10 For the mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through them; neither can men hear the voice of the cattle; both the fowl of the heavens and the beast are fled; they are gone.
10 For the mountains H2022 will I take up H5375 a weeping H1065 and wailing, H5092 and for the habitations H4999 of the wilderness H4057 a lamentation, H7015 because they are burned up, H3341 so that none H376 can pass H5674 through them; neither can men hear H8085 the voice H6963 of the cattle; H4735 both the fowl H5775 of the heavens H8064 and the beast H929 are fled; H5074 they are gone. H1980
10 For the mountains will I take up a weeping and wailing, and for the pastures of the wilderness a lamentation, because they are burned up, so that none passeth through; neither can men hear the voice of the cattle; both the birds of the heavens and the beasts are fled, they are gone.
10 For the mountains I lift up weeping and wailing, And for the habitations of the wilderness a lamentation, For they have been burnt up without any passing over, Nor have they heard the voice of cattle, From the fowl of the heavens unto the beast they have fled, they have gone.
10 For the mountains will I take up weeping and wailing, and for the pastures of the wilderness, a lamentation; for they are burnt up, so that none passeth through them; and the voice of the cattle is not heard. Both the fowl of the heavens and the beasts are fled; they are gone.
10 For the mountains will I take up a weeping and wailing, and for the pastures of the wilderness a lamentation, because they are burned up, so that none passes through; neither can men hear the voice of the cattle; both the birds of the sky and the animals are fled, they are gone.
10 Give yourselves to weeping, crying out in sorrow for the mountains; and for the fields of the waste land send up a song of grief, because they are burned up, so that no one goes through; there is no sound of cattle; the bird of the heavens and the beast are in flight and are gone.
How long shall the land mourn, and the herbs of every field wither, for the wickedness of them that dwell therein? the beasts are consumed, and the birds; because they said, He shall not see our last end.
Therefore shall the land mourn, and every one that dwelleth therein shall languish, with the beasts of the field, and with the fowls of heaven; yea, the fishes of the sea also shall be taken away.
No foot of man shall pass through it, nor foot of beast shall pass through it, neither shall it be inhabited forty years.
If I cause noisome beasts to pass through the land, and they spoil it, so that it be desolate, that no man may pass through because of the beasts:
Cut off thine hair, O Jerusalem, and cast it away, and take up a lamentation on high places; for the LORD hath rejected and forsaken the generation of his wrath.
Mine eyes do fail with tears, my bowels are troubled, my liver is poured upon the earth, for the destruction of the daughter of my people; because the children and the sucklings swoon in the streets of the city.
The field is wasted, the land mourneth; for the corn is wasted: the new wine is dried up, the oil languisheth. Be ye ashamed, O ye husbandmen; howl, O ye vinedressers, for the wheat and for the barley; because the harvest of the field is perished. The vine is dried up, and the fig tree languisheth; the pomegranate tree, the palm tree also, and the apple tree, even all the trees of the field, are withered: because joy is withered away from the sons of men.
For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be far away.
For these things I weep; mine eye, mine eye runneth down with water, because the comforter that should relieve my soul is far from me: my children are desolate, because the enemy prevailed.
And the wild asses did stand in the high places, they snuffed up the wind like dragons; their eyes did fail, because there was no grass.
Give glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness. But if ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because the LORD's flock is carried away captive.
My bowels, my bowels! I am pained at my very heart; my heart maketh a noise in me; I cannot hold my peace, because thou hast heard, O my soul, the sound of the trumpet, the alarm of war. Destruction upon destruction is cried; for the whole land is spoiled: suddenly are my tents spoiled, and my curtains in a moment. How long shall I see the standard, and hear the sound of the trumpet? For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge. I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light. I beheld the mountains, and, lo, they trembled, and all the hills moved lightly. I beheld, and, lo, there was no man, and all the birds of the heavens were fled. I beheld, and, lo, the fruitful place was a wilderness, and all the cities thereof were broken down at the presence of the LORD, and by his fierce anger.
Neither said they, Where is the LORD that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed through, and where no man dwelt?
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jeremiah 9
Commentary on Jeremiah 9 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 9
Jer 9:1-26. Jeremiah's Lamentation for the Jews' Sins and Consequent Punishment.
1. This verse is more fitly joined to the last chapter, as verse 23 in the Hebrew (compare Isa 22:4; La 2:11; 3:48).
2. lodging-place—a caravanseral for caravans, or companies travelling in the desert, remote from towns. It was a square building enclosing an open court. Though a lonely and often filthy dwelling, Jeremiah would prefer even it to the comforts of Jerusalem, so as to be removed from the pollutions of the capital (Ps 55:7, 8).
3. bend … tongues … for lies—that is, with lies as their arrows; they direct lies on their tongue as their bow (Ps 64:3, 4).
not valiant for … truth—(Jer 7:28). Maurer translates, "They do not prevail by truth" or faith (Ps 12:4). Their tongue, not faith, is their weapon.
upon … earth—rather, "in the land."
know not me—(Ho 4:1).
4. supplant—literally, "trip up by the heel" (Ho 12:3).
walk with slanders—(Jer 6:28).
5. weary themselves—are at laborious pains to act perversely [Maurer]. Sin is a hard bondage (Hab 2:13).
6. Thine—God addresses Jeremiah, who dwelt in the midst of deceitful men.
refuse to know me—Their ignorance of God is wilful (Jer 9:3; 5:4, 5).
7. melt … try them—by sending calamities on them.
for how shall I do—"What else can I do for the sake of the daughter of My people?" [Maurer], (Isa 1:25; Mal 3:3).
8. tongue … arrow shot out—rather, "a murdering arrow" [Maurer] (Jer 9:3).
speaketh peaceably … in heart … layeth … wait—layeth his ambush [Henderson], (Ps 55:21).
9. (Jer 5:9, 29).
10. Jeremiah breaks in upon Jehovah's threats of wrath with lamentation for his desolated country.
mountains—once cultivated and fruitful: the hillsides were cultivated in terraces between the rocks.
habitations of … wilderness—rather, "the pleasant herbage (literally, 'the choice parts' of any thing) of the pasture plain." The Hebrew for "wilderness" expresses not a barren desert, but an untilled plain, fit for pasture.
burned up—because no one waters them, the inhabitants being all gone.
none can pass through them—much less inhabit them.
fowl—(Jer 4:25).
11. And—omit "And." Jehovah here resumes His speech from Jer 9:9.
heaps—(see on Isa 25:2).
dragons—jackals.
12. Rather, "Who is a wise man? (that is, Whosoever has inspired wisdom, 2Pe 3:15); let him understand this (weigh well the evils impending, and the causes of their being sent); and he to whom the mouth of the Lord hath spoken (that is, whosoever is prophetically inspired), let him declare it to his fellow countrymen," if haply they may be roused to repentance, the only hope of safety.
13. Answer to the "for what the land perisheth" (Jer 9:12).
14. (Jer 7:24).
Baalim—plural of Baal, to express his supposed manifold powers.
fathers taught them—(Ga 1:14; 1Pe 1:18). We are not to follow the errors of the fathers, but the authority of Scripture and of God [Jerome].
15. feed—(Jer 8:14; 23:15; Ps 80:5).
16. nor their fathers have known—alluding to Jer 9:14, "Their fathers taught them" idolatry; therefore the children shall be scattered to a land which neither their fathers nor they have known.
send a sword after them—Not even in flight shall they be safe.
17. mourning women—hired to heighten lamentation by plaintive cries baring the breast, beating the arms, and suffering the hair to flow dishevelled (2Ch 35:25; Ec 12:5; Mt 9:23).
cunning—skilled in wailing.
18. (Jer 14:17).
19. The cry of "the mourning women."
spoiled—laid waste.
dwellings cast us out—fulfilling Le 18:28; 20:22. Calvin translates, "The enemy have cast down our habitations."
20. Yet—rather, "Only" [Henderson]. This particle calls attention to what follows.
teach … daughters wailing—The deaths will be so many that there will be a lack of mourning women to bewail them. The mothers, therefore, must teach their daughters the science to supply the want.
21. death … windows—The death-inflicting soldiery, finding the doors closed, burst in by the windows.
to cut off … children from … streets—Death cannot be said to enter the windows to cut off the children in the streets, but to cut them off, so as no more to play in the streets without (Zec 8:5).
22. saith the Lord—continuing the thread of discourse from Jer 9:20.
dung—(Jer 8:2).
handful … none … gather them—implying that the handful has been so trodden as to be not worth even the poor gleaner's effort to gather it. Or the Eastern custom may be referred to: the reaper cuts the grain and is followed by another who gathers it. This grain shall not be worth gathering. How galling to the pride of the Jews to hear that so shall their carcasses be trodden contemptuously under foot!
23. wisdom—political sagacity; as if it could rescue from the impending calamities.
might—military prowess.
24. Nothing but an experimental knowledge of God will save the nation.
understandeth—theoretically; in the intellect.
knoweth—practically: so as to walk in My ways (Jer 22:16; Job 22:21; 1Co 1:31).
loving kindness—God's mercy is put in the first and highest place, because without it we should flee from God in fear and despair.
judgment … righteousness—loving-kindness towards the godly; judgment towards the ungodly; righteousness the most perfect fairness in all cases [Grotius]. Faithfulness to His promises to preserve the godly, as well as stern execution of judgment on the ungodly, is included in "righteousness."
in the earth—contrary to the dogma of some philosophers, that God does not interfere in terrestrial concerns (Ps 58:11).
in these … I delight—as well in doing them as in seeing them done by others (Mic 6:8; 7:18).
25. with the uncircumcised—rather, "all that are circumcised in uncircumcision" [Henderson]. The Hebrew is an abstract term, not a concrete, as English Version translates, and as the pious "circumcised" is. The nations specified, Egypt, Judah, &c., were outwardly "circumcised," but in heart were "uncircumcised." The heathen nations were defiled, in spite of their literal circumcision, by idolatry. The Jews, with all their glorying in their spiritual privileges, were no better (Jer 4:4; De 10:16; 30:6; Ro 2:28, 29; Col 2:11). However, Eze 31:18; 32:19, may imply that the Egyptians were uncircumcised; and it is uncertain as to the other nations specified whether they were at that early time circumcised. Herodotus says the Egyptians were so; but others think this applies only to the priests and others having a sacred character, not to the mass of the nation; so English Version may be right (Ro 2:28, 29).
26. Egypt—put first to degrade Judah, who, though in privileges above the Gentiles, by unfaithfulness sank below them. Egypt, too, was the power in which the Jews were so prone to trust, and by whose instigation they, as well as the other peoples specified, revolted from Babylon.
in the utmost corners—rather, "having the hair shaven (or clipped) in angles," that is, having the beard on the cheek narrowed or cut: a Canaanitish custom, forbidden to the Israelites (Le 19:27; 21:5). The Arabs are hereby referred to (compare Jer 25:23; 49:32), as the words in apposition show, "that dwell in the wilderness."
uncircumcised … uncircumcised in the heart—The addition of "in the heart" in Israel's case marks its greater guilt in proportion to its greater privileges, as compared with the rest.