Worthy.Bible » Parallel » Job » Chapter 27

Job 27:1-23 King James Version (KJV)

1 Moreover Job continued his parable, and said,

2 As God liveth, who hath taken away my judgment; and the Almighty, who hath vexed my soul;

3 All the while my breath is in me, and the spirit of God is in my nostrils;

4 My lips shall not speak wickedness, nor my tongue utter deceit.

5 God forbid that I should justify you: till I die I will not remove mine integrity from me.

6 My righteousness I hold fast, and will not let it go: my heart shall not reproach me so long as I live.

7 Let mine enemy be as the wicked, and he that riseth up against me as the unrighteous.

8 For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul?

9 Will God hear his cry when trouble cometh upon him?

10 Will he delight himself in the Almighty? will he always call upon God?

11 I will teach you by the hand of God: that which is with the Almighty will I not conceal.

12 Behold, all ye yourselves have seen it; why then are ye thus altogether vain?

13 This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty.

14 If his children be multiplied, it is for the sword: and his offspring shall not be satisfied with bread.

15 Those that remain of him shall be buried in death: and his widows shall not weep.

16 Though he heap up silver as the dust, and prepare raiment as the clay;

17 He may prepare it, but the just shall put it on, and the innocent shall divide the silver.

18 He buildeth his house as a moth, and as a booth that the keeper maketh.

19 The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he is not.

20 Terrors take hold on him as waters, a tempest stealeth him away in the night.

21 The east wind carrieth him away, and he departeth: and as a storm hurleth him out of his place.

22 For God shall cast upon him, and not spare: he would fain flee out of his hand.

23 Men shall clap their hands at him, and shall hiss him out of his place.

Job 27:1-23 King James Version with Strong's Concordance (STRONG)

1 Moreover Job H347 continued H3254 H5375 his parable, H4912 and said, H559

2 As God H410 liveth, H2416 who hath taken away H5493 my judgment; H4941 and the Almighty, H7706 who hath vexed H4843 my soul; H5315

3 All the while H5750 my breath H5397 is in me, and the spirit H7307 of God H433 is in my nostrils; H639

4 My lips H8193 shall not speak H1696 wickedness, H5766 nor my tongue H3956 utter H1897 deceit. H7423

5 God forbid H2486 that I should justify H6663 you: till I die H1478 I will not remove H5493 mine integrity H8538 from me.

6 My righteousness H6666 I hold H2388 fast, and will not let it go: H7503 my heart H3824 shall not reproach H2778 me so long as I live. H3117

7 Let mine enemy H341 be as the wicked, H7563 and he that riseth up H6965 against me as the unrighteous. H5767

8 For what is the hope H8615 of the hypocrite, H2611 though he hath gained, H1214 when God H433 taketh away H7953 his soul? H5315

9 Will God H410 hear H8085 his cry H6818 when trouble H6869 cometh H935 upon him?

10 Will he delight H6026 himself in the Almighty? H7706 will he always H6256 call H7121 upon God? H433

11 I will teach H3384 you by the hand H3027 of God: H410 that which is with the Almighty H7706 will I not conceal. H3582

12 Behold, all ye yourselves have seen H2372 it; why then are ye thus altogether H1892 vain? H1891

13 This is the portion H2506 of a wicked H7563 man H120 with God, H410 and the heritage H5159 of oppressors, H6184 which they shall receive H3947 of the Almighty. H7706

14 If his children H1121 be multiplied, H7235 it is for H3926 the sword: H2719 and his offspring H6631 shall not be satisfied H7646 with bread. H3899

15 Those that remain H8300 of him shall be buried H6912 in death: H4194 and his widows H490 shall not weep. H1058

16 Though he heap up H6651 silver H3701 as the dust, H6083 and prepare H3559 raiment H4403 as the clay; H2563

17 He may prepare H3559 it, but the just H6662 shall put it on, H3847 and the innocent H5355 shall divide H2505 the silver. H3701

18 He buildeth H1129 his house H1004 as a moth, H6211 and as a booth H5521 that the keeper H5341 maketh. H6213

19 The rich H6223 man shall lie down, H7901 but he shall not be gathered: H622 he openeth H6491 his eyes, H5869 and he is not.

20 Terrors H1091 take hold H5381 on him as waters, H4325 a tempest H5492 stealeth him away H1589 in the night. H3915

21 The east H6921 wind carrieth him away, H5375 and he departeth: H3212 and as a storm hurleth H8175 him out of his place. H4725

22 For God shall cast H7993 upon him, and not spare: H2550 he would fain H1272 flee H1272 out of his hand. H3027

23 Men shall clap H5606 their hands H3709 at him, and shall hiss H8319 him out of his place. H4725

Job 27:1-23 American Standard (ASV)

1 And Job again took up his parable, and said,

2 As God liveth, who hath taken away my right, And the Almighty, who hath vexed my soul:

3 (For my life is yet whole in me, And the spirit of God is in my nostrils);

4 Surely my lips shall not speak unrighteousness, Neither shall my tongue utter deceit.

5 Far be it from me that I should justify you: Till I die I will not put away mine integrity from me.

6 My righteousness I hold fast, and will not let it go: My heart shall not reproach `me' so long as I live.

7 Let mine enemy be as the wicked, And let him that riseth up against me be as the unrighteous.

8 For what is the hope of the godless, though he get him gain, When God taketh away his soul?

9 Will God hear his cry, When trouble cometh upon him?

10 Will he delight himself in the Almighty, And call upon God at all times?

11 I will teach you concerning the hand of God; That which is with the Almighty will I not conceal.

12 Behold, all ye yourselves have seen it; Why then are ye become altogether vain?

13 This is the portion of a wicked man with God, And the heritage of oppressors, which they receive from the Almighty:

14 If his children be multiplied, it is for the sword; And his offspring shall not be satisfied with bread.

15 Those that remain of him shall be buried in death, And his widows shall make no lamentation.

16 Though he heap up silver as the dust, And prepare raiment as the clay;

17 He may prepare it, but the just shall put it on, And the innocent shall divide the silver.

18 He buildeth his house as the moth, And as a booth which the keeper maketh.

19 He lieth down rich, but he shall not be gathered `to his fathers'; He openeth his eyes, and he is not.

20 Terrors overtake him like waters; A tempest stealeth him away in the night.

21 The east wind carrieth him away, and he departeth; And it sweepeth him out of his place.

22 For `God' shall hurl at him, and not spare: He would fain flee out of his hand.

23 Men shall clap their hands at him, And shall hiss him out of his place.

Job 27:1-23 Young's Literal Translation (YLT)

1 And Job addeth to lift up his simile, and saith: --

2 God liveth! He turned aside my judgment, And the Mighty -- He made my soul bitter.

3 For all the while my breath `is' in me, And the spirit of God in my nostrils.

4 My lips do not speak perverseness, And my tongue doth not utter deceit.

5 Pollution to me -- if I justify you, Till I expire I turn not aside mine integrity from me.

6 On my righteousness I have laid hold, And I do not let it go, My heart doth not reproach me while I live.

7 As the wicked is my enemy, And my withstander as the perverse.

8 For what `is' the hope of the profane, When He doth cut off? When God doth cast off his soul?

9 His cry doth God hear, When distress cometh on him?

10 On the Mighty doth he delight himself? Call God at all times?

11 I shew you by the hand of God, That which `is' with the Mighty I hide not.

12 Lo, ye -- all of you -- have seen, And why `is' this -- ye are altogether vain?

13 This `is' the portion of wicked man with God, And the inheritance of terrible ones From the Mighty they receive.

14 If his sons multiply -- for them `is' a sword. And his offspring `are' not satisfied `with' bread.

15 His remnant in death are buried, And his widows do not weep.

16 If he heap up as dust silver, And as clay prepare clothing,

17 He prepareth -- and the righteous putteth `it' on, And the silver the innocent doth apportion.

18 He hath built as a moth his house, And as a booth a watchman hath made.

19 Rich he lieth down, and he is not gathered, His eyes he hath opened, and he is not.

20 Overtake him as waters do terrors, By night stolen him away hath a whirlwind.

21 Take him up doth an east wind, and he goeth, And it frighteneth him from his place,

22 And it casteth at him, and doth not spare, From its hand he diligently fleeth.

23 It clappeth at him its hands, And it hisseth at him from his place.

Job 27:1-23 Darby English Bible (DARBY)

1 And Job continued his parable and said,

2 [As] ùGod liveth, who hath taken away my right, and the Almighty, who hath embittered my soul,

3 All the while my breath is in me, and the spirit of +God is in my nostrils,

4 My lips shall not speak unrighteousness, nor my tongue utter deceit!

5 Be it far from me that I should justify you; till I die I will not remove my blamelessness from me.

6 My righteousness I hold fast, and will not let it go: my heart reproacheth [me] not one of my days.

7 Let mine enemy be as the wicked, and he that riseth up against me as the unrighteous.

8 For what is the hope of the ungodly, when [God] cutteth him off, when +God taketh away his soul?

9 Will ùGod hear his cry when distress cometh upon him?

10 Doth he delight himself in the Almighty? will he at all times call upon +God?

11 I will teach you concerning the hand of ùGod; what is with the Almighty will I not conceal.

12 Behold, ye yourselves have all seen [it]; and why are ye thus altogether vain?

13 This is the portion of the wicked man with ùGod, and the heritage of the violent, which they receive from the Almighty: --

14 If his children be multiplied, it is for the sword, and his offspring shall not be satisfied with bread;

15 Those that remain of him shall be buried by death, and his widows shall not weep.

16 Though he heap up silver as the dust, and prepare clothing as the clay;

17 He may prepare it, but the just shall put it on; and the innocent shall divide the silver.

18 He buildeth his house as the moth, and as a booth that a keeper maketh.

19 He lieth down rich, but will do so no more; he openeth his eyes, and he is not.

20 Terrors overtake him like waters; a whirlwind stealeth him away in the night.

21 The east wind carrieth him away and he is gone; and as a storm it hurleth him out of his place.

22 And [God] shall cast upon him and not spare: he would fain flee out of his hand.

23 [Men] shall clap their hands at him, and shall hiss him out of his place.

Job 27:1-23 World English Bible (WEB)

1 Job again took up his parable, and said,

2 "As God lives, who has taken away my right, The Almighty, who has made my soul bitter.

3 (For the length of my life is still in me, And the spirit of God is in my nostrils);

4 Surely my lips shall not speak unrighteousness, Neither shall my tongue utter deceit.

5 Far be it from me that I should justify you. Until I die I will not put away my integrity from me.

6 I hold fast to my righteousness, and will not let it go. My heart shall not reproach me so long as I live.

7 "Let my enemy be as the wicked, Let him who rises up against me be as the unrighteous.

8 For what is the hope of the godless, when he is cut off, When God takes away his life?

9 Will God hear his cry, When trouble comes on him?

10 Will he delight himself in the Almighty, And call on God at all times?

11 I will teach you about the hand of God. That which is with the Almighty will I not conceal.

12 Behold, all of you have seen it yourselves; Why then have you become altogether vain?

13 "This is the portion of a wicked man with God, The heritage of oppressors, which they receive from the Almighty.

14 If his children are multiplied, it is for the sword. His offspring shall not be satisfied with bread.

15 Those who remain of him shall be buried in death. His widows shall make no lamentation.

16 Though he heap up silver as the dust, And prepare clothing as the clay;

17 He may prepare it, but the just shall put it on, And the innocent shall divide the silver.

18 He builds his house as the moth, As a booth which the watchman makes.

19 He lies down rich, but he shall not do so again. He opens his eyes, and he is not.

20 Terrors overtake him like waters; A tempest steals him away in the night.

21 The east wind carries him away, and he departs; It sweeps him out of his place.

22 For it hurls at him, and does not spare, As he flees away from his hand.

23 Men shall clap their hands at him, And shall hiss him out of his place.

Job 27:1-23 Bible in Basic English (BBE)

1 And Job again took up the word and said,

2 By the life of God, who has taken away my right; and of the Ruler of all, who has made my soul bitter;

3 (For all my breath is still in me, and the spirit of God is my life;)

4 Truly, there is no deceit in my lips, and my tongue does not say what is false.

5 Let it be far from me! I will certainly not say that you are right! I will come to death before I give up my righteousness.

6 I will keep it safe, and will not let it go: my heart has nothing to say against any part of my life.

7 Let my hater be like the evil man, and let him who comes against me be as the sinner.

8 For what is the hope of the sinner when he is cut off, when God takes back his soul?

9 Will his cry come to the ears of God when he is in trouble?

10 Will he take delight in the Ruler of all, and make his prayer to God at all times?

11 I will give you teaching about the hand of God; I will not keep secret from you what is in the mind of the Ruler of all.

12 Truly, you have all seen it yourselves; why then have you become completely foolish?

13 This is the punishment of the evil-doer from God, and the heritage given to the cruel by the Ruler of all.

14 If his children are increased, it is for the sword; and his offspring have not enough bread.

15 When those of his house who are still living come to their end by disease, they are not put into the earth, and their widows are not weeping for them.

16 Though he may get silver together like dust, and make ready great stores of clothing;

17 He may get them ready, but the upright will put them on, and he who is free from sin will take the silver for a heritage.

18 His house has no more strength than a spider's thread, or a watchman's tent.

19 He goes to rest full of wealth, but does so for the last time: on opening his eyes, he sees it there no longer.

20 Fears overtake him like rushing waters; in the night the storm-wind takes him away.

21 The east wind takes him up and he is gone; he is forced violently out of his place.

22 God sends his arrows against him without mercy; he goes in flight before his hand.

23 Men make signs of joy because of him, driving him from his place with sounds of hissing.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Job 27

Commentary on Job 27 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 27

Job had sometimes complained of his friends that they were so eager in disputing that they would scarcely let him put in a word: "Suffer me that I may speak;' and, "O that you would hold your peace!' But now, it seems, they were out of breath, and left him room to say what he would. Either they were themselves convinced that Job was in the right or they despaired of convincing him that he was in the wrong; and therefore they threw away their weapons and gave up the cause. Job was too hard for them, and forced them to quit the field; for great is the truth and will prevail. What Job had said (ch. 26) was a sufficient answer to Bildad's discourse; and now Job paused awhile, to see whether Zophar would take his turn again; but, he declining it, Job himself went on, and, without any interruption or vexation given him, said all he desired to say in this matter.

  • I. He begins with a solemn protestation of his integrity and of his resolution to hold it fast (v. 2-6).
  • II. He expresses the dread he had of that hypocrisy which they charged him with (v. 7-10).
  • III. He shows the miserable end of wicked people, notwithstanding their long prosperity, and the curse that attends them and is entailed upon their families (v. 11-23).

Job 27:1-6

Job's discourse here is called a parable (mashal), the title of Solomon's proverbs, because it was grave and weighty, and very instructive, and he spoke as one having authority. It comes from a word that signifies to rule, or have dominion; and some think it intimates that Job now triumphed over his opponents, and spoke as one that had baffled them. We say of an excellent preacher that he knows how dominari in concionibus-to command his hearers. Job did so here. A long strife there had been between Job and his friends; they seemed disposed to have the matter compromised; and therefore, since an oath for confirmation is an end of strife (Heb. 6:16), Job here backs all he had said in maintenance of his own integrity with a solemn oath, to silence contradiction, and take the blame entirely upon himself if he prevaricated. Observe,

  • I. The form of his oath (v. 2): As God liveth, who hath taken away my judgment. Here,
    • 1. He speaks highly of God, in calling him the living God (which means everliving, the eternal God, that has life in himself) and in appealing to him as the sole and sovereign Judge. We can swear by no greater, and it is an affront to him to swear by any other.
    • 2. Yet he speaks hardly of him, and unbecomingly, in saying that he had taken away his judgment (that is, refused to do him justice in this controversy and to appear in defence of him), and that by continuing his troubles, on which his friends grounded their censures of him, he had taken from him the opportunity he hoped ere now to have of clearing himself. Elihu reproved him for this word (ch. 34:5); for God is righteous in all his ways, and takes away no man's judgment. But see how apt we are to despair of favour if it be not shown us immediately, so poor-spirited are we and so soon weary of waiting God's time. He also charges it upon God that he had vexed his soul, had not only not appeared for him, but had appeared against him, and, by laying such grievous afflictions upon him had quite embittered his life to him and all the comforts of it. We, by our impatience, vex our own souls and then complain of God that he has vexed them. Yet see Job's confidence in the goodness both of his cause and of his God, that though God seemed to be angry with him, and to act against him for the present, yet he could cheerfully commit his cause to him.
  • II. The matter of his oath, v. 3, 4.
    • 1. That he would not speak wickedness, nor utter deceit-that, in general, he would never allow himself in the way of lying, that, as in this debate he had all along spoken as he thought, so he would never wrong his conscience by speaking otherwise; he would never maintain any doctrine, nor assert any matter of fact, but what he believed to be true; nor would he deny the truth, how much soever it might make against him: and, whereas his friends charged him with being a hypocrite, he was ready to answer, upon oath, to all their interrogatories, if called to do so. On the one hand he would not, for all the world, deny the charge if he knew himself guilty, but would declare the truth, the whole truth, and nothing but the truth, and take to himself the shame of his hypocrisy. On the other hand, since he was conscious to himself of his integrity, and that he was not such a man as his friends represented him, he would never betray his integrity, nor charge himself with that which he was innocent of. He would not be brought, no, not by the rack of their unjust censures, falsely to accuse himself. If we must not bear false witness against our neighbour, then not against ourselves.
    • 2. That he would adhere to this resolution as long as he lived (v. 3): All the while my breath is in me. Our resolutions against sin should be thus constant, resolutions for life. In things doubtful and indifferent, it is not safe to be thus peremptory. We know not what reason we may see to change our mind: God may reveal to us that which we now are not aware of. But in so plain a thing as this we cannot be too positive that we will never speak wickedness. Something of a reason for his resolution is here implied-that our breath will not be always in us. We must shortly breathe our last, and therefore, while our breath is in us, we must never breathe wickedness and deceit, nor allow ourselves to say or do any thing which will make against us when our breath shall depart. The breath in us is called the spirit of God, because he breathed it into us; and this is another reason why we must not speak wickedness. It is God that gives us life and breath, and therefore, while we have breath, we must praise him.
  • III. The explication of his oath (v. 5, 6): "God forbid that I should justify you in your uncharitable censures of me, by owning myself a hypocrite: no, until I die I will not remove my integrity from me; my righteousness I hold fast, and will not let it go.'
    • 1. He would always be an honest man, would hold fast his integrity, and not curse God, as Satan, by his wife, urged him to do, ch. 2:9. Job here thinks of dying, and of getting ready for death, and therefore resolves never to part with his religion, though he had lost all he had in the world. Note, The best preparative for death is perseverance to death in our integrity. "Until I die,' that is, "though I die by this affliction, I will not thereby be put out of conceit with my God and my religion. Though he slay me, yet will I trust in him.'
    • 2. He would always stand to it that he was an honest man; he would not remove, he would not part with, the conscience, and comfort, and credit of his integrity; he was resolved to defend it to the last. "God knows, and my own heart knows, that I always meant well, and did not allow myself in the omission of any known duty or the commission of any known sin. This is my rejoicing, and no man shall rob me of it; I will never lie against my right.' It has often been the lot of upright men to be censured and condemned as hypocrites; but it well becomes them to bear up boldly against such censures, and not to be discouraged by them nor think the worse of themselves for them; as the apostle (Heb. 13:18): We have a good conscience in all things, willing to live honestly.
      • Hic murus aheneus esto, nil conscire sibi.
      • Be this thy brazen bulwark of defence,
      • Still to preserve thy conscious innocence.

Job complained much of the reproaches of his friends; but (says he) my heart shall not reproach me, that is, "I will never give my heart cause to reproach me, but will keep a conscience void of offence; and, while I do so, I will not give my heart leave to reproach me.' Who shall lay any thing to the charge of God's elect? It is God that justifies. To resolve that our hearts shall not reproach us when we give them cause to do so is to affront God, whose deputy conscience is, and to wrong ourselves; for it is a good thing, when a man has sinned, to have a heart within him to smite him for it, 2 Sa. 24:10. But to resolve that our hearts shall not reproach us while we still hold fast our integrity is to baffle the designs of the evil spirit (who tempts good Christians to question their adoption, If thou be the Son of God) and to concur with the operations of the good Spirit, who witnesses to their adoption.

Job 27:7-10

Job having solemnly protested the satisfaction he had in his integrity, for the further clearing of himself, here expresses the dread he had of being found a hypocrite.

  • I. He tells us how he startled at the thought of it, for he looked upon the condition of a hypocrite and a wicked man to be certainly the most miserable condition that any man could be in (v. 7): Let my enemy be as the wicked, a proverbial expression, like that (Dan. 4:19), The dream be to those that hate thee. Job was so far from indulging himself in any wicked way, and flattering himself in it, that, if he might have leave to wish the greatest evil he could think of to the worst enemy he had in the world, he would wish him the portion of a wicked man, knowing that worse he could not wish him. Not that we may lawfully wish any man to be wicked, or that any man who is not wicked should be treated as wicked; but we should all choose to be in the condition of a beggar, an out-law, a galley-slave, any thing, rather that in the condition of the wicked, though in ever so much pomp and outward prosperity.
  • II. He gives us the reasons of it.
    • 1. Because the hypocrite's hopes will not be crowned (v. 8): For what is the hope of the hypocrite? Bildad had condemned it (ch. 8:13, 14), and Zophar (ch. 11:20), and Job here concurs with them, and reads the death of the hypocrite's hope with as much assurance as they had done; and this fitly comes in as a reason why he would not remove his integrity, but still hold it fast. Note, The consideration of the miserable condition of wicked people, and especially hypocrites, should engage us to be upright (for we are undone, for ever undone, if we be not) and also to get the comfortable evidence of our uprightness; for how can we be easy if the great concern lie at uncertainties? Job's friends would persuade him that all his hope was but the hope of the hypocrite, ch. 4:6. "Nay,' says he, "I would not, for all the world, be so foolish as to build upon such a rotten foundation; for what is the hope of the hypocrite?' See here,
      • (1.) The hypocrite deceived. He has gained, and he has hope; this is his bright side. It is allowed that he has gained by his hypocrisy, has gained the praise and applause of men and the wealth of this world. Jehu gained a kingdom by his hypocrisy and the Pharisees many a widow's house. Upon this gain he builds his hope, such as it is. He hopes he is in good circumstances for another world, because he finds he is so for this, and he blesses himself in his own way.
      • (2.) The hypocrite undeceived. He will at last see himself wretchedly cheated; for,
        • [1.] God shall take away his soul, sorely against his will. Lu. 12:20, Thy soul shall be required of thee. God, as the Judge, takes it away to be tried and determined to its everlasting state. He shall then fall into the hands of the living God, to be dealt with immediately.
        • [2.] What will his hope be then? It will be vanity and a lie; it will stand him in no stead. The wealth of this world, which he hoped in, he must leave behind him, Ps. 49:17. The happiness of the other world, which he hoped for, he will certainly miss of. He hoped to go to heaven, but he will be shamefully disappointed; he will plead his external profession, privileges, and performances, but all his pleas will be overruled as frivolous: Depart from me, I know you not. So that, upon the whole, it is certain that a formal hypocrite, with all his gains and all his hopes, will be miserable in a dying hour.
    • 2. Because the hypocrite's prayer will not be heard (v. 9): Will God hear his cry when trouble comes upon him? No, he will not; it cannot be expected he should. If true repentance come upon him, God will hear his cry and accept him (Isa. 1:18); but, if he continue impenitent and unchanged, let him not think to find favour with God. Observe,
      • (1.) Trouble will come upon him, certainly it will. Troubles in the world often surprise those that are most secure of an uninterrupted prosperity. However, death will come, and trouble with it, when he must leave the world and all his delights in it. The judgment of the great day will come; fearfulness will surprise the hypocrites, Isa. 33:14.
      • (2.) Then he will cry to God, will pray, and pray earnestly. Those who in prosperity slighted God, either prayed not at all or were cold and careless in prayer, when trouble comes will make their application to him and cry as men in earnest. But,
      • (3.) Will God hear him then? In the troubles of this life, God has told us that he will not hear the prayers of those who regard iniquity in their hearts (Ps. 66:19) and set up their idols there (Eze. 14:4), nor of those who turn away their ear from hearing the law, Prov. 28:9. Get you to the gods whom you have served, Jdg. 10:14. In the judgment to come, it is certain, God will not hear the cry of those who lived and died in their hypocrisy. Their doleful lamentations will all be unpitied. I will laugh at your calamity. Their importunate petitions will all be thrown out and their pleas rejected. Inflexible justice cannot be biassed, nor the irreversible sentence revoked. See Mt. 7:22, 23; Lu. 13:26, and the case of the foolish virgins, Mt. 25:11.
    • 3. Because the hypocrite's religion is neither comfortable nor constant (v. 10): Will he delight himself in the Almighty? No, not at any time (for his delight is in the profits of the world and the pleasures of the flesh, more than in God), especially not in the time of trouble. Will he always call upon God? No, in prosperity he will not call upon God, but slight him; in adversity he will not call upon God but curse him; he is weary of his religion when he gets nothing by it, or is in danger of losing. Note,
      • (1.) Those are hypocrites who, though they profess religion, neither take pleasure in it nor persevere in it, who reckon their religion a task and a drudgery, a weariness, and snuff at it, who make use of it only to serve a turn, and lay it aside when the turn is served, who will call upon God while it is in fashion, or while the pang of devotion lasts, but leave it off when they fall into other company, or when the hot fit is over.
      • (2.) The reason why hypocrites do not persevere in religion is because they have no pleasure in it. Those that do not delight in the Almighty will not always call upon him. The more comfort we find in our religion the more closely we shall cleave to it. Those who have no delight in God are easily inveigled by the pleasures of sense, and so drawn away from their religion; and they are easily run down by the crosses of this life, and so driven away from their religion, and will not always call upon God.

Job 27:11-23

Job's friends had seen a great deal of the misery and destruction that attend wicked people, especially oppressors; and Job, while the heat of disputation lasted, had said as much, and with as much assurance, of their prosperity; but now that the heat of the battle was nearly over he was willing to own how far he agreed with them, and where the difference between his opinion and theirs lay.

  • 1. He agreed with them that wicked people are miserable people, that God will surely reckon with cruel oppressors, and one time or other, one way or other, his justice will make reprisals upon them for all the affronts they have put upon God and all the wrongs they have done to their neighbours. This truth is abundantly confirmed by the entire concurrence even of these angry disputants in it. But,
  • 2. In this they differed-they held that these deserved judgments are presently and visibly brought upon wicked oppressors, that they travail with pain all their days, that in prosperity the destroyer comes upon them, that they shall not be rich, nor their branch green, and that their destruction shall be accomplished before their time (so Eliphaz, ch. 15:20, 21, 29, 32), that the steps of their strength shall be straitened, that terrors shall make them afraid on every side (so Bildad, ch. 18:7, 11), that he himself shall vomit up his riches, and that in the fulness of his sufficiency he shall be in straits, so Zophar, ch. 20:15, 22. Now Job held that, in many cases, judgments do not fall upon them quickly, but are deferred for some time. That vengeance strikes slowly he had already shown (ch. 21 and 24); now he comes to show that it strikes surely and severely, and that reprieves are no pardons.
    • I. Job here undertakes to set this matter in a true light (v. 11, 12): I will teach you. We must not disdain to learn even from those who are sick and poor, yea, and peevish too, if they deliver what is true and good. Observe,
      • 1. What he would teach them: "That which is with the Almighty,' that is, "the counsels and purposes of God concerning wicked people, which are hidden with him, and which you cannot hastily judge of; and the usual methods of his providence concerning them.' This, says Job, will I not conceal. What God has not concealed from us we must not conceal from those we are concerned to teach. Things revealed belong to us and our children.
      • 2. How he would teach them: By the hand of God, that is, by his strength and assistance. Those who undertake to teach others must look to the hand of God to direct them, to open their ear (Isa. 50:4), and to open their lips. Those whom God teaches with a strong hand are best able to teach others, Isa. 8:11.
      • 3. What reason they had to learn those things which he was about to teach them (v. 12), that it was confirmed by their own observation-You yourselves have seen it (but what we have heard, and seen and known, we have need to be taught, that we may be perfect in our lesson), and that it would set them to rights in their judgment concerning him-"Why then are you thus altogether vain, to condemn me for a wicked man because I am afflicted?' Truth, rightly understood and applied, would cure us of that vanity of mind which arises from our mistakes. That particularly which he offers now to lay before them is the portion of a wicked man with God, particularly of oppressors, v. 13. Compare ch. 20:29. Their portion in the world may be wealth and preferment, but their portion with God is ruin and misery. They are above the control of any earthly power, it may be, but the Almighty can deal with them.
    • II. He does it, by showing that wicked people may, in some instances, prosper, but that ruin follows them in those very instances; and that is their portion, that is their heritage, that is it which they must abide by.
      • 1. They may prosper in their children, but ruin attends them. His children perhaps are multiplied (v. 14) or magnified (so some); they are very numerous and are raised to honour and great estates. Worldly people are said to be full of children (Ps. 17:14), and, as it is in the margin there, their children are full. In them the parents hope to live and in their preferment to be honoured. But the more children they leave, and the greater prosperity they leave them in, the more and the fairer marks do they leave for the arrows of God's judgments to be levelled at, his three sore judgments, sword, famine, and pestilence, 2 Sa. 24:13.
        • (1.) Some of them shall die by the sword, the sword of war perhaps (they brought them up to live by their sword, as Esau, Gen. 27:40, and those that do so commonly die by the sword, first or last), or by the sword of justice for their crimes, or the sword of the murderer for their estates.
        • (2.) Others of them shall die by famine (v. 14): His offspring shall not be satisfied with bread. He thought he had secured to them large estates, but it may happen that they may be reduced to poverty, so as not to have the necessary supports of life, at least not to live comfortably. They shall be so needy that they shall not have a competency of necessary food, and so greedy, or so discontented, that what they have they shall not be satisfied with, because not so much, or not so dainty, as what they have been used to. You eat, but you have not enough, Hag. 1:6.
        • (3.) Those that remain shall be buried in death, that is, shall die of the plague, which is called death (Rev. 6:8), and be buried privately and in haste, as soon as they are dead, without any solemnity, buried with the burial of an ass; and even their widows shall not weep; they shall not have wherewithal to put them in mourning. Or it denotes that these wicked men, as they live undesired, so they die unlamented, and even their widows will think themselves happy that they have got rid of them.
      • 2. They may prosper in their estates, but ruin attends them too, v. 16-18.
        • (1.) We will suppose them to be rich in money and plate, in clothing and furniture. They heap up silver in abundance as the dust, and prepare raiment as the clay; they have heaps of clothes about them, as plentiful as heaps of clay. Or it intimates that they have such abundance of clothes that they are even a burden to them. They lade themselves with thick clay, Hab. 2:6. See what is the care and business of worldly people-to heap up worldly wealth. Much would have more, until the silver is cankered and the garments are moth-eaten, Jam. 5:2, 3. But what comes of it? He shall never be the better for it himself; death will strip him, death will rob him, if he be not robbed and stripped sooner, Lu. 12:20. Nay, God will so order it that the just shall wear his raiment and the innocent shall divide his silver.
          • [1.] They shall have it, and divide it among themselves. In some way or other Providence shall so order it that good men shall come honestly by that wealth which the wicked man came dishonestly by. The wealth of the sinner is laid up for the just, Prov. 13:22. God disposes of men's estates as he pleases, and often makes their wills against their wills. The just, whom he hated and persecuted, shall have rule over all his labour, and, in due time, recover with interest what was violently taken from him. The Egyptians' jewels were the Israelites' pay. Solomon observes (Eccl. 2:26) that God makes the sinners drudges to the righteous; for the sinner he gives travail to gather and heap up, that he may give to him that is good before God.
          • [2.] They shall do good with it. The innocent shall not hoard the silver, as he did that gathered it, but shall divide it to the poor, shall give a portion to seven and also to eight, which is laying up the best securities. Money is like manure, good for nothing if it be not spread. When God enriches good men they must remember they are but stewards and must give an account. What bad men bring a curse upon their families with the ill-getting of good men bring a blessing upon their families with the well-using of. He that by unjust gain increaseth his substance shall gather it for him that will pity the poor, Prov. 28:8.
        • (2.) We will suppose them to have built themselves strong and stately houses; but they are like the house which the moth makes for herself in an old garment, out of which she will soon be shaken, v. 18. He is very secure in it, as a moth, and has no apprehension of danger; but it will prove of as short continuance as a booth which the keeper makes, which will quickly be taken down and gone, and his place shall know him no more.
      • 3. Destruction attends their persons, though they lived long in health and at ease (v. 19): The rich man shall lie down to sleep, to repose himself in the abundance of his wealth (Soul, take thy ease), shall lie down in it as his strong city, and seem to others to be very happy and very easy; but he shall not be gathered, that is, he shall not have his mind composed, and settled, and gathered in, to enjoy his wealth. He does not sleep so contentedly as people think he does. He lies down, but his abundance will not suffer him to sleep, at least not so sweetly as the labouring man, Eccl. 5:12. He lies down, but he is full of tossings to and fro till the dawning of the day, and then he opens his eyes and he is not; he sees himself, and all he has, hastening away, as it were, in the twinkling of an eye. His cares increase his fears, and both together make him uneasy, so that, when we attend him to his bed, we do not find him happy there. But, in the close, we are called to attend his exit, and see how miserable he is in death and after death.
        • (1.) He is miserable in death. It is to him the king of terrors, v. 20, 21. When some mortal disease seizes him what a fright is he in! Terrors take hold of him as waters, as if he were surrounded by the flowing tides. He trembles to think of leaving this world, and much more of removing to another. This mingles sorrow and wrath with his sickness, as Solomon observes, Eccl. 5:17. These terrors put him either
          • [1.] Into a silent and sullen despair; and then the tempest of God's wrath, the tempest of death, may be said to steal him away in the night, when no one is aware or takes any notice of it. Or,
          • [2.] Into an open and clamorous despair; and then he is said to be carried away, and hurled out of his place as with a storm, and with an east wind, violent, and noisy, and very dreadful. Death, to a godly man, is like a fair gale of wind to convey him to the heavenly country, but, to a wicked man, it is like an east wind, a storm, a tempest, that hurries him away in confusion and amazement, to destruction.
        • (2.) He is miserable after death.
          • [1.] His soul falls under the just indignation of God, and it is the terror of that indignation which puts him into such amazement at the approach of death (v. 22): For God shall cast upon him and not spare. While he lived he had the benefit of sparing mercy; but now the day of God's patience is over, and he will not spare, but pour out upon him the full vials of his wrath. What God casts down upon a man there is no flying from nor bearing up under. We read of his casting down great stones from heaven upon the Canaanites (Jos. 10:11), which made terrible execution among them; but what was that to his casting down his anger in its full weight upon the sinner's conscience, like the talent of lead? Zec. 5:7, 8. The damned sinner, seeing the wrath of God break in upon him, would fain flee out of his hand; but he cannot: the gates of hell are locked and barred, and the great gulf fixed, and it will be in vain to call for the shelter of rocks and mountains. Those who will not be persuaded now to fly to the arms of divine grace, which are stretched out to receive them, will not be able to flee from the arms of divine wrath, which will shortly be stretched out to destroy them.
          • [2.] His memory falls under the just indignation of all mankind (v. 23): Men shall clap their hands at him, that is, they shall rejoice in the judgments of God, by which he is cut off, and be well pleased in his fall. When the wicked perish there is shouting, Prov. 11:10. When God buries him men shall hiss him out of his place, and leave on his name perpetual marks of infamy. In the same place where he has been caressed and cried up he shall be laughed at (Ps. 52:7) and his ashes shall be trampled on.