1 Then answered Zophar the Naamathite, and said,
2 Should not the multitude of words be answered? and should a man full of talk be justified?
3 Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed?
4 For thou hast said, My doctrine is pure, and I am clean in thine eyes.
5 But oh that God would speak, and open his lips against thee;
6 And that he would shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth.
7 Canst thou by searching find out God? canst thou find out the Almighty unto perfection?
8 It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?
9 The measure thereof is longer than the earth, and broader than the sea.
10 If he cut off, and shut up, or gather together, then who can hinder him?
11 For he knoweth vain men: he seeth wickedness also; will he not then consider it?
12 For vain men would be wise, though man be born like a wild ass's colt.
13 If thou prepare thine heart, and stretch out thine hands toward him;
14 If iniquity be in thine hand, put it far away, and let not wickedness dwell in thy tabernacles.
15 For then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear:
16 Because thou shalt forget thy misery, and remember it as waters that pass away:
17 And thine age shall be clearer than the noonday: thou shalt shine forth, thou shalt be as the morning.
18 And thou shalt be secure, because there is hope; yea, thou shalt dig about thee, and thou shalt take thy rest in safety.
19 Also thou shalt lie down, and none shall make thee afraid; yea, many shall make suit unto thee.
20 But the eyes of the wicked shall fail, and they shall not escape, and their hope shall be as the giving up of the ghost.
1 Then answered H6030 Zophar H6691 the Naamathite, H5284 and said, H559
2 Should not the multitude H7230 of words H1697 be answered? H6030 and should a man H376 full of talk H8193 be justified? H6663
3 Should thy lies H907 make H2790 men H4962 hold their peace? H2790 and when thou mockest, H3932 shall no man make thee ashamed? H3637
4 For thou hast said, H559 My doctrine H3948 is pure, H2134 and I am clean H1249 in thine eyes. H5869
5 But H199 oh that H5414 God H433 would speak, H1696 and open H6605 his lips H8193 against thee;
6 And that he would shew H5046 thee the secrets H8587 of wisdom, H2451 that they are double H3718 to that which is! H8454 Know H3045 therefore that God H433 exacteth H5382 of thee less than thine iniquity H5771 deserveth.
7 Canst thou by searching H2714 find out H4672 God? H433 canst thou find H4672 out the Almighty H7706 unto perfection? H8503
8 It is as high H1363 as heaven; H8064 what canst thou do? H6466 deeper H6013 than hell; H7585 what canst thou know? H3045
9 The measure H4055 thereof is longer H752 than the earth, H776 and broader H7342 than the sea. H3220
10 If he cut off, H2498 and shut up, H5462 or gather together, H6950 then who can hinder H7725 him?
11 For he knoweth H3045 vain H7723 men: H4962 he seeth H7200 wickedness H205 also; will he not then consider H995 it?
12 For vain H5014 man H376 would be wise, H3823 though man H120 be born H3205 like a wild ass's H6501 colt. H5895
13 If thou prepare H3559 thine heart, H3820 and stretch H6566 out thine hands H3709 toward him;
14 If iniquity H205 be in thine hand, H3027 put it far away, H7368 and let not wickedness H5766 dwell H7931 in thy tabernacles. H168
15 For then shalt thou lift up H5375 thy face H6440 without spot; H3971 yea, thou shalt be stedfast, H3332 and shalt not fear: H3372
16 Because thou shalt forget H7911 thy misery, H5999 and remember H2142 it as waters H4325 that pass away: H5674
17 And thine age H2465 shall be clearer H6965 than the noonday; H6672 thou shalt shine forth, H5774 thou shalt be as the morning. H1242
18 And thou shalt be secure, H982 because there is H3426 hope; H8615 yea, thou shalt dig H2658 about thee, and thou shalt take thy rest H7901 in safety. H983
19 Also thou shalt lie down, H7257 and none shall make thee afraid; H2729 yea, many H7227 shall make suit H2470 unto thee. H6440
20 But the eyes H5869 of the wicked H7563 shall fail, H3615 and they shall not escape, H6 H4498 and their hope H8615 shall be as the giving up H4646 of the ghost. H5315
1 Then answered Zophar the Naamathite, and said,
2 Should not the multitude of words be answered? And should a man full of talk be justified?
3 Should thy boastings make men hold their peace? And when thou mockest, shall no man make thee ashamed?
4 For thou sayest, My doctrine is pure, And I am clean in thine eyes.
5 But oh that God would speak, And open his lips against thee,
6 And that he would show thee the secrets of wisdom! For he is manifold in understanding. Know therefore that God exacteth of thee less than thine iniquity deserveth.
7 Canst thou by searching find out God? Canst thou find out the Almighty unto perfection?
8 It is high as heaven; what canst thou do? Deeper than Sheol; what canst thou know?
9 The measure thereof is longer than the earth, And broader than the sea.
10 If he pass through, and shut up, And all unto judgment, then who can hinder him?
11 For he knoweth false men: He seeth iniquity also, even though he consider it not.
12 But vain man is void of understanding, Yea, man is born `as' a wild ass's colt.
13 If thou set thy heart aright, And stretch out thy hands toward him;
14 If iniquity be in thy hand, put it far away, And let not unrighteousness dwell in thy tents.
15 Surely then shalt thou lift up thy face without spot; Yea, thou shalt be stedfast, and shalt not fear:
16 For thou shalt forget thy misery; Thou shalt remember it as waters that are passed away,
17 And `thy' life shall be clearer than the noonday; Though there be darkness, it shall be as the morning.
18 And thou shalt be secure, because there is hope; Yea, thou shalt search `about thee', and shalt take thy rest in safety.
19 Also thou shalt lie down, and none shall make thee afraid; Yea, many shall make suit unto thee.
20 But the eyes of the wicked shall fail, And they shall have no way to flee; And their hope shall be the giving up of the ghost.
1 And Zophar the Naamathite answereth and saith: --
2 Is a multitude of words not answered? And is a man of lips justified?
3 Thy devices make men keep silent, Thou scornest, and none is causing blushing!
4 And thou sayest, `Pure `is' my discourse, And clean I have been in Thine eyes.'
5 And yet, O that God had spoken! And doth open His lips with thee.
6 And declare to thee secrets of wisdom, For counsel hath foldings. And know thou that God forgetteth for thee, `Some' of thine iniquity.
7 By searching dost thou find out God? Unto perfection find out the Mighty One?
8 Heights of the heavens! -- what dost thou? Deeper than Sheol! -- what knowest thou?
9 Longer than earth `is' its measure, And broader than the sea.
10 If He pass on, and shut up, and assemble, Who then dost reverse it?
11 For he hath known men of vanity, And He seeth iniquity, And one doth not consider `it'!
12 And empty man is bold, And the colt of a wild ass man is born.
13 If thou -- thou hast prepared thy heart, And hast spread out unto Him thy hands,
14 If iniquity `is' in thy hand, put it far off, And let not perverseness dwell in thy tents.
15 For then thou liftest up thy face from blemish, And thou hast been firm, and fearest not.
16 For thou dost forget misery, As waters passed away thou rememberest.
17 And above the noon doth age rise, Thou fliest -- as the morning thou art.
18 And thou hast trusted because their is hope, And searched -- in confidence thou liest down,
19 And thou hast rested, And none is causing trembling, And many have entreated thy face;
20 And the eyes of the wicked are consumed, And refuge hath perished from them, And their hope `is' a breathing out of soul!
1 And Zophar the Naamathite answered and said,
2 Should not the multitude of words be answered? and should a man of much talk be justified?
3 Should thy fictions make men hold their peace? and shouldest thou mock, and no one make [thee] ashamed?
4 For thou sayest, My doctrine is pure, and I am clean in thine eyes.
5 But oh that +God would speak, and open his lips against thee;
6 And that he would shew thee the secrets of wisdom, how that they are the double of what is realised; and know that +God passeth by [much] of thine iniquity!
7 Canst thou by searching find out +God? canst thou find out the Almighty to perfection?
8 [It is as] the heights of heaven; what wilt thou do? deeper than Sheol; what canst thou know?
9 The measure thereof is longer than the earth, and broader than the sea.
10 If he pass by, and shut up, and call to judgment, who can hinder him?
11 For he knoweth vain men, and seeth wickedness when [man] doth not consider it;
12 Yet a senseless man will make bold, though man be born [like] the foal of a wild ass.
13 If thou prepare thy heart and stretch out thy hands toward him,
14 If thou put far away the iniquity which is in thy hand, and let not wrong dwell in thy tents;
15 Surely then shalt thou lift up thy face without spot, and thou shalt be stedfast and shalt not fear:
16 For thou shalt forget misery; as waters that are passed away shalt thou remember it;
17 And life shall arise brighter than noonday; though thou be enshrouded in darkness, thou shalt be as the morning,
18 And thou shalt have confidence, because there shall be hope; and having searched about [thee], thou shalt take rest in safety.
19 Yea, thou shalt lie down, and none shall make thee afraid; and many shall seek thy favour.
20 But the eyes of the wicked shall fail, and [all] refuge shall vanish from them, and their hope [shall be] the breathing out of life.
1 Then Zophar, the Naamathite, answered,
2 "Shouldn't the multitude of words be answered? Should a man full of talk be justified?
3 Should your boastings make men hold their peace? When you mock, shall no man make you ashamed?
4 For you say, 'My doctrine is pure, I am clean in your eyes.'
5 But oh that God would speak, And open his lips against you,
6 That he would show you the secrets of wisdom! For true wisdom has two sides. Know therefore that God exacts of you less than your iniquity deserves.
7 "Can you fathom the mystery of God? Or can you probe the limits of the Almighty?
8 They are high as heaven. What can you do? Deeper than Sheol: what can you know?
9 The measure of it is longer than the earth, And broader than the sea.
10 If he passes by, or confines, Or convenes a court, then who can oppose him?
11 For he knows false men. He sees iniquity also, even though he doesn't consider it.
12 But vain man can become wise If a man can be born as a wild donkey's colt.
13 "If you set your heart aright, Stretch out your hands toward him.
14 If iniquity is in your hand, put it far away, Don't let unrighteousness dwell in your tents.
15 Surely then shall you lift up your face without spot; Yes, you shall be steadfast, and shall not fear:
16 For you shall forget your misery; You shall remember it as waters that are passed away,
17 Life shall be clearer than the noonday; Though there is darkness, it shall be as the morning.
18 You shall be secure, because there is hope; Yes, you shall search, and shall take your rest in safety.
19 Also you shall lie down, and none shall make you afraid; Yes, many shall court your favor.
20 But the eyes of the wicked shall fail, They shall have no way to flee; Their hope shall be the giving up of the spirit."
1 Then Zophar the Naamathite made answer and said,
2 Are all these words to go unanswered? and is a man seen to be right because he is full of talk?
3 Are your words of pride to make men keep quiet? and are you to make sport, with no one to put you to shame?
4 You may say, My way is clean, and I am free from sin in your eyes.
5 But if only God would take up the word, opening his lips in argument with you;
6 And would make clear to you the secrets of wisdom, and the wonders of his purpose!
7 Are you able to take God's measure, to make discovery of the limits of the Ruler of all?
8 They are higher than heaven; what is there for you to do? deeper than the underworld, and outside your knowledge;
9 Longer in measure than the earth, and wider than the sea.
10 If he goes on his way, shutting a man up and putting him to death, who may make him go back from his purpose?
11 For in his eyes men are as nothing; he sees evil and takes note of it.
12 And so a hollow-minded man will get wisdom, when a young ass of the field gets teaching.
13 But if you put your heart right, stretching out your hands to him;
14 If you put far away the evil of your hands, and let no wrongdoing have a place in your tent;
15 Then truly your face will be lifted up, with no mark of sin, and you will be fixed in your place without fear:
16 For your sorrow will go from your memory, like waters flowing away:
17 And your life will be brighter than day; though it is dark, it will become like the morning.
18 And you will be safe because there is hope; after looking round, you will take your rest in quiet;
19 Sleeping with no fear of danger; and men will be desiring to have grace in your eyes;
20 But the eyes of the evil-doers will be wasting away; their way of flight is gone, and their only hope is the taking of their last breath.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Job 11
Commentary on Job 11 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 11
FIRST SERIES.
Job 11:1-20. First Speech of Zophar.
2. Zophar assails Job for his empty words, and indirectly, the two friends, for their weak reply. Taciturnity is highly prized among Orientals (Pr 10:8, 19).
3. lies—rather, "vain boasting" (Isa 16:6; Jer 48:30). The "men" is emphatic; men of sense; in antithesis to "vain boasting."
mockest—upbraidest God by complaints, "shall no man make thee ashamed?"
4. doctrine—purposely used of Job's speeches, which sounded like lessons of doctrine (De 32:2; Pr 4:2).
thine—addressed to God. Job had maintained his sincerity against his friends suspicions, not faultlessness.
6. to that which is!—Rather, "they are double to [man's] wisdom" [Michaelis]. So the Hebrew is rendered (Pr 2:7). God's ways, which you arraign, if you were shown their secret wisdom, would be seen vastly to exceed that of men, including yours (1Co 1:25).
exacteth—Rather, "God consigns to oblivion in thy favor much of thy guilt."
7. Rather, "Penetrate to the perfections of the Almighty" (Job 9:10; Ps 139:6).
8. It—the "wisdom" of God (Job 11:6). The abruptness of the Hebrew is forcible: "The heights of heaven! What canst thou do" (as to attaining to them with thy gaze, Ps 139:8)?
know—namely, of His perfections.
10. cut off—Rather, as in Job 9:11, "pass over," as a storm; namely, rush upon in anger.
shut up—in prison, with a view to trial.
gather together—the parties for judgment: hold a judicial assembly; to pass sentence on the prisoners.
11. (Ps 94:11).
consider—so as to punish it. Rather, from the connection, Job 11:6, "He seeth wickedness also, which man does not perceive"; literally, "But no (other, save He) perceiveth it" [Umbreit]. God's "wisdom" (Job 11:6), detects sin where Job's human eye cannot reach (Job 11:8), so as to see any.
12. vain—hollow.
would be—"wants to consider himself wise"; opposed to God's "wisdom" (see on Job 11:11); refuses to see sin, where God sees it (Ro 1:22).
wild ass's colt—a proverb for untamed wildness (Job 39:5, 8; Jer 2:24; Ge 16:12; Hebrew, "a wild-ass man"). Man wishes to appear wisely obedient to his Lord, whereas he is, from his birth, unsubdued in spirit.
13. The apodosis to the "If" is at Job 11:15. The preparation of the heart is to be obtained (Pr 16:1) by stretching out the hands in prayer for it (Ps 10:17; 1Ch 29:18).
14. Rather, "if thou wilt put far away the iniquity in thine hand" (as Zaccheus did, Lu 19:8). The apodosis or conclusion is at Job 11:15, "then shalt thou," &c.
15. Zophar refers to Job's own words (Job 10:15), "yet will I not lift up my head," even though righteous. Zophar declares, if Job will follow his advice, he may "lift up his face."
spot—(De 32:5).
steadfast—literally, "run fast together," like metals which become firm and hard by fusion. The sinner on the contrary is wavering.
16. Just as when the stream runs dry (Job 6:17), the danger threatened by its wild waves is forgotten (Isa 65:16) [Umbreit].
17. age—days of life.
the noon-day—namely, of thy former prosperity; which, in the poet's image, had gone on increasing, until it reached its height, as the sun rises higher and higher until it reaches the meridian (Pr 4:18).
shine forth—rather, "though now in darkness, thou shall be as the morning"; or, "thy darkness (if any dark shade should arise on thee, it) shall be as the morning" (only the dullness of morning twilight, not nocturnal darkness) [Umbreit].
18. The experience of thy life will teach thee there is hope for man in every trial.
dig—namely, wells; the chief necessity in the East. Better, "though now ashamed (Ro 5:5, opposed to the previous 'hope'), thou shalt then rest safely" [Gesenius];
19. (Ps 4:8; Pr 3:24; Isa 14:30); oriental images of prosperity.
make suit—literally, "stroke thy face," "caress thee" (Pr 19:6).
20. A warning to Job, if he would not turn to God.
The wicked—that is, obdurate sinners.
eyes … fail—that is, in vain look for relief (De 28:65). Zophar implies Job's only hope of relief is in a change of heart.
they shall not escape—literally, "every refuge shall vanish from them."
giving up of the ghost—Their hope shall leave them as the breath does the body (Pr 11:7).