7 And all nations shall serve him, and his son, and his son's son, until the very time of his land come: and then many nations and great kings shall serve themselves of him.
7 And all nations H1471 shall serve H5647 him, and his son, H1121 and his son's H1121 son, H1121 until the very time H6256 of his land H776 come: H935 and then many H7227 nations H1471 and great H1419 kings H4428 shall serve H5647 themselves of him.
7 And all the nations shall serve him, and his son, and his son's son, until the time of his own land come: and then many nations and great kings shall make him their bondman.
7 And served him have all the nations, and his son, and his son's son, till the coming in of the time of his land, also it; and done service for him have many nations and great kings.
7 And all the nations shall serve him, and his son, and his son's son, until the time of his land also come, when many nations and great kings shall reduce him to servitude.
7 All the nations shall serve him, and his son, and his son's son, until the time of his own land come: and then many nations and great kings shall make him their bondservant.
7 And all the nations will be servants to him and to his son and to his son's son, till the time comes for his land to be overcome: and then a number of nations and great kings will take it for their use.
For thus saith the LORD of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye. For, behold, I will shake mine hand upon them, and they shall be a spoil to their servants: and ye shall know that the LORD of hosts hath sent me.
That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased! The LORD hath broken the staff of the wicked, and the sceptre of the rulers. He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hindereth.
And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN. This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and finished it. TEKEL; Thou art weighed in the balances, and art found wanting. PERES; Thy kingdom is divided, and given to the Medes and Persians. Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom. In that night was Belshazzar the king of the Chaldeans slain. And Darius the Median took the kingdom, being about threescore and two years old.
And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities. Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double. How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her.
And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.
And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe. And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped. And another angel came out of the temple which is in heaven, he also having a sharp sickle. And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe. And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God. And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.
And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven. And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations. And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world. If any man have an ear, let him hear. He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.
And them that had escaped from the sword carried he away to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia: To fulfil the word of the LORD by the mouth of Jeremiah, until the land had enjoyed her sabbaths: for as long as she lay desolate she kept sabbath, to fulfil threescore and ten years.
The word that the LORD spake against Babylon and against the land of the Chaldeans by Jeremiah the prophet. Declare ye among the nations, and publish, and set up a standard; publish, and conceal not: say, Babylon is taken, Bel is confounded, Merodach is broken in pieces; her idols are confounded, her images are broken in pieces. For out of the north there cometh up a nation against her, which shall make her land desolate, and none shall dwell therein: they shall remove, they shall depart, both man and beast. In those days, and in that time, saith the LORD, the children of Israel shall come, they and the children of Judah together, going and weeping: they shall go, and seek the LORD their God. They shall ask the way to Zion with their faces thitherward, saying, Come, and let us join ourselves to the LORD in a perpetual covenant that shall not be forgotten. My people hath been lost sheep: their shepherds have caused them to go astray, they have turned them away on the mountains: they have gone from mountain to hill, they have forgotten their restingplace. All that found them have devoured them: and their adversaries said, We offend not, because they have sinned against the LORD, the habitation of justice, even the LORD, the hope of their fathers. Remove out of the midst of Babylon, and go forth out of the land of the Chaldeans, and be as the he goats before the flocks. For, lo, I will raise and cause to come up against Babylon an assembly of great nations from the north country: and they shall set themselves in array against her; from thence she shall be taken: their arrows shall be as of a mighty expert man; none shall return in vain. And Chaldea shall be a spoil: all that spoil her shall be satisfied, saith the LORD. Because ye were glad, because ye rejoiced, O ye destroyers of mine heritage, because ye are grown fat as the heifer at grass, and bellow as bulls; Your mother shall be sore confounded; she that bare you shall be ashamed: behold, the hindermost of the nations shall be a wilderness, a dry land, and a desert. Because of the wrath of the LORD it shall not be inhabited, but it shall be wholly desolate: every one that goeth by Babylon shall be astonished, and hiss at all her plagues. Put yourselves in array against Babylon round about: all ye that bend the bow, shoot at her, spare no arrows: for she hath sinned against the LORD. Shout against her round about: she hath given her hand: her foundations are fallen, her walls are thrown down: for it is the vengeance of the LORD: take vengeance upon her; as she hath done, do unto her. Cut off the sower from Babylon, and him that handleth the sickle in the time of harvest: for fear of the oppressing sword they shall turn every one to his people, and they shall flee every one to his own land. Israel is a scattered sheep; the lions have driven him away: first the king of Assyria hath devoured him; and last this Nebuchadrezzar king of Babylon hath broken his bones. Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will punish the king of Babylon and his land, as I have punished the king of Assyria. And I will bring Israel again to his habitation, and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon mount Ephraim and Gilead. In those days, and in that time, saith the LORD, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I reserve. Go up against the land of Merathaim, even against it, and against the inhabitants of Pekod: waste and utterly destroy after them, saith the LORD, and do according to all that I have commanded thee. A sound of battle is in the land, and of great destruction. How is the hammer of the whole earth cut asunder and broken! how is Babylon become a desolation among the nations! I have laid a snare for thee, and thou art also taken, O Babylon, and thou wast not aware: thou art found, and also caught, because thou hast striven against the LORD. The LORD hath opened his armoury, and hath brought forth the weapons of his indignation: for this is the work of the Lord GOD of hosts in the land of the Chaldeans. Come against her from the utmost border, open her storehouses: cast her up as heaps, and destroy her utterly: let nothing of her be left. Slay all her bullocks; let them go down to the slaughter: woe unto them! for their day is come, the time of their visitation. The voice of them that flee and escape out of the land of Babylon, to declare in Zion the vengeance of the LORD our God, the vengeance of his temple. Call together the archers against Babylon: all ye that bend the bow, camp against it round about; let none thereof escape: recompense her according to her work; according to all that she hath done, do unto her: for she hath been proud against the LORD, against the Holy One of Israel. Therefore shall her young men fall in the streets, and all her men of war shall be cut off in that day, saith the LORD. Behold, I am against thee, O thou most proud, saith the Lord GOD of hosts: for thy day is come, the time that I will visit thee. And the most proud shall stumble and fall, and none shall raise him up: and I will kindle a fire in his cities, and it shall devour all round about him. Thus saith the LORD of hosts; The children of Israel and the children of Judah were oppressed together: and all that took them captives held them fast; they refused to let them go. Their Redeemer is strong; the LORD of hosts is his name: he shall throughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon. A sword is upon the Chaldeans, saith the LORD, and upon the inhabitants of Babylon, and upon her princes, and upon her wise men. A sword is upon the liars; and they shall dote: a sword is upon her mighty men; and they shall be dismayed. A sword is upon their horses, and upon their chariots, and upon all the mingled people that are in the midst of her; and they shall become as women: a sword is upon her treasures; and they shall be robbed. A drought is upon her waters; and they shall be dried up: for it is the land of graven images, and they are mad upon their idols. Therefore the wild beasts of the desert with the wild beasts of the islands shall dwell there, and the owls shall dwell therein: and it shall be no more inhabited for ever; neither shall it be dwelt in from generation to generation. As God overthrew Sodom and Gomorrah and the neighbour cities thereof, saith the LORD; so shall no man abide there, neither shall any son of man dwell therein. Behold, a people shall come from the north, and a great nation, and many kings shall be raised up from the coasts of the earth. They shall hold the bow and the lance: they are cruel, and will not shew mercy: their voice shall roar like the sea, and they shall ride upon horses, every one put in array, like a man to the battle, against thee, O daughter of Babylon. The king of Babylon hath heard the report of them, and his hands waxed feeble: anguish took hold of him, and pangs as of a woman in travail. Behold, he shall come up like a lion from the swelling of Jordan unto the habitation of the strong: but I will make them suddenly run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me? Therefore hear ye the counsel of the LORD, that he hath taken against Babylon; and his purposes, that he hath purposed against the land of the Chaldeans: Surely the least of the flock shall draw them out: surely he shall make their habitation desolate with them. At the noise of the taking of Babylon the earth is moved, and the cry is heard among the nations.
And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years. And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith the LORD, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations. And I will bring upon that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah hath prophesied against all the nations. For many nations and great kings shall serve themselves of them also: and I will recompense them according to their deeds, and according to the works of their own hands.
Come down, and sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate. Take the millstones, and grind meal: uncover thy locks, make bare the leg, uncover the thigh, pass over the rivers. Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and I will not meet thee as a man. As for our redeemer, the LORD of hosts is his name, the Holy One of Israel. Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called, The lady of kingdoms.
For I will rise up against them, saith the LORD of hosts, and cut off from Babylon the name, and remnant, and son, and nephew, saith the LORD. I will also make it a possession for the bittern, and pools of water: and I will sweep it with the besom of destruction, saith the LORD of hosts.
And they shall be afraid: pangs and sorrows shall take hold of them; they shall be in pain as a woman that travaileth: they shall be amazed one at another; their faces shall be as flames. Behold, the day of the LORD cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it. For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine. And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible. I will make a man more precious than fine gold; even a man than the golden wedge of Ophir. Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the LORD of hosts, and in the day of his fierce anger. And it shall be as the chased roe, and as a sheep that no man taketh up: they shall every man turn to his own people, and flee every one into his own land. Every one that is found shall be thrust through; and every one that is joined unto them shall fall by the sword. Their children also shall be dashed to pieces before their eyes; their houses shall be spoiled, and their wives ravished. Behold, I will stir up the Medes against them, which shall not regard silver; and as for gold, they shall not delight in it. Their bows also shall dash the young men to pieces; and they shall have no pity on the fruit of the womb; their eyes shall not spare children. And Babylon, the glory of kingdoms, the beauty of the Chaldees' excellency, shall be as when God overthrew Sodom and Gomorrah. It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there. But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there. And the wild beasts of the islands shall cry in their desolate houses, and dragons in their pleasant palaces: and her time is near to come, and her days shall not be prolonged.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Jeremiah 27
Commentary on Jeremiah 27 Keil & Delitzsch Commentary
The Yoke of Babylon upon Judah and the Neighbouring Peoples - Jeremiah 27-29
These three chapters are closely connected with one another. They all belong to the earlier period of Zedekiah's reign, and contain words of Jeremiah by means of which he confirms and vindicates against the opposition of false prophets his announcement of the seventy years' duration of the Chaldean supremacy over Judah and the nations, and warns king and people patiently to bear the yoke laid on them by Nebuchadnezzar. The three chapters have besides an external connection. For Jer 28 is attached to the event of Jer 27 by its introductory formula: And it came to pass in that year, at the beginning, etc., as Jer 29 is to Jer 28 by ואלּה . To this, it is true, the heading handed down in the Masoretic text is in contradiction. The date: In the beginning of the reign of Jehoiakim , the son of Josiah king of Judah, came this word to Jeremiah (Jeremiah 27:1), is irreconcilable with the date: And it came to pass in that year , in the beginning of the reign of Zedekiah king of Judah, in the fourth year, in the fifth month. The name "Jehoiakim the son of Josiah" in Jeremiah 27:1 is erroneous. It is without doubt the blunder of a copyist who had in his mind the heading of the 26th chapter, and should have been "Zedekiah;" for the contents of Jer 27 carry us into Zedekiah's time, as plainly appears from Jeremiah 27:3, Jeremiah 27:12, and Jeremiah 27:20. Hence the Syr. translation and one of Kennicott's codd. have substituted the latter name.
(Note: Following the example of ancient comm., Haevernick in his Introd . (ii. 2) has endeavoured to defend the date: "In the beginning of the reign of Jehoiakim the son of Josiah." To this end he ventures the hypothesis, that in Jer 27 there are placed beside one another three discourses agreeing in their subject-matter: "one addressed to Jehoiakim (Jeremiah 27:2-11), a second to Zedekiah (Jeremiah 27:12-15), a third to the priests and people;" and that the words: "by the hand of the ambassador that came to Zedekiah the king of Judah," are appended to show how Zedekiah ought to have obeyed the older prophecy of Jehoiakim's time, and how he should have borne himself towards the nations with which he was in alliance. but this does not solve the difficulty. The prophecy, Jeremiah 27:4-11, is addressed to the kings of Edom, Moab, Ammon, Tyre, and Sidon; but since the envoys of these kings did not come to Jerusalem till Zedekiah's time, we are bound, if the prophecy dates from the beginning of Jehoiakim's reign, to assume that this prophecy was communicated to Jeremiah and published by him eleven years before the event, upon occasion of which it was to be conveyed to the kings concerned. An assumption that would require unusually cogent reasons to render it credible. Vv. 4 b -21 contain nothing whatever that points to Jehoiakim's time, or give countenance to the hypothesis that the three sections of this chapter contain three discourses of different dates, which have been put together on account merely of the similarity of their contents.
Beyond this one error of transcription, these three chapters contain nothing that could throw any doubt on the integrity of the text. There are no traces of a later supplementary revision by another hand, such as Mov., Hitz., and de W. profess to have discovered. The occurrence of Jeremiah's name in the contracted form ירמיה , as also of other names compounded with Jahu in the form Jah , does not prove later retouching; for, as Graf has shown, we find alongside of it the fuller form also (Jeremiah 28:12; Jeremiah 29:27-30), and have frequently both longer and shorter forms in the same verse (so in Jeremiah 27:1; Jeremiah 28:12; Jeremiah 29:29-31). And so long as other means for distinguishing are wanting, it will not do to discriminate the manner of expression in the original text from that of the reviser by means of these forms alone. Again, as we have shown at p. 194, note, there is a good practical reason for Jeremiah's being called "the prophet" ( הנּביא ); so that this too is not the reviser's work. Finally, we cannot argue later addition from the fact that the name of the king of Babylon is written Nebuchad n ezzar in Jeremiah 27:6, Jeremiah 27:8,Jeremiah 27:20; Jeremiah 28:3, Jeremiah 28:11, Jeremiah 28:14; Jeremiah 29:1, Jeremiah 29:3; for the same form appears again in Jeremiah 34:1 and Jeremiah 39:5, and with it we have also Nebuchad r ezzar in Jeremiah 29:21 and Jeremiah 39:1. Elsewhere, it is true, we find only the one form Nebuchad n ezzar, and this is the unvarying spelling in the books of Kings, Chron., Ezra, Dan., and in Esther 2:6; whereas Ezekiel uniformly writes Nebuchad r ezzar (Ezekiel 26:7; Ezekiel 29:18-19, and Ezekiel 30:10), and this form Jeremiah uses twenty-seven times (Jeremiah 21:2, Jeremiah 21:7; Jeremiah 22:25; Jeremiah 24:1; Jeremiah 25:1, Jeremiah 25:9; Jeremiah 29:21; Jeremiah 32:1, Jeremiah 32:28; Jeremiah 35:11; Jeremiah 37:1; Jeremiah 39:1, Jeremiah 39:11; Jeremiah 43:10; Jeremiah 44:30; Jeremiah 46:2, Jeremiah 46:13, Jeremiah 46:26; Jeremiah 49:28, 40; Jeremiah 50:17; Jeremiah 51:34; Jeremiah 52:4, Jeremiah 52:12, Jeremiah 52:28-30 - not merely in the discourses, but in the headings and historical parts as well). But though the case is so, we are not entitled to conclude that Nebuchadnezzar was a way of pronouncing the name that came into use at a later time; the conclusion rather is, as we have remarked at p. 203, and on Daniel 1:1, that the writing with n represents the Jewish-Aramaean pronunciation, whereas the form Nebuchadrezzar, according to the testimony of such inscriptions as have been preserved, expresses more fairly Assyrian pronunciation. The Jewish way of pronouncing would naturally not arise till after the king of Babylon had appeared in Palestine, from which time the Jews would have this name often on their lips. Hence it is in the book of Jeremiah alone that we find both forms of the name (that with r 27 times, that with n 10 times). How it has come about that the latter form is used just three times in each of Jer 27 and 28 cannot with certainty be made out. But note, (1) that the form with n occurs twice in 28 (Jeremiah 28:3 and Jeremiah 28:11) in the speech of the false prophet Hananiah, and then, Jeremiah 28:14, in Jeremiah's answer to that speech; (2) that the prophecy of Jer 27 was addressed partly to the envoys of the kings of Edom, Moab, Ammon, and Phoenicia, while it is partly a warning to the people against the lying speeches of the false prophets, and that it is just in these portions, Jeremiah 27:6, Jeremiah 27:8, and Jeremiah 27:20, that the name so written occurs. If we consider this, we cannot avoid the conjecture, that by changing the r for n , the Jewish people had accommodated to their own mode of utterance the strange-sounding name Nabucudurusur , and that Jeremiah made use of the popular pronunciation in these two discourses, whereas elsewhere in all his discourses he uses Nebucahd r ezzar alone; for the remaining cases in which we find Nebuchad n ezzar in this book are contained in historical notices.)
The Yoke of Babylon. - In three sections, connected as to their date and their matter, Jeremiah prophesies to the nations adjoining Judah (Jeremiah 27:2-11), to King Zedekiah (Jeremiah 27:12-15), and to the priests and all the people (Jeremiah 27:16-22), that God has laid on them the yoke of the king of Babylon, and that they ought to humble themselves under His almighty hand.
According to the (corrected) heading, the prophecy was given in the beginning of the reign of Zedekiah. If we compare Jer 28 we find the same date: "in that year, at the beginning of the reign of Zedekiah," more fully defined as the fourth year of his reign. Graf has made objection, that in the case of a reign of eleven years, one could not well speak of the fourth year as the beginning of the reign. But the idea of beginning is relative (cf. Genesis 10:10), and does not necessarily coincide with that of the first year. The reign of Zedekiah is divided into two halves: the first period, or beginning, when he was elevated by Nebuchadnezzar, and remained subject to him, and the after or last period, when he had rebelled against his liege lord.
The yoke of the king of Babylon upon the kings of Edom, Moab, Ammon, Tyre, and Sidon. - Jeremiah 27:2. "Thus said Jahveh to me: Make thee bonds and yokes, and put them upon thy neck, Jeremiah 27:3. And send them to the king of Edom, the king of Moab, the king of the sons of Ammon, the king of Tyre, and the king of Sidon, by the hand of the messengers that are come to Jerusalem to Zedekiah king of Judah. Jeremiah 27:4. And command them to say unto their masters, Thus hath Jahveh of hosts, the God of Israel, said: Thus shall ye say unto your masters: Jeremiah 27:5. I have made the earth, the man and the beast that are upon the ground, by my great power and by my outstretched hand, and give it to whom it seemeth meet unto me. Jeremiah 27:6. And how have I given all these lands into the hand of Nebuchadnezzar king of Babylon, my servant; and the beasts of the field also have I given him to serve him. Jeremiah 27:7. And all nations shall serve him, and his son, and his son's son, until the time of his land come, and many nations and great kings serve themselves of him. Jeremiah 27:8. And the people and the kingdom that will not serve him, Nebuchadnezzar king of Babylon, and that will not put its neck into the yoke of the king of Babylon, with sword, with famine, and with pestilence I will visit that people, until I have made an end of them by his hand. Jeremiah 27:9. And ye, hearken not to your prophets, and your soothsayers, and to your dreams, to your enchanters and your sorcerers, which speak unto you, saying: Ye shall not serve the king of Babylon. Jeremiah 27:10. For they prophesy a lie unto you, that I should remove you far from your land, and that I should drive you out and ye should perish. Jeremiah 27:11. But the people that will bring its neck under the yoke of the king of Babylon and will serve him, that will I let remain in its land, saith Jahveh, to till it and to dwell therein."