Jeremiah 24:6 King James Version (KJV)

6 For I will set mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up.


Jeremiah 24:6 King James Version with Strong's Concordance (STRONG)

6 For I will set H7760 mine eyes H5869 upon them for good, H2896 and I will bring them again H7725 to this land: H776 and I will build H1129 them, and not pull them down; H2040 and I will plant H5193 them, and not pluck them up. H5428


Jeremiah 24:6 American Standard (ASV)

6 For I will set mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up.


Jeremiah 24:6 Young's Literal Translation (YLT)

6 And I have set Mine eyes on them for good, And have brought them back to this land, And built them up, and I throw not down, And have planted them, and pluck not up.


Jeremiah 24:6 Darby English Bible (DARBY)

6 and I will set mine eyes upon them for good, and I will bring them again to this land; and I will build them and not pull them down, and I will plant them and not pluck them up.


Jeremiah 24:6 World English Bible (WEB)

6 For I will set my eyes on them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up.


Jeremiah 24:6 Bible in Basic English (BBE)

6 For I will keep my eyes on them for good, and I will take them back again to this land, building them up and not pulling them down, planting them and not uprooting them.

Cross Reference

Job 33:27-28 KJV

He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not; He will deliver his soul from going into the pit, and his life shall see the light.

Jeremiah 18:7-9 KJV

At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it; If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them. And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it;

Ezekiel 11:15-17 KJV

Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel wholly, are they unto whom the inhabitants of Jerusalem have said, Get you far from the LORD: unto us is this land given in possession. Therefore say, Thus saith the Lord GOD; Although I have cast them far off among the heathen, and although I have scattered them among the countries, yet will I be to them as a little sanctuary in the countries where they shall come. Therefore say, Thus saith the Lord GOD; I will even gather you from the people, and assemble you out of the countries where ye have been scattered, and I will give you the land of Israel.

Commentary on Jeremiah 24 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 24

Jer 24:1-10. The Restoration of the Captives in Babylon and the Destruction of the Refractory Party in Judea and in Egypt, Represented under the Type of a Basket of Good, and One of Bad, Figs.

1. Lord showed me—Am 7:1, 4, 7; 8:1, contains the same formula, with the addition of "thus" prefixed.

carried … captive Jeconiah—(Jer 22:24; 2Ki 24:12, &c.; 2Ch 36:10).

carpenters, &c.—One thousand artisans were carried to Babylon, both to work for the king there, and to deprive Jerusalem of their services in the event of a future siege (2Ki 24:16).

2. figs … first ripe—the "boccora," or early fig (see on Isa 28:4). Baskets of figs used to be offered as first-fruits in the temple. The good figs represent Jeconiah and the exiles in Babylon; the bad, Zedekiah and the obstinate Jews in Judea. They are called good and bad respectively, not in an absolute, but a comparative sense, and in reference to the punishment of the latter. This prophecy was designed to encourage the despairing exiles, and to reprove the people at home, who prided themselves as superior to those in Babylon and abused the forbearance of God (compare Jer 52:31-34).

5. acknowledge—regard with favor, like as thou lookest on the good figs favorably.

for their good—Their removal to Babylon saved them from the calamities which befell the rest of the nation and led them to repentance there: so God bettered their condition (2Ki 25:27-30). Daniel and Ezekiel were among these captives.

6. (Jer 12:15).

not pull … down … not pluck … up—only partially fulfilled in the restoration from Babylon; antitypically and fully to be fulfilled hereafter (Jer 32:41; 33:7).

7. (Jer 30:22; 31:33; 32:38). Their conversion from idolatry to the one true God, through the chastening effect of the Babylonish captivity, is here expressed in language which, in its fulness, applies to the more complete conversion hereafter of the Jews, "with their whole heart" (Jer 29:13), through the painful discipline of their present dispersion. The source of their conversion is here stated to be God's prevenient grace.

for they shall return—Repentance, though not the cause of pardon, is its invariable accompaniment: it is the effect of God's giving a heart to know Him.

8. in … Egypt—Many Jews had fled for refuge to Egypt, which was leagued with Judea against Babylon.

9. removed, &c.—(Jer 15:4). Calvin translates, "I will give them up to agitation, in all," &c.; This verse quotes the curse (De 28:25, 37). Compare Jer 29:18, 22; Ps 44:13, 14.