19 And the word of the LORD came unto Jeremiah, saying,
20 Thus saith the LORD; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season;
21 Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers.
22 As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me.
19 And the word H1697 of the LORD H3068 came unto Jeremiah, H3414 saying, H559
20 Thus saith H559 the LORD; H3068 If ye can break H6565 my covenant H1285 of the day, H3117 and my covenant H1285 of the night, H3915 and that there should not be day H3119 and night H3915 in their season; H6256
21 Then may also my covenant H1285 be broken H6565 with David H1732 my servant, H5650 that he should not have a son H1121 to reign H4427 upon his throne; H3678 and with the Levites H3881 the priests, H3548 my ministers. H8334
22 As the host H6635 of heaven H8064 cannot be numbered, H5608 neither the sand H2344 of the sea H3220 measured: H4058 so will I multiply H7235 the seed H2233 of David H1732 my servant, H5650 and the Levites H3881 that minister H8334 unto me.
19 And the word of Jehovah came unto Jeremiah, saying,
20 Thus saith Jehovah: If ye can break my covenant of the day, and my covenant of the night, so that there shall not be day and night in their season;
21 then may also my covenant be broken with David my servant, that he shall not have a son to reign upon his throne; and with the Levites the priests, my ministers.
22 As the host of heaven cannot be numbered, neither the sand of the sea measured; so will I multiply the seed of David my servant, and the Levites that minister unto me.
19 And there is a word of Jehovah unto Jeremiah, saying,
20 `Thus said Jehovah: If ye do break My covenant of the day, And My covenant of the night, So that they are not daily and nightly in their season,
21 Also My covenant is broken with David My servant, So that he hath not a son reigning on his throne, And with the Levites the priests, My ministers.
22 As the host of the heavens is not numbered, Nor the sand of the sea measured, So I multiply the seed of David My servant, And the Levites My ministers.'
19 And the word of Jehovah came to Jeremiah, saying,
20 Thus saith Jehovah: If ye can break my covenant [in respect] of the day, and my covenant [in respect] of the night, so that there should not be day and night in their season,
21 [then] shall also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites, the priests, my ministers.
22 As the host of the heavens cannot be numbered, nor the sand of the sea measured, so will I multiply the seed of David my servant, and the Levites that minister unto me.
19 The word of Yahweh came to Jeremiah, saying,
20 Thus says Yahweh: If you can break my covenant of the day, and my covenant of the night, so that there shall not be day and night in their season;
21 then may also my covenant be broken with David my servant, that he shall not have a son to reign on his throne; and with the Levites the priests, my ministers.
22 As the host of the sky can't be numbered, neither the sand of the sea measured; so will I multiply the seed of David my servant, and the Levites who minister to me.
19 And the word of the Lord came to Jeremiah, saying,
20 The Lord has said: If it is possible for my agreement of the day and the night to be broken, so that day and night no longer come at their fixed times,
21 Then my agreement with my servant David may be broken, so that he no longer has a son to take his place on the seat of the kingdom; and my agreement with the Levites, the priests, my servants.
22 As it is not possible for the army of heaven to be numbered, or the sand of the sea measured, so will I make the seed of my servant David, and the Levites my servants.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jeremiah 33
Commentary on Jeremiah 33 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 33
Jer 33:1-26. Prophecy of the Restoration from Babylon, and of Messiah as King and Priest.
1. shut up—(Jer 32:2, 3; 2Ti 2:9). Though Jeremiah was shut up in bondage, the word of God was "not bound."
2. maker thereof—rather, "the doer of it," namely, that which Jeremiah is about to prophesy, the restoration of Israel, an act which is thought now impossible, but which the Almighty will effect.
formed it—namely, Jerusalem (Jer 32:44) [Calvin]. Rather, "that formed," that is, moulds His purpose into due shape for execution (Isa 37:26).
Lord … his name—(Ex 3:14, 15).
3. Call … I will answer—(Jer 29:12; Ps 91:15). Jeremiah, as the representative of the people of God, is urged by God to pray for that which God has determined to grant; namely, the restoration. God's promises are not to slacken, but to quicken the prayers of His people (Ps 132:13, 17; Isa 62:6, 7).
mighty things—Hebrew, "inaccessible things," that is, incredible, hard to man's understanding [Maurer], namely, the restoration of the Jews, an event despaired of. "Hidden," or "recondite" [Piscator].
thou knowest not—Yet God had revealed those things to Jeremiah, but the unbelief of the people in rejecting the grace of God had caused him to forget God's promise, as though the case of the people admitted of no remedy.
4. houses … thrown down by the mounts—namely, by the missiles cast from the besiegers' mounds (Jer 32:24); "and by the sword" follows properly, as, after missiles had prepared the way, the foe next advanced to close quarters "with the sword."
5. They—the Jews; the defenders of the "houses" (Jer 33:4), "come forward to fight with the Chaldeans," who burst into the city through the "thrown-down houses," but all the effect that they produce "is, to fill them (the houses) with" their own "dead bodies."
6. (Jer 30:17). The answer to Jeremiah's mournful question (Jer 8:22).
cure—literally, the long linen bandage employed in dressing wounds.
truth—that is, stability; I will bring forth for them abundant and permanent peace, that is, prosperity.
7. cause … to return—that is, reverse (Jer 33:11; Jer 32:44). The specification, both of "Judah" and "Israel," can only apply fully to the future restoration.
as at the first—(Isa 1:26).
8. cleanse—(Eze 36:25; Zec 13:1; Heb 9:13, 14). Alluding to the legal rites of purification.
all their iniquity … all their iniquities—both the principle of sin within, and its outward manifestations in acts. The repetition is in order that the Jews may consider how great is the grace of God in not merely pardoning (as to the punishment), but also cleansing them (as to the pollution of guilt); not merely one iniquity, but all (Mic 7:18).
9. it—the city.
a name … a praise—(Jer 13:11; Isa 62:7).
them—the inhabitants of Jerusalem.
they shall fear … for all the goodness—(Ps 130:4). The Gentiles shall be led to "fear" God by the proofs of His power displayed in behalf of the Jews; the ungodly among them shall "tremble" for fear of God's judgments on them; the penitent shall reverentially fear and be converted to Him (Ps 102:15; Isa 60:3).
10. ye say … desolate—(Jer 32:43).
11. (Jer 7:34; 16:9).
Praise the Lord, &c.—the words of Ps 136:1, which were actually used by the Jews at their restoration (Ezr 3:11).
sacrifice of praise—(Ps 107:22; 116:17). This shall continue when all other sacrifices shall be at an end.
12. habitation of shepherds … flocks—in contrast to Jer 33:10, "without man … inhabitant … without beast" (Jer 32:43; compare Jer 31:24; 50:19; Isa 65:10).
13. pass … under … hands of him that telleth them—Shepherds, in sending forth and bringing back their sheep to the folds, count them by striking each as it passes with a rod, implying the shepherd's provident care that not one should be lost (Le 27:32; Mic 7:14; compare Joh 10:28, 29; 17:12).
14. perform—"I will make to rise"; God's promise having for a time seemed to "lie" dead and abortive [Calvin].
15. Repeated from Jer 23:5.
the land—the Holy Land: Israel and Judah (Jer 23:6).
16. Jerusalem—In Jer 23:6, instead of this, it is "Israel." "The name" in the Hebrew has here to be supplied from that passage; and for "he" (Messiah, the antitypical "Israel"), the antecedent there (Isa 49:3), we have "she" here, that is, Jerusalem. She is called by the same name as Messiah, "The Lord Our Righteousness," by virtue of the mystical oneness between her (as the literal representative of the spiritual Church) and her Lord and Husband. Thus, whatever belongs to the Head belongs also to the members (Eph 5:30, 32). Hence, the Church is called "Christ" (Ro 16:7; 1Co 12:12). The Church hereby professes to draw all her righteousness from Christ (Isa 45:24, 25). It is for the sake of Jerusalem, literal and spiritual, that God the Father gives this name (Jehovah, Tsidkenu, "The Lord our Righteousness") to Christ.
17. The promises of perpetuity of the throne of David fulfilled in Messiah, the son of David (2Sa 7:16; 1Ki 2:4; Ps 89:4, 29, 36; compare Lu 1:32, 33).
18. Messiah's literal priesthood (Heb 7:17, 21, 24-28), and His followers' spiritual priesthood and sacrifices (Jer 33:11; Ro 12:1; 15:16; 1Pe 2:5, 9; Re 1:6), shall never cease, according to the covenant with Levi, broken by the priests, but fulfilled by Messiah (Nu 25:12, 13; Mal 2:4, 5, 8).
20. covenant of the day—that is, covenant with the day: answering to "covenant with David" (Jer 33:21, also Jer 33:25, "with day"; compare Jer 31:35, 36; Le 26:42; Ps 89:34, 37).
22. (Ge 15:5; 22:17). The blessing there promised belonged to all the tribes; here it is restricted to the family of David and the tribe of Levi, because it was on these that the welfare of the whole people rested. When the kingdom and priesthood flourish in the person of Messiah, the whole nation shall temporally and spiritually prosper.
24. this people—certain of the Jews, especially those who spoke with Jeremiah in the court of the prison (Jer 32:12; 38:1).
the two families—Judah and Israel.
before them—in their judgment. They suppose that I have utterly cast off Israel so as to he no more a nation. The expression, "My people," of itself, shows God has not cast off Israel for ever.
25. (Jer 31:35, 36; Ge 8:22; Ps 74:16, 17). I who have established the laws of nature am the same God who has made a covenant with the Church.
26. Isaac—(Ps 105:9; Am 7:9, 16).