Worthy.Bible » Parallel » Jeremiah » Chapter 42 » Verse 4-6

Jeremiah 42:4-6 King James Version (KJV)

4 Then Jeremiah the prophet said unto them, I have heard you; behold, I will pray unto the LORD your God according to your words; and it shall come to pass, that whatsoever thing the LORD shall answer you, I will declare it unto you; I will keep nothing back from you.

5 Then they said to Jeremiah, The LORD be a true and faithful witness between us, if we do not even according to all things for the which the LORD thy God shall send thee to us.

6 Whether it be good, or whether it be evil, we will obey the voice of the LORD our God, to whom we send thee; that it may be well with us, when we obey the voice of the LORD our God.


Jeremiah 42:4-6 King James Version with Strong's Concordance (STRONG)

4 Then Jeremiah H3414 the prophet H5030 said H559 unto them, I have heard H8085 you; behold, I will pray H6419 unto the LORD H3068 your God H430 according to your words; H1697 and it shall come to pass, that whatsoever thing H1697 the LORD H3068 shall answer H6030 you, I will declare H5046 it unto you; I will keep H4513 nothing H1697 back H4513 from you.

5 Then they said H559 to Jeremiah, H3414 The LORD H3068 be a true H571 and faithful H539 witness H5707 between us, if we do H6213 not even according to all things H1697 for the which the LORD H3068 thy God H430 shall send H7971 thee to us.

6 Whether it be good, H2896 or whether it be evil, H7451 we will obey H8085 the voice H6963 of the LORD H3068 our God, H430 to whom we H580 send H7971 thee; that it may be well H3190 with us, when we obey H8085 the voice H6963 of the LORD H3068 our God. H430


Jeremiah 42:4-6 American Standard (ASV)

4 Then Jeremiah the prophet said unto them, I have heard you; behold, I will pray unto Jehovah your God according to your words; and it shall come to pass that whatsoever thing Jehovah shall answer you, I will declare it unto you; I will keep nothing back from you.

5 Then they said to Jeremiah, Jehovah be a true and faithful witness amongst us, if we do not according to all the word wherewith Jehovah thy God shall send thee to us.

6 Whether it be good, or whether it be evil, we will obey the voice of Jehovah our God, to whom we send thee; that it may be well with us, when we obey the voice of Jehovah our God.


Jeremiah 42:4-6 Young's Literal Translation (YLT)

4 And Jeremiah the prophet saith unto them, `I have heard: lo, I am praying unto Jehovah your God according to your words, and it hath come to pass, the whole word that Jehovah answereth you, I declare to you -- I do not withhold from you a word.'

5 And they have said to Jeremiah, `Jehovah is against us for a witness true and faithful, if -- according to all the word with which Jehovah thy God doth send thee unto us -- we do not so.

6 Whether good or evil, to the voice of Jehovah our God, to whom we are sending thee, we do hearken; because it is good for us when we hearken to the voice of Jehovah our God.'


Jeremiah 42:4-6 Darby English Bible (DARBY)

4 And Jeremiah the prophet said unto them, I have heard; behold, I will pray unto Jehovah your God according to your words; and it shall come to pass [that] whatsoever thing Jehovah shall answer you, I will declare it unto you: I will keep nothing back from you.

5 And they said to Jeremiah, Jehovah be a true and faithful witness amongst us, if we do not even according to all the word for which Jehovah thy God shall send thee to us.

6 Whether it be good or whether it be evil, we will hearken unto the voice of Jehovah our God, to whom we send thee; that it may be well with us when we hearken unto the voice of Jehovah our God.


Jeremiah 42:4-6 World English Bible (WEB)

4 Then Jeremiah the prophet said to them, I have heard you; behold, I will pray to Yahweh your God according to your words; and it shall happen that whatever thing Yahweh shall answer you, I will declare it to you; I will keep nothing back from you.

5 Then they said to Jeremiah, Yahweh be a true and faithful witness among us, if we don't do according to all the word with which Yahweh your God shall send you to us.

6 Whether it be good, or whether it be evil, we will obey the voice of Yahweh our God, to whom we send you; that it may be well with us, when we obey the voice of Yahweh our God.


Jeremiah 42:4-6 Bible in Basic English (BBE)

4 Then Jeremiah the prophet said to them, I have given ear to you; see, I will make prayer to the Lord your God, as you have said; and it will be that, whatever the Lord may say in answer to you, I will give you word of it, keeping nothing back.

5 Then they said to Jeremiah, May the Lord be a true witness against us in good faith, if we do not do everything which the Lord your God sends you to say to us.

6 If it is good or if it is evil, we will be guided by the voice of the Lord our God, to whom we are sending you; so that it may be well for us when we give ear to the voice of the Lord our God.

Commentary on Jeremiah 42 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 42

Jer 42:1-22. The Jews and Johanan Inquire of God, through Jeremiah, as to Going to Egypt, Promising Obedience to His Will. Their Safety on Condition of Staying in Judea, and Their Destruction in the Event of Going to Egypt, Are Foretold. Their Hypocrisy in Asking for Counsel Which They Meant Not to Follow, if Contrary to Their Own Determination, Is Reproved.

2. Jeremiah—He probably was one of the number carried off from Mizpah, and dwelt with Johanan (Jer 41:16). Hence the expression is, "came near" (Jer 42:1), not "sent."

Let … supplication be accepted—literally, "fall" (see on Jer 36:7; Jer 37:20).

pray for us—(Ge 20:7; Isa 37:4; Jas 5:16).

thy God—(Jer 42:5). The Jews use this form to express their belief in the peculiar relation in which Jeremiah stood to God as His accredited prophet. Jeremiah in his reply reminds them that God is their God ("your God") as well as his as being the covenant people (Jer 42:4). They in turn acknowledge this in Jer 42:6, "the Lord our God."

few of many—as had been foretold (Le 26:22).

3. They consulted God, like many, not so much to know what was right, as wishing Him to authorize what they had already determined on, whether agreeable to His will or not. So Ahab in consulting Micaiah (1Ki 22:13). Compare Jeremiah's answer (Jer 42:4) with Micaiah's (1Ki 22:14).

4. I have heard—that is, I accede to your request.

your God—Being His by adoption, ye are not your own, and are bound to whatever He wills (Ex 19:5, 6; 1Co 6:19, 20).

answer you—that is, through me.

keep nothing back—(1Sa 3:18; Ac 20:20).

5. Lord be a true … witness—(Ge 31:50; Ps 89:37; Re 1:5; 3:14; 19:11).

6. evil—not moral evil, which God cannot command (Jas 1:13), but what may be disagreeable and hard to us. Piety obeys God, without questioning, at all costs. See the instance defective in this, that it obeyed only so far as was agreeable to itself (1Sa 15:3, 9, 13-15, 20-23).

7. ten days—Jeremiah did not speak of himself, but waited God's time and revelation, showing the reality of his inspiration. Man left to himself would have given an immediate response to the people, who were impatient of delay. The delay was designed to test the sincerity of their professed willingness to obey, and that they should have full time to deliberate (De 8:2). True obedience bows to God's time, as well as His way and will.

10. If ye … abide—namely, under the Babylonian authority, to which God hath appointed that all should be subject (Da 2:37, 38). To resist was to resist God.

build … plant—metaphor for, I will firmly establish you (Jer 24:6).

I repent … of the evil—(Jer 18:8; De 32:36). I am satisfied with the punishment I have inflicted on you, if only you add not a new offense [Grotius]. God is said to "repent," when He alters His outward ways of dealing.

12. show mercies—rather, I will excite (in him) feelings of mercy towards you [Calvin].

cause you to return—permit you to return to the peaceable enjoyment of the possessions from which you are wishing to withdraw through fear of the Chaldeans. By departing in disobedience they should incur the very evils they wished thereby to escape; and by staying they should gain the blessings which they feared to lose by doing so.

13. if ye say, &c.—avowed rebellion against God, who had often (De 17:16), as now, forbidden their going to Egypt, lest they should be entangled in its idolatry.

14. where we shall see no war—Here they betray their impiety in not believing God's promise (Jer 42:10, 11), as if He were a liar (1Jo 5:10).

15. wholly set your faces—firmly resolve (Lu 9:51) in spite of all warnings (Jer 44:12).

16. sword, which ye feared, shall overtake you—The very evils we think to escape by sin, we bring on ourselves thereby. What our hearts are most set on often proves fatal to us. Those who think to escape troubles by changing their place will find them wherever they go (Eze 11:8). The "sword" here is that of Nebuchadnezzar, who fulfilled the prediction in his expedition to Africa (according to Megasthenes, a heathen writer), 300 B.C.

17. all the men—excepting the "small number" mentioned (Jer 44:14, 28); namely, those who were forced into Egypt against their will, Jeremiah, Baruch, &c., and those who took Jeremiah's advice and fled from Egypt before the arrival of the Chaldeans.

18. As mine anger, &c.—As ye have already, to your sorrow, found Me true to My word, so shall ye again (Jer 7:20; 18:16).

shall see this place no more—Ye shall not return to Judea, as those shall who have been removed to Babylon.

19. I have admonished—literally, "testified," that is, solemnly admonished, having yourselves as My witnesses; so that if ye perish, ye yourselves will have to confess that it was through your own fault, not through ignorance, ye perished.

20. dissembled in your hearts—rather, "ye have used deceit against your (own) souls." It is not God, but yourselves, whom ye deceive, to your own ruin, by your own dissimulation (Ga 6:7) [Calvin]. But the words following accord best with English Version, ye have dissembled in your hearts (see on Jer 42:3) towards me, when ye sent me to consult God for you.

21. declared it—namely, the divine will.

I … but ye—antithesis. I have done my part; but ye do not yours. It is no fault of mine that ye act not rightly.

22. sojourn—for a time, until they could return to their country. They expected, therefore, to be restored, in spite of God's prediction to the contrary.