiousness to his God, to shame the stubbornness of a disobedient people: the toil of his journey would be very proper to signify both the pains they took to corrupt themselves with their idolatries and the sad fatigue of their captivity; and Euphrates being the river of Babylon, which was to be the place of their bondage, was a material circumstance in this sign.
  • II. The thing signified by this sign. The prophet was willing to be at any cost and pains to affect this people with the word of the Lord. Ministers must spend, and be spent, for the good of souls. We have the explanation of this sign, v. 9-11.
    • 1. The people of Israel had been to God as this girdle in two respects:-
      • (1.) He had taken them into covenant and communion with himself: As the girdle cleaves very closely to the loins of a man and surrounds him, so have I caused to cleave to me the houses of Israel and Judah. They were a people near to God (Ps. 148:14); they were his own, a peculiar people to him, a kingdom of priests that had access to him above other nations. He caused them to cleave to him by the law he gave them, the prophets he sent among them, and the favours which in his providence he showed them. He required their stated attendance in the courts of his house, and the frequent ratification of their covenant with him by sacrifices. Thus they were made so as to cleave to him that one would think they could never have been parted.
      • (2.) He had herein designed his own honour. When he took them to be to him for a people, it was that they might be to him for a name, and for a praise, and for a glory, as a girdle is an ornament to a man, and particularly the curious girdle of the ephod was to the high-priest for glory and for beauty. Note, Those whom God takes to be to him for a people he intends to be to him for a praise.
        • [1.] It is their duty to honour him, by observing his institutions and aiming therein at his glory, and thus adorning their profession.
        • [2.] It is their happiness that he reckons himself honoured in them and by them. He is pleased with them, and glories in his relation to them, while they behave themselves as become his people. He was pleased to take it among the titles of his honour to be the God of Israel, even a God to Israel, 1 Chr. 17:24. In vain do we pretend to be to God for a people if we be not to him for a praise.
    • 2. They had by their idolatries and other iniquities loosed themselves from him, thrown themselves at a distance, robbed him of the honour they owed him, buried themselves in the earth, and foreign earth too, mingled among the nations, and were so spoiled and corrupted that they were good for nothing: they could no more be to God, as they were designed, for a name and a praise, for they would not hear either their duty to do it or their privilege to value it: They refused to hear the words of God, by which they might have been kept still cleaving closely to him. They walked in the imagination of their heart, wherever their fancy led them; and denied themselves no gratification they had a mind to, particularly in their worship. They would not cleave to God, but walked after other gods, to serve them, and to worship them; they doted upon the gods of the heathen nations that lay towards Euphrates, so that they were quite spoiled for the service of their own God, and were as this girdle, this rotten girdle, a disgrace to their profession and not an ornament. A thousand pities it was that such a girdle should be so spoiled, that such a people should so wretchedly degenerate.
    • 3. God would by his judgments separate them from him, send them into captivity, deface all their beauty and ruin their excellency, so that they should be like a fine girdle gone to rags, a worthless, useless, despicable people. God will after this manner mar the pride of Judah, and the great pride of Jerusalem. He would strip them of all that which was the matter of their pride, of which they boasted and in which they trusted; it should not only be sullied and stained, but quite destroyed, like this linen girdle. Observe, He speaks of the pride of Judah (the country people were proud of their holy land, their good land), but of the great pride of Jerusalem; there the temple was, and the royal palace, and therefore those citizens were more proud than the inhabitants of other cities. God takes notice of the degrees of men's pride, the pride of some and the great pride of others; and he will mar it, he will stain it. Pride will have a fall, for God resists the proud. He will either mar the pride that is in us (that is, mortify it by his grace, make us ashamed of it, and, like Hezekiah, humble us for the pride of our hearts, the great pride, and cure us of it, great as it is; and this marring of the pride will be making of the soul; happy for us if the humbling providences our hearts be humbled) or else he will mar the thing we are proud of. Parts, gifts, learning, power, external privileges, if we are proud of these, it is just with God to blast them; even the temple, when it became Jerusalem's pride, was marred and laid in ashes. It is the honour of God to took upon every one that is proud and abase him.

Jer 13:12-21

Here is,

  • I. A judgment threatened against this people that would quite intoxicate them. This doom is pronounced against them in a figure, to make it the more taken notice of and the more affecting (v. 12): Thus saith the Lord God of Israel, every bottle shall be filled with wine; that is, those that by their sins have made themselves vessels of wrath fitted to destruction shall be filled with the wrath of God as a bottle is with wine; and, as every vessel of mercy prepared for glory shall be filled with mercy and glory, so they shall be full of the fury of the Lord (Isa. 51:20); and they shall be brittle as bottles; and, like old bottles into which new wine is put, they shall burst and be broken to pieces, Mt. 9:17. Or, They shall have their heads as full of wine as bottle are; for so it is explained, v. 13, They shall be filled with drunkenness; compare Isa. 51:17. It is probable that this was a common proverb among them, applied in various ways; but they, not being aware of the prophet's meaning in it, ridiculed him for it: "Do we not certainly know that every bottle shall be filled with wine? What strange thing is there in that? Tell us something that we did not know before.' Perhaps they were thus touchy with the prophet because they apprehended this to be a reflection upon them for their drunkenness, and probably it was in part so intended. They loved flagons of wine, Hos. 3:1. Their watchmen were all for wine, Isa. 56:12. They loved their false prophets that prophesied to them of wine (Mic. 2:11), that bade them be merry, for that they should never want their bottle to make them so. "Well,' says the prophet, "you shall have your bottles full of wine, but not such wine as you desire.' They suspected that he had some mystical meaning in it which prophesied no good concerning them, but evil; and he owns that so he had. What he meant was this,
    • 1. That they should be a giddy as men in drink. A drunken man is fitly compared to a bottle or cask full of wine; for, when the wine is in, the wit, and wisdom, and virtue, and all that is good for any thing, are out. Now God threatens (v. 13) that shall they shall all be filled with drunkenness; they shall be full of confusion in their counsels, shall falter in all their talk and stagger in all their motions; they shall not know what they say or do, much less what they should say or do. They shall be sick of all their enjoyments and throw them up as drunken men do, Job 20:15. They shall fall into a slumber, and be utterly unable to help themselves, and, like men that have drunk away their reason, shall lie at the mercy and expose themselves to the contempt of all about them. And this shall be the condition not of some among them (if any had been sober, they might have helped the rest), but even the kings that sit upon the throne of David, that should have been like their father David, who was wise as an angel of God, shall be thus intoxicated. Their priests and prophets too, their false prophets, that pretended to guide them, were as indulgent of their lusts, and therefore were justly as much deprived of their senses, as any other. Nay, all the inhabitants, both of the land and of Jerusalem were as far gone as they. Whom God will destroy he infatuates.
    • 2. That, being giddy, they should run upon one another. The cup of the wine of the Lord's fury shall throw them not only into a lethargy, so that they shall not be able to help themselves or one another, but into a perfect frenzy, so that they shall do mischief to themselves and one another (v. 14): I will dash a man against his brother. Not only their drunken follies, but their drunken frays, shall help to ruin them. Drunken men are often quarrelsome, and upon that account they have woe and sorrow (Prov. 23:29, 30); so their sin is their punishment; it was so here. God sent an evil spirit into families and neighbourhoods (as Jdg. 9:23), which made them jealous of, and spiteful towards, one another; so that the fathers and sons went together by the ears, and were ready to pull one another to pieces, which made them all an easy prey to the common enemy. This decree against them having gone forth, God says, I will not pity, nor spare, nor have mercy, but destroy them; for they will not pity, nor spare, nor have mercy, but destroy one another; see Hab. 2:15, 16.
  • II. Here is good counsel given, which, if taken, would prevent this desolation. It is, in short, to humble themselves under the mighty hand of God. If they will hearken and give ear, this is that which God has to say to them, Be not proud, v. 15. This was one of the sins for which God had a controversy with them (v. 9); let them mortify and forsake this sin, and God will let fall his controversy. "Be not proud.; when God speaks to you by his prophets do not think yourselves too good to be taught; be not scornful, be not wilful, let not your hearts rise against the word, nor slight the messengers that bring it to you. When God is coming forth against you in his providence (and by them he speaks) be not secure when he threatens, be not impatient when he strikes, for pride is at the bottom of both.' It is the great God that has spoken, whose authority is incontestable, whose power is irresistible; therefore bow to what he says, and be not proud, as you have been. They must not be proud, for,
    • 1. They must advance God, and study how to do him honour: "Give glory to the Lord your God, and not to your idols, not to other gods. Give him glory by confessing your sins, owning yourselves guilty before him, and accepting the punishment of your iniquity, v. 16. Give him glory by a sincere repentance and reformation.' Then, and not till then, we begin to live as we should, and to some good purpose, when we begin to give glory to the Lord our God, to make his honour our chief end and to seek it accordingly. "Do this quickly, while your space to repent is continued to you; before he cause darkness, before you will see no way of escaping.' Note, Darkness will be the portion of those that will not repent to give glory to God. When those that by the fourth vial were scorched with heat repented not, to give glory to God. When those that by the fourth vial were scorched with heat repented not, to give glory to God, the next vial filled them with darkness, Rev. 16:9, 10. The aggravation of the darkness here threatened is,
      • (1.) That their attempts to escape shall hasten their ruin: Their feet shall stumble when they are making all the haste they can over the dark mountains, and they shall fall, and be unable to get up again. Note, Those that think to out-run the judgments of God will find their road impassable; let them make the best of their way, they can make nothing of it, the judgments that pursue them will overtake them; their way is dark and slippery, Ps. 35:6. And therefore, before it comes to that extremity, it is our wisdom to give glory to him, and so make our peace with him, to fly to his mercy, and then there will be no occasion to fly from his justice.
      • (2.) That their hopes of a better state of things will be disappointed: While you look for light, for comfort and relief, he will turn it into the shadow of death, which is very dismal and terrible, and make it gross darkness, like that of Egypt, when Pharaoh continued to harden his heart, which was darkness that might be felt. The expectation of impenitent sinners perishes when they die and think to have it satisfied.
    • 2. They must abase themselves, and take shame to themselves; the prerogative of the king and queen will not exempt them from this (v. 18): "Say to the king and queen, that, great as they are, they must humble themselves by true repentance, and so give both glory to God and a good example to their subjects.' Note, Those that are exalted above others in the world must humble themselves before God, who is higher than the highest, and to whom kings and queens are accountable. They must humble themselves, and sit down-sit down, and consider what is coming-sit down in the dust, and lament themselves. Let them humble themselves, for God will otherwise take an effectual course to humble them: "Your principalities shall come down, the honour and power on which you value yourselves and in which you confide, even the crown of your glory, your goodly or glorious crown: when you are led away captives, where will your principality and all the badges of it be then?' Blessed be God there is a crown of glory, which those shall inherit who do humble themselves, that shall never come down.
  • III. This counsel is enforced by some arguments if they continue proud and unhumbled.
    • 1. It will be the prophet's unspeakable grief (v. 17): "If you will not hear it, will not submit to the word, but continue refractory, not only my eye, but my soul shall weep in secret places.' Note, The obstinacy of people, in refusing to hear the word of God, will be heart-breaking to the poor ministers, who know something of the terrors of the Lord and the worth of souls, and are so far from desiring that they tremble at the thoughts of the death of sinners. His grief for it was undissembled (his soul wept) and void of affectation, for he chose to weep in secret places, where no eye saw him but his who is all eye. He would mingle his tears not only with his public preaching, but with his private devotions. Nay, thoughts of their case would make him melancholy, and he would become a perfect recluse. It would grieve him,
      • (1.) To see their sins unrepented of: "My soul shall weep for your pride, your haughtiness, and stubbornness, and vain confidence.' Note, The sins of others should be matter of sorrow to us. We must mourn for that which we cannot mend, and mourn the more for it because we cannot mend it.
      • (2.) To see their calamity past redress and remedy: "My eyes shall weep sorely, not so much because my relations, friends, and neighbours are in distress, but because the Lord's flock, his people and the sheep of his pasture, are carried away captive.' That should always grieve us most by which God's honour suffers and the interest of his kingdom is weakened.
    • 2. It will be their own inevitable ruin, v. 19-21.
      • (1.) The land shall be laid waste: The cities of the south shall be shut up. The cities of Judah lay in the southern part of the land of Canaan; these shall be straitly besieged by the enemy, so that there shall be no going in or out, or they shall be deserted by the inhabitants, that there shall be none to go in and out. Some understand it of the cities of Egypt, which was south from Judah; the places there whence they expected succours shall fail them, and they shall find no access to them.
      • (2.) The inhabitants shall be hurried away into a foreign country, there to live in slavery: Judah shall be carried away captive. Some were already carried off, which they hoped might serve to answer the prediction, and that the residue should still be left; but no: It shall be carried away all of it. God will make a full end with them: It shall be wholly carried away. So it was in the last captivity under Zedekiah, because they repented not.
      • (3.) The enemy was now at hand that should do this (v. 20): "Lift up your eyes. I see upon their march, and you may if you will behold, those that come from the north, from the land of the Chaldeans; see how fast they advance, how fierce they appear.' Upon this he addresses himself to the king, or rather (because the pronouns are feminine) to the city or state.
        • [1.] "What will you do now with the people who are committed to your charge, and whom you ought to protect? Where is the flock that was given thee, thy beautiful flock? Whither canst thou take them now for shelter? How can they escape these ravening wolves?' Magistrates must look upon themselves as shepherds, and those that are under their charge as their flock, which they are entrusted with the care of and must give an account of; they must take delight in them as their beautiful flock, and consider what to do for their safety in times of public danger. Masters of families, who neglect their children and suffer them to perish for want of a good education, and ministers who neglect their people, should think they hear God putting this question to them: Where is the flock that was given thee to feed, that beauteous flock? It is starved; it is left exposed to the beasts of prey. What account wilt thou give of them when the chief shepherd shall appear?
        • [2.] "What have you to object against the equity of God's proceedings? What will thou say when he shall visit upon thee the former days? v. 21. Thou canst say nothing, but that God is just in all that is brought upon thee.' Those that flatter themselves with hopes of impunity, what will they say? What confusion will cover their faces when they shall find themselves deceived and that God punishes them!
        • [3.] "What thoughts will you now have of your own folly, in giving the Chaldeans such power over you, by seeking to them for assistance, and joining in league with them? Thus thou hast taught them against thyself to be captains and to become the head.' Hezekiah began when he showed his treasures to the ambassadors of the king of Babylon, tempting him thereby to come and plunder him. Those who, having a God to trust to, court foreign alliances and confide in them, do but make rods for themselves and teach their neighbours how to become their masters.
        • [4.] "How will you bear the trouble that is at the door? Shall not sorrows take thee as a woman in travail? Sorrows which thou canst not escape nor put off, extremity of sorrows; and in these respects more grievous than those of a woman in travail that they were not expected before, and that there is no manchild to be born, the joy of which shall make them afterwards to be forgotten.'

Jer 13:22-27

Here is,

  • I. Ruin threatened as before, that the Jews shall go into captivity, and fall under all the miseries of beggary and bondage, shall be stripped of their clothes, their skirts discovered for want of upper garments to cover them, and their heels made bare for want of shoes, v. 22. Thus they used to deal with prisoners taken in war, when they drove them into captivity, naked and barefoot, Isa. 20:4. Being thus carried off into a strange country, they shall be scattered there, as the stubble that is blown away by the wind of the wilderness, and nobody is concerned to bring it together again, v. 24. If the stubble escape the fire, it shall be carried away by the wind. If one judgment do not do the work, another shall, with those that by sin have made themselves as stubble. They shall be stripped of all their ornaments and exposed to shame, as harlots that are carted, v. 26. They made their pride appear, but God will make their shame appear; so that those who have doted on them shall be ashamed of them.
  • II. An enquiry made by the people into the cause of this ruin, v. 22. Thou wilt say in thy heart (and God knows how to give a proper answer to what men say in their hearts, though they do not speak it out; Jesus, knowing their thoughts, replied to them, Mt. 9:4), Wherefore came these things upon me? The question is supposed to come into the heart,
    • 1. Of a sinner quarrelling with God and refusing to receive correction. They could not see that they had done any thing which might justly provoke God to be thus angry with them. They durst not speak it out; but in their hearts they thus charged God with unrighteousness, if he had laid upon them more than was meet. They seek for the cause of their calamities, when, if they had not been willfully blind, they might easily have seen it. Or,
    • 2. Of a sinner returning to God. If there come but a penitent thought into the heart at any time (saying, What have I done? ch. 8:6, wherefore am I in affliction? why doth God contend with me?) God takes notice of it, and is ready by his Spirit to impress the conviction, that, sin being discovered, it may be repented of.
  • III. An answer to this enquiry. God will be justified when he speaks and will oblige us to justify him, and therefore will set the sin of sinners in order before them. Do they ask, Wherefore come these things upon us? Let them know it is all owing to themselves.
    • 1. It is for the greatness of their iniquities, v. 22. God does not take advantage against them for small faults; no, the sins for which he now punishes them are of the first rate, very heinous in their own nature and highly aggravated-for the multitude of thy iniquity (so it may be read), sins of every kind and often repeated and relapsed into. Some think we are more in danger from the multitude of our smaller sins than from the heinousness of our greater sins; of both we may say, Who can understand his errors?
    • 2. It is for their obstinacy in sin, their being so long accustomed to it that there was little hope left of their being reclaimed from it (v. 23): Can the Ethiopian change his skin, that is by nature black, or the leopard his spots, that are even woven into the skin? Dirt contracted may be washed off, but we cannot alter the natural colour of a hair (Mt. 5:36), much less of the skin; and so impossible is it, morally impossible, to reclaim and reform these people.
      • (1.) They had been long accustomed to do evil. They were taught to do evil; they had been educated and brought up in sin; they had served an apprenticeship to it, and had all their days made a trade of it. It was so much their constant practice that it had become a second nature to them.
      • (2.) Their prophets therefore despaired of ever bring them to do good. This was what they aimed at; they persuaded them to cease to do evil and learn to do well, but could not prevail. They had so long been used to do evil that it was next to impossible for them to repent, and amend, and begin to do good. Note, Custom in sin is a very great hindrance to conversion from sin. The disease that is inveterate is generally thought incurable. Those that have been long accustomed to sin have shaken off the restraint of fear and shame; their consciences are seared; the habits of sin are confirmed; it pleads prescription; and it is just with God to give those up to their own hearts' lusts that have long refused to give themselves up to his grace. Sin is the blackness of the soul, the deformity of it; it is its spot, the discolouring of it; it is natural to us, we were shapen in it, so that we cannot get clear of it by any power of our own. But there is an almighty grace that is able to change the Ethiopian's skin, and that grace shall not be wanting to those who in a sense of their need of it seek it earnestly and improve it faithfully.
    • 3. It is for their treacherous departures from the God of truth and dependence on lying vanities (v. 25): "This is thy lot, to be scattered and driven away; this is the portion of thy measures from me, the punishment assigned thee as by line and measure; this shall be thy share of the miseries of this world; expect it, and think not to escape it: it is because thou hast forgotten me, the favours I have bestowed upon thee and the obligations thou art under to me; thou hast no sense, no remembrance, of these.' Forgetfulness of God is at the bottom of all sin, as the remembrance of our Creator betimes is the happy and hopeful beginning of a holy life. "Having forgotten me, thou hast trusted in falsehood, in idols, in an arm of flesh in Egypt and Assyria, in the self-flatteries of a deceitful heart.' Whatever those trust to that forsake God, they will find it a broken reed, a broken cistern.
    • 4. It is for their idolatry, their spiritual whoredom, that sin which is of all sins most provoking to the jealous God. They are exposed to a shameful calamity (v. 26) because they have been guilty of a shameful iniquity and yet are shameless in it (v. 27): "I have seen thy adulteries (thy inordinate fancy for strange gods, which thou hast been impatient for the gratification of, and hast even neighed after it), even the lewdness of thy whoredoms, thy impudence and insatiableness in them, thy eager worshipping of idols on the hills in the fields, upon the high places. This is that for which a woe is denounced against thee, O Jerusalem! nay, and many woes.'
  • IV. Here is an affectionate expostulation with them, in the close, upon the whole matter. Though it was adjudged next to impossible for them to be brought to do good (v. 23), yet while there is life there is hope, and therefore still he reasons with them to bring them to repentance, v. 27.
    • 1. He reasons with them concerning the thing itself: Wilt thou not be made clean? Note, It is the great concern of those who are polluted by sin to be made clean by repentance, and faith, and a universal reformation. The reason why sinners are not made clean is because they will not be made clean; and herein they act most unreasonably: "Wilt thou not be made clean? Surely thou will at length be persuaded to wash thee, and make thee clean, and so be wise for thyself.'
    • 2. Concerning the time of it: When shall it once be? Note, It is an instance of the wonderful grace of God that he desires the repentance and conversion of sinners, and thinks the time long till they are brought to relent; but it is an instance of the wonderful folly of sinners that they put that off from time to time which is of such absolute necessity that, if it be not done some time, they are certainly undone for ever. They do not say that they will never be cleansed, but not yet; they will defer it to a more convenient season, but cannot tell us when it shall once be.