Job 10:1-22 King James Version (KJV)

¹ My soul is weary of my life; I will leave my complaint upon myself; I will speak in the bitterness of my soul.

² I will say unto God, Do not condemn me; shew me wherefore thou contendest with me.

³ Is it good unto thee that thou shouldest oppress, that thou shouldest despise the work of thine hands, and shine upon the counsel of the wicked?

⁴ Hast thou eyes of flesh? or seest thou as man seeth?

⁵ Are thy days as the days of man? are thy years as man's days,

⁶ That thou enquirest after mine iniquity, and searchest after my sin?

⁷ Thou knowest that I am not wicked; and there is none that can deliver out of thine hand.

⁸ Thine hands have made me and fashioned me together round about; yet thou dost destroy me.

⁹ Remember, I beseech thee, that thou hast made me as the clay; and wilt thou bring me into dust again?

¹⁰ Hast thou not poured me out as milk, and curdled me like cheese?

¹¹ Thou hast clothed me with skin and flesh, and hast fenced me with bones and sinews.

¹² Thou hast granted me life and favour, and thy visitation hath preserved my spirit.

¹³ And these things hast thou hid in thine heart: I know that this is with thee.

¹⁴ If I sin, then thou markest me, and thou wilt not acquit me from mine iniquity.

¹⁵ If I be wicked, woe unto me; and if I be righteous, yet will I not lift up my head. I am full of confusion; therefore see thou mine affliction;

¹⁶ For it increaseth. Thou huntest me as a fierce lion: and again thou shewest thyself marvellous upon me.

¹⁷ Thou renewest thy witnesses against me, and increasest thine indignation upon me; changes and war are against me.

¹⁸ Wherefore then hast thou brought me forth out of the womb? Oh that I had given up the ghost, and no eye had seen me!

¹⁹ I should have been as though I had not been; I should have been carried from the womb to the grave.

²⁰ Are not my days few? cease then, and let me alone, that I may take comfort a little,

²¹ Before I go whence I shall not return, even to the land of darkness and the shadow of death;

²² A land of darkness, as darkness itself; and of the shadow of death, without any order, and where the light is as darkness.

Job 10:1-22 King James Version with Strong's Concordance (STRONG)

¹ My soul ^H5315 is weary ^H5354 of my life; ^H2416 I will leave ^H5800 my complaint ^H7879 upon myself; I will speak ^H1696 in the bitterness ^H4751 of my soul. ^H5315

² I will say ^H559 unto God, ^H433 Do not condemn ^H7561 me; shew ^H3045 me wherefore thou contendest ^H7378 with me.

³ Is it good ^H2895 unto thee that thou shouldest oppress, ^H6231 that thou shouldest despise ^H3988 the work ^H3018 of thine hands, ^H3709 and shine ^H3313 upon the counsel ^H6098 of the wicked? ^H7563

⁴ Hast thou eyes ^H5869 of flesh? ^H1320 or seest ^H7200 thou as man ^H582 seeth? ^H7200

⁵ Are thy days ^H3117 as the days ^H3117 of man? ^H582 are thy years ^H8141 as man's ^H1397 days, ^H3117

⁶ That thou enquirest ^H1245 after mine iniquity, ^H5771 and searchest ^H1875 after my sin? ^H2403

⁷ Thou knowest ^H1847 that I am not wicked; ^H7561 and there is none that can deliver ^H5337 out of thine hand. ^H3027

⁸ Thine hands ^H3027 have made ^H6087 me and fashioned ^H6213 me together ^H3162 round about; ^H5439 yet thou dost destroy ^H1104 me.

⁹ Remember, ^H2142 I beseech thee, that thou hast made ^H6213 me as the clay; ^H2563 and wilt thou bring ^H7725 me into dust ^H6083 again? ^H7725

¹⁰ Hast thou not poured me out ^H5413 as milk, ^H2461 and curdled ^H7087 me like cheese? ^H1385

¹¹ Thou hast clothed ^H3847 me with skin ^H5785 and flesh, ^H1320 and hast fenced ^H7753 me with bones ^H6106 and sinews. ^H1517

¹² Thou hast granted ^H6213 me life ^H2416 and favour, ^H2617 and thy visitation ^H6486 hath preserved ^H8104 my spirit. ^H7307

¹³ And these things hast thou hid ^H6845 in thine heart: ^H3824 I know ^H3045 that this is with thee.

¹⁴ If I sin, ^H2398 then thou markest ^H8104 me, and thou wilt not acquit ^H5352 me from mine iniquity. ^H5771

¹⁵ If I be wicked, ^H7561 woe ^H480 unto me; and if I be righteous, ^H6663 yet will I not lift up ^H5375 my head. ^H7218 I am full ^H7649 of confusion; ^H7036 therefore see ^H7202 ^H7200 thou mine affliction; ^H6040

¹⁶ For it increaseth. ^H1342 Thou huntest ^H6679 me as a fierce lion: ^H7826 and again ^H7725 thou shewest thyself marvellous ^H6381 upon me.

¹⁷ Thou renewest ^H2318 thy witnesses ^H5707 against me, and increasest ^H7235 thine indignation ^H3708 upon me; ^H5978 changes ^H2487 and war ^H6635 are against me.

¹⁸ Wherefore then hast thou brought me forth ^H3318 out of the womb? ^H7358 Oh that I had given up the ghost, ^H1478 and no eye ^H5869 had seen ^H7200 me!

¹⁹ I should have been as though I had not been; I should have been carried ^H2986 from the womb ^H990 to the grave. ^H6913

²⁰ Are not my days ^H3117 few? ^H4592 cease ^H2308 ^H2308 then, and let me alone, ^H7896 ^H7896 that I may take comfort ^H1082 a little, ^H4592

²¹ Before I go ^H3212 whence I shall not return, ^H7725 even to the land ^H776 of darkness ^H2822 and the shadow of death; ^H6757

²² A land ^H776 of darkness, ^H5890 as darkness ^H652 itself; and of the shadow of death, ^H6757 without any order, ^H5468 and where the light ^H3313 is as darkness. ^H652

Job 10:1-22 American Standard (ASV)

¹ My soul is weary of my life; I will give free course to my complaint; I will speak in the bitterness of my soul.

² I will say unto God, Do not condemn me; Show me wherefore thou contendest with me.

³ Is it good unto thee that thou shouldest oppress, That thou shouldest despise the work of thy hands, And shine upon the counsel of the wicked?

⁴ Hast thou eyes of flesh? Or seest thou as man seeth?

⁵ Are thy days as the days of man, Or thy years as man's days,

⁶ That thou inquirest after mine iniquity, And searchest after my sin,

⁷ Although thou knowest that I am not wicked, And there is none that can deliver out of thy hand?

⁸ Thy hands have framed me and fashioned me Together round about; yet thou dost destroy me.

⁹ Remember, I beseech thee, that thou hast fashioned me as clay; And wilt thou bring me into dust again?

¹⁰ Hast thou not poured me out as milk, And curdled me like cheese?

¹¹ Thou hast clothed me with skin and flesh, And knit me together with bones and sinews.

¹² Thou hast granted me life and lovingkindness; And thy visitation hath preserved my spirit.

¹³ Yet these things thou didst hide in thy heart; I know that this is with thee:

¹⁴ If I sin, then thou markest me, And thou wilt not acquit me from mine iniquity.

¹⁵ If I be wicked, woe unto me; And if I be righteous, yet shall I not lift up my head; Being filled with ignominy, And looking upon mine affliction.

¹⁶ And if `my head' exalt itself, thou huntest me as a lion; And again thou showest thyself marvellous upon me.

¹⁷ Thou renewest thy witnesses against me, And increasest thine indignation upon me: Changes and warfare are with me.

¹⁸ Wherefore then hast thou brought me forth out of the womb? I had given up the ghost, and no eye had seen me.

¹⁹ I should have been as though I had not been; I should have been carried from the womb to the grave.

²⁰ Are not my days few? cease then, And let me alone, that I may take comfort a little,

²¹ Before I go whence I shall not return, `Even' to the land of darkness and of the shadow of death;

²² The land dark as midnight, `The land' of the shadow of death, without any order, And where the light is as midnight.

Job 10:1-22 Young's Literal Translation (YLT)

¹ My soul hath been weary of my life, I leave off my talking to myself, I speak in the bitterness of my soul.

² I say unto God, `Do not condemn me, Let me know why Thou dost strive `with' me.

³ Is it good for Thee that Thou dost oppress? That Thou despisest the labour of Thy hands, And on the counsel of the wicked hast shone?

⁴ Eyes of flesh hast Thou? As man seeth -- seest Thou?

⁵ As the days of man `are' Thy days? Thy years as the days of a man?

⁶ That Thou inquirest for mine iniquity, And for my sin seekest?

⁷ For Thou knowest that I am not wicked, And there is no deliverer from Thy hand.

⁸ Thy hands have taken pains about me, And they make me together round about, And Thou swallowest me up!

⁹ Remember, I pray Thee, That as clay Thou hast made me, And unto dust Thou dost bring me back.

¹⁰ Dost Thou not as milk pour me out? And as cheese curdle me?

¹¹ Skin and flesh Thou dost put on me, And with bones and sinews dost fence me.

¹² Life and kindness Thou hast done with me. And Thy inspection hath preserved my spirit.

¹³ And these Thou hast laid up in Thy heart, I have known that this `is' with Thee.

¹⁴ If I sinned, then Thou hast observed me, And from mine iniquity dost not acquit me,

¹⁵ If I have done wickedly -- wo to me, And righteously -- I lift not up my head, Full of shame -- then see my affliction,

¹⁶ And it riseth -- as a lion Thou huntest me. And Thou turnest back -- Thou shewest Thyself wonderful in me.

¹⁷ Thou renewest Thy witnesses against me, And dost multiply Thine anger with me, Changes and warfare `are' with me.

¹⁸ And why from the womb Hast Thou brought me forth? I expire, and the eye doth not see me.

¹⁹ As I had not been, I am, From the belly to the grave I am brought,

²⁰ Are not my days few? Cease then, and put from me, And I brighten up a little,

²¹ Before I go, and return not, Unto a land of darkness and death-shade,

²² A land of obscurity as thick darkness, Death-shade -- and no order, And the shining `is' as thick darkness.'

Job 10:1-22 Darby English Bible (DARBY)

¹ My soul is weary of my life: I will give free course to my complaint; I will speak in the bitterness of my soul.

² I will say unto +God, Do not condemn me; shew me wherefore thou strivest with me.

³ Doth it please thee to oppress, that thou shouldest despise the work of thy hands, and shine upon the counsel of the wicked?

⁴ Hast thou eyes of flesh? or seest thou as man seeth?

⁵ Are thy days as the days of a mortal? are thy years as a man's days,

⁶ That thou searchest after mine iniquity, and inquirest into my sin;

⁷ Since thou knowest that I am not wicked, and that there is none that delivereth out of thy hand?

⁸ Thy hands have bound me together and made me as one, round about; yet dost thou swallow me up!

⁹ Remember, I beseech thee, that thou hast made me as clay, and wilt bring me into dust again.

¹⁰ Hast thou not poured me out as milk, and curdled me like cheese?

¹¹ Thou hast clothed me with skin and flesh, and knit me together with bones and sinews;

¹² Thou hast granted me life and favour, and thy care hath preserved my spirit;

¹³ And these things didst thou hide in thy heart; I know that this was with thee.

¹⁴ If I sinned, thou wouldest mark me, and thou wouldest not acquit me of mine iniquity.

¹⁵ If I were wicked, woe unto me! and righteous, I will not lift up my head, being [so] full of shame, and beholding mine affliction; --

¹⁶ And it increaseth: thou huntest me as a fierce lion; and ever again thou shewest thy marvellous power upon me.

¹⁷ Thou renewest thy witnesses before me and increasest thy displeasure against me; successions [of evil] and a time of toil are with me.

¹⁸ And wherefore didst thou bring me forth out of the womb? I had expired, and no eye had seen me.

¹⁹ I should be as though I had not been; I should have been carried from the womb to the grave.

²⁰ Are not my days few? cease then and let me alone, that I may revive a little,

²¹ Before I go, and never to return, -- to the land of darkness and the shadow of death;

²² A land of gloom, as darkness itself; of the shadow of death, without any order, where the light is as thick darkness.

Job 10:1-22 World English Bible (WEB)

¹ "My soul is weary of my life; I will give free course to my complaint. I will speak in the bitterness of my soul.

² I will tell God, 'Do not condemn me, Show me why you contend with me.

³ Is it good to you that you should oppress, That you should despise the work of your hands, And smile on the counsel of the wicked?

⁴ Do you have eyes of flesh? Or do you see as man sees?

⁵ Are your days as the days of mortals, Or your years as man's years,

⁶ That you inquire after my iniquity, And search after my sin?

⁷ Although you know that I am not wicked, There is no one who can deliver out of your hand.

⁸ 'Your hands have framed me and fashioned me altogether; Yet you destroy me.

⁹ Remember, I beg you, that you have fashioned me as clay. Will you bring me into dust again?

¹⁰ Haven't you poured me out like milk, And curdled me like cheese?

¹¹ You have clothed me with skin and flesh, And knit me together with bones and sinews.

¹² You have granted me life and loving kindness. Your visitation has preserved my spirit.

¹³ Yet you hid these things in your heart. I know that this is with you:

¹⁴ If I sin, then you mark me. You will not acquit me from my iniquity.

¹⁵ If I am wicked, woe to me. If I am righteous, I still shall not lift up my head, Being filled with disgrace, And conscious of my affliction.

¹⁶ If my head is held high, you hunt me like a lion. Again you show yourself powerful to me.

¹⁷ You renew your witnesses against me, And increase your indignation on me. Changes and warfare are with me.

¹⁸ "'Why, then, have you brought me forth out of the womb? I wish I had given up the spirit, and no eye had seen me.

¹⁹ I should have been as though I had not been. I should have been carried from the womb to the grave.

²⁰ Aren't my days few? Cease then, Leave me alone, that I may find a little comfort,

²¹ Before I go where I shall not return from, To the land of darkness and of the shadow of death;

²² The land dark as midnight, Of the shadow of death, without any order, Where the light is as midnight.'"

Job 10:1-22 Bible in Basic English (BBE)

¹ My soul is tired of life; I will let my sad thoughts go free in words; my soul will make a bitter outcry.

² I will say to God, Do not put me down as a sinner; make clear to me what you have against me.

³ What profit is it to you to be cruel, to give up the work of your hands, looking kindly on the design of evil-doers?

⁴ Have you eyes of flesh, or do you see as man sees?

⁵ Are your days as the days of man, or your years like his,

⁶ That you take note of my sin, searching after my wrongdoing,

⁷ Though you see that I am not an evil-doer; and there is no one who is able to take a man out of your hands?

⁸ Your hands made me, and I was formed by you, but then, changing your purpose, you gave me up to destruction.

⁹ O keep in mind that you made me out of earth; and will you send me back again to dust?

¹⁰ Was I not drained out like milk, becoming hard like cheese?

¹¹ By you I was clothed with skin and flesh, and joined together with bones and muscles.

¹² You have been kind to me, and your grace has been with me, and your care has kept my spirit safe.

¹³ But you kept these things in the secret of your heart; I am certain this was in your thoughts:

¹⁴ That, if I did wrong, you would take note of it, and would not make me clear from sin:

¹⁵ That, if I was an evil-doer, the curse would come on me; and if I was upright, my head would not be lifted up, being full of shame and overcome with trouble.

¹⁶ And that if there was cause for pride, you would go after me like a lion; and again put out your wonders against me:

¹⁷ That you would send new witnesses against me, increasing your wrath against me, and letting loose new armies on me.

¹⁸ Why then did you make me come out of my mother's body? It would have been better for me to have taken my last breath, and for no eye to have seen me,

¹⁹ And for me to have been as if I had not been; to have been taken from my mother's body straight to my last resting-place.

²⁰ Are not the days of my life small in number? Let your eyes be turned away from me, so that I may have a little pleasure,

²¹ Before I go to the place from which I will not come back, to the land where all is dark and black,

²² A land of thick dark, without order, where the very light is dark.

Commentary on Job 10 Matthew Henry Commentary

John Gill Keil & Delitzsch Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible

Chapter 10

Job owns here that he was full of confusion (v. 15), and as he was so was his discourse: he knew not what to say, and perhaps sometimes scarcely knew what he said. In this chapter,

I. He complains of the hardships he was under (v. 1-7), and then comforts himself with this, that he was in the hand of the God that made him, and pleads that (v. 8-13).
II. He complains again of the severity of God's dealings with him (v. 14-17), and then comforts himself with this, that death would put an end to his troubles (v. 18-22).

Job 10:1-7

Here is,

I. A passionate resolution to persist in his complaint, v. 1. Being daunted with the dread of God's majesty, so that he could not plead his cause with him, he resolves to give himself some ease by giving vent to his resentments. He begins with vehement language: "My soul is weary of my life, weary of this body, and impatient to get clear of it, fallen out with life, and displeased at it, sick of it, and longing for death.' Through the weakness of grace he went contrary to the dictates even of nature itself. We should act more like men did we act more like saints. Faith and patience would keep us from being weary of our lives (and cruel to them, as some read it), even when Providence has made them most wearisome to us; for that is to be weary of God's correction. Job, being weary of his life and having ease no other way, resolves to complain, resolves to speak. He will not give vent to his soul by violent hands, but he will give vent to the bitterness of his soul by violent words. Losers think they may have leave to speak; and unbridled passions, as well as unbridled appetites, are apt to think it an excuse for their excursions that they cannot help them: but what have we wisdom and grace for, but to keep the mouth as with a bridle? Job's corruption speaks here, yet grace puts in a word.
- 1. He will complain, but he will leave his complaint upon himself. He would not impeach God, nor charge him with unrighteousness or unkindness; but, though he knew not particularly the ground of God's controversy with him and the cause of action, yet, in the general, he would suppose it to be in himself and willingly bear all the blame.
- 2. He will speak, but it shall be the bitterness of his soul that he will express, not his settled judgment. If I speak amiss, it is not I, but sin that dwells in me, not my soul, but its bitterness.
II. A humble petition to God. He will speak, but the first word shall be a prayer, and, as I am willing to understand it, it is a good prayer, v. 2.
- 1. That he might be delivered from the sting of his afflictions, which is sin: "Do not condemn me; do not separate me for ever from thee. Though I lie under the cross, let me not lie under the curse; though I smart by the rod of a Father, let me not be cut off by the sword of a Judge. Thou dost correct me; I will bear that as well as I can; but O do not condemn me!' It is the comfort of those who are in Christ Jesus that, though they are in affliction, there is no condemnation to them, Rom. 8:1. Nay, they are chastened of the Lord that they may not be condemned with the world, 1 Co. 11:32. This therefore we should deprecate above any thing else, when we are in affliction. "However thou art pleased to deal with me, Lord, do not condemn me; my friends condemn me, but do not thou.'
- 2. That he might be made acquainted with the true cause of his afflictions, and that is sin too: Lord, show me wherefore thou contendest with me. When God afflicts us he contends with us, and when he contends with us there is always a reason. He is never angry without a cause, though we are; and it is desirable to know what the reason is, that we may repent of, mortify, and forsake the sin for which God has a controversy with us. In enquiring it out, let conscience have leave to do its office and to deal faithfully with us, as Gen. 42:21.
III. A peevish expostulation with God concerning his dealings with him. Now he speaks in the bitterness of his soul indeed, not without some ill-natured reflections upon the righteousness of his God.
- 1. He thinks it unbecoming the goodness of God, and the mercifulness of his nature, to deal so hardly with his creature as to lay upon him more than he can bear (v. 3): Is it good unto thee that thou shouldst oppress? No, certainly it is not; what he approves not in men (Lam. 3:34-36) he will not do himself. "Lord, in dealing with me, thou seemest to oppress thy subject, to despise thy workmanship, and to countenance thy enemies. Now, Lord, what is the meaning of this? Such is thy nature that this cannot be a pleasure to thee; and such is thy name that it cannot be an honour to thee. Why then dealest thou thus with me? What profit is there in my blood?' Far be it from Job to think that God did him wrong, but he is quite at a loss how to reconcile his providences with his justice, as good men have often been, and must wait until the day shall declare it. Let us therefore now harbour no hard thoughts of God, because we shall then see there was no cause for them.
- 2. He thinks it unbecoming the infinite knowledge of God to put his prisoner thus upon the rack, as it were, by torture, to extort a confession from him, v. 4-6.
  - (1.) He is sure that God does not discover things, nor judge of them, as men do: He has not eyes of flesh (v. 4), for he is a Spirit. Eyes of flesh cannot see in the dark, but darkness hides not from God. Eyes of flesh are but in one place at a time, and can see but a little way; but the eyes of the Lord are in every place, and run to and fro through the whole earth. Many things are hidden from eyes of flesh, the most curious and piercing; there is a path which even the vulture's eye has not seen: but nothing is, or can be, hidden from the eye of God, to which all things are naked and open. Eyes of flesh see the outward appearance only, and may be imposed upon by a deceptio visus-an illusion of the senses; but God sees every thing truly. His sight cannot be deceived, for he tries the heart, and is a witness to the thoughts and intents of that. Eyes of flesh discover things gradually, and, when we gain the sight of one thing, we lose the sight of another; but God sees every thing at one view. Eyes of flesh are soon tired, must be closed every night but the keeper of Israel neither slumbers nor sleeps, nor does his sight ever decay. God sees not as man sees, that is, he does not judge as man judges, at the best secundum allegata et probata-according to what is alleged and proved, as the thing appears rather than as it is, and too often according to the bias of the affections, passions, prejudices, and interest; but we are sure that the judgment of God is according to truth, and that he knows truth, not by information, but by his own inspection. Men discover secret things by search, and examination of witnesses, comparing evidence and giving conjectures upon it, wheedling or forcing the parties concerned to confess; but God needs not any of these ways of discovery: he sees not as man sees.
  - (2.) He is sure that as God is not short-sighted, like man, so he is not short-lived (v. 5): "Are thy days as the days of man, few and evil? Do they roll on in succession, or are they subject to change, like the days of man? No, by no means.' Men grow wiser by experience and more knowing by daily observation; with them truth is the daughter of time, and therefore they must take time for their searches, and, if one experiment fail, must try another. But it is not so with God; to him nothing is past, nothing future, but every thing present. The days of time, by which the life of man is measured, are nothing to the years of eternity, in which the life of God is wrapped up.
  - (3.) He therefore thinks it strange that God should thus prolong his torture, and continue him under the confinement of this affliction, and neither bring him to a trial nor grant him a release, as if he must take time to enquire after his iniquity and use means to search after his sin, v. 6. Not as if Job thought that God did thus torment him that he might find occasion against him; but his dealings with him had such an aspect, which was dishonourable to God, and would tempt men to think him a hard master. "Now, Lord, if thou wilt not consult my comfort, consult thy own honour; do something for thy great name, and do not disgrace the throne of thy glory,' Jer. 14:21.
- 3. He thinks it looked like an abuse of his omnipotence to keep a poor prisoner in custody, whom he knew to be innocent, only because there was none that could deliver him out of his hand (v. 7): Thou knowest that I am not wicked. He had already owned himself a sinner, and guilty before God; but he here stands to it that he was not wicked, not devoted to sin, not an enemy to God, not a dissembler in his religion, that he had not wickedly departed from his God, Ps. 18:21. "But there is none that can deliver out of thy hand, and therefore there is no remedy; I must be content to lie there, waiting thy time, and throwing myself on thy mercy, in submission to thy sovereign will.' Here see,
  - (1.) What ought to quiet us under our troubles-that it is to no purpose to contend with Omnipotence.
  - (2.) What will abundantly comfort us-if we are able to appeal to God, as Job here, "Lord, thou knowest that I am not wicked. I cannot say that l am not wanting, or I am not weak; but, through grace, I can say, I am not wicked: thou knowest I am not, for thou knowest I love thee.'

Job 10:8-13

In these verses we may observe,

I. How Job eyes God as his Creator and preserver, and describes his dependence upon him as the author and upholder of his being. This is one of the first things we are all concerned to know and consider.
- 1. That God made us, he, and not our parents, who were only the instruments of his power and providence in our production. He made us, and not we ourselves. His hands have made and fashioned these bodies of ours and every part of them (v. 8), and they are fearfully and wonderfully made. The soul also, which animates the body, is his gift. Job takes notice of both here.
  - (1.) The body is made as the clay (v. 9), cast into shape, into this shape, as the clay is formed into a vessel, according to the skill and will of the potter. We are earthen vessels, mean in our original, and soon broken in pieces, made as the clay. Let not therefore the thing formed say unto him that formed it, Why hast thou made me thus? We must not be proud of our bodies, because the matter is from the earth, yet not dishonour our bodies, because the mould and shape are from the divine wisdom. The formation of human bodies in the womb is described by an elegant similitude (v. 10, Thou hast poured me out like milk, which is coagulated into cheese), and by an induction of some particulars, v. 11. Though we come into the world naked, yet the body is itself both clothed and armed. The skin and flesh are its clothing; the bones and sinews are its armour, not offensive, but defensive. The vital parts, the heart and lungs, are thus clothed, not to be seen-thus fenced, not to be hurt. The admirable structure of human bodies is an illustrious instance of the wisdom, power, and goodness of the Creator. What a pity is it that these bodies should be instruments of unrighteousness which are capable of being temples of the Holy Ghost!
  - (2.) The soul is the life, the soul is the man, and this is the gift of God: Thou hast granted me life, breathed into me the breath of life, without which the body would be but a worthless carcase. God is the Father of spirits: he made us living souls, and endued us with the power of reason; he gave us life and favour, and life is a favour-a great favour, more than meat, more than raiment-a distinguishing favour, a favour that puts us into a capacity of receiving other favours. Now Job was in a better mind than he was when he quarrelled with life as a burden, and asked, Why died I not from the womb? Or by life and favour may be meant life and all the comforts of life, referring to his former prosperity. Time was when he walked in the light of the divine favour, and thought, as David, that through that favour his mountain stood strong.
- 2. That God maintains us. Having lighted the lamp of life, he does not leave it to burn upon its own stock, but continually supplies it with fresh oil: "Thy visitation has preserved my spirit, kept me alive, protected me from the adversaries of life, the death we are in the midst of and the dangers we are continually exposed to, and blessed me with all the necessary supports of life and the daily supplies it needs and craves.'
II. How he pleads this with God, and what use he makes of it. He reminds God of it (v. 9): Remember, I beseech thee, that thou hast made me. What then? Why,
- 1. "Thou hast made me, and therefore thou hast a perfect knowledge of me (Ps. 139:1-13), and needest not to examine me by scourging, nor to put me upon the rack for the discovery of what is within me.'
- 2. "Thou hast made me, as the clay, by an act of sovereignty; and wilt thou by a like act of sovereignty unmake me again? If so, I must submit.'
- 3. "Wilt thou destroy the work of thy own hands?' It is a plea the saints have often used in prayer, We are the clay and thou our potter, Isa. 64:8. Thy hands have made me and fashioned me, Ps. 119:73. So here, Thou madest me; and wilt thou destroy me (v. 8), wilt thou bring me into dust again? v. 9. "Wilt thou not pity me? Wilt thou not spare and help me, and stand by the work of thy own hands? Ps. 138:8. Thou madest me, and knowest my strength; wilt thou then suffer me to be pressed above measure? Was I made to be made miserable? Was I preserved only to be reserved for these calamities?' If we plead this with ourselves as an inducement to duty, "God made me and maintains me, and therefore I will serve him and submit to him,' we may plead it with God as an argument for mercy: Thou hast made me, new-make me; I am thine, save me. Job knew not how to reconcile God's former favours and his present frowns, but concludes (v. 13), "These things hast thou hidden in thy heart. Both are according to the counsel of thy own will, and therefore undoubtedly consistent, however they seem.' When God thus strangely changes his way, though we cannot account for it, we are bound to believe there are good reasons for it hidden in his heart, which will be manifested shortly. It is not with us, or in our reach, to assign the cause, but I know that this is with thee. Known unto God are all his works.

Job 10:14-22

Here we have,

I. Job's passionate complaints. On this harsh and unpleasant string he harps much, in which, though he cannot be justified, he may be excused. He complained not for nothing, as the murmuring Israelites, but had cause to complain. If we think it looks ill in him, let it be a warning to us to keep our temper better.
- 1. He complains of the strictness of God's judgment and the rigour of his proceedings against him, and is ready to call it summum jus-justice bordering on severity.
  - (1.) That he took all advantages against him: "If I sin, then thou markest me, v. 14. If I do but take one false step, misplace a word, or cast a look awry, I shall be sure to hear of it. Conscience, thy deputy, will be sure to upbraid me with it, and to tell me that this gripe, this twitch of pain, is to punish me for that.' If God should thus mark iniquities, we should be undone; but we must acknowledge the contrary, that, though we sin, God does not deal in extremity with us.
  - (2.) That he prosecuted those advantages to the utmost: Thou wilt not acquit me from my iniquity. While his troubles he could not take the comfort of his pardon, nor hear that voice of joy and gladness; so hard is it to see love in God's heart when we see frowns in his face and a rod in his hand.
  - (3.) That, whatever was his character, his case at present was very uncomfortable, v. 15.
    - [1.] If he be wicked, he is certainly undone in the other world: If I be wicked, woe to me. Note, A sinful state is a woeful state. This we should each of us believe, as Job here, with application to ourselves: "If I be wicked, though prosperous and living in pleasure, yet woe to me.' Some especially have reason to dread double woes if they be wicked. "I that have knowledge, that have made a great profession of religion, that have been so often under strong convictions, and have made so many fair promises-I that was born of such good parents, blessed with a good education, that have lived in good families, and long enjoyed the means of grace-if I be wicked, woe, and a thousand woes, to me.'
    - [2.] If he be righteous, yet he dares not lift up his head, dares not answer as before, ch. 9:15. He is so oppressed and overwhelmed with his troubles that he cannot look up with any comfort or confidence. Without were fightings, within were fears; so that, between both, he was full of confusion, not only confusion of face for the disgrace he was brought down to and the censures of his friends, but confusion of spirit; his mind was in a constant hurry, and he was almost distracted, Ps. 88:15.
- 2. He complains of the severity of the execution. God (he thought) did not only punish him for every failure, but punish him in a high degree, v. 16, 17. His affliction was,
  - (1.) Grievous, very grievous, marvellous, exceedingly marvellous. God hunted him as a lion, as a fierce lion hunts and runs down his prey. God was not only strange to him, but showed himself marvellous upon him, by bringing him into uncommon troubles and so making him prodigy, a wonder unto many. All wondered that God would inflict and that Job could bear so much. That which made his afflictions most grievous was that he felt God's indignation in them; it was this that made them taste so bitter and lie so heavy. They were God's witnesses against him, tokens of his displeasure; this made the sores of his body wounds in his spirit.
  - (2.) It was growing, still growing worse and worse. This he insists much upon; when he hoped the tide would turn, and begin to ebb, still it flowed higher and higher. His affliction increased, and God's indignation in the affliction. He found himself no better, no way better. These witnesses were renewed against him, that, if one did not reach to convict him, another might. Changes and war were against him. If there was any change with him, it was not for the better; still he was kept in a state of war. As long as we are here in this world we must expect that the clouds will return after the rain, and perhaps the sorest and sharpest trials may be reserved for the last. God was at war with him, and it was a great change. He did not use to be so, which aggravated the trouble and made it truly marvellous. God usually shows himself kind to his people; if at any time he shows himself otherwise, it is his strange work, his strange act, and he does in it show himself marvellous.
- 3. He complains of his life, and that ever he was born to all this trouble and misery (v. 18, 19): "If this was designed for my lot, why was I brought out of the womb, and not smothered there, or stifled in the birth?' This was the language of his passion, and it was a relapse into the same sin he fell into before. He had just now called life a favour (v. 12), yet now he calls it a burden, and quarrels with God for giving it, or rather laying it upon him. Mr. Caryl gives this a good turn in favour of Job. "We may charitably suppose,' says he, "that what troubled Job was that he was in a condition of life which (as he conceived) hindered the main end of his life, which was the glorifying of God. His harp was hung on the willow-tress, and he was quite out of tune for praising God. Nay, he feared lest his troubles should reflect dishonour upon God and give occasion to his enemies to blaspheme; and therefore he wishes, O that I had given up the ghost! A godly man reckons that he lives to no purpose if he do not live to the praise and glory of God.' If that was his meaning, it was grounded on a mistake; for we may glorify the Lord in the fires. But this use we may make of it, not to be over-fond of life, since the case has been such sometimes, even with wise and good men, that they have complained of it. Why should we dread giving up the ghost, or covet to be seen of men, since the time may come when we may be ready to wish we had given up the ghost and no eye had seen us? Why should we inordinately lament the death of our children in their infancy, that are as if they had not been, and are carried from the womb to the grave, when perhaps we ourselves may sometimes wish it had been our own lot?
II. Job's humble requests. He prays,
- 1. That God would see his affliction (v. 15), take cognizance of his case, and take it into his compassionate consideration. Thus David prays (Ps. 25:18), Look upon my affliction and my pain. Thus we should, in our troubles, refer ourselves to God, and may comfort ourselves with this, that he knows our souls in adversity.
- 2. That God would grant him some ease. If he could not prevail for the removal of his trouble, yet might he not have some intermission? "Lord, let me not be always upon the rack, always in extremity: O let me alone, that I may take comfort a little! v. 20. Grant me some respite, some breathing-time, some little enjoyment of myself.' This he would reckon a great favour. Those that are not duly thankful for constant ease should think how welcome one hour's ease would be if they were in constant pain. Two things he pleads:-
  - (1.) That life and its light were very short: "Are not my days few? v. 20. Yes, certainly they are, very few. Lord, let them not be all miserable, all in the extremity of misery. I have but a little time to live; let me have some comfort of life while it does last.' This plea fastens on the goodness of God's nature, the consideration of which is very comfortable to an afflicted spirit. And, if we would use this as a plea with God for mercy ("Are not my days few? Lord, pity me'), we should use it as a plea with ourselves, to quicken us to duty: "Are not my days few? Then it concerns me to redeem time, to improve opportunities, what my hand finds to do to do it with all my might, that I may be ready for the days of eternity, which shall be many.'
  - (2.) That death and its darkness were very near and would be very long (v. 21, 22): "Lord, give me some ease before I die,' that is, "lest I die of my pain.' Thus David pleads (Ps. 13:3), "Lest I sleep the sleep of death, and then it will be too late to expect relief; for wilt thou show wonders to the dead?' Ps. 88:10. "Let me have a little comfort before I die, that I may take leave of this world calmly, and not in such confusion as I am now in.' Thus earnest should we be for grace, and thus we should plead, "Lord, renew me in the inward man; Lord, sanctify me before I die, for otherwise it will never be done.' See how he speaks here of the state of the dead.
    - [1.] It is a fixed state, whence we shall not return ever again to live such a life as we now live, ch. 7:10. At death we must bid a final farewell to this world. The body must then be laid where it will lie long, and the soul adjudged to that state in which it must be for ever. That had need be well done which is to be done but once, and done for eternity.
    - [2.] It is a very melancholy state; so it appears to us. Holy souls, at death, remove to a land of light, where there is no death; but their bodies they leave to a land of darkness and the shadow of death. He heaps up expressions here of the same import to show that he has as dreadful apprehensions of death and the grave as other men naturally have, so that it was only the extreme misery he was in that made him wish for it. Come and let us look a little into the grave, and we shall find,
      - First, That there is no order there: it is without any order, perpetual night, and no succession of day. All there lie on the same level, and there is no distinction between prince and peasant, but the servant is there free from his master, ch. 3:19. No order is observed in bringing people to the grave, not the eldest first, not the richest, not the poorest, and yet every one in his own order, the order appointed by the God of life.
      - Secondly, That there is no light there. In the grave there is thick darkness, darkness that cannot be felt indeed, yet cannot but be feared by those that enjoy the light of life. In the grave there is no knowledge, no comfort, no joy, no praising God, no working out our salvation, and therefore no light. Job was so much ashamed that others should see his sores, and so much afraid to see them himself, that the darkness of the grave, which would hide them and huddle them up, would upon that account be welcome to him. Darkness comes upon us; and therefore let us walk and work while we have the light with us. The grave being a land of darkness, it is well we are carried thither with our eyes closed, and then it is all one. The grave is a land of darkness to man; our friends that have gone thither we reckon removed into darkness, Ps. 88:18. But that it is not so to God will appear by this, that the dust of the bodies of the saints, though scattered, though mingled with other dust, will none of it be lost, for God's eye is upon every grain of it and it shall be forth-coming in the great day.

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