Worthy.Bible » Parallel » Jeremiah » Chapter 6

Jeremiah 6:1-30 King James Version (KJV)

1 O ye children of Benjamin, gather yourselves to flee out of the midst of Jerusalem, and blow the trumpet in Tekoa, and set up a sign of fire in Bethhaccerem: for evil appeareth out of the north, and great destruction.

2 I have likened the daughter of Zion to a comely and delicate woman.

3 The shepherds with their flocks shall come unto her; they shall pitch their tents against her round about; they shall feed every one in his place.

4 Prepare ye war against her; arise, and let us go up at noon. Woe unto us! for the day goeth away, for the shadows of the evening are stretched out.

5 Arise, and let us go by night, and let us destroy her palaces.

6 For thus hath the LORD of hosts said, Hew ye down trees, and cast a mount against Jerusalem: this is the city to be visited; she is wholly oppression in the midst of her.

7 As a fountain casteth out her waters, so she casteth out her wickedness: violence and spoil is heard in her; before me continually is grief and wounds.

8 Be thou instructed, O Jerusalem, lest my soul depart from thee; lest I make thee desolate, a land not inhabited.

9 Thus saith the LORD of hosts, They shall throughly glean the remnant of Israel as a vine: turn back thine hand as a grapegatherer into the baskets.

10 To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the LORD is unto them a reproach; they have no delight in it.

11 Therefore I am full of the fury of the LORD; I am weary with holding in: I will pour it out upon the children abroad, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with him that is full of days.

12 And their houses shall be turned unto others, with their fields and wives together: for I will stretch out my hand upon the inhabitants of the land, saith the LORD.

13 For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.

14 They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.

15 Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the LORD.

16 Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.

17 Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken.

18 Therefore hear, ye nations, and know, O congregation, what is among them.

19 Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened unto my words, nor to my law, but rejected it.

20 To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.

21 Therefore thus saith the LORD, Behold, I will lay stumblingblocks before this people, and the fathers and the sons together shall fall upon them; the neighbour and his friend shall perish.

22 Thus saith the LORD, Behold, a people cometh from the north country, and a great nation shall be raised from the sides of the earth.

23 They shall lay hold on bow and spear; they are cruel, and have no mercy; their voice roareth like the sea; and they ride upon horses, set in array as men for war against thee, O daughter of Zion.

24 We have heard the fame thereof: our hands wax feeble: anguish hath taken hold of us, and pain, as of a woman in travail.

25 Go not forth into the field, nor walk by the way; for the sword of the enemy and fear is on every side.

26 O daughter of my people, gird thee with sackcloth, and wallow thyself in ashes: make thee mourning, as for an only son, most bitter lamentation: for the spoiler shall suddenly come upon us.

27 I have set thee for a tower and a fortress among my people, that thou mayest know and try their way.

28 They are all grievous revolters, walking with slanders: they are brass and iron; they are all corrupters.

29 The bellows are burned, the lead is consumed of the fire; the founder melteth in vain: for the wicked are not plucked away.

30 Reprobate silver shall men call them, because the LORD hath rejected them.


Jeremiah 6:1-30 King James Version with Strong's Concordance (STRONG)

1 O ye children H1121 of Benjamin, H1144 gather yourselves to flee H5756 out of the midst H7130 of Jerusalem, H3389 and blow H8628 the trumpet H7782 in Tekoa, H8620 and set up H5375 a sign H4864 of fire in Bethhaccerem: H1021 for evil H7451 appeareth H8259 out of the north, H6828 and great H1419 destruction. H7667

2 I have likened H1820 the daughter H1323 of Zion H6726 to a comely H5116 and delicate H6026 woman.

3 The shepherds H7462 with their flocks H5739 shall come H935 unto her; they shall pitch H8628 their tents H168 against her round about; H5439 they shall feed H7462 every one H376 in his place. H3027

4 Prepare H6942 ye war H4421 against her; arise, H6965 and let us go up H5927 at noon. H6672 Woe H188 unto us! for the day H3117 goeth away, H6437 for the shadows H6752 of the evening H6153 are stretched out. H5186

5 Arise, H6965 and let us go H5927 by night, H3915 and let us destroy H7843 her palaces. H759

6 For thus hath the LORD H3068 of hosts H6635 said, H559 Hew ye down H3772 trees, H6097 and cast H8210 a mount H5550 against Jerusalem: H3389 this is the city H5892 to be visited; H6485 she is wholly oppression H6233 in the midst H7130 of her.

7 As a fountain H953 casteth out H6979 her waters, H4325 so she casteth out H6979 her wickedness: H7451 violence H2555 and spoil H7701 is heard H8085 in her; before me H6440 continually H8548 is grief H2483 and wounds. H4347

8 Be thou instructed, H3256 O Jerusalem, H3389 lest my soul H5315 depart H3363 from thee; lest I make H7760 thee desolate, H8077 a land H776 not inhabited. H3427

9 Thus saith H559 the LORD H3068 of hosts, H6635 They shall throughly H5953 glean H5953 the remnant H7611 of Israel H3478 as a vine: H1612 turn back H7725 thine hand H3027 as a grapegatherer H1219 into the baskets. H5552

10 To whom shall I speak, H1696 and give warning, H5749 that they may hear? H8085 behold, their ear H241 is uncircumcised, H6189 and they cannot H3201 hearken: H7181 behold, the word H1697 of the LORD H3068 is unto them a reproach; H2781 they have no delight H2654 in it.

11 Therefore I am full H4392 of the fury H2534 of the LORD; H3068 I am weary H3811 with holding in: H3557 I will pour it out H8210 upon the children H5768 abroad, H2351 and upon the assembly H5475 of young men H970 together: H3162 for even the husband H376 with the wife H802 shall be taken, H3920 the aged H2205 with him that is full H4390 of days. H3117

12 And their houses H1004 shall be turned H5437 unto others, H312 with their fields H7704 and wives H802 together: H3162 for I will stretch out H5186 my hand H3027 upon the inhabitants H3427 of the land, H776 saith H5002 the LORD. H3068

13 For from the least H6996 of them even unto the greatest H1419 of them every one is given H1214 to covetousness; H1215 and from the prophet H5030 even unto the priest H3548 every one dealeth H6213 falsely. H8267

14 They have healed H7495 also the hurt H7667 of the daughter H1323 of my people H5971 slightly, H7043 saying, H559 Peace, H7965 peace; H7965 when there is no peace. H7965

15 Were they ashamed H3001 when they had committed H6213 abomination? H8441 nay, H1571 they were not at all H954 ashamed, H954 neither H1571 could H3045 they blush: H3637 therefore they shall fall H5307 among them that fall: H5307 at the time H6256 that I visit H6485 them they shall be cast down, H3782 saith H559 the LORD. H3068

16 Thus saith H559 the LORD, H3068 Stand H5975 ye in the ways, H1870 and see, H7200 and ask H7592 for the old H5769 paths, H5410 where is the good H2896 way, H1870 and walk H3212 therein, and ye shall find H4672 rest H4771 for your souls. H5315 But they said, H559 We will not walk H3212 therein.

17 Also I set H6965 watchmen H6822 over you, saying, Hearken H7181 to the sound H6963 of the trumpet. H7782 But they said, H559 We will not hearken. H7181

18 Therefore hear, H8085 ye nations, H1471 and know, H3045 O congregation, H5712 what is among them.

19 Hear, H8085 O earth: H776 behold, I will bring H935 evil H7451 upon this people, H5971 even the fruit H6529 of their thoughts, H4284 because they have not hearkened H7181 unto my words, H1697 nor to my law, H8451 but rejected H3988 it.

20 To what purpose cometh H935 there to me incense H3828 from Sheba, H7614 and the sweet H2896 cane H7070 from a far H4801 country? H776 your burnt offerings H5930 are not acceptable, H7522 nor your sacrifices H2077 sweet H6149 unto me.

21 Therefore thus saith H559 the LORD, H3068 Behold, I will lay H5414 stumblingblocks H4383 before this people, H5971 and the fathers H1 and the sons H1121 together H3162 shall fall H3782 upon them; the neighbour H7934 and his friend H7453 shall perish. H6

22 Thus saith H559 the LORD, H3068 Behold, a people H5971 cometh H935 from the north H6828 country, H776 and a great H1419 nation H1471 shall be raised H5782 from the sides H3411 of the earth. H776

23 They shall lay hold H2388 on bow H7198 and spear; H3591 they are cruel, H394 and have no mercy; H7355 their voice H6963 roareth H1993 like the sea; H3220 and they ride H7392 upon horses, H5483 set in array H6186 as men H376 for war H4421 against thee, O daughter H1323 of Zion. H6726

24 We have heard H8085 the fame H8089 thereof: our hands H3027 wax feeble: H7503 anguish H6869 hath taken hold H2388 of us, and pain, H2427 as of a woman in travail. H3205

25 Go not forth H3318 into the field, H7704 nor walk H3212 by the way; H1870 for the sword H2719 of the enemy H341 and fear H4032 is on every side. H5439

26 O daughter H1323 of my people, H5971 gird H2296 thee with sackcloth, H8242 and wallow H6428 thyself in ashes: H665 make H6213 thee mourning, H60 as for an only son, H3173 most bitter H8563 lamentation: H4553 for the spoiler H7703 shall suddenly H6597 come H935 upon us.

27 I have set H5414 thee for a tower H969 and a fortress H4013 among my people, H5971 that thou mayest know H3045 and try H974 their way. H1870

28 They are all grievous H5493 revolters, H5637 walking H1980 with slanders: H7400 they are brass H5178 and iron; H1270 they are all corrupters. H7843

29 The bellows H4647 are burned, H2787 the lead H5777 is consumed H8552 of the fire; H800 H784 the founder H6884 melteth H6884 in vain: H7723 for the wicked H7451 are not plucked away. H5423

30 Reprobate H3988 silver H3701 shall men call H7121 them, because the LORD H3068 hath rejected H3988 them.


Jeremiah 6:1-30 American Standard (ASV)

1 Flee for safety, ye children of Benjamin, out of the midst of Jerusalem, and blow the trumpet in Tekoa, and raise up a signal on Beth-haccherem; for evil looketh forth from the north, and a great destruction.

2 The comely and delicate one, the daughter of Zion, will I cut off.

3 Shepherds with their flocks shall come unto her; they shall pitch their tents against her round about; they shall feed every one in his place.

4 Prepare ye war against her; arise, and let us go up at noon. Woe unto us! for the day declineth, for the shadows of the evening are stretched out.

5 Arise, and let us go up by night, and let us destroy her palaces.

6 For thus hath Jehovah of hosts said, Hew ye down trees, and cast up a mound against Jerusalem: this is the city to be visited; she is wholly oppression in the midst of her.

7 As a well casteth forth its waters, so she casteth forth her wickedness: violence and destruction is heard in her; before me continually is sickness and wounds.

8 Be thou instructed, O Jerusalem, lest my soul be alienated from thee; lest I make thee a desolation, a land not inhabited.

9 Thus saith Jehovah of hosts, They shall thoroughly glean the remnant of Israel as a vine: turn again thy hand as a grape-gatherer into the baskets.

10 To whom shall I speak and testify, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of Jehovah is become unto them a reproach; they have no delight in it.

11 Therefore I am full of the wrath of Jehovah; I am weary with holding in: pour it out upon the children in the street, and upon the assembly of young men together; for even the husband with the wife shall be taken, the aged with him that is full of days.

12 And their houses shall be turned unto others, their fields and their wives together; for I will stretch out my hand upon the inhabitants of the land, saith Jehovah.

13 For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.

14 They have healed also the hurt of my people slightly, saying, Peace, peace; when there is no peace.

15 Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall; at the time that I visit them they shall be cast down, saith Jehovah.

16 Thus saith Jehovah, Stand ye in the ways and see, and ask for the old paths, where is the good way; and walk therein, and ye shall find rest for your souls: but they said, We will not walk `therein'.

17 And I set watchmen over you, `saying', Hearken to the sound of the trumpet; but they said, We will not hearken.

18 Therefore hear, ye nations, and know, O congregation, what is among them.

19 Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened unto my words; and as for my law, they have rejected it.

20 To what purpose cometh there to me frankincense from Sheba, and the sweet cane from a far country? your burnt-offerings are not acceptable, nor your sacrifices pleasing unto me.

21 Therefore thus saith Jehovah, Behold, I will lay stumbling-blocks before this people; and the fathers and the sons together shall stumble against them; the neighbor and his friend shall perish.

22 Thus saith Jehovah, Behold, a people cometh from the north country; and a great nation shall be stirred up from the uttermost parts of the earth.

23 They lay hold on bow and spear; they are cruel, and have no mercy; their voice roareth like the sea, and they ride upon horses, every one set in array, as a man to the battle, against thee, O daughter of Zion.

24 We have heard the report thereof; our hands wax feeble: anguish hath taken hold of us, `and' pangs as of a woman in travail.

25 Go not forth into the field, nor walk by the way; for the sword of the enemy, `and' terror, are on every side.

26 O daughter of my people, gird thee with sackcloth, and wallow thyself in ashes: make thee mourning, as for an only son, most bitter lamentation; for the destroyer shall suddenly come upon us.

27 I have made thee a trier `and' a fortress among my people; that thou mayest know and try their way.

28 They are all grievous revolters, going about with slanders; they are brass and iron: they all of them deal corruptly.

29 The bellows blow fiercely; the lead is consumed of the fire: in vain do they go on refining; for the wicked are not plucked away.

30 Refuse silver shall men them, because Jehovah hath rejected them.


Jeremiah 6:1-30 Young's Literal Translation (YLT)

1 Strengthen yourselves, sons of Benjamin, From the midst of Jerusalem, And in Tekoa blow ye a trumpet, And over Beth-Haccerem lift ye up a flame, For evil hath been seen from the north, And great destruction.

2 The comely and the delicate one I have cut off, The daughter of Zion.

3 Unto her come do shepherds and their droves, They have stricken tents by her round about, They have fed each `in' his own station.

4 Sanctify ye against her the battle, Rise, and we go up at noon. Wo to us, for turned hath the day, For stretched out are the shades of evening,

5 `Rise, and we go up by night, And we destroy her palaces.'

6 For thus said Jehovah of Hosts: Cut down her wood, And pour out against Jerusalem a mount, She `is' the city to be inspected, Wholly -- she is oppression in her midst.

7 As the digging of a well, is `for' its waters, So she hath digged `for' her wickedness, Violence and spoil is heard in her, Before My face continually `are' sickness and smiting.

8 Be instructed, O Jerusalem, Lest My soul be alienated from thee, Lest I make thee a desolation, a land not inhabited.

9 Thus said Jehovah of Hosts: They surely glean, as a vine, the remnant of Israel, Put back thy hand, as a gatherer to the baskets.

10 To whom do I speak, and testify, and they hear? Lo, their ear `is' uncircumcised, And they are not able to attend. Lo, a word of Jehovah hath been to them for a reproach, They delight not in it.

11 And with the fury of Jehovah I have been filled, (I have been weary of containing,) To pour `it' on the suckling in the street, And on the assembly of youths together, For even husband with wife are captured, An elder with one full of days,

12 And their houses have been turned to others, Fields and wives together, For I stretch out My hand against the inhabitants of the land, An affirmation of Jehovah.

13 For from their least unto their greatest, Every one is gaining dishonest gain, And from prophet even unto priest, Every one is dealing falsely,

14 And they heal the breach of the daughter of my people slightly, Saying, `Peace, peace!' and there is no peace.

15 They were ashamed when they did abomination! Yea, they are not at all ashamed, Yea, blushing they have not known, Therefore they do fall among those falling, In the time I have inspected them, They stumble, said Jehovah.

16 Thus said Jehovah: Stand ye by the ways and see, and ask for paths of old, Where `is' this -- the good way? and go ye in it, And find rest for yourselves. And they say, `We do not go.'

17 And I have raised up for you watchmen, Attend ye to the voice of the trumpet. And they say, `We do not attend.'

18 Therefore hear, O nations, and know, O company, That which `is' upon them.

19 Hear, O earth, lo, I am bringing evil on this people, The fruit of their devices, For to My words they gave no attention, And My law -- they kick against it.

20 Why `is' this to Me? frankincense from Sheba cometh, And the sweet cane from a land afar off, Your burnt-offerings `are' not for acceptance, And your sacrifices have not been sweet to Me.

21 Therefore thus said Jehovah: Lo, I do give to this people stumbling blocks, And stumbled against them have fathers and sons together, The neighbour and his friend do perish.

22 Thus said Jehovah: Lo, a people hath come from a north country, And a great nation is stirred up from the sides of the earth.

23 Bow and javelin they take hold of, Fierce it `is', and they have no mercy, Their voice as a sea doth sound, And on horses they ride, set in array as a man of war, Against thee, O daughter of Zion.

24 `We have heard its sound, feeble have been our hands, Distress hath seized us, pain as of a travailing woman.

25 Go not forth to the field, And in the way walk not, For a sword hath the enemy, fear `is' round about.

26 O daughter of My people, Gird on sackcloth, and roll thyself in ashes, The mourning of an only one make for thee, A lamentation most bitter, For suddenly come doth the spoiler against us.

27 A watch-tower I have given thee, Among My people a fortress, And thou knowest, and hast tried their way.

28 All of them are turned aside by apostates, Walking slanderously -- brass and iron, All of them are corrupters.

29 The bellows have been burnt, By fire hath the lead been consumed, In vain hath a refiner refined, And the wicked have not been drawn away.

30 `Silver rejected,' they have called to them, For Jehovah hath kicked against them!


Jeremiah 6:1-30 Darby English Bible (DARBY)

1 Flee for safety, ye children of Benjamin, out of the midst of Jerusalem, and blow the trumpet in Tekoa, and set up a signal in Beth-haccerem; for evil appeareth out of the north, and a great destruction.

2 The comely and delicate one do I cut off, the daughter of Zion.

3 Shepherds with their flocks shall come unto her; they shall pitch [their] tents against her round about; they shall feed every one in his place.

4 Prepare war against her. Arise, and let us go up at noon. Woe unto us! for the day hath declined, for the shadows of the evening are lengthening.

5 Arise, and let us go up by night, and let us destroy her palaces.

6 For thus hath Jehovah of hosts said: Hew ye down trees, and cast a mound against Jerusalem. She is the city to be visited; she is wholly oppression in the midst of her.

7 As a well poureth forth her waters, so she poureth forth her wickedness: violence and destruction are heard in her; before me continually are grief and wounds.

8 Be thou instructed, Jerusalem, lest my soul be alienated from thee; lest I make thee a desolation, a land not inhabited.

9 Thus saith Jehovah of hosts: They shall thoroughly glean like a vine the remnant of Israel: turn back thy hand, as a grape-gatherer unto the baskets.

10 To whom shall I speak and testify, that they may hear? Behold, their ear is uncircumcised, and they cannot hearken: behold, the word of Jehovah is unto them a reproach; they have no delight in it.

11 And I am full of the fury of Jehovah, I am weary with holding in. Pour it out upon the children in the street, and upon the assembly of young men together: for even the husband with the wife shall be taken; the aged with him [that is] full of days.

12 And their houses shall be turned unto others, [their] fields and wives together; for I will stretch out my hand upon the inhabitants of the land, saith Jehovah.

13 For from the least of them even unto the greatest of them, every one is given to covetousness; and from the prophet even unto the priest, every one dealeth falsely.

14 And they have healed the breach of the daughter of my people lightly, saying, Peace, peace! when there is no peace.

15 Are they ashamed that they have committed abomination? Nay, they are not at all ashamed, neither know they what it is to blush. Therefore they shall fall among them that fall; at the time that I visit them they shall stumble, saith Jehovah.

16 Thus saith Jehovah: Stand in the ways and see, and ask for the ancient paths, which is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk [therein].

17 Also I have set watchmen over you: -- Hearken ye to the sound of the trumpet. But they said, We will not hearken.

18 Therefore hear, ye nations, and know, O assembly, what is among them.

19 Hear, O earth: behold, I will bring evil upon this people, the fruit of their thoughts; for they have not hearkened unto my words, and as to my law, they have rejected it.

20 To what purpose should there come to me incense from Sheba, and the sweet cane from a far country? Your burnt-offerings are not acceptable, nor are your sacrifices pleasing unto me.

21 Therefore thus saith Jehovah: Behold, I will lay stumbling-blocks before this people, and the fathers and the sons together shall fall over them; the neighbour and his friend shall perish.

22 Thus saith Jehovah: Behold, a people cometh from the north country, and a great nation is stirred up from the uttermost parts of the earth.

23 They lay hold on bow and spear; they are cruel, and have no mercy; their voice roareth like the sea; and they ride upon horses, set in array as a man for the battle, against thee, daughter of Zion.

24 We have heard the report thereof: our hands are grown feeble; anguish hath taken hold of us, pain as of a woman that travaileth.

25 Go not forth into the field, nor walk by the way; for [there is] the sword of the enemy, terror is on every side.

26 Daughter of my people, gird thee with sackcloth, and roll thyself in ashes: make mourning, [as] for an only son -- bitter lamentation; for the spoiler cometh suddenly upon us.

27 I have set thee among my people as an assayer, a fortress, that thou mayest know and try their way.

28 They are all the most rebellious of rebels, going about with slander: they are bronze and iron; they are all corrupters.

29 The bellows are burned, the lead is consumed by the fire; they have melted, and melted in vain; and the bad are not plucked away.

30 Reprobate silver shall they call them, for Jehovah hath rejected them.


Jeremiah 6:1-30 World English Bible (WEB)

1 Flee for safety, you children of Benjamin, out of the midst of Jerusalem, and blow the trumpet in Tekoa, and raise up a signal on Beth Haccherem; for evil looks forth from the north, and a great destruction.

2 The comely and delicate one, the daughter of Zion, will I cut off.

3 Shepherds with their flocks shall come to her; they shall pitch their tents against her round about; they shall feed everyone in his place.

4 Prepare you war against her; arise, and let us go up at noon. Woe to us! for the day declines, for the shadows of the evening are stretched out.

5 Arise, and let us go up by night, and let us destroy her palaces.

6 For thus has Yahweh of Hosts said, Hew you down trees, and cast up a mound against Jerusalem: this is the city to be visited; she is wholly oppression in the midst of her.

7 As a well casts forth its waters, so she casts forth her wickedness: violence and destruction is heard in her; before me continually is sickness and wounds.

8 Be instructed, Jerusalem, lest my soul be alienated from you; lest I make you a desolation, a land not inhabited.

9 Thus says Yahweh of Hosts, They shall thoroughly glean the remnant of Israel as a vine: turn again your hand as a grape-gatherer into the baskets.

10 To whom shall I speak and testify, that they may hear? behold, their ear is uncircumcised, and they can't listen: behold, the word of Yahweh is become to them a reproach; they have no delight in it.

11 Therefore I am full of the wrath of Yahweh; I am weary with holding in: pour it out on the children in the street, and on the assembly of young men together; for even the husband with the wife shall be taken, the aged with him who is full of days.

12 Their houses shall be turned to others, their fields and their wives together; for I will stretch out my hand on the inhabitants of the land, says Yahweh.

13 For from the least of them even to the greatest of them everyone is given to covetousness; and from the prophet even to the priest everyone deals falsely.

14 They have healed also the hurt of my people slightly, saying, Peace, peace; when there is no peace.

15 Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among those who fall; at the time that I visit them they shall be cast down, says Yahweh.

16 Thus says Yahweh, Stand you in the ways and see, and ask for the old paths, where is the good way; and walk therein, and you shall find rest for your souls: but they said, We will not walk [therein].

17 I set watchmen over you, [saying], Listen to the sound of the trumpet; but they said, We will not listen.

18 Therefore hear, you nations, and know, congregation, what is among them.

19 Hear, earth: behold, I will bring evil on this people, even the fruit of their thoughts, because they have not listened to my words; and as for my law, they have rejected it.

20 To what purpose comes there to me frankincense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices pleasing to me.

21 Therefore thus says Yahweh, Behold, I will lay stumbling-blocks before this people; and the fathers and the sons together shall stumble against them; the neighbor and his friend shall perish.

22 Thus says Yahweh, Behold, a people comes from the north country; and a great nation shall be stirred up from the uttermost parts of the earth.

23 They lay hold on bow and spear; they are cruel, and have no mercy; their voice roars like the sea, and they ride on horses, everyone set in array, as a man to the battle, against you, daughter of Zion.

24 We have heard the report of it; our hands wax feeble: anguish has taken hold of us, [and] pangs as of a woman in travail.

25 Don't go forth into the field, nor walk by the way; for the sword of the enemy, [and] terror, are on every side.

26 Daughter of my people, gird you with sackcloth, and wallow yourself in ashes: make you mourning, as for an only son, most bitter lamentation; for the destroyer shall suddenly come on us.

27 I have made you a tester of metals [and] a fortress among my people; that you may know and try their way.

28 They are all grievous rebels, going about with slanders; they are brass and iron: they all of them deal corruptly.

29 The bellows blow fiercely; the lead is consumed of the fire: in vain do they go on refining; for the wicked are not plucked away.

30 Refuse silver shall men them, because Yahweh has rejected them.


Jeremiah 6:1-30 Bible in Basic English (BBE)

1 Go in flight out of Jerusalem, so that you may be safe, you children of Benjamin, and let the horn be sounded in Tekoa, and the flag be lifted up on Beth-haccherem: for evil is looking out from the north, and a great destruction.

2 The fair and delicate one, the daughter of Zion, will be cut off by my hand.

3 Keepers of sheep with their flocks will come to her; they will put up their tents round her; everyone will get food in his place.

4 Make war ready against her; up! let us go up when the sun is high. Sorrow is ours! for the day is turned and the shades of evening are stretched out.

5 Up! let us go up by night, and send destruction on her great houses.

6 For this is what the Lord of armies has said: Let trees be cut down and an earthwork be placed against Jerusalem: sorrow on the false town! inside her there is nothing but cruel ways.

7 As the spring keeps its waters cold, so she keeps her evil in her: the sound of cruel and violent behaviour is in her; before me at all times are disease and wounds.

8 Undergo teaching, O Jerusalem, or my soul will be turned away from you, and I will make you a waste, an unpeopled land.

9 This is what the Lord of armies has said: Everything will be taken from the rest of Israel as the last grapes are taken from the vine; let your hand be turned to the small branches, like one pulling off grapes.

10 To whom am I to give word, witnessing so that they may take note? see, their ears are stopped, and they are not able to give attention: see, the word of the Lord has been a cause of shame to them, they have no delight in it.

11 For this reason I am full of the wrath of the Lord, I am tired of keeping it in: may it be let loose on the children in the street, and on the band of the young men together: for even the husband with his wife will be taken, the old man with him who is full of days.

12 And their houses will be handed over to others, their fields and their wives together: for my hand will be stretched out against the people of the land, says the Lord.

13 For from the least of them even to the greatest, everyone is given up to getting money; from the prophet even to the priest, everyone is working deceit.

14 And they have made little of the wounds of my people, saying, Peace, peace; when there is no peace.

15 Let them be put to shame because they have done disgusting things. They had no shame, they were not able to become red with shame: so they will come down with those who are falling: when my punishment comes on them, they will be made low, says the Lord.

16 This is what the Lord has said: Take your place looking out on the ways; make search for the old roads, saying, Where is the good way? and go in it that you may have rest for your souls. But they said, We will not go in it.

17 And I put watchmen over you, saying, Give attention to the sound of the horn; but they said, We will not give attention.

18 So then, give ear, you nations, and ...

19 Give ear, O earth: see, I will make evil come on this people, even the fruit of their thoughts, because they have not given attention to my words, and they would have nothing to do with my law.

20 To what purpose does sweet perfume come to me from Sheba, and spices from a far country? your burned offerings give me no pleasure, your offerings of beasts are not pleasing to me.

21 For this reason the Lord has said, See, I will put stones in the way of this people: and the fathers and the sons together will go falling over them; the neighbour and his friend will come to destruction.

22 The Lord has said, See, a people is coming from the north country, a great nation will be put in motion from the inmost parts of the earth.

23 Bows and spears are in their hands; they are cruel and have no mercy; their voice is like the thunder of the sea, and they go on horses; everyone in his place like men going to the fight, against you, O daughter of Zion.

24 The news of it has come to our ears; our hands have become feeble: trouble has come on us and pain, like the pain of a woman in childbirth.

25 Go not out into the field or by the way; for there is the sword of the attacker, and fear on every side.

26 O daughter of my people, put on haircloth, rolling yourself in the dust: give yourself to sorrow, as for an only son, with most bitter cries of grief; for he who makes waste will come on us suddenly.

27 I have made you a tester among my people, so that you may have knowledge of their way and put it to the test.

28 All of them are turned away, going about with false stories; they are brass and iron: they are all workers of deceit.

29 The blower is blowing strongly, the lead is burned away in the fire: they go on heating the metal to no purpose, for the evil-doers are not taken away.

30 They will be named waste silver, because the Lord has given them up.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Jeremiah 6

Commentary on Jeremiah 6 Matthew Henry Commentary


Chapter 6

In this chapter, as before, we have,

  • I. A prophecy of the invading of the land of Judah and the besieging of Jerusalem by the Chaldean army (v. 1-6), with the spoils they should make of the country (v. 9) and the terror which all should be seized with on that occasion (v. 22-26).
  • II. An account of those sins of Judah and Jerusalem which provoked God to bring this desolating judgment upon them. Their oppression (v. 7), their contempt of the word of God (v. 10-12), their worldliness (v. 13), the treachery of their prophets (v. 14), their impudence in sin (v. 15), their obstinacy against reproofs (v. 18, 19), which made their sacrifices unacceptable to him (v. 20), and for which he gave them up to ruin (v. 21), but tried them first (v. 27) and then rejected them as irreclaimable (v. 28-30).
  • III. Good counsel given them in the midst of all this, but in vain (v. 8, 16, 17).

Jer 6:1-8

Here is

  • I. Judgment threatened against Judah and Jerusalem. The city and the country were at this time secure and under no apprehension of danger; they saw no cloud gathering, but every thing looked safe and serene: but the prophet tells them that they shall shortly be invaded by a foreign power, an army shall be brought against them from the north, which shall lay all waste, and shall cause not only a general consternation, but a general desolation. It is here foretold,
    • 1. That the alarm of this should be loud and terrible. This is represented, v. 1. The children of Benjamin, in which tribe part of Jerusalem lay, are here called to shift for their own safety in the country; for the city (to which it was first thought advisable for them to flee, ch. 4:5, 6) would soon be made too hot for them, and they would find it the wisest course to flee out of the midst of it. It is common, in public frights, for the people to think any place safer than that in which they are; and therefore those in the city are for shifting into the country, in hopes there to escape out of danger, and those in the country are for shifting into the city, in hopes there to make head against the danger; but it is all in vain when evil pursues sinners with commission. They are told to send the alarm into the country, and to do what they can for their own safety: Blow the trumpet in Tekoa, a city which lay twelve miles north from Jerusalem. Let them be stirred up to stand upon their guard: Set up a sign of fire (that is, kindle the beacons) in Beth-haccerem, the house of the vineyard, which lay on a hill between Jerusalem and Tekoa. Prepare to make a vigorous resistance, for the evil appears out of the north. This may be taken ironically: "Betake yourselves to the best methods you can think of for your own preservation, but all shall be in vain; for, when you have done your best, it will be a great destruction, for it is in vain to contend with God's judgments.'
    • 2. That the attempt upon them should be bold and formidable and such as they should be a very unequal match for.
      • (1.) See what the daughter of Zion is, on whom the assault is made. She is compared to a comely and delicate woman (v. 2), bred up in every thing that is nice and soft, that will not set so much as the sole of her foot to the ground for tenderness and delicacy (Deu. 28:56), nor suffer the wind to blow upon her; and, not being accustomed to hardship, she will be the less able either to resist the enemy (for those that make war must endure hardness) or to bear the destruction with that patience which is necessary to make it tolerable. The more we indulge ourselves in the pleasures of this life the more we disfit ourselves for the troubles of this life.
      • (2.) See what the daughter of Babylon is, by whom the assault is made. The generals and their armies are compared to shepherds and their flocks (v. 3), in such numbers and in such order did they come, the soldiers following their leaders as the sheep their shepherds. The daughter of Zion dwelt at home (so some read it), expecting to be courted with love, but was invaded with fury. This comparing of the enemies to shepherds inclines me to embrace another reading, which some give of v. 2, The daughter of Zion is like a comely pasture-ground and a delicate land, which invite the shepherds to bring their flocks thither to graze; and as the shepherds easily make themselves masters of an open field, which (as was then usual in some parts) lies common, owned by none, pitch their tents in it, and their flocks quickly eat it bare, so shall the Chaldean army easily break in upon the land of Judah, force for themselves a free quarter where they please, and in a little time devour all. For the further illustration of this he shows,
        • [1.] How God shall commission them to make this destruction even of the holy land and the holy city, which were his own possession. It is he that says (v. 4), Prepare you war against her; for he is the Lord of hosts, that has all hosts at his command, and he has said (v. 6), Hew you down trees, and cast a mount against Jerusalem, in order to the attacking of it. The Chaldeans have great power against Judah and Jerusalem, and yet they have no power but what is given them from above. God has marked out Jerusalem for destruction. He has said, "This is the city to be visited, visited in wrath, visited by the divine justice, and this is the time of her visitation.' The day is coming when those that are careless and secure in sinful ways will certainly be visited.
        • [2.] How they shall animate themselves and one another to execute that commission. God's counsels being against Jerusalem, which cannot be altered or disannulled, the councils of war which the enemies held are made to agree with his counsels. God having said, Prepare war against her, their determinations are made subservient to his; and, notwithstanding the distance of place and the many difficulties that lay in the way, it is soon resolved, nemine contradicente-unanimously. Arise, and let us go. Note, It is good to see how the counsel and decree of God are pursued and executed in the devices and designs of men, even theirs that know him not, Isa. 10:6, 7. In this campaign,
          • First, They resolve to be very expeditious. They have no sooner resolved upon it than they address themselves to it; it shall never be said that they left any thing to be done towards it to-morrow which they could do to-day: Arise, let us go up at noon, though it be in the heat of the day; nay, (v. 5), Arise, let us go up at night, though it be in the dark. Nothing shall hinder them; they are resolved to lose no time. They are described as men in care to make despatch (v. 4): "Woe unto us, for the day goes away, and we are not going on with our work; the shadows of the evening are stretched out, and we sit still, and let slip the opportunity.' O that we were thus eager in our spiritual work and warfare, thus afraid of losing time, or any opportunity, in taking the kingdom of heaven by violence! It is folly to trifle when we have an eternal salvation to work out, and the enemies of that salvation to fight against.
          • Secondly, They confidently expect to be very successful: "Let us go up, and let us destroy her palaces and make ourselves masters of the wealth that is in them.' It was not that they might fulfill God's counsels, but that they might fill their own treasures, that they were thus eager; yet God thereby served his own purposes.
  • II. The cause of this judgment assigned. It is all for their wickedness; they have brought it upon themselves; they must bear it, for they must bear the blame of it. They are thus oppressed because they have been oppressors; they have dealt hardly with one another, each in his turn, as they have had power and advantage, and now the enemy shall come and deal hardly with them all. This sin of oppression, and violence, and wrong-doing, is here charged upon them,
    • 1. As a national sin (v. 6): Therefore this city is to be visited, it is time to make inquisition, for she is wholly oppression in the midst of her. All orders and degrees of men, from the prince on the throne to the meanest master of a shop, were oppressive to those that were under them. Look which way you might, there were causes for complaints of this kind.
    • 2. As a sin that had become in a manner natural to them (v. 7): She casts out wickedness, in all the instances of malice and mischievousness, as a fountain casts out her waters, so plentifully and constantly, the streams bitter and poisonous, like the fountain. The waters out of the fountain will not be restrained, but will find or force their way, nor will they be checked by laws or conscience in their violent proceedings. This is fitly applied to the corrupt heart of man in his natural state; it casts out wickedness, one evil imagination or other, as a fountain casts out her waters, naturally and easily; it is always flowing, and yet always full.
    • 3. As that which had become a constant practice with them; Violence and spoil are heard in her. The cry of it had come up before God as that of Sodom: Before me continually are grief and wounds-the complaint of those that find themselves aggrieved, being unjustly wounded in their bodies or spirits, in their estates or reputation. Note, He that is the common Parent of mankind regards and resents, and sooner or later will revenge, the mischiefs and wrongs that men do to one another.
  • III. The counsel given them how to prevent this judgment. Fair warning is given now upon the whole matter: "Be thou instructed, O Jerusalem! v. 8. Receive the instruction given thee both by the law of God and by the prophets; be wise at length for thyself.' They knew very well what they had been instructed to do; nothing remained but to do it, for till then they could not be said to be instructed. The reason for this counsel is taken from the inevitable ruin they ran upon if they refused to comply with the instructions given them: Lest my soul depart, or be disjoined, from thee. This intimates what a tender affection and concern God had had for them; his very soul had been joined to them, and nothing but sin could disjoin it. Note,
    • 1. The God of mercy is loth to depart even from a provoking people, and is earnest with them by true repentance and reformation to prevent things coming to that extremity.
    • 2. Their case is very miserable from whom God's soul is disjoined; it intimates the loss not only of their outward blessings, but of those comforts and favours which are the more immediate and peculiar tokens of his love and presence. Compare this with that dreadful word (Heb. 10:38), If any man draw back, my soul shall have no pleasure in him.
    • 3. Those whom God forsakes are certainly undone; when God's soul departs from Jerusalem she soon becomes desolate and uninhabited, Mt. 23:38.

Jer 6:9-17

The heads of this paragraph are the very same with those of the last; for precept must be upon precept and line upon line.

  • I. The ruin of Judah and Jerusalem is here threatened. We had before the haste which the Chaldea army made to the war (v. 4, 5); now here we have the havoc made by the war. How lamentable are the desolations here described! The enemy shall so long quarter among them, and be so insatiable in their thirst after blood and treasure, that they shall seize all they can meet with, and what escapes them at one time shall fall into their hands another (v. 9): They shall thoroughly glean the remnant of Israel as a vine; as the grape-gatherer, who is resolved to leave none behind, still turns back his hand into the baskets, to put more in, till he has gathered all, so that they be picked up by the enemy, though dispersed, though hid, and none of them shall escape their eye and hand. Perhaps the people, being given to covetousness (v. 13), had not observed that law of God which forbade them to glean all their grapes (Lev. 19:10), and now they themselves shall be in like manner thoroughly gleaned and shall either fall by the sword or go into captivity. This is explained v. 11, 12, where God's fury and his hand are said to be poured out and stretched out, in the fury and by the hand of the Chaldeans; for even wicked men are often made use of as God's hand (Ps. 17:14), and in their anger we may see God angry. Now see on whom the fury is poured out in full vials-upon the children abroad, or in the streets, where they are playing (Zec. 8:5) or whither they run out innocently to look about them: the sword of the merciless Chaldeans shall not spare them, ch. 9:21. The children perish in the calamity which the fathers' sins have procured. The execution shall likewise reach the assembly of young men, their merry meetings, their clubs which they keep up to strengthen one another's hands in wickedness; they shall be cut off together. Nor shall those only fall into the enemies' hands who meet for lewdness (ch. 5:7), but even the husband with the wife shall be taken, these two in bed together, and neither left, but both taken prisoners. And, as they have no compassion for the weak but fair sex, so they have none for the decrepit but venerable age: The old with the full of days, whose deaths can contribute no more to their safety than their lives to their service, who are not in a capacity to do them either good or harm, shall be either cut off or carried off. Their houses shall then be turned to others (v. 12); the conquerors shall dwell in their habitations, use their goods, and live upon their stores; their fields and vines shall fall together into their hands, as was threatened, Deu. 28:30, etc. For God stretches out his hand upon the inhabitants of the land, and none can go out of the reach of it. Now as to this denunciation of God's wrath,
    • 1. The prophet justifies himself in preaching thus terribly, for herein he dealt faithfully (v. 11): "I am full of the fury of the Lord, full of the thoughts and apprehensions of it, and am carried out with a powerful impulse, by the spirit of prophecy, to speak of it thus vehemently.' He took no delight in threatening, nor was it any pleasure to him with such sermons as these to make those about him uneasy; but he could not contain himself; he was weary with holding in; he suppressed it as long as he could, as long as he durst, but he was so full of power by the Spirit of the Lord of hosts that he must speak, whether they will hear or whether they will forbear. Note, When ministers preach the terrors of the Lord according to the scripture we have no reason to be displeased at them; for they are but messengers, and must deliver their message, pleasing or unpleasing.
    • 2. He condemns the false prophets who preached plausibly, for therein they flattered people and dealt unfaithfully (v. 13, 14): The priest and the prophet, who should be their watchmen and monitors, have dealt falsely, have not been true to their trust not told the people their faults and the danger they were in; they should have been their physicians, but they murdered their patients by letting them have their will, by giving them every thing that had a mind to, and flattering them into an opinion that they were in no danger (v. 14): They have healed the hurt of the daughter of my people slightly, or according to the cure of some slight hurt, skinning over the wound and never searching it to the bottom, applying lenitives only, when there was need of corrosives, soothing people in their sins, and giving them opiates to make them easy for the present, while the disease was preying upon the vitals. They said, "Peace peace-all shall be well.' (if there were some thinking people among them, who were awake, and apprehensive of danger, they soon stopped their mouths with their priestly and prophetical authority, boldly averring that neither church nor state was in any danger), when there is no peace, because they went on in their idolatries and daring impieties. Note, Those are to be reckoned our false friends (that is, our worst and most dangerous enemies) who flatter us in a sinful way.
  • II. The sin of Judah and Jerusalem, which provoked God to bring this ruin upon them and justified him in it, is here declared.
    • 1. They would by no means bear to be told of their faults, nor of the danger they were in. God bids the prophet give them warning of the judgment coming (v. 9), "but,' says he, "to whom shall I speak and give warning? I cannot find out any that will so much as give me a patient hearing. I may give warning long enough, but these is nobody that will take warning. I cannot speak that they may hear, cannot speak to any purpose, or with any hope of success; for their ear is uncircumcised, it is carnal and fleshly, indisposed to receive the voice of God, so that they cannot hearken. They have, as it were, a thick skin grown over the organs of hearing, so that divine things might to as much purpose be spoken to a stone as to them. Nay, they are not only deaf to it, but prejudiced against it; therefore they cannot hear, because they are resolved that they will not: The word of the Lord is unto them a reproach; both the reproofs and the threatenings of the word are so;' they reckoned themselves wronged and affronted by both, and resented the prophet's plain-dealing with them as they would the most causeless slander and calumny. This was kicking against the pricks (Acts 9:5), as the lawyers against the word of Christ, Lu. 11:45, Thus saying, thou repoachest us also. Note, Those reproofs that are counted reproaches, and hated as such, will certainly be turned into the heaviest woes. When it is here said, They have no delight in the word, more is implied than is expressed; "they have an antipathy to it; their hearts rise at it; it exasperates them, and enrages their corruptions, and they are ready to fly in the face and pull out the eyes of their reprovers.' And how can those expect that the word of the Lord should speak any comfort to them who have no delight in it, but would rather be any where than within hearing of it?
    • 2. They were inordinately set upon the world, and wholly carried away by the love of it (v. 13): "From the least of them even to the greatest, old and young, rich and poor, high and low, those of all ranks, professions, and employments, every one is given to covetousness, greedy of filthy lucre, all for what they can get, per fas per nefas-right or wrong;' and this made them oppressive and violent (v. 6, 7), for of those evils, as well as others, the love of money is the bitter root. Nay, and this hardened their hearts against the word of God and his prophets. It was the covetous Pharisees that derided Christ, Lu. 16:14.
    • 3. They had become impudent in sin and were past shame. After such a high charge of flagrant crimes proved upon them, it was very proper to ask (v. 15), Were they ashamed when they had committed all these abominations, which are such a reproach to their reason and religion? Did they blush at the conviction, and acknowledge that confusion of face belonged to them? If so, there is some hope of them yet. But, alas! there did not appear so much as this colour of virtue among them; their hearts were so hardened that they were not at all ashamed, neither could they blush, they had so brazened their faces. They even gloried in their wickedness, and openly confronted the convictions which should have humbled them and brought them to repentance. They resolved to face it out against God himself and not to own their guilt. Some refer this to the priests and prophets, who had healed the people slightly and told them that they should have peace, and yet were not ashamed of their treachery and falsehood, no, not when the event disproved them and gave them the lie. Those that are shameless are graceless and their case is hopeless. But those that will not submit to a penitential shame, nor take that to themselves as their due, shall not escape an utter ruin; for so it follows: Therefore they shall fall among those that fall; they shall have their portion with those that are quite undone; and, when God visits the nation in wrath, they shall be sure to be cast down and be made to tremble, because they would not blush. Note, Those that sin and cannot blush for it are in an evil case now, and it will be worse with them shortly. At first they hardened themselves and would not blush, afterwards they were so hardened that they could not. Quod unum habebant in malis bonum perdunt, peccandi verecundiam-they have lost the only good property which once blended itself with many bad ones, that is, shame for having done amiss.-Senec. De Vit. Beat.
  • III. They are put in mind of the good counsel which had been often given them, but in vain. They had a great deal said to them to little purpose,
    • 1. By way of advice concerning their duty, v. 16. God had been used to say to them, Stand in the ways and see. That is,
      • (1.) He would have them to consider, not to proceed rashly, but to do as travellers in the road, who are in care to find the right way which will bring them to their journey's end, and therefore pause and enquire for it. If they have any reason to think that they have missed their way, they are not easy till they have obtained satisfaction. O that men would be thus wise for their souls, and would ponder the path of their feet, as those that believe lawful and unlawful are of no less consequence to us than the right way and the wrong are to a traveller!
      • (2.) He would have them to consult antiquity, the observations and experiences of those that went before them: "Ask for the old paths, enquire of the former age (Job 8:8), ask thy father, thy elders (Deu. 32:7), and thou wilt find that the way of godliness and righteousness has always been the way which God has owned and blessed and in which men have prospered. Ask for the old paths, the paths prescribed by the law of God, the written word, that true standard of antiquity. Ask for the paths that the patriarchs travelled in before you, Abraham, and Isaac, and Jacob; and, as you hope to inherit the promises made to them, tread in their steps. Ask for the old paths, Where is the good way?' We must not be guided merely by antiquity, as if the plea of prescription and long usage were alone sufficient to justify our path. No; there is an old way which wicked men have trodden, Job 22:15. But, when we ask for the old paths, it is only in order to find out the good way, the highway of the upright. Note, The way of religion and godliness is a good old way, the way that all the saints in all ages have walked in.
      • (3.) He would have them to resolve to act according to the result of these enquiries: "When you have found out which is the good way, walk therein, practise accordingly, keep closely to that way, proceed, and persevere in it.' Some make this counsel to be given them with reference to the struggles that were between the true and false prophets, between those that said they should have peace and those that told them trouble was at the door; they pretended they knew not which to believe: "Stand in the way,' says God, "and see, and enquire, which of these two agrees with the written word and the usual methods of God's providence, which of these directs you to the good way, and do accordingly.'
      • (4.) He assures them that, if they do thus, it will secure the welfare and satisfaction of their own souls: "Walk in the good old way and you will find your walking in that way will be easy and pleasant; you will enjoy both your God and yourselves, and the way will lead you to true rest. Though it cost you some pains to walk in that way, you will find an abundant recompence at your journey's end.'
      • (5.) He laments that this good counsel, which was so rational in itself and so proper for them, could not find acceptance: "But they said, We will not walk therein, not only we will not be at the pains to enquire which is the good way, the good old way; but when it is told us, and we have nothing to say to the contrary but that it is the right way, yet we will not deny ourselves and our humours so far as to walk in it.' Thus multitudes are ruined for ever by downright wilfulness.
    • 2. By way of admonition concerning their danger. Because they would not be ruled by fair reasoning, God takes another method with them; by less judgments he threatens greater, and sends his prophets to give them this explication of them, and to frighten them with an apprehension of the danger they were in (v. 17); Also I set watchmen over you. God's ministers are watchmen, and it is a great mercy to have them set over us in the Lord. Now observe here,
      • (1.) The fair warning given by these watchmen. This was the burden of their song; they cried again and again, Hearken to the sound of the trumpet. God, in his providence, sounds the trumpet (Zec. 9:14); the watchmen hear it themselves and are affected with it (Jer. 4:19), and they are to call upon others to hearken to it too, to hear the Lord's controversy, to observe the voice of Providence, to improve it, and answer the intentions of it.
      • (2.) This fair warning slighted: "But they said, We will not hearken; we will not hear, we will not heed, we will not believe; the prophets may as well save themselves and us the trouble.' The reason why sinners perish is because they do not hearken to the sound of the trumpet; and the reason why they do not is because they will not; and they have no reason to give why they will not but because they will not, that is, they are herein most unreasonable. One may more easily deal with ten men's reasons than one man's will.

Jer 6:18-30

Here,

  • I. God appeals to all the neighbours, nay, to the whole world, concerning the equity of his proceedings against Judah and Jerusalem (v. 18, 19): "Hear, you nations, and know particularly, O congregation of the mighty, the great men of the nations, that take cognizance of the affairs of states about you and make remarks upon them. Observe now what is doing among those of Judah and Jerusalem; you hear of the desolations brought upon them, the earth rings of it, trembles under it; you all wonder that I should bring evil upon this people, that are in covenant with me, that profess relation to me, that have worshipped me, and been highly favoured by me; you are ready to ask, Wherefore has the Lord done thus to this land? Deu. 29:24. Know then,'
    • 1. "That it is the natural product of their devices. The evil brought upon them is the fruit of their thought. They thought to strengthen themselves by their alliance with foreigners, and by that very thing they weakened and diminished themselves, they betrayed and exposed themselves.'
    • 2. "That it is the just punishment of their disobedience and rebellion. God does but execute upon them the curse of the law for their violation of its commands. It is because they have not hearkened to my words nor to my law, nor regarded a word I have said to them, but rejected it all. They would never have been ruined thus by the judgments of God's hand if they had not refused to be ruled by the judgments of his mouth: therefore you cannot say that they have any wrong done them.'
  • II. God rejects their plea, by which they insisted upon their external services as sufficient to atone for all their sins. Alas! it is a frivolous plea (v. 20): "To what purpose come there to me incense and sweet cane, to be burnt for a perfume on the golden altar, though it was the best of the kind, and far-fetched? What care I for your burnt-offerings and your sacrifices?' They not only cannot profit God (no sacrifice does, Ps. 50:9), but they do not please him, for none does this but the sacrifice of the upright; that of the wicked is an abomination to him. Sacrifice and incense were appointed to excite their repentance, and to direct them to a Mediator, and assist their faith in him. Where this good use was made of them they were acceptable, God had respect to them and to those that offered them. But when they were offered with an opinion that thereby they made God their debtor, and purchased a license to go on in sin, they were so far from being pleasing to God that they were a provocation to him.
  • III. He foretels the desolation that was now coming upon them.
    • 1. God designs their ruin because they hate to be reformed (v. 21): I will lay stumbling-blocks before this people, occasions of falling not into sin, but into trouble. Those whom God has marked for destruction he perplexes and embarrasses in their counsels, and obstructs and retards all the methods they take for their own safety. The parties of the enemy, which they met with wherever they went, were stumbling-blocks to them; in ever corner they stumbled upon them and were dashed to pieces by them: The fathers and the sons together shall fall upon them; neither the fathers with their wisdom, nor the sons with their strength and courage, shall escape them, or get over them. The sons that sinned with their fathers fall with them. Even the neighbour and his friend shall perish and not be able to help either themselves or one another.
    • 2. He will make use of the Chaldeans as instruments of it; for whatever work God has to do he will find out proper instruments for the doing of it. This is a people fetched from the north, from the sides of the earth. Babylon itself lay a great way off northward; and some of the countries that were subject to the king of Babylon, out of which his army was levied, lay much further. These must be employed in this service, v. 22, 23. For,
      • (1.) It is a people very numerous, a great nation, which will make their invasion the more formidable.
      • (2.) It is a warlike people. They lay hold on bow and spear, and at this time know how to use them, for they are used to them. They ride upon horses, and therefore they march the more swiftly, and in battle press the harder. No nation had yet brought into the field a better cavalry that the Chaldeans.
      • (3.) It is a barbarous people. They are cruel and have no mercy, being greedy of prey and flushed with victory. They take a pride in frightening all about them; their voice roars like the sea. And,
      • (4.) They have a particular design upon Judah and Jerusalem, in hopes greatly to enrich themselves with the spoil of that famous country. They are set in array against thee, O daughter of Zion! The sins of God's professing people make them an easy prey to those that are God's enemies as well as theirs.
  • IV. He describes the very great consternation which Judah and Jerusalem should be in upon the approach of this formidable enemy, v. 24-26.
    • 1. They own themselves in a fright, upon the first intelligence brought them of the approach of the enemy: "When we have but heard the fame thereof our hands wax feeble, and we have no heart to make any resistance; anguish has taken hold of us, and we are immediately in an extremity of pain, like that of a woman in travail.' Note, Sense of guilt quite dispirits men, upon the approach of any threatening trouble. What can those hope to do for themselves who have made God their enemy?
    • 2. They confine themselves by consent to their houses, not daring to show their heads abroad; for, though they could not but expect that the sword of the enemy would at last find them out there, yet they would rather die tamely and meanly there than run any venture, either by fight or flight, to help themselves. Thus they say one to another, "Go not forth into the field, no not to fetch in your provision thence, nor walk by the way; dare not to go to church or market, it is at your peril if you do, for the sword of the enemy, and the fear of it, are on every side; the highways are unoccupied, as in Jael's time,' Jdg. 5:6. Let this remind us, when we travel the roads in safety and there is none to make us afraid, to bless God for our share in the public tranquillity.
    • 3. The prophet calls upon them sadly to lament the desolations that were coming upon them. He was himself the lamenting prophet, and called upon his people to join with him in his lamentations: "O daughter of my people, hear they God calling thee to weeping and mourning, and answer his call: do not only put on sackcloth for a day, but gird it on for thy constant wear; do not only put ashes on thy head, but wallow thyself in ashes; put thyself into close mourning, and use all the tokens of bitter lamentation, not forced and for show only, but with the greatest sincerity, as parents mourn for an only son, and think themselves comfortless because they are childless. Thus do thou lament for the spoiler that suddenly comes upon us. Though he has not come yet, he is coming, the decree has gone forth: let us therefore meet the execution of it with a suitable sadness.' As saints may rejoice in hope of God's mercies, though they see them only in the promise, so sinners must mourn for fear of God's judgments, though they see them only in the threatenings.
  • V. He constitutes the prophet a judge over this people that now stand upon their trial: as ch. 1:10, I have set thee over the nations; so here, I have set thee for a tower, or as a sentinel, or a watchman, upon a tower, among my people, as an inspector of their actions, that thou mayest know, and try their way, v. 27. Not that God needed any to inform him concerning them; on the contrary, the prophet knew little of them in comparison but by the spirit of prophecy. But thus God appeals to the prophet himself, and his own observation concerning their character, that he might be fully satisfied in the equity of God's proceedings against them and with the more assurance give them warning of the judgments coming. God set him for a tower, conspicuous to all and attacked by many, but made him a fortress, a strong tower, gave him courage to stem the tide and bear the shock of their displeasure. Those that will be faithful reprovers have need to be firm as fortresses. Now in trying their way he will find two things:-
    • 1. That they are wretchedly debauched (v. 28): They are all grievous revolters, revolters of revolters (so the word is), the worst of revolters, as a servant of servants is the meanest servant. They have a revolting heart, have deeply revolted, and revolt more and more. They seemed to start fair, but they revolt and start back. They walk with slanders; they make nothing of belying and backbiting one another, nay, they make a perfect trade of it; it is their constant course, and they govern themselves by the slanders they hear, hating those that they hear ill-spoken of, though ever so unjustly. They are brass and iron, base metals, and there is nothing in them that is valuable. They were as silver and gold, but they have degenerated. Nay, as they are all revolters, so they are all corrupters, not only debauched themselves, but industrious to debauch others, to corrupt them as they themselves are corrupt; nay, to make them seven times more the children of hell than themselves. It is often so; sinners soon become tempters.
    • 2. That they would never be reclaimed and reformed; it was in vain to think of reforming them, for various methods had been tried with them, and all to no purpose, v. 29, 30. He compares them to ore that was supposed to have some good metal in it, and was therefore put into the furnace by the refiner, who used all his art, and took abundance of pains, about it, but it proved all dross, nothing of any value could be extracted out of it. God by his prophets and by his providences had used the most proper means to refine this people and to purify them from their wickedness; but it was all in vain. By the continual preaching of the word, and in a series of afflictions, they had been kept in a constant fire, but all to no purpose. The bellows have been still kept so near the fire, to blow it, that they are burnt with the heat of it, or they are quite worn out with long use and thrown into the fire as good for nothing. The prophets have preached their throats sore with crying aloud against the sins of Israel, and yet they are not convinced and humbled. The lead, which was then used in refining silver, as quicksilver is now, is consumed of the fire, and has not done its work. The founder melts in vain; his labour is lost, for the wicked are not plucked away, no care is taken to separate between the precious and the vile, to purge out the old leaven, to cast out of communion those who, being corrupt themselves, are in danger of infecting others. Or, Their wickednesses are not removed (so some read it); they are still as bad as ever, and nothing will prevail to part between them and their sins. They will not be brought off from their idolatries and immoralities by all they have heard, and all they have felt, of the wrath of God against them; and therefore that doom is passed upon them (v. 30): Reprobate silver shall they be called, useless and worthless; they glitter as if they had some silver in them, but there is nothing of real virtue or goodness to be found among them; and for this reason the Lord has rejected them. He will no more own them as his people, nor look for any good from them; he will take them away like dross (Ps. 119:119), and prepare a consuming fire for those that would not be purified by a refining fire. By this it appears,
      • (1.) That God has no pleasure in the death and ruin of sinners, for he tries all ways and methods with them to prevent their destruction and qualify them for salvation. Both his ordinances and his providences have a tendency this way, to part between them and their sins; and yet with many it is all lost labour. We have piped unto you, and you have not danced; we have mourned unto you, and you have not wept. Therefore,
      • (2.) God will be justified in the death of sinners and all the blame will lie upon themselves. He did not reject them till he had used all proper means to reform them; did not cast them off so long as there was any hope of them, nor abandon them as dross till it appeared that they were reprobate silver.